And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown an utterly abandoned farm ...
and it was like the LAST PLACE of the world ...in the UNGodlie world ...that any might LIVE ...
and the place was whoreable ...all dust and filth and ruin ...
and the foundations were all crooked and falling in ...inward ...
even the barns and sheds with heavy high thick timbers collapsing and barely hanging ...hanging over anyone's head ...
and the house was of utter ruin and rot and of crooked doors and windows ...
and some doors were stuck that would not open ...
and other doors blew in the wind and slammed open and shut ...whatsoever the way ...the way the whoreable wind blew ...
and again the ...air that any might breath was full of dust and filth and smoke and stink ...
and smoke because in many places the heaps of ruin were burning ...
evenso in such a vile worthless UNGodlie place of utter ruination ( ruin nation ) there were those that would try to live there ...
and make the abhorrent ...whore rent place their house and home ...
and more of the wretched UNGodly came to try to repair and reclaim the farm of utter ruin ...
Yet they were liars and thieves and deceivers and con artists ...expert in the art of deception and guile ...
and even the children of the same ...came ...snarling and screaming and searching out to aggravate and torment ...so any might turn away from them ...or send them off ...
evenso the sneaking children of the UNGodlie could steal ...like they were taught ...by example ...
and the robbing and deceiving and stealing ...was all masked in the faintly offering to "help" fix up ...up the place ...
and scripture came back to remembrance ...
THE GOSPELL OF ST. LUKE Chpt 20
Then began he to put forth to the people this similitude. A certain man planted a vineyard, and let it forth to farmers, and went him self into a strange country for a great season. And when the time was come, he sent a servant to his tenants that they should give him of the fruits of the vineyard. And the tenants did beat him, and sent him away empty. And again he sent yet another servant. And they did beat him, and foul entreated him also, and sent him away empty. Moreover, he sent the third too, and him they wounded, and cast out. Then said the lord of the vineyard: what shall I do? I will send my dear son, him peradventure they will reverence, when they see him.
But when the farmers saw him, they thought in themselves saying: this is the heir, come let us kill him, that the inheritance may be ours. And they cast him out of the vineyard: and killed him. Now what shall the lord of the vineyard do unto them? He will come and destroy those farmers, and will let out his vineyard to other. When they heard that, they said: God forbid.
And he beheld them and said: what meaneth this then that is written: The stone that the builders refused, the same is made the head corner stone? Whosoever stumble at that stone shall be broken: but on whosoever it fall upon, it will grind him to powder. And the high priests and the scribes the same hour went about to lay hands on him, but they feared the people. For they perceived that he had spoken this similitude against them.
And they watched him, and sent forth spies, which should feign themselves perfect, to take him in his words, and to deliver him unto the power and authority of the debite. And they asked him saying: Master, we know that thou sayest and teachest right, neither considerest thou any mans degree, but teachest the way of God truly. Is it lawful for us to give Cesar tribute or no? He perceived their craftiness, and said unto them: why tempt ye me? Show me a penny. Whose image and superscription hath it? They answered and said: Cesars. And he said unto them: Give then unto Cesar, that which belongeth unto Cesar: and to God that which pertaineth to God. And they could not reprove his saying before the people. But they marvelled at his answer, and held their peace
THE SECOND TO THE THESSALONIANS Chpt 2
We beseech you brethren by the coming of our Lord *Jesu Christ, and in that we shall assemble unto him, that ye be not suddenly moved from your mind and be not troubled neither by spirit, neither by words, nor yet by letter which should seem to come from us, as though the day of Christ were at hand. Let no man deceive you by any means, for the Lord cometh not, except there come a departing first, and that, that sinful man be opened, the son of *perdition which is an adversary, and is exalted above all that is called God, or that is worshipped: so that he shall sit as God in that temple of God, and show himself as God.
Remember ye not, that when I was yet with you, I told you these things? And now ye know what withholdeth: even that he might be uttered at his time. For the mystery of that iniquity doth he already work: till he which now only letteth, be taken out of the way. And then shall that wicked be uttered, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the appearance of his coming even him whose coming is by the working of Satan, with all lying power, signs and wonders: and in all deceivableness of unrighteousness, among them that perish: because they received not the love of the truth, that they might have been saved. And therefore God shall send them strong delusion, that they should believe lies: that all they might be damned which believed not the truth, but had pleasure in unrighteousness.
But we are bound to give thanks always to God for you brethren beloved of the Lord, for because that God hath from the beginning chosen you to salvation, through sanctifying of the spirit, and through believing the truth, whereunto he called you by our Gospell, to obtain the glory that cometh of our Lord *Jesu Christ.
Therefore brethren stand fast, and keep the ordinances which ye have learned: whether it were by our preaching, or by epistle. Our Lord Jesu Christ himself, and God our father which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and establish you in all doctrine and good doing*Jesu; exact spelling : Hebrew for Jesus. *perdition (utter ruin)
THE FOURTH BOOK OF ESDRAS Chpt 4
And the angel that was sent unto me ( whos name was Uriel ) gave me an answer, and said: Thy heart has taken to much upon it in this world, and thou thinkest to comprehend the way of the Highest. Then said I: Yee my Lord: And he answered me, and said: I am sent to show thee these ways, and to set forth these similitudes, before thee: whereof if thou canst declare me one , I will show thee also the way, that thou desirest to see: and I shall show thee from whence the wicked heart cometh. And I said: Tell on my Lord. Then said he unto me: Go thy way, weigh me the weight of the fire, or measure me the blast of the wind, or call me again the day that is past. Then answered I and said: What man born is able to do that? Why requirest thou such of me? And he said unto me: If I should ask thee, how deep dwellings are in the sea? Or how great water springs are upon the firmament: Or how great water springs are in the firmament of the deep? Or which are the out goings of paradise? Peradventure thou wouldest say unto me: I never went down into the deep nor hell, neither did I ever climb up in to heaven. Nevertheless now have I asked thee but only of fire and wind and of the day, where through thou hast traveled, and from the which thou canst not be separated: and yet canest thou give me no answer of them.
He said moreover unto me: Thine own things, and such as are grown up with thee, canest thou not know: how should thy vessel then be able to comprehend the way of the Highest, and now outwardly in the corrupt world, to understand the corruption that is evident in my sight: Then said I unto him: It were better that we were not at all, then that we should live in wickedness, and to suffer, and not to know wherefore. He answered me, and said: I went in a wood, and the trees took such a device and said: Come let us go, and fight against the sea, that it may depart away from us, and that we may make us yet more woods.
The floods of the sea in like manner took this device, and said: Come, let us go up, and fight against the trees of the wood, that we may make our land wider. The thought of the wood was but vain and nothing worth, for the fire came and consumed the wood: The thought of the floods of the sea came likewise to naught also, for the sand stood up and stopped them.
If thou were judge now between these two, whom wouldest thou justify, or whom wouldest thou condemn? I answered and said: Shurly it is a foolish thought that they both devised. For the ground is given unto the wood, and the sea also has his place to bare his floods. Then answered he me, and said: Thou hast given a right judgement, why judgest thy self also? For like as the ground is given unto the wood, and the sea to his flood: even so they that dwell upon the earth, may understand nothing, but that which is upon the earth: and he that dwelleth above the heavens, may only understand the things that are above the heavens. Then answered I, and said: I beseech thee, O' Lord, let me have understanding: for it was not my mind to be curious of thy high things, but of such as we meddle with all, namely, wherefore that Israel is blasphemed of the Heathen, and for what cause the people ( whom thou ever hast loved ) is given over, to be punished of ungodly nations: and why the law of our fathers is brought to nought, and the written covenants come to none effect, and we pass away out of the world as the grasshoppers, and our life is very fear, and we are not worthy to obtain mercy. What will he do unto his name, which is called upon over us? Of these things have I asked question.
Then answered he me, and said: The more thou searchest, the more thou shalt marvel, for the world hasteth fast to pass away, and can not comprehend the things, that are promised for the righteous in time to come, for this world is full of unrighteousness and weakness.
But as concerning the things whereof thou asked me, I will tell thee. The evil is sown, but the destruction thereof is not yet come. If the evil now that is sown, be not turned upside down, and the place where the evil is sown, pass not away, then can not the thing come that is sown with good. For the corn of evil seed hath been sown in the heart of man from the beginning, and how much ungodliness hath he brought up unto this time? and how much shall he yet bring forth, until he come into the barn?
Ponder now by thy self, when the corn of the evil seed is cut down, how great a barn it shall fill: I answered and said: How and when shall these things come to pass? Wherefore are our years few from evil? And he answered me, saying: Ask not thou too much upon the Highest, for thy hastiness to be above him is but vain, thou makest to much a do. Did not the souls also of the righteous ask question of these things in their holiness:* How long shall I hope of this fashion? When cometh the fruit of my barn, and my reward? And upon this Jeremiel the Archangel gave them answer, and said: Even when the number of the seeds is filled in you: for he hath weighed the world in the balance: in measure and number hath he measured the time, and moveth it not, until the same measure be fulfilled. Then answered I and said: O' Lord, Lord, now are we all full of sin, and for our sake peradventure is it not, that the barn of the righteous shall not be filled, because of the sins of them that dwell upon the earth.
So he answered me., and said: Go thy way to a woman with children, and ask of her, when she hath fulfilled her nine months, if her childbed may keep the birth any longer within her. Then said I: No Lord, that can she not. And he said unto me: In hell the secret places of souls are like the privy chamber of a woman. For like as a woman that travaileth, maketh haste, when the time and necessity of the birth is at hand: Even so doth she hast to deliver it that is committed unto her. Look what thou desirest to see, it shall be shown thee from the beginning. Then answered I , and said: If I have found favor in thy sight, and if it be possible, and if I be meet therefore, show me then, whether there be more to come than is past, or more past then there is for to come. What is past, I know: but what is for to come, I know not.
And he said unto me: Stand up upon the right side, and I shall expound the similitude unto thee. So I stood, and behold, an hot burning oven went over before me: and it happened when the flame was gone by, the smoke had the upper hand. After this there went over before me a watery cloud, and sent down much rain with a storm: and when the stormy rain was past the drops remained still. Then said he unto me: like as the rain is more than the drops, and as the fire exceedeth the smoke, even so the measure of the things that are past, hath the upper hand. Then went the drops and the smoke above: and I prayed and said: May I live (thinkest thou) until that time? Or what shall happen in those days? He answered me, and said: As for the tokens whereof thou ask me, I may tell thee of them in a part: but as touching thy life, I may not show thee, for I am not sent therefore.* How long shall I hope of this fashion? (marginal note Revelation 6
THE GOSPELL OF ST. MATTHEW Chpt 13
Another similitude put he forth unto them saying: The kingdom is like unto a man which sowed good seed in his field. But while men slept there came his foe and sowed tares among the wheat, and went his way. When the blade was sprung up and had brought forth fruit, then appeared the tares also. Then came the servants to the householder, and said unto him: Sir sowest thou good seed in thy *close, from whence then hath it tares? He said to them: the envious man hath done this. Then the servants said unto him: wilt thou then that we go and weed them out? But he said, nay, lest while ye go about to weed out the tares, ye pluck up also with them the wheat by the roots: let both grow together till harvest come, and in time of harvest, I will say to the reapers, gather ye first the tares, and bind them in sheaves to be burnt: but gather the wheat into my barn
Another parable he put forth unto them saying. The kingdom of heaven is like unto a grain of mustard seed, which a man taketh and soweth in his field, which is the least of all seeds. But when it is grown, it is the greatest among herbs, and it is a tree: so that the birds of the air come and build in the branches of it.
Another similitude said he to them. The kingdom of heaven is like unto leaven which a woman taketh and hideth in three pecks of meal, till all be leavened.
All these things spake Jesus unto the people by similitudes, and with out similitudes spake he nothing to them, to fulfil that which was spoken by the Prophet saying: I will open my mouth in similitudes, and will speak forth things which have been kept secret from the beginning of the world.
Then sent Jesus the people away, and came home. And his disciples came unto him, saying: declare unto us the similitude of the tares in the field. Then answered he and said to them. He that soweth the good seed, is the son of man. And the field is the world. And the children of the kingdom, they are the good seed. And the tares are the children of the wicked. And the enemy that soweth them, is the devil. The harvest is the end of the world. And the reapers be the Angels. For even as the tares are gathered and burnt in the fire: so shall it be in the end of this world. The son of man shall send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth. Then shall the just men shine as bright as the *son in the kingdom of their father. Whosoever hath ears to hear, let him hear.THE GOSPELL OF ST. LUKE Chpt 3
As the people were in a doubt, and all men disputed in their hearts of John, whether he were very Christ: John answered and said to them all: I baptise you with water but a stronger than I cometh after me, whose shoe latchet I am not worthy to unloose: he will baptise you with the holy ghost, and with fire: which hath his fan in his hand, and will purge his floor, and will gather the corn in to his barn: but the chaff will he burn with fire that never shall be quenched. And many other things in his exhortation preached he unto the people.
THE GOSPELL OF ST. LUKE Chpt 12
One of the company said unto him: Master, bid my brother divide the inheritance with me. And he said unto him: Man, who made me a judge or a divider over you? Wherefore he said unto them: take heed, and beware of covetousness. For no mans life standeth in the abundance of the things which he possesseth. And he put forth a similitude unto them saying: The ground of a certain rich man brought forth fruits plenteously, and he thought in him self saying: what shall I do? because I have no room where to bestow my fruits? And he said: This will I do. I will destroy my barns, and build greater, and therein will I gather all my fruits, and my goods: and I will say to my soul: Soul thou hast much goods laid up in store for many years, take thine ease: eat, drink, and be merry. But God said unto him: Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided? So is it with him that gathered riches? and is not rich in God.
And he spake unto his disciples: Therefore I say unto you: Take no thought for your life, what ye shall eat: neither for your body, what ye shall put on. The life is more than meat, and the body is more then raiment. Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn, and yet God feedeth them. How much are ye better then the fowls. Which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least: why take ye thought for the remnant? Consider the lilies how they grow: They labor not: they spin not: and yet I say unto you, that Salomon in all this royalty, was not clothed like to one of these.
If the grass which is today in the field, and tomorrow shall be cast into the furnace, God so clothe, how much more will he clothe you, o ye endued with little faith? And ask not what ye shall eat, or what ye shall drink, neither climb ye up on high: for all such things the heathen people of the world seek for. Your father knoweth that ye have need of such things. Wherefore seek ye after the kingdom of God, and all these things shall be ministered unto you. Fear not little flock, for it is your fathers pleasure, to give you a kingdom. Sell that ye have, and give alms. And make you bags, which wax not old, and treasure that faileth not in heaven, where no thief cometh, neither moth corrupteth. For where your treasure is, there will your hearts be also.
Let your loins be girded about, and your lights burning, and ye yourselves like unto men, that wait for their master, when he will return from a wedding: that as soon as he cometh and knocketh, they may open unto him. Happy are those servants, which the Lord when he cometh shall find waking. Verily I say unto you, he will gird himself about and make them sit down to meat, and walk by and minister unto them. And if he come in the second watch, ye if he come in the third watch, and shall find them so, happy are those servants. This understand, that if the good man of the house knew what hour the thief would come, he would surely watch: and not suffer his house to be broken up. Be ye prepared therefore: for the son of man will come at an hour when ye think not.
Then Peter said unto him: Master, tellest thou this similitude unto us, or to all men? And the Lord said: If there be any faithful servant and wise, whom his Lord shall make ruler over his household, to give them their duetie of meat at due season: happy is that servant, whom his master when he cometh, shall find so doing. Of a truth I say unto you: that he will make him ruler over all that he hath. But and if the evil servant shall say in his heart: My master will defer his coming, and shall begin to smite the servants and maidens, and to eat and drink and to be drunken: the lord of that servant will come in a day, when he thinketh not and at an hour when he is not ware, and will divide him, and will give him his reward with the unbelievers.
The servant that knew his masters will and prepared not him self, neither did according to his will, shall be beaten with many stripes. But he that knew not, and yet did commit things worthy of stripes, shall be beaten with few stripes. For unto whom much is given, of him shall be much required. And to whom men much commit, the more of him will they ask.
I am come to send fire on earth: and what is my desire, but that it were already kindled? Notwithstanding I must be baptised with a baptism: and how am I pained till it be ended? Suppose ye that I am come to send peace on earth? I tell you nay, but rather debate. For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother in law against her daughter in law, and the daughter in law against her mother in law.
Then said he to the people: when ye see a cloud rise out of the west straight way ye say: we shall have a shower, and so it is. And when ye se the south wind blow, ye say: we shall have heat, and it cometh to pass. Hypocrites, ye can skill of the fashion of the earth, and of the sky: but what is the cause, that ye cannot skill of this time? Ye and why judge ye not of yourselves what is right?
While thou goest with thine adversary to the ruler: as thou art in the way, give diligence that thou mayest be delivered from him, lest he bring thee to the judge, and the judge deliver thee to the jailer, and the jailer cast thee in to prison. I tell thee, thou departest not thence, till thou have made good the utmost miteThe ungodly fleeth no man chasing him, but the righteous standeth fast as a lion.
*Because of sin the land doth often change her prince: but through men of understanding and wisdom a realm endureth long.
One poor man oppressing another by violence, is like a continual rain that destroyeth the fruit.
They that forsake the law praise the ungodly: but such as keep the law, abhor them.
Wicked men discern not the things that is right, but they that seek after the Lord, discuss all things.
A poor man leading a godly life, is better than the rich that goeth in froward ways.
Whoso keepeth the law, is a child of understanding: but he that feedeth riotous men, shameth his father.
Who so increaseth his riches by vantage and winning, let him gather them to help the poor withal.
He that turneth away his ear from hearing the law, his prayer shall be abhorred.
Whoso leadeth the righteous into an evil way, shall fall into his own pit, but the just shall have the good in possession.
The rich man thinketh himself to be wise, but the poor that hath understanding, can perceive him well enough.
When righteous men are in prosperity, then doth honor flourish: but when the ungodly come up, the state of men changeth.
He that hideth his sins, shall not prosper: but whoso knowledgeth them and forsaketh them, shall have mercy.
Well is him that standeth always in awe: as for him that hardeneth his heart, he shall fall into mischief.
Like as a roaring lion and a hungry bear, even so is a ungodly prince over the poor people.
Where the prince is without understanding, there is great oppression and wrong: but if he be such one as hateth covetousness, he shall long reign.
He that by violence sheddeth any mans blood, shall be a renegade unto his grave, and no man shall be able to succure him.
Who so leadeth a godly and innocent life, shall be safe: but he that goeth froward ways, shall once have a fall.
He that tilleth his land, shall have plenteousness of bread: but he that followeth idleness, shall have poverty enough.
A faithful man is to be greatly to be commended, but he that maketh to much haste to be rich, shall not be unguilty.
To have respect of persons in judgement is not good: And why? he will do wrong, yee even for a piece of bread.
He that will be rich all to soon, hath an evil eye, and considereth not that poverty shall come upon him.
He that rebuketh a man, shall find no favor at the last, than he that flattereth him.
Whoso robbeth his father and mother, and saith it is no sin: the same is like unto a murderer.
He that is of a proud stomach, stirreth up strife: but he that putteth his trust in the Lord, shall be well fed.
He that trusteth in his own heart, is a fool: but he that dealeth wisely, shall be safe.
He that giveth unto the poor, shall not want: but he that turneth his eyes from such as be in necessity, shall suffer great poverty himself.
When the ungodly are come up, men are faine to hide themselves: but when they perish, the righteous increase*Compare kjv as to this text. RN (see SEE below the comparison)
[2] For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged
THE GOSPELL OF ST. LUKE Chpt 12
One of the company said unto him: Master, bid my brother divide the inheritance with me. And he said unto him: Man, who made me a judge or a divider over you? Wherefore he said unto them: take heed, and beware of covetousness. For no mans life standeth in the abundance of the things which he possesseth. And he put forth a similitude unto them saying: The ground of a certain rich man brought forth fruits plenteously, and he thought in him self saying: what shall I do? because I have no room where to bestow my fruits? And he said: This will I do. I will destroy my barns, and build greater, and therein will I gather all my fruits, and my goods: and I will say to my soul: Soul thou hast much goods laid up in store for many years, take thine ease: eat, drink, and be merry. But God said unto him: Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided? So is it with him that gathered riches? and is not rich in God.
And he spake unto his disciples: Therefore I say unto you: Take no thought for your life, what ye shall eat: neither for your body, what ye shall put on. The life is more than meat, and the body is more then raiment. Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn, and yet God feedeth them. How much are ye better then the fowls. Which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least: why take ye thought for the remnant? Consider the lilies how they grow: They labor not: they spin not: and yet I say unto you, that Salomon in all this royalty, was not clothed like to one of these.
If the grass which is today in the field, and tomorrow shall be cast into the furnace, God so clothe, how much more will he clothe you, o ye endued with little faith? And ask not what ye shall eat, or what ye shall drink, neither climb ye up on high: for all such things the heathen people of the world seek for. Your father knoweth that ye have need of such things. Wherefore seek ye after the kingdom of God, and all these things shall be ministered unto you. Fear not little flock, for it is your fathers pleasure, to give you a kingdom. Sell that ye have, and give alms. And make you bags, which wax not old, and treasure that faileth not in heaven, where no thief cometh, neither moth corrupteth. For where your treasure is, there will your hearts be also.
Let your loins be girded about, and your lights burning, and ye yourselves like unto men, that wait for their master, when he will return from a wedding: that as soon as he cometh and knocketh, they may open unto him. Happy are those servants, which the Lord when he cometh shall find waking. Verily I say unto you, he will gird himself about and make them sit down to meat, and walk by and minister unto them. And if he come in the second watch, ye if he come in the third watch, and shall find them so, happy are those servants. This understand, that if the good man of the house knew what hour the thief would come, he would surely watch: and not suffer his house to be broken up. Be ye prepared therefore: for the son of man will come at an hour when ye think not.
Then Peter said unto him: Master, tellest thou this similitude unto us, or to all men? And the Lord said: If there be any faithful servant and wise, whom his Lord shall make ruler over his household, to give them their duetie of meat at due season: happy is that servant, whom his master when he cometh, shall find so doing. Of a truth I say unto you: that he will make him ruler over all that he hath. But and if the evil servant shall say in his heart: My master will defer his coming, and shall begin to smite the servants and maidens, and to eat and drink and to be drunken: the lord of that servant will come in a day, when he thinketh not and at an hour when he is not ware, and will divide him, and will give him his reward with the unbelievers.
The servant that knew his masters will and prepared not him self, neither did according to his will, shall be beaten with many stripes. But he that knew not, and yet did commit things worthy of stripes, shall be beaten with few stripes. For unto whom much is given, of him shall be much required. And to whom men much commit, the more of him will they ask.
I am come to send fire on earth: and what is my desire, but that it were already kindled? Notwithstanding I must be baptised with a baptism: and how am I pained till it be ended? Suppose ye that I am come to send peace on earth? I tell you nay, but rather debate. For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother in law against her daughter in law, and the daughter in law against her mother in law.
Then said he to the people: when ye see a cloud rise out of the west straight way ye say: we shall have a shower, and so it is. And when ye se the south wind blow, ye say: we shall have heat, and it cometh to pass. Hypocrites, ye can skill of the fashion of the earth, and of the sky: but what is the cause, that ye cannot skill of this time? Ye and why judge ye not of yourselves what is right?
While thou goest with thine adversary to the ruler: as thou art in the way, give diligence that thou mayest be delivered from him, lest he bring thee to the judge, and the judge deliver thee to the jailer, and the jailer cast thee in to prison. I tell thee, thou departest not thence, till thou have made good the utmost mite
O' my son, forget not my law, but see that thine heart keep my commandments. For they shall prolong the days and years of thy life, and bring thee peace. Let mercy and faithfulness never go from thee: bind them about thy neck, and write them upon the tables of thine heart. So shalt thou find favor and good understanding in the sight of God and men. Put thy trust in the Lord with all thine heart, and he shall order thy goings. Be not wise in thine own conceit, but fear the Lord, and depart from evil: so shall thy navel be whole, and thy bones strong.
Honor the Lord with thy substance, and with the firstlings of all thine increase: So shall thy barns be filled with plenteousness, and thy presses shall flow over with new wine. My son, despise not the chastening of the Lord, neither faint when thou are rebuked of him. For whom the Lord loveth he chasteneth: and yet delighteth in him even as a father in his own son. Well is him that findeth wisdom, and obtaineth understanding, for the getting of it is better than any merchandise of silver, and the profit is better than gold. Wisdom is more worth than precious stones, and all the things that thou canst desire, are not to be compared unto her. Upon her right hand is long life, and upon her left hand is riches and honor. Her ways are pleasant ways, and her paths are peaceable. She is a tree of life to them that lay hold upon her, and blessed are they that keep her fast.
With wisdom hath the Lord layed the foundation of the earth, and through understanding hath he stablished the heavens. Through his wisdom the deeps break up, and the clouds drop down of the dew. My son, let not these things depart from thine eyes, but keep my law and my counsel: So it be life unto thy soul, and grace unto thy mouth. Then shalt thou walk safely in thy way, and thy foot shall not stumble. If thou sleepest thou shalt not be afraid, but shall take thy rest and sleep sweetly. Thou needest not be afraid of any sudden fear, neither for the violent rushing of the ungodly, when it cometh. For the Lord shall besiege thee and keep thy foot that thou be not taken. Refuse not to do good unto him that should have it, so long as thine hand is able to do it. Say not unto thy neighbor: Go thy way and come again, tomorrow I will give thee: where as thou hast now to give him. Intend no hurt unto thy neighbor, seeing he hopeth to dwell in rest by thee. Strive not lightly with any man, where as he hath done thee no harm. Follow not a wicked man, and choose none of his ways: for the Lord abhoreth the froward, but his secret is among the righteous. The curse of the Lord is in the house of the ungodly, but he blesseth the dwellings of the righteous. As for the scornful, he shall laugh them to scorn, but he shall give grace unto the lowly. The wise shall have honor in possession, but shame is the promotion that fools shall have
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief
*holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ
And now ( I pray you ) consider from this day forth, and how it hath gone with you afore: or ever there was layed one stone upon another in the temple of the Lord: that when ye came to a corn heap of twenty bushels, there were scarce ten: and that when ye came to the wine press for to pour out fifty pots of wine, there were scarce twenty. For I smote you with heat, blasting and hailstones in all the labors of your hands: yet was there none of you, that would turn unto me, sayeth the Lord. Consider then from this day forth and afore, namely, from the twenty fourth day of the ninth month, unto the day that the foundation of the Lords temple was layed: mark it well, is not the seed yet in the barn? have not the vines, the fig trees, the pomegranates and the olive trees been unfruitful? but from this day forth, I shall make them to prosper.
THE FOURTH BOOK OF ESDRAS Chpt 4
Then answered he me, and said: The more thou searchest, the more thou shalt marvel, for the world hasteth fast to pass away, and can not comprehend the things, that are promised for the righteous in time to come, for this world is full of unrighteousness and weakness.
But as concerning the things whereof thou asked me, I will tell thee. The evil is sown, but the destruction thereof is not yet come. If the evil now that is sown, be not turned upside down, and the place where the evil is sown, pass not away, then can not the thing come that is sown with good. For the corn of evil seed hath been sown in the heart of man from the beginning, and how much ungodliness hath he brought up unto this time? and how much shall he yet bring forth, until he come into the barn?
Ponder now by thy self, when the corn of the evil seed is cut down, how great a barn it shall fill: I answered and said: How and when shall these things come to pass? Wherefore are our years few from evil? And he answered me, saying: Ask not thou too much upon the Highest, for thy hastiness to be above him is but vain, thou makest to much a do. Did not the souls also of the righteous ask question of these things in their holiness:* How long shall I hope of this fashion? When cometh the fruit of my barn, and my reward? And upon this Jeremiel the Archangel gave them answer, and said: Even when the number of the seeds is filled in you: for he hath weighed the world in the balance: in measure and number hath he measured the time, and moveth it not, until the same measure be fulfilled. Then answered I and said: O' Lord, Lord, now are we all full of sin, and for our sake peradventure is it not, that the barn of the righteous shall not be filled, because of the sins of them that dwell upon the earth.
So he answered me., and said: Go thy way to a woman with children, and ask of her, when she hath fulfilled her nine months, if her childbed may keep the birth any longer within her. Then said I: No Lord, that can she not. And he said unto me: In hell the secret places of souls are like the privy chamber of a woman. For like as a woman that travaileth, maketh haste, when the time and necessity of the birth is at hand: Even so doth she hast to deliver it that is committed unto her. Look what thou desirest to see, it shall be shown thee from the beginning. Then answered I , and said: If I have found favor in thy sight, and if it be possible, and if I be meet therefore, show me then, whether there be more to come than is past, or more past then there is for to come. What is past, I know: but what is for to come, I know not.
And he said unto me: Stand up upon the right side, and I shall expound the similitude unto thee. So I stood, and behold, an hot burning oven went over before me: and it happened when the flame was gone by, the smoke had the upper hand. After this there went over before me a watery cloud, and sent down much rain with a storm: and when the stormy rain was past the drops remained still. Then said he unto me: like as the rain is more than the drops, and as the fire exceedeth the smoke, even so the measure of the things that are past, hath the upper hand. Then went the drops and the smoke above: and I prayed and said: May I live (thinkest thou) until that time? Or what shall happen in those days? He answered me, and said: As for the tokens whereof thou ask me, I may tell thee of them in a part: but as touching thy life, I may not show thee, for I am not sent therefore.
THE GOSPELL OF ST. MATTHEW Chpt 6
No man can serve two masters. For either he shall hate the one and love the other: or else he shall lean to the one and despise the other: ye cannot serve God and *Mammon. Therefore I say unto you, be not *careful for your life, what ye shall eat, or what ye shall drink, nor yet for your body, what ye shall put on. Is not the life more worth than meat, and the body more of value then raiment? Behold the fowls of the air: for they sow not, neither reap, nor yet carry the barns: and yet your heavenly father feedeth them. Are ye not much better than they?
Which of you (though he took thought therefore) could put one cubit unto his stature? And why care ye then for raiment? Consider the lilies of the field, how they grow. They labor not neither spin. And yet for all that I say unto you, that even Solomon in all his royalty was not arrayed like unto one of these. Wherefore if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O' ye of little faith?
Therefore take no thought saying: what shall we eat, or what shall we drink, or wherewith shall we be clothed? After all these things seek the gentiles. For your heavenly father knoweth that ye have need of all these things. But rather seek ye first the kingdom of heaven and the righteousness thereof, and all these things shall be ministered unto you.
Care not then for the morrow, but let the morrow care for itself: for the day present hath ever enough of his own travail.
*Mammon: to serve for gain. *careful: that is full of care
THE GOSPELL OF ST. LUKE Chpt 3
As the people were in a doubt, and all men disputed in their hearts of John, whether he were very Christ: John answered and said to them all: I baptise you with water but a stronger than I cometh after me, whose shoe latchet I am not worthy to unloose: he will baptise you with the holy ghost, and with fire: which hath his fan in his hand, and will purge his floor, and will gather the corn in to his barn: but the chaff will he burn with fire that never shall be quenched. And many other things in his exhortation preached he unto the people.
and others of a similitude...
"empty barns and men being chased..."
"preparing the barn to be a house ..."
"those farmers..."
University "visitation" and the "science of man"...."human farming"
"higher" education and human farming
"The woman's house of the harvest barn"
"building a house of a barn..."
"the cockatrice... the store house (barn) ...and the bride ... "
and of the religious ...of the most ...they removed the book of Wisdom...from their imaginary bibles of religion and churchlieness ...
"the worldly ...laughs at wisdom..."
"a wife and wisdom and 4 walls..."
"woman of the world ...or wisdom ..."
"Black board ...the Truth and the spirit of Wisdom ..."
"Mans house of images...and the origin thereof"...Wisdom 14
house of wisdom...and preparing for the gathering ......
"the house and the harvest..."
"hangs on nothing ...and the harvest ..."
"The Harvest and the silo full of corn ..."
"The woman's house of the harvest barn"
"the house and the harvest..."
"hangs on nothing ...and the harvest ..."
"The Harvest and the silo full of corn ..."
"The Hamptons...houses for sale..."
"the young man in UnGodlie rich woman's house..."
"the man who left his house for the things of the world..."
"the houses...the tents...protected against the evil laws of the rulers of darkness."
"the house keeper of the rich ruler of darkness..."
"the wife who allowed filth in the house..."
"rooms within a mans house..."
"a mans house at the end of the world."
"the house full of dung.(period) "
"another mans house divided and being moved..."
"lust of the flesh and houses."
"more on within the houses man..."
NEW! "a man trying to clean a house of nothing worth."
"high glorious house on the shore."
"of lawlessness houses and hearts..."
"no house wandering wondering and rust."
"rick of pawn stars...house..."
"proud house of destruction... "
"poor mans furnace ...rich mans proud hearth (fireplace) ..."
"proud house of destruction... "
"games and garments and houses of hell..."
"The woman's house of the harvest barn"
"do not go so far away from your house."
"watch within the house day and night."
"where are you at ?...whose house are you in ?"
"the father and son within a house."
"house and studio of artists and images."
"house full of cats and things."
"house and houses of the hereafter."
"trash heaps buried and houses made new."
"Helping with the widow's house as storms come."
"maidens in the high place of the house."
"helping with a brothers house."
"ruled over rich mans house..."
"houses built on top of one another..."
"a man's house broken into..."
"unGodly house in an unGodly land."
"empty storehouses and first person reports."
"get your shoes on...not your brothers house."
"you can not wash yourself clean...in your own house."
"on a rental list for a house in the world of the worldly..."
"houses and trailers and RVs consumed from within..."
"within and around a mans house..."
"the man who lived in his house alone...with his wife..."
"home land being ...destroyed foreign houses foreign schools make a foreign land..."
"young people and the simple house in the woods..."
"The family helping each other as one house during the flood..."
"a man looking for a different house...in the world of the worldy."
"within the house of the accusers..."
"a mans house and the popes coat..."
"the worldly woman and the houses of men..."
"when a home is not a house..."
"need to vet the whole white house..."
"wife buys the house without her husband..."
"repairing a national historic house..."
"wicked labor and the troubled house..."
"the carpenter within the mans house..."
"warnings against visiting an unGodly house..."
"the house built on the high mountain of the world..."
"images of whoredom within a mans house..."
"the broadcasted house that is fake within..."
"the mans house and the terrible dark storm on the horizon...whore rising..."
"house in and of the world of the worldly..."
"helping a woman with her house..."
"being a guest in a foreign house..."
"portable house of protection..."
"house afar off of...wicked agreements..."
"house being seized for back taxes..."
"new house be full of care what you let in..."
"more on the house and high hills of the Heathen..."
"the inner room of the house..."
"The abandoned houses of the Many..."
"using crooked tools to build a house religiously..."
"young married mans house and horse..."
"a man leaving a white house..."
"don't let a dog piss in your house...
"helping a friend fix up their house..."
"new floors for the mans house..."
"the abandoned family house..."
"big addition to a mans house...
"a man warned from within not to leave his house..."
"house next to heathen in a city of darkness..."
"houses and towns and places of things...and images..."
"of houses and houses and a mansion..."
"all high ways of the world lead away from your house..."
"another house on a high hill of the world of the worldly...
"dog dung in the son's house..."
"unworthy house and the rain..."
"buying a house built on another mans imaginations..."
"a man and the foundation of his sons house..."
"inside the house kept peacefull..."
"worldly mans house wide open..."
"russian flag over another mans house..."
"of his own flesh of his own house..."
"house at the end of the road..."
"building a house of a barn..."
"there came two witnesses to a mans house..."
"House of whores and images and the flesh..."
"house in the mountains of drugs ..."
"a mans house and the sewer of the church..."
"the house and the harvest..."
"poisons within a mans house..."
"highly honored house in and of the world..."
"he took to long to build his house..."
"people taking their houses back..."
"house burned to the foundation..."
"house of the aged surrounded..."
"merchandising mens houses and wives ..."
"helping with another house..."
"man with a house and a rental..."
"looking to the white house..."
"houses built and bought for profit..."
"building houses before the cold..."
"helping within and roundabout a house..."
"houses in the midst of springs..."
"a mans house and rooms and mansions..."
"flood waters in a mans house..."
"all houses face the white house..."
"a mans coat and the house he is in"
"hooks within ...a mans house... "
house repair in the heartland and storms of war in the middle east..."
"end of the image of the white house..."
"a house higher than the highest ...house..."
"alex jones in a mans house..."
"the helping man...and his ...house."
"living in another mans house..."
"dogs fed to lions...and the houses of men..."
"high proud prancing horses...and houses filled with whoredom..."
"most desired house...of the world."
"city house of the city...again"
"hollow houses ...and an act of war..."
"friend of a friends ...house..."
"helping a man move ...his house..."
"a mans house ...built in the 50s..."
"rain stain... in a mans house..."
"house divided ...even to destruction."
"a mans house ...being moved."
"helping within ...a mans house...or any ..."
"true walls of a mans house..."
" spirit of murder ...within ..a rich mans house..."
"a house possessed ...of an evil spirit ..."
"house and houses consumed of fire ..."
"glass houses...and money from the flesh..."
"a man getting back to his house..."
"children playing in empty houses ... "
" a mans house ...half buried ... "
" two houses in the midst of waters..."
"a mans house and the hornet... "
"polluted town ...polluted house..."
"a man painting his own house white ..."
"measures of manners within ...within a mans house... "
" the design of the house ..."
"mans house like a terrible trailer...and religious swearing "
" a house consumed of fire... "
"houses moved from their foundations... "
"don't buy an unworthy trailer ...for your house..."
"mans house ...of wife and children and the world ... "
"stairway within ...within a mans house..."
"roundabout and within ...a mans house... "
"three women ...of one mans house... "
"keep sodomites ...out ...out of your house ...even the same as bestiality "
"house of drinking and the flesh... "
"helping within ...within a house ... "
"terrible storms ...high waters ...coldness and wickedness at the door and within mens houses ... "
" houses surrounded by a trash heap..."
" house destroyed by extortioners... murderers and thieves ..."
"there is no man that leaveth house... "
"helps with house cleaning... "
"house within ...or mansion in the city ..."
"house being built ...being built from within..."
"foundations of the worldly ...houses ..."
"wasted houses within ...within the wicked eagle ... "
"beauty full house ...in a dry land ..."
"high mountain houses of man ...no water... "
"the house with the cockatrice ...within ... "
"house divided...within and without...whose house are we..."
"mans house in the ...city..."
"high whitish house on a hill..."
"measurse of matters ...moving a mans house ..."
" cats and rats and dogs in the house... "
"house in the midst...of ... "
"house within...and without... "
"fall of the unfaithful house... "
" house ...houses ...city of destruction... "
"Gog and Magog ...the house of windsor...sale... "
"proud house of destruction... "
"a mans house...waters of his own mouth..."
"mans house destroyed suddenly..."
"mans house ...near leaving ...in the end..."
"heads of houses ...the lives...the living...though walking..."
"rich man ...strong mans ...house ...and the eagle..."
houses of ...darkness ...greyness ...light..."
"rich mans house and the storm..."
"inherited house ...in and of the world ..."
"the storehouse and the food ...spiritual and carnal ..."
"mans house and the basement ..meant ..."
"house and houses protected ...from above .."
"house ...nation ...built on murder and extortion ....usury "
"the house and the stairs ..."
"Emmets in the store house ..."
"of dogs ..and don't let dogs ...dung ..in your house."
"house of spies ...and the submarine ..."
"house builded ..on and of ..."
"house of man ...woe man ...woman ..."
"eating in and of the world ...the house of the man and wife ...and the woman ..."
"house foundation ...moved ...foundation of a house "
"houses and houses...grave houses of the stoney ...painted tombs"
"the cockatrice... the store house (barn) ...and the bride ... "
"blocks of houses ...gone ..."
"No worldly house of warmth ..."
"Rich mans house ...the burning ...and the waters ..."
"don't buy ...into Another mans house..."
"these houses of man did harbor (take in) the injured hurt ..."
"Mans house of images...and the origin thereof"...Wisdom 14
"Army of God looking to the houses of man"
Light on the dung House...and the shadow
CLEAN HOUSE... CLEAN LIVING... AND BIBLE ...BEWARE !
evil cruel violent rule of the house of man ...and worse eveil rule ...even over the nation
New white house worthy workers and Esau and the wolves
Power destroys the house ...and the house you should not leave
House of worldly woman...floors of cold steel ..
house of the Physician ...and the woman there
house of wisdom...and preparing for the gathering ......
Houses of darkness ...mocking accusers
True "eveil" Worldly Woman against the houses of men
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