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The Truth of the "time" and "times" we are in ...

... high hill houses ...

... ...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

      Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken and show a place like a high hill place of retreats and resorts ...

      and it was like the jungle ...jungle had been ripped away to make room for the high hill houses ...

      and only a few worthy trees ...trees remained ...were kept ...were saved ...

      and the rest ...rest of the jungle ...was ravaged and ruined ...to make way for the high hill houses ...

      Now there came a man ...

      and the man had left his house and home ...in the land of his birth ...

      even the heartland of his birth ...

      and the man had bought a house ...within ...within ...the high hill place ...

      and he and his family went to the house that he had built ...in the high hill place ...

      and the mans ...wife and the mans ...children ...loved the high place house ...

      and the man too ...thought that he could see ...over the horizon ...from the high house ...

      and all of all ...thought the high hill was the place to be ...to resort to ...to be within a high and proud place ...

      Now in an instant ...when the man thought that... way ...the way of ...pride ...of goods ...lust of the eye ...and lust of the flesh ...

      even in that twinkling of an eye ...did the house he ...bought ...of himself ...for himself ...began to stink ...

      and he looked at the house ...and that ...that was afore a grand garnished high house ...now a cheap place ...

      and the foundation was crooked ...and walls and sealing ...ceiling ...the same ...

      and so crooked was the high house that the doors did not fit ...

      and door that should open ...were stuck tight ...jammed shut ...that no one could open them ...

      and the doors that were to be shut for privacy and safety and against storms ...were open ...

      and no one could shut the doors that were open ...in such a crooked house ...

      and there was none safe or private or protected of storms ...in the place of high hills ...

      evenso only a few ...could see the wretchedness of the place ...

      and the man who bought his proud high house ...went his way to go fishing ...

      and he was walking down from his high place ...and he looked ...and there were boats and yachts and ships ...in the harbor ...

      and all the riches of the rich ...of the world ...of the worldly was there ...

      and the harbor opened to the vast waters of the world ...

      Now as the man went down to go fishing ...fishing for something worthy to eat ...

      even for a fish ...a fish ...to brag about ...

      evenso all that was in the waters of the worldly ...was sharks ...

      and the sharks ...in the waters of the world ...were so ravenous that they would eat each other ...

      and so as the man fished ...hoping to catch a worthy fish ...Yet none could be caught ...

      and as soon as a shark would take the bait ...others would prey upon him ...

      and all that came of the waters of the world ...was the remains ...the carcasses ...the dead flesh ...of the sharks ...

      and so the man gave up trying to catch worthy fish ...

      and turned away ...from fishing ...to walk again up the high hill to the house that he had bought for himself ...

      Now as he walked ...he looked down ...and there were gold rim glasses left behind ...

      and another proud rich man met him ...as he walked ...

      and this other rich man appeared to be looking for something ...

      and the first rich man looked at the other rich man ...and at the gold rim glasses ...

      and he asked the other rich man ...if he was looking for glasses ...

      evenso the other rich man ...looked away ...and would not speak to him ...

      even though the glasses were his ...

      and why? for it is the way ...of such pride and riches ...as not to speak to any ...lessor than themselves ...

      and certainly not to admit that they might have lost their glasses ...

      or that they can not see ...except through the ...gold ...rimmed ...glasses ...

     

     and scripture came back to remembrance ...

     

     THE FOURTH BOOK OF ESDRAS Chpt 15

     Behold speak thou in the ears of my people the words of the prophecy, which I will put in thy mouth, sayeth the Lord: and cause this to be written in a letter, for it is the truth. Fear not the imaginations against thee, let not the unfaithfulness of them trouble thee, that speak against thee. For all the unfaithful shall die in their unfaithfulness. Behold sayeth the Lord, I will bring plagues upon the world, the sword hunger, death and destruction: for wickedness hath the upper hand in all the earth, and their shameful works are fulfilled.

      Therefore sayeth the Lord: I will hold my tongue no more unto their wickedness, which they do so ungodly: neither will I suffer them in the things, that they deal with all so wickedly. Behold the innocent blood of the troubled crieth unto me, and the souls of the righteous complain continually: And therefore (sayeth the Lord) I will surely avenge and recause unto me all the innocent blood from among them.

      Behold, my people, is led as a flock of sheep to be slain, I will not suffer them now to dwell in Egypt, but will bring them out with a mighty hand and a stretched out arm, and smite it with plagues as before, and will destroy all the land of it. Egypt will mourn, and the foundations of it shall be smitten with the plague and punishment, that God shall bring upon it.

      They that till the ground, shall mourn: for their feeds shall be destroyed through the blasting and hail, and an horrible star Do warneth the world and them that dwell therin, for the sword and their destruction draweth nigh, and one people shall stand up to fight against another, and swords in their hands. For men shall be unsteadfast, and some shall do violence unto the other: they shall not regard their king and princes, the ways of their doings and the handlings in their power. A man shall desire to go into the city, and shall not be able. For because of their pride the cities shall be brought in fear, the houses shall shake, and men shall be afraid. A man shall have no pity upon his neighbor, but one shall provoke another unto battle to spoil their goods because of the hunger of bread, and because of the great trouble.

      Behold, I gather together and call together all the kings of the earth which are from the uprising, from the South, from the East and Libanus to turn unto them, and restore the things they have given them. Like as they do yet this day unto my chosen, so will I do also, and recompense them in their bosom. Thus sayeth the Lord God: My right hand shall not spare the sinners, and my sword shall not cease over them, that shed the innocent blood upon the earth. The fear has gone out from his wrath, and the sinners like the straw that is kindled. Do warneth them that sin, and keep not my commandments, sayeth the Lord. I will not spare them. Go your way ye children from violence, defile not my sanctuary: for the Lord knoweth all them that sin against him, and therefore delivereth he them unto death and destruction: for now are the plagues come upon the world, and ye shall remain in them. For God shall not deliver you, because you have sinned against him.

      Behold, an horrible vision cometh from the East, where generations of Dragons shall come out, and the people of the Arabes with many chariots, and the multitude of them shall be as the wind upon the earth, that all that hear them raging in their wrath, may fear and be afraid: and as the wild boars out of the wood, so shall they go out, and with great power shall they come, and stand fighting with them, and shall waste the portion of the land of the Assirians.

      And then shall the Dragons have the upper hand, not remembering their birth, and shall turn about swearing together in great power, to persecute them. But these shall be afraid, and keep silence at their power, and shall flee: and one out of the land of the Assirians shall besiege them, and consume one of them, and in their host shall be fear and dread, and strife among their kings.

      Behold clouds from the East, and from the North unto the South, and they are very horrible to look upon, full of wrath and storm. They shall smite one upon another, and they shall smite at the great star upon earth and their star, and the blood shall be from the sword unto the belly, and the smoke of man unto the camels litter: And there shall be great fearfulness and trembling upon the earth, and they that see wrath shall be afraid, and a trembling shall come upon them.

      And then shall there come great rains from the South and from the North, and part from the West, and from the stormy wind from the East, and shall shut them up again, and the cloud which he raised up in wrath, and the star to cause fear toward the East and West wind, shall be destroyed: and the great clouds shall be lift up, and the mighty clouds full of wrath, and the star, that they may make all the earth afraid and them that dwell therin, and that they may pour out over all places an horrible star, fire and hail and flying swords, and many waters: that all fields may be full, and all rivers, and they shall break down the cities and walls, mountains and hills, all trees, wood, and the grass of the meadows, and all their fruit. And they shall go steadfast into Babylon, and make her afraid, they shall come to her and besiege her: the star and all wrath shall they pour out upon her.

      Then shall the dust and smoke go up unto heaven, and all they that be about her, shall bewail her: and they that remain under her, shall do service unto them that have put her in fear: And thou Asia that comfort thyself also upon the hope of Babylon, and art a worshipper of her person: Woe be unto thee thou wretch, because thou hast made thyself like unto her, and hast decked thy daughters in whoredom, that they might triumph and please thy lovers, which have always desired to commit whoredom with thee: thou hast followed the abominable city in all her works and inventions.

      Therefore sayeth God: I will send plagues upon thee, widowhood, poverty, hunger, wars, and pestilence, to waste thy houses with destruction and death, and the glory of thy power shall be dried up as a flower, when the heat ariseth that is sent over thee. Thou shalt *bespeck as a poor wife that is plagued and beaten of women: so that the mighty and lover shall not be able to receive thee. Would I so hate thee sayeth the Lord? If thou haddest not always slain my chosen, exalting the stoke of thy hands, and said over their death, when thou wast drunken: set forth the beauty of thy countenance.

      The reward of thy whoredom shall be recompensed thee in thy bosom, therefore shalt thou receive reward.

      Like as thou hast done unto my chosen ( sayeth the Lord ) even so shall God do unto thee, and shall deliver thee into the plague. Thy children shall die of hunger, and thou shall fall through the sword. Thy cities shall be broken down, and all thine shall perish with the sword in the field. They that be in the mountains shall die of hunger, and eat their own flesh, and drink their own blood for very hunger of bread and thirst of water. Thou unhappy shalt come through the sea, and receive plagues again.

      In the passage they shall cast down the slain city, and shall root out one part of thy land, and consume the portion of thy glory. They shall tread the down like stubble, and they shall be thy fire and shall consume thee: thy cities and thy land, thy wood and thy fruitful trees shall they burn up with the fire. Thy children shall they carry away captive, and look what thou hast, they shall spoil it, and mar the beauty of thy face

     

      When the rich man dieth, he carrieth nothing with him: he is gone in the twinkling of an eye.

     

      The rich man thinketh himself to be wise, but the poor that hath understanding, can perceive him well enough

     

     Moreover, thus saith the Lord: Let not the wise man rejoice in his wisdom, ner the strong man in his strength, neither the rich man in his riches: But who so will rejoice, let him rejoice in this, that he understandeth, and knoweth me: for I am the Lord, which do mercy, equity and righteousness upon the earth.

     

      Then Jesus said unto his disciples: Verily I say unto you: it is hard for a rich man to enter into the kingdom of heaven. And moreover I say unto you: it is easier for a camel to go through the eye of a needle, then for a rich man to enter into the kingdom of God. When his disciples heard that, they were exceedingly amazed, saying: who then can be saved: Jesus beheld them, and said unto them: with men this is unpossible, but with God all things are possible.

     

      When the evening was come, there came a rich man of Arimathia named Joseph, which same also was Jesus disciple. He went to Pilate and begged the body of Jesus.

     

     And he put forth a similitude unto them saying: The ground of a certain rich man brought forth fruits plenteously, and he thought in him self saying: what shall I do? because I have no room where to bestow my fruits? And he said: This will I do. I will destroy my barns, and build greater, and therein will I gather all my fruits, and my goods: and I will say to my soul: Soul thou hast much goods laid up in store for many years, take thine ease: eat, drink, and be merry. But God said unto him: Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided? So is it with him that gathered riches? and is not rich in God.

     

      And he said also unto his disciples. There was a certain rich man, which had a steward, that was accused unto him, that he had wasted his goods. And he called him: and said unto him: How is it, that I hear this of thee? Give accounts of thy stewardship: for thou mayest be no longer steward. The steward said with in him self: what shall I do? for my master will take away from me the stewardship. I cannot dig, and to beg, I am ashamed. I *wot what to do, that when I am put out of the stewardship, they may receive me into their houses.

     Then called he all his masters debtors, and said unto the first: how much owest thou unto my master? And he said: an hundred tuns of oil. And he said to him: take thy bill, and sit down quickly, and write fifty. Then said he to another: what owest thou? And he said: an hundred quarters of wheat. He said to him: Take thy bill, and write fourscore. And the Lord commended the unjust steward because he had done wisely. For the children of this world are in their kind, wiser then the children of light. And I say also unto you: make you friends of the wicked mammon, that when ye shall depart, they may receive you into everlasting habitations.

     

      There was a certain rich man, which was clothed in purple and fine byss, and fared deliciously every day. And there was a certain beggar named Lazarus, which lay at his gate full of sores desiring to be refreshed with the crumbs which fell from the rich mans board. Nevertheless, the dogs came and licked his sores. And it fortuned that the beggar died, and was carried by the angels into Abrahams bosom. The rich man also died, and was buried.

     And being in hell in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom, and he cried and said: father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame. But Abraham said unto him: Son, remember that thou in thy lifetime, receivedst thy pleasure, and contrary wise Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you cannot: neither may come from thence to us.

     Then he said I pray thee therefore father, send him to my fathers house. For I have five brethren: for to warn them lest they also come into this place of torment. Abraham said unto him: they have Moses and the Prophets, let them hear them. And he said: nay father Abraham, but if one came unto them from the dead, they would repent. He said unto him: If they hear not Moses and the Prophets, neither will they believe, though one rose from death again

     

     Let the brother of low degree rejoice in that he is exalted, and the rich in that he is made low. For even as the flower of the grass, shall he vanish away. The *son riseth with heat, and the grass withereth, and his flower falleth away, and the beauty of the fashion of it perisheth: even so shall the rich man perish with his abundance

       

 

     

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