And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown men trying to build houses ...
and they were rushing to finish the houses ...before the cold ...
and there was a man who loved God his father and Jesus his brother and Lord.
and that in spirit and truth.
and the man warned the others ...not to build their houses upon the world...
nevertheless the men were in such a hurry they would not listen ...
and they labored hard and fast ...
and they played hard and drank after work ...
and returned again to the works of their hands to build their own houses...
and the house were build of wood ...
and the frame of woodenness was flimsy upon a slab ...
and the slabs were rested upon the ground ...
and there was a rush to get water to the houses ...
and a rush to take the dung and dark waters away ...
and the houses were built ...
and they thought to be finished ...
Yet there was no ...covering ...over the house ...
and so they rushed the more to get their houses ...covered ...
and that before the coldness came ...
evenso this nightmare was recorded ...in the winter ...
even as the coldest day approaches...
even as the children are kept home from the schools of men ...
and scripture comes back to remembrance ...
THE ACTS OF THE APOSTLES Chpt 17
Paul stood in the midst of Marce street and said: ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written: unto the unknown God. Whom ye then ignorantly worship him show I unto you: God that made the world and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with mens hands, as though he needed of any thing, seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath assigned before, how long time, and also the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us. For in him we live, move and have your being, as certain of your own Poets said. For we are also his generation. For as much then as we are the generation of God, we ought not to think that the Godhead is like unto gold, silver or stone, graven by craft and imagination of man.
And the time of this ignorance God regarded not. but now he biddeth all men everywhere repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man whom he hath appointed, and hath offered faith to all men, after that he had raised him from death.
When they heard of the resurrection from death, some mocked, and other said: we will hear thee again of this matter. So Paul departed from among them. How be it certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and other with them
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief*holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ.
THE GOSPELL OF ST. LUKE Chpt 14
Then said he also to him that had desired to him to dinner: When thou makest a dinner or a supper: call not thy friends, nor thy brethren neither thy kinsmen nor yet rich neighbours: lest they bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame and the blind, and thou shalt be happy, for they cannot recompense thee. But thou shalt be recompensed at the resurrection of the just men.
When one of them that sat at meat also heard that, he said unto him: happy is he that eateth bread in the kingdom of God. Then said he to him. A certain man ordained a great supper, and bade many, and sent his servant at supper time, to say to them that were bidden, come: for all things are now ready. And they all at once began to make excuse. The first said unto him: I have bought a farm, and I must needs go and see it, I pray thee have me excused. And another said: I have bought five yoke of oxen, and I go to prove them, I pray thee have me excused. The third said: I have married a wife and therefore I cannot come. And the servant went, and brought his Master word thereof.
Then was the good man of the house displeased, and said to his servant: Go out quickly into the streets and quarters of the city, and bring in hither the poor and the maimed and the halt and the blind. And the servant said Lord it is done as thou commandedst and yet there is room. And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, that none of those men which were bidden, shall taste of my supper.
THE REVELATION OF ST JOHN Chpt 3
And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh, will I grant to sit with me in my seat, even as I over came and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregationsTHE EPISTLE OF ST. JAMES Chpt 4
From whence cometh war and fighting among you: come they not here hence? even of your voluptuousness, that reign in your members. Ye lust, and have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even to consume it upon your voluptuousness. Ye *advouterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to God ward? Whosoever will be friend of the world, is made the enemy of God. Either do ye think that the scripture saith in vain: The spirit that dwelleth in you, lusteth even contrary to envy: but giveth more grace.
THE GOSPELL OF ST. MATTHEW Chpt 25
Then the kingdom of heaven shall be likened unto ten virgins, which took their lamps, and went to meet the bridegroom: five of them were foolish, and five were wise. The foolish took their lamps, but took none oil with them. But the wise took oil with them in their vessels with their lamps also. While the bridegroom tarried, all slumbered and slept. And even at midnight, there was a cry made: behold, the bridegroom cometh, go out against him. Then all those virgins arose, and prepared their lamps. And the foolish said to the wise: give us of your oil, for our lamps go out. But the wise answered saying: Not so, lest there be not enough for us and you: but go rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came: and they that were ready, went in with him to the wedding, and the gate was shut up. Afterwards came also the other virgins saying: Master, master, open to us. But he answered and said: verily I say unto you: I know not you. Watch therefore: for ye know neither the day nor yet the hour, when the son of man shall come.
THE GOSPELL OF ST. LUKE Chpt 11
No man lighteth a candle, and putteth it in a *privy place, neither under a bushel: but on a candlestick, that they that come in may see the light. The light of thy body is the eye. Therefore when thine eye is single: then is all thy body full of light. But if thine eye be evil: then shall thy body also be full of darkness. Take heed therefore that the light which is in thee, be not darkness. For if all thy body shall be light, having no part dark: then shall all be full of light, even as when a candle doth light thee with his brightness.
THE GOSPELL OF ST. MATTHEW Chpt 7
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
Whosoever heareth of me these sayings and doeth the same, I will liken him unto a wise man which built his house on a rock: and abundance of rain descended, and the floods came and the winds blew and beat upon that same house, and it fell not, because it was grounded on the rock. And whosoever heareth of me these sayings and doth them not, shall be likened unto a foolish man which built his house upon the land: and abundance of rain descended, and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it.
And it came to pass, that when Jesus had ended these sayings, the people were *astonied at his doctrine. For he taught them as one having power, and not as the scribesTHE GOSPELL OF ST. JOHN Chpt 10
And it was at Jerusalem the feast of the dedication, and it was winter: and Jesus walked in Solomons porch. Then came the Jewes round about him, and said unto him: How long dost thou make us doubt? If thou be Christ, tell us plainly. Jesus answered them: I told you and ye believe not. The works that I do in my fathers name, they bear witness of me. But ye believe not, because ye are not of my sheep. As I said unto you: my sheep hear my voice, and I know them, and they follow me, and I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me, is greater then all and no man is able to take them out of my fathers hand. And I and my father are one.
THE GOSPELL OF ST. MARK Chpt 13
Moreover when ye see the abomination that betokeneth desolation, whereof is spoken by Daniel the prophet, stand where it ought not, let him that readeth understand. Then let them that be in *Jurie, flee to the mountains. And let him that is on the house top, not descend down into the house, neither enter therein, to fetch anything out of his house. And let him that is in the field, not turn back again unto those things which he left behind him, for to take his clothes with him. Woe shall be then to them that are with child, and to them that give suck in those days. But pray, that your flight be not in the winter. For there shall be in those days such tribulation, as was not from the beginning of creatures which God created unto this time, neither shall be. And except that the Lord should shorten those days, no man should be saved. But for the elects sake, which he hath chosen, he hath shortened those days.
And then, if any man say to you: lo, here is Christ: lo, he is there, believe not. For false Christs shall arise, and false prophets, and shall show miracles and wonders, to deceive if it were possible, even the elect. But take ye heed: behold I have showed you all things before.
Moreover in those days, after that tribulation, the sun shall wax dark, and the moon shall not give her light, and the stars of heaven shall fall: and the powers which are in heaven, shall move. And then shall they see the son of man coming in the clouds, with great power and glory. And then shall he send his angels, and shall gather together his elect from the four winds, and from the one end of the world to the other.
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