dream during the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a
and i was taken and shown a man ...
and the man loved God and Jesus in spirit and truth ...
and he found himself in the midst of measures of matters ...
even in the world of the worldly ...
and he looked and there was a single mom ...like unto a widow ...
whethersoever a widow of death or care less ness ...he was not shown ...
nevertheless he went to help the widow with what he had ...
and he opened his wallet ...
and as he did he thought he would give what he could ...
evenso he had little ...
Now as he opened his wallet there were many papers and notes there ...
Yet little money ...
evenso his fingers searched for what might be left in his wallet ...
even for the little he knew he had ...
Now he brought forth the few bills he had ...
and behold as he spread out what he had ...there were many more...
and he gave to the widow a measure of money ...
and that to help her on her way ...
and for the fatherless child with her ...
and the man went back to his old house ...
Yet the more ...
and the woman waited for the man ...
and the woman was very fair to look upon ...
and scripture came back to remembrance...
THE GOSPELL OF ST. LUKE Chpt 10
Jesus answered and said: A certain man descended from *Herusalem into *Herico, and fell into the hands of thieves, which robbed him of his raiment and wounded him, and departed leaving him half dead. And by chance there came a certain Priest that same way, and when he saw him, he passed by. And likewise a Levite, when he was come nigh to the place, went and looked on him, and passed by. Then a certain Samaritan, as he journeyed, came nigh unto him and when he saw him, had compassion on him, and went to and bound up his wounds, and poured in oil and wine, and put him on his own beast, and brought him to a common inn, and made provision for him. And on the morrow when he departed, he took out two pence and gave them to the host, and said unto him: Take care of him, and whatsoever thou spendest more, when I come again, I will recompense thee. Which now of these three thinkest thou, was neighbor unto him that fell into the thieves hands? And he said: he that showed mercy on him. Then said Jesus unto him: Go and do thou likewise.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the
holy angels with him, then shall he sit upon the seat of his glory, and before
him shall be gathered all nations. And he shall separate them one from another,
as a shepherd divideth the sheep from the goats. And he shall set the sheep on
his right hand, and the goats on the left. Then shall the King say to them on
his right hand: Come ye blessed children of my father, inherit ye the kingdom
prepared for you from the beginning of the world. For I was an hungered, and ye
gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged
me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison
and ye came unto me. Then shall the righteous answer him saying: master, when
saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when
saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw
we thee sick or in prison and came unto thee? And the king shall answer and say
unto them: Verily I say unto you: in as much as ye have done it unto one of
the least of these my brethren, ye have done it to me.
ye
have done it to me.
ye have done it to me.
THE GOSPELL OF ST. JOHN Chpt 14
If ye love me keep my commandments, and I will pray the father, and he shall give you another comforter, that he may bide with you ever: which is the spirit of truth whom the world cannot receive, because the world seeth him not, neither knoweth him. But ye know him. For he dwelleth with you, and shall be in you. I will not leave you comfortless: but will come to you.
THE GOSPELL OF ST. JOHN Chpt 15
But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth, which proceedeth of the father, he shall testify of me. And ye shall bear witness also, because ye have been with me from the beginning.
THE GOSPELL OF ST. JOHN Chpt 15
I am the true vine, and my father is an husbandman. Every branch that
beareth not fruit in me, he will take away. And every branch that beareth fruit,
will he purge, that it may bring more fruit. Now are ye clean through the words
which I have spoken unto you. Bide in me, and let me bide in you. As the branch
cannot bear fruit of itself, except it bide in the vine: no more can ye
except ye abide in me. I am the vine, and ye are the branches. He that
abideth in me, and I in him, the same bringeth forth much fruit. For without me
can ye do nothing. If a man bide not in me, he is cast forth as a branch, and is
withered: and men gather it and cast it into the fire, and it burneth. If ye
bide in me and my words also bide in you: ask what ye will, and it shall be done
to you.
Herein is my father glorified, that ye bear
much fruit, and be made my disciples.
As the father hath loved me, even so have I
loved you. Continue in my love. If ye shall keep my commandments, ye shall bide
in my love, even as I have kept my fathers commandments, and bide in his love.
These things have I spoken unto you, that my joy might remain in you, and that
your joy might be full.
This is my commandment, that ye love
together as I have loved you. Greater love than this hath no man, than that
a man bestow his life for his friends. Ye are my friends, if ye do whatsoever I
command you. Henceforth call I you not servants: for the servant knoweth not
what his lord doeth. But you have I called friends: for all things that I have
heard of my father I have opened to you.
Ye have not chosen me, but I have chosen you
and ordained you, that ye go and bring forth fruit, and that your fruit remain,
that whatsoever ye shall ask of the father in my name, he should give it you.
Therefore holy brethren, partakers of the celestial callings consider
the ambassador and high priest of our profession Christ Jesus, which was
faithful to him that made him, even as was Moses in all his house. And yet was
this man counted worthy of more glory than Moses: In as much as he which hath
prepared the house, hath most honour in the house. Every house is prepared of
some man. But he that ordained all things, is God. And Moses verily was faithful
in all his house, as a minister, to bear witness of those things which should be
spoken afterward. But Christ as a son, hath rule over the house, whose house
are we, so that we hold fast the confidence and the rejoicing of that
hope, unto the end.
Wherefore as the *holy ghost saith: today if
ye shall hear his voice, harden not your hearts, after the rebellion in the day
of temptation in the wilderness, where your fathers tempted me, proved me, and
saw my works forty years long. Wherefore I was grieved with that generation and
said: They *erre ever in their hearts: they verily have not known my ways so
that I sware in my wrath, that they should not enter into my rest. Take heed
brethren that there be in none of you an evil heart in unbelief, that he should
depart from the living God: but exhort one another daily, while it is called
today, lest any of you wax hard hearted through the deceitfulness of sin.
God hath granted me to talk wisely, and convenient to handle the things
that he hath graciously lent me. For it is he, that leadeth unto wisdom, and
teacheth to use wisdom and right. In his hand are we and our words: yee all our
wisdom, our understanding and knowledge of all our works. For he hath given me
the true science of these things: so that I know how the world was made, and the
powers of the elements: The beginning, ending and midst of the times: how the
times alter, how one goeth after another, and how they are fulfilled: the course
of the year: the ordinances of the stars: the natures and kinds of beasts: the
furriousness of beasts: the power of the winds: the imaginations of men: the
diversities of young plants: the virtues of roots, And all such things as are
secret and not looked for, have I learned. For the workmaster of all things hath
taught me wisdom. In her is the spirit of understanding, which is holy, manyfold,
one only, subtle, courteous, discreet, quick, undefiled, plain, sweet, loving
the thing that is good, sharp, which forbiddeth not to do well, gentile, kind,
steadfast, sure, free having all virtues, circumspect in all things: receiving
all spirits of understanding, being clear and sharp. For wisdom is nimbler then
all nimble things: she goeth through and attaineth to all things, because of her
cleanness. For she is the breath of the power of God, and a pure clean
expressing of the clearness of Almighty God. Therefore can no undefiled thing
come unto her: for she is the brightness of the everlasting light, the undefiled
mirror of the majesty of God, and the image of his goodness. And for so much as
she is one, she may do all things: and being steadfast herself she reneweth all,
and among the people conveyeth she herself in to the holy souls. She maketh
Gods friends and prophets: for God loveth no man, but him in whom wisdom
dwelleth. For she is more beautiful then the Sun and giveth more light then the
stars, and the day is not to be compared unto her: for upon the day cometh
night. But wickedness can not overcome wisdom, and foolishness may not be with
her