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house white within...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...

     and the man thought to ...build his own house ...

     and to have his house just the ...he wanted ...

     and he wanted many doors ...in the walls of his house ...

     and many rooms ...for anything in his house ...

     and places to do ...anything he wanted in his house ...

     and while the house was being ...being built he ruled over all ...powerfully ...

     and that to make his house exactly as he ...wanted ...

     and i was taken within ...within the mans house ...

     and within the mans house he had ...painted it all white ...

     and he walked around in his house proudly ...

     and a woman came into his house ...who was not his wife ...

     and he smiled on her and embraced her ...

     and she was pleased ...being ...being within the mans house ...

 

and scripture came back to remembrance ...

 

TO THE HEBREWS Chpt 3

 

 Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
      Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.

THE FIRST TO THE CORINTHIANS Chpt 6

 How dare one of you having business with another, go to law under the wicked, and not rather under the saints? Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles: know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life? If ye have judgements of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What not one at all, that can judge between brother and brother, but one brother goeth to law with another: and that under the unbelievers?
      Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? why rather suffer ye not yourselves to be robbed? Nay, ye yourselves do wrong, and rob: and that the brethren. Do ye not remember how that the unrighteous shall not inherit the kingdom of God? Be not deceived. For neither fornicators, neither worshippers of images, neither whoremongers, neither weaklings, neither abusers of themselves with mankind, neither thieves, neither the covetous, neither drunkards, neither cursed speakers, neither *pillers, shall inherit the kingdom of God. And such were ye verily: but ye are washed: ye are sanctified: ye are justified by the name of the Lord Jesus, and by the spirit of our God.
      All things are lawful unto me: but all things are not profitable. I may do all things: but I will be brought under no mans power. Meats are ordained for the belly, and the belly for meats: but God shall destroy both it and them. Let not the body be applied unto fornication, but unto the Lord, and the Lord unto the body. God hath raised up the Lord, and shall raise us up by his power.
      Either remember ye not, that your bodies are the members of Christ? Shall I now take the members of Christ, and make them the members of an harlot? God forbid. Do ye not understand that he which coupleth himself with an harlot, is become one body? For two (saith he) shall be one flesh. But he that is joined unto the Lord, is one spirit.
      Flee fornication. All sins that a man doth, are without the body. But he that is a fornicator, sinneth against his own body. Either know ye not how that your bodies are the temple of the holy ghost, which is in you, whom ye have of God, and how that ye are not your own? For ye are dearly bought. Therefore glorify ye God in your bodies and in your spirits, for they are Gods

*pillers: those that charge others excessively, as to pillage the people, what ever the market will bear.

THE FIRST TO THE CORINTHIANS Chpt 7

 As concerning the things whereof ye wrote unto me: it is good for a man, not to touch a woman. Nevertheless to avoid fornication, let every man have his wife: and let every woman have her husband. Let the man give unto the wife due *benevolence. Likewise also the wife unto the man. The wife hath not power over her own body: but the husband. And likewise the man hath not power over his own body: but the wife. Withdraw not yourselves one from another, except it be with consent for a time, for to give yourselves to fasting and prayer. And afterward come again to the same thing, lest Satan tempt you for your *incontinence.
      This I say of favour, not of commandment. For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that. I say unto the unmarried men and widows: it is good for them if they abide even as I do. But and if they cannot abstain, let them marry. For it is better to marry than to burn.
      Unto the married command not I, but the Lord: that the wife separate not herself from the man. If she separate herself, let her remain unmarried or be reconciled unto her husband again. And let not the husband put away his wife from him.
      To the remnant speak I, and not the Lord. If any brother have a wife that believeth not, if she be content to dwell with him, let him not put her away. And the woman which hath to her husband an infidel, if he consent to dwell with her, let her not put him away. For the unbelieving husband is sanctified by the wife and the unbelieving wife is sanctified by the husband. Or else were your children unclean: but now are they pure. But and if the unbelieving depart, let him depart. A brother or a sister is not in subjection to such. God hath called us in peace. For how knowest thou o woman, whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no? but even as God hath distributed to every man.
      As the Lord hath called every person, so let him walk: and so ordain I in all congregations. If any man be called being circumcised, let him add nothing thereto. If any be called uncircumcised: let him not be circumcised. Circumcision is nothing, uncircumcision is nothing: but the keeping of the commandments of God is altogether.
      Let every man abide in the same state wherein he was called. Art thou called a servant? care not for it. Nevertheless if thou mayst be free, use it rather. For he that is called in the Lord being a servant is the Lords freeman. Likewise he that is called being free, is Christs servant. Ye are dearly bought, be not mens servants. Brethren let every man wherein he is called, therein abide with God.
      As concerning virgins, I have no commandment of the Lord: yet give I counsel, as one that hath obtained mercy of the Lord to be faithful. I suppose that it is good for the present necessity. For it is good for a man so to be. Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not, a wife. But and if thou take a wife thou sinnest not. Likewise if a virgin marry, she sinneth not. Nevertheless such shall have trouble in their flesh: but I favour you.
      This say I brethren, the time is short. It remaineth that they which have wives, be as though they had none, and they that weep be as though they wept not: and they that rejoice, be as though they rejoiced not: and they that buy, be as though they possessed not: and they that use this world, be as though they used it not. For the fashion of this world goeth away. I would have you without care. The single man careth for the things of the Lord, how he may please the Lord. But he that hath married, careth for the things of the world, how he may please his wife. There is difference between a virgin and a wife. The single woman careth for the things of the Lord, that she may be pure both in body and also in spirit. But she that is married, careth for the things of the world, how she may please her husband. This speak I for your profit, not to tangle you in a snare: but for that which is honest and comely unto you, and that ye may quietly cleave unto the Lord without separation.
      If any man think that it is uncomely for his virgin, if she pass the time of marriage, and if so need require, let him do what he listeth, he sinneth not: let them be coupled in marriage. Nevertheless he that purposeth surely in his heart, having none need: but hath power over his own will: and hath so decreed in his heart, that he will keep his virgin, doth well. So then he that joineth his virgin in marriage doth well. But he that joineth not his virgin in marriage, doth better. The wife is bound to the law as long as her husband liveth. If her husband sleep, she is at liberty to marry with whom she will, only in the Lord. But she is happier if she so abide, in my judgement. And I think verily that I have the spirit of God

     

THE GOSPELL OF ST. MATTHEW Chpt 7

 

 Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
      Whosoever heareth of me these sayings and doeth the same, I will liken him unto a wise man which built his house on a rock: and abundance of rain descended, and the floods came and the winds blew and beat upon that same house, and it fell not, because it was grounded on the rock. And whosoever heareth of me these sayings and doth them not, shall be likened unto a foolish man which built his house upon the land: and abundance of rain descended, and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it.
       And it came to pass, that when Jesus had ended these sayings, the people were *astonied at his doctrine. For he taught them as one having power, and not as the scribes

 

     

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