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helping within and roundabout a house...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream during the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown the working within ...

     and the working roundabout ...a mans house. 

     and the within the mans house was dim ...

     even in places full of darkness ...

     and that for there was no worthy power ...within ...within the mans house.

     and there were those that helped connect the mans house to the power.

     and power not of this world. 

     and there were those that helped from the out side ...

     and some were chosen to handle fire ...

     and that to weld and mend hard things ...

     and to burn up weeds and unworthy thorns...

     and dry and withered grasses ...

     and there were others who buried things ...

     and even covered those things buried with concrete ...

     and planted green grass above ...

     or made a sure and firm way into the house ...

     and i was shown a rich and intelligent (of the world) mans house abandoned ...

     and the high stairs and railings of the house were crooked ...

     and hand rail weak ...that there could be a great fall ...within ...

     even from within the rich (of the world) and intelligent (of the world) mans house ...

     and the rich and intelligent man (of the world) offered his opinion of the works.

     and (of the world) the rich and intelligent man gave his opinion of the worth of the people.

     even of the people that helped within and roundabout the house ...

     and some accepted (of the world) the rich and intelligent mans opinion of their works ...

     and some accepted (of the world) the rich and intelligent mans opinion of their worth ...

     and i was shown a man of his own opinion ...of his own works and worth.

     and the man garments were stained with dung ...

     even as though he has shit himself ...

     and that same man though to wash himself clean ...

     Yet women were cleaning and preparing the bath and the shower ...

     and would not let him in ...

     and many were disgusted of the man that shit himself ...

     Yet away was shown him ...

     and that to rid himself of his own coverings ...

     and to stand naked ...

     and to be in the water ...

     even completely under the water...

     and the washing thereof...

     and sprinkling thereof ...

     and then after his garments are washed clean ...

     and to be renewed again to cleanness ...

     and that is to say nothing of his worth (in or of the world) 

 

and scripture came back to remembrance ...

 

TO THE HEBREWS Chpt 3

 Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
      Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
      We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief

 *holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ

THE GOSPELL OF ST. JOHN Chpt 6

  And when they had found him on the other side of the sea, they said unto him: Rabbi, when camest thou hither? Jesus answered them and said: verily, verily I say unto you: ye seek me, not because ye saw the miracles: but because ye ate of the loaves, and were filled. Labor not for the meat which perisheth, but for the meat that endureth unto everlasting life, which meat the son of man shall give unto you. For him hath God the father sealed.
      Then said they unto him: what shall we do that we might work the works of God? Jesus answered and said unto them. This is the work of God, that ye believe on him, whom he hath sent. They said unto him: what sign showest thou then, that we may see and believe thee? What dost thou work? Our fathers did eat Mannain in the desert, as it is written: He gave them bread from heaven to eat. Jesus said unto them: verily, verily I say unto you: Moses gave you not bread from heaven: but my father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven and giveth life unto the world.
      Then said they unto him: Lord, evermore give us this bread. And Jesus said unto them: I am that bread of life. He that cometh to me shall not hunger: and he that believeth on me shall never thirst. But I said unto you: that ye have seen me, and yet believe not. All that the father giveth me shall come to me: and him that cometh to me, I cast not away. For I came down from heaven: not to do mine own will, but his will which hath sent me. And this is the fathers will which hath sent me, that of all which he hath given me, I should lose nothing: but should raise it up again at the last day. And this is the will of him that sent me: that every man which seeth the son and believeth on him, have everlasting life. And I will raise him up at the last day. The Jewes then murmured at him, because he said: I am that bread which is come down from heaven. And they said: Is not this Jesus the son of Joseph, whose father and mother we know? How is it then that he sayeth, I came down from heaven? Jesus answered and said unto them. Murmur not between yourselves. No man can come to me except the father which hath sent me, draw him. And I will raise him up at the last day. It is written in the Prophets, that they shall all be taught of God. Every man therefore that hath heard and hath learned of the father cometh unto me. Not that any man hath seen the father, save he which is of God, the same hath seen the father.
      Verily, verily I say unto you, he that believeth on me, hath everlasting life. I am that bread of life. Your fathers did eat Manna in the wilderness and are dead? This is that bread which cometh from heaven that he which eateth of it, should also not die. I am that living bread which came down from heaven. If any man eat of this bread, he shall live forever. And the bread that I will give, is my flesh, which I will give for the life of the world.
      And the Jewes strove among themselves saying: How can this fellow give us his flesh to eat? Then Jesus said unto them: Verily, verily I say unto you, except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you. Whosoever eateth my flesh, and drinketh my blood, hath eternal life: and I will raise him up at the last day. For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me and I in him. As the living father hath sent me, even so live I by my father: and he that eateth me shall live by me. This is the bread which came from heaven: not as your fathers have eaten Manna and are dead. He that eateth of this bread, shall live ever.
      These things said he in the synagogue as he taught in Capernaum. Many therefore of his disciples: when they had heard this, said: this is an hard saying: who can abide the hearing of it? Jesus knew in himself, that his disciples murmured at it, and said unto them: Doth this offend you? What and if ye shall see the son of man ascend up where he was before? It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you, are spirit and life. But there are some of you that believe not. For Jesus knew from the beginning, which they were that believed not, and who should betray him. And he said: Therefore said I unto you: that no man can come unto me, except it were given unto him of my father.
      From that time many of his disciples went back and walked no more with him. Then said Jesus to the twelve: will ye also go away? Then Simon Peter answered: Master to whom shall we go? Thou hast the words of eternal life, and we believe and know that thou art Christ the son of the living God. Jesus answered them: Have not I chosen you twelve, and yet one of you is the devil? He spake it of Judas Iscariot the son of Simon. For he it was that should betray him, and was one of the twelve

*ester: exact spelling, maybe: feast of sweet bread. *anon (after a while

 

THE GOSPELL OF ST. MATTHEW Chpt 15

Then came to Jesus Scribes and Pharisees from Jerusalem saying: why do thy disciples transgress the traditions of the elders? for they wash not their hands when they eat bread. He answered and said unto them: why do ye also transgress the commandment of God, through your traditions? For God commanded saying: honour thy father and mother and he that curseth father or mother shall suffer death. But ye say, every man shall say to his father or mother: that which thou desirest of me to help thee with: is given God: and so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions. Hypocrites, well prophesied of you Esaias saying: This people draweth nigh unto me with their mouths, and honoureth me with their lips, how be it their hearts are far from me: but in vain they worship me teaching doctrines, which are nothing but mens precepts.
      And he called the people unto him, and said to them: hear and understand. That which goeth into the mouth, defileth not the man: but that which cometh out of the mouth, defileth the man.
      Then came his disciples, and said unto him. Perceivest thou not, how that the Pharisees are offended in hearing this saying? He answered and said: all plants which my heavenly father hath not planted, shall be plucked up by the roots. Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch.
      Then answered Peter and said to him: declare unto us this parable. Then said Jesus: are ye yet without understanding? perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the belly, and is cast out into the draught? But those things which proceed out of the mouth, come from the heart, and they defile the man. For out of the heart come evil thoughts, murder, breaking of wedlock whoredom, theft, false witnessbearing, blasphemy. These are the things which defile a man. But to eat with unwashen hands, defileth not a man.

 

THE SECOND OF THE MACHABEES Chpt 1

 Whereas we now are purposed to keep the purification of the temple upon the twenty fifth day of the month Casleu, we thought it necessary to certify you thereof: that ye also might keep tabernacles feast day, and the day of the fire, which was given us when Nehemiah offered, after that he had set up the temple and the altar. For what time as our fathers were led away into *Persis, the priests ( *which then sought the honor of God ) and took the fire *privily from the altar, and hid it in a valley, where as was a deep dry pit: and there they kept it, because the place was unknown to every man. Now after many years when it pleased God, that Nehemiah should be sent from the king of Persia: he sent the childrens children of those priests (which had hid the fire ) to seek it. And as they told us, they found no fire, but thick water. Then commanded he them to draw it up, and to bring it him, and the offerings withal. Now when the sacrifices were laid on and ordered, the priest Nehemiah commanded to sprinkle them and the wood with the water. When this was done, and the time come that the *Sun shone, which was afore hid in the cloud: there was a great fire kindled. In so much that every man marvelled. Now all the priests prayed, while the sacrifice was a making. Jonathas prayed first, and the other gave answer.
      And Nehemias prayer was after this manner: O' Lord God, maker of all things, thou fearful and strong, thou righteous and merciful, thou that art only and gracious king, only liberal, only just, Almighty and everlasting, thou that deliverest Israel from all trouble, thou that hast chosen the fathers and hallowed them: receiving the offering for the whole people of Israel, preserve thine own portion, and hallow it. Gather those together, that are scattered abroad from us: deliver them that are under the Heathens bondage, look upon them that are despised and abhorred, that the Heathen may know and see, how that thou art our God: Punish them that oppress, and proudly put us to dishonor. Set thy people again in thy holy place, like as Moses hath spoken.
      And the priests sung Psalmes of thanksgiving, so long as the sacrifice endured. Now when the sacrifice was burnt, Nehemia commanded the great stones to be sprinkled with the residue of the water Which when it was done, there was kindled a flame of them also: but it was consumed by the light, that shined from the altar. So when this matter was known, it was told the king of Persia, that in the place where the priests, which were led away, had hid the fire, there appeared water instead of fire, and that Nehemias had purified the sacrifices withal. Then the king considering and pondering the matter diligently, made him a temple to prove the thing that was done. And when he found it so in deed, he gave the priests many gifts and diverse rewards: yee he took them with his own hand, and gave them. And Nehemias called the same place Nephthar, which is as much to say as a cleansing: but many men call it Nephi

     God *the Lord (kjv leaves out "the Lord") *may love (kjv leaves out may love)
*whole heart (kjv = good courage) *Persis, (Persia) ( *which then sought the honor of God ) (kjv = leaves this line out) *privily (secretly)
*Sun shone, (cap S)

THE GOSPELL OF ST. JOHN Chpt 4

 As soon as the Lord had knowledge, how the Pharisees had heard, that Jesus made and baptised more disciples then John (though that Jesus him self baptised not: but his disciples) he left Jewry, and departed again in to Galile. And it was so that he must needs go through Samaria. Then came he to a city of Samaria called Sichar, besides the possession that Jacob gave to his son Joseph. And there was Jacobs well. Jesus then wearied in his journey, sat thus on the well. And it was about the sixth hour: and there came a woman of Samaria to draw water. And Jesus said unto her: give me drink. For his disciples were gone away unto the town to buy meat. Then said the woman of Samaria unto him: how is it, that thou being a Jewe, askest drink of me, which am a Samaritan? for the Jewes meddle not with the Samaritans. Jesus answered and said unto her: if thou knewest the gift of God, and who it is that sayeth to thee give me drink, thou wouldest have asked of him, and he would have given thee water of life. The woman said unto him. Sir thou hast nothing to draw with, and the well is deep: from whence then hast thou that water of life? Art thou greater then our father Jacob which gave us the well, and he himself drank thereof, and his children, and his cattle?
      Jesus answered and said unto her: whosoever drinketh of this water, shall thirst again. But whosoever shall drink of the water that I shall give him, shall never be more a thirst: but the water that I shall give him, shall be in him a well of water, springing up into everlasting life. The woman said unto him: Sir give me of that water, that I thirst not, neither come hither to draw. Jesus said unto her. Go and call thy husband, and come hither. The woman answered and said to him: I have no husband. Jesus said to her: Thou hast well said, I have no husband. For thou hast had five husbands, and he whom thou now hast, is not thy husband. That saidst thou truly.
      The woman said unto him: Sir I perceive that thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.
      The woman said unto him: I *wot well Messias shall come, which is called Christ. When he is come, he will tell us all things: Jesus said unto her: I that speak unto thee am he. And even at that point came his disciples, and marvelled that he talked with the woman. Yet no man said unto him: what meanest thou, or why talkest thou with her? The woman then left her waterpot, and went her way into the city, and said to the men. Come see a man which told me all things that ever I did. Is not he Christ? Then they went out of the city, and came unto him.

 

 

     

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