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a house being converted...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and show a man working within a place ...

     and it was like unto another mans house ...

     and the man working loved god his father and Jesus his brother and Lord.

     and that in spirit and truth. 

     and the working man had been called to go to the other mans house...

     and to fix his plumbing ...

     and the needs be was that there was not water enough to flush the toilets... 

     and there was huge accumulations of dung that needed to washed away ...

     and so the working man fixed the plumbing ...rerouting it ...and repairing it. 

     and so the dung of the people before was flushed away ...

     and water enough to clean the place ...

     and to sanitize the place against sickness and illness ...

     even unto death ...

     even all that disease that came from coming into contact with other peoples dung ...

     Nevertheless all was washed away and the place made clean again...

     Now the other man asked is there more you you can do ? 

     and the working man said what more is there to do ? 

     and the other man who now owned the house said oh yes there in much more to do ...

     and that he needed a carpenter ...

     and the other man asked the working man if he knew a good carpenter...

     and the working man said OH that he knew a carpenter...Yet the carpenter would not allow for himself to be called good ...(typo was first said" would not allow for himself to be called god")

     Nevertheless being ...being taught of the same ...carpenter ...the working man had knowledge of working in wood and woodenness ...

     and so the other man said well this is not a mans house any more ...

     and that it was a converted from a mans house to a merchants store...

     and now this other man would convert it to be his place of business ...

     and he wanted the working man to convert the place from a merchants store to his business ...

      and so the working man said that he could and would do the carpentry work ...

      and that if the other man would show him what he wanted ...the working man would draw up plans ...

      and if the other man approved the plans then he would start the conversion from the merchants store into the business that the man wanted ...

      Now the other man he wanted the merchants store area converted into rooms ....

      and he wanted the merchants old office to be converted into a bar ...

      and the merchants old storage area...he wanted converted into his living quarters ...

      and so the plans were made and approved ...

      Nevertheless the working man said there is one thing ...

      and that is that he worked one day at a time ...

      and that the work be approved and paid at the end of every each day ...

      and that way there is no dispute as to the work or the wages ...

      and the other man agreed ...

      Now the working man began to make the rooms ready ...

      and that where the old merchants store was ...were his wares were on display for any to buy ...

      and as the working man began to make the rooms women came into the place ...

      and the women chatted and disputed who would get which room ...

      nevertheless the working man paid little attention ...

      and kept working laying out the walls and ceiling (sealing) of the rooms ...

      Now as the day passed the women kept coming and going ...

      and they disputed the more ...even ready to fight ...

      and the working man looked up ...

      and looked on the women ...and they were whores fighting ...

      and fighting which and what room and how much space they were to be given ...   

      and that to ply their trade for the price of pleasuring anyone's flesh ...

      and there were male whores and sodomites ...fighting to ply their trades ...

      and their whoredoms for a price ...

      Now the working man was astounded ...

      and in an instant knew what he had been hired to do ...

      and that namely to build a whore house with a bar in the back to get anyone drunk for the pleasers of the flesh ...

       and of corpse all of all to make the money for the providing the panting pleasures of the flesh ...

       and the man looked up ...and was shown an high ceiling (sealing ) of the place ...

       and he looked the more and was shown and old abandoned doorway ...

       and the opened the old abandoned doorway and went up the dust... covered...stairs ...

       and he looked across ...a cross ...the whole place and was astounded ...

       and that for the place was a church ...

       

 

and scripture came back to remembrance ...

     

TO THE HEBREWS Chpt 3

 Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
      Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.

 

THE GOSPELL OF ST. MARK Chpt 14

And the high Priests and all the council sought for witness against Jesu, to put him to death and found none. Yet many bare false witness against him, but their witness agreed not together. And there arose certain and brought false witness against him, saying. We heard him say: I will destroy this temple made with hands, and within three days I will build another, made without hands. But their witness agreed not together.

THE ACTS OF THE APOSTLES Chpt 7

 How be it he that is highest of all, dwelleth not in temples made with hands, as saith the Prophet: Heaven is my seat, and earth is my footstool, what house will ye build for me saith the Lord? or what place is it that I should rest in hath not my hand made all these things?

THE ACTS OF THE APOSTLES Chpt 17

 Paul stood in the midst of Marce street and said: ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written: unto the unknown God. Whom ye then ignorantly worship him show I unto you: God that made the world and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with mens hands, as though he needed of any thing, seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath assigned before, how long time, and also the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us. For in him we live, move and have your being, as certain of your own Poets said. For we are also his generation. For as much then as we are the generation of God, we ought not to think that the Godhead is like unto gold, silver or stone, graven by craft and imagination of man.
      And the time of this ignorance God regarded not. but now he biddeth all men everywhere repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man whom he hath appointed, and hath offered faith to all men, after that he had raised him from death.

THE SECOND TO THE CORINTHIANS Chpt 5

 We know surely if our earthy mansion wherein we now dwell were destroyed, that we have a building ordained of God, an habitation not made with hands, but eternal in heaven: And therefore sigh we, desiring to be clothed with our mansion which is from heaven: so yet if that we be found clothed, and not naked. For as long as we are in this tabernacle, we sigh and are grieved, for we would not be unclothed, but would be clothed upon, that mortality might be swallowed up of life. He that hath ordained us for this thing, is God: which very same hath given unto us the earnest of the spirit.
      Therefore we are always of good cheer, and know well that as long as we are at home in the body, we are absent from God. For we walk in faith and see not. Nevertheless we are of good comfort, and had *liefer to be absent from the body and to be present with the Lord. Wherefore, whether we be at home or from home we endeavor our selves to please him. For we must all appear before the judgement seat of Christ, that every man may receive the works of his body according to that he hath done, whether it be good or bad?

TO THE HEBREWS Chpt 9

   But Christ being an high priest of good things to come, came by a greater and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats and calves: but by his own blood he entered once for all into the holy place, and found eternal redemption. For if the blood of oxen and of goats and the ashes of an heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ (which through the eternal spirit, offered him self without spot to God) purge your consciences from dead works for to serve the living God?

SECOND BOOK OF EZDRAS Chpt 9

 And in the time of their trouble they cried unto thee, and thou heardest them from heaven and through thy great mercy thou gavest them saviours, which helped them out of the hand of their enemies. But when they came to rest, they turned back again to do evil before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them. So they converted, and cried unto thee, and thou heardest them from heaven; and many times hast thou delivered them according to thy great mercy, and testified unto them, that they should turn again unto thy law.

THE PSALMS Chpt 51     

 Then shall I teach thy ways unto the wicked, that sinners may be converted unto thee. Deliver me from bloodguiltiness O' God, thou that art the God of my health, that my tongue may praise thy righteousness. Open my lips, O' Lord, that my mouth shall show thy praise. For if thou haddest pleasure in sacrifice, I would give it thee: but thou delightest not in burntofferings.

ESAI or ISAIAH Chpt 60     

And get thee up by times, for thy light cometh, and the glory of the Lord shall rise up upon thee. For lo, while the darkness and cloud covereth the earth and the people, the Lord shall show the light, and his glory shall be seen in thee. The Gentiles shall come to thy light, and kings to the brightness that springeth forth upon thee. Lift up thine and look round about thee: All these gather themselves, and come to thee. Sons shall come unto thee from far, and daughters shall gather themselves to thee on every side. When thou seest this thou shall marvel exceedingly, and thine heart shall be opened: when the power of the sea shall be converted unto thee ( that is ) when the strength of the Gentiles shall come unto thee. The multitude of Camels shall cover thee, the dromedaries of Madian and Epha. All they of Saba shall come, bringing gold and incense, and showing the praise of the Lord. All the cattle of Cedar shall be gathered unto thee, the rams Nabaioth shall serve thee, to be offered upon mine altar, which I have chosen, and in the house of my glory which I have garnished. But what are these that flee here like the clouds, and as the doves flying to their windows?

JEREMIE or JEREMIAH Chpt 7    

 These are the words that God spake unto Jeremie: Stand under the gates of the Lords house, and cry out these words there, with a loud voice, and say: Hear the word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus saith the Lord of Hosts the God of Israel. Amend your ways and your counsels, and I will let you dwell in this place. Trust not in the false lying words, saying: here is the temple of the Lord, here is the temple of the Lord, here is the temple of the Lord.
      For if ye amend your ways and your counsels, if ye will judge right between a man and his neighbor: If ye will not oppress the stranger, the fatherless, and the widow: if ye will not shed innocent blood in this place: if ye will not cleave to strange gods to your own destruction: then will I let you dwell in this place, yee in the land that I gave afore time unto your fathers forever. But take heed, yee trust in counsels, that beguile you and do you no good. For when ye have stolen, murdered, committed *advoutry, and *penury: When ye have offered unto Baal, following strange and unknown gods: Then come ye, and stand before me in this house, which hath my name given unto it, and say: Tush, we are absolved quiet, through we have done all these abominations.
      What? Think you this house that beareth my name, is a den of thieves? And these things are not done privately, but before mine eyes, sayeth the Lord. Go to my place in *Siloh, where unto I gave my name afore time, and look well what I did to the same place for the wickedness of my people of Israel. And now, though ye have done all these deeds ( sayeth the Lord ) and I myself rose up ever by times to warn you and to commune with you, yet would ye not hear me: I called, ye would not answer. And therefore even as I have done to Siloh, so will I do to this house, that my name is given unto ( and that ye put your trust in ) ye unto the place that I have given to you and your fathers. And I shall thrust you out of my sight, as I have cast out all your brethren the whole seed of Ephraim.
      Therefore thou shalt not pray for this people, thou shalt neither give thanks, nor bid prayer for them : thou shalt make no intercession to me for them for in no wise will I hear thee. Seest thou not what they do in the cities of Juda, and without Jerusalem? The children gather sticks, the fathers kindle fire, the mothers knead the dough, to make cakes for the queen of heaven.
      They pour out drink offerings unto strange gods, to provoke me to wrath: How be it they hurt not me ( saith the Lord ) but rather confound, and shame themselves.
      And therefore thus saith the Lord God: Behold, my wrath and my indignation shall be poured out upon this place, upon men and cattle upon the trees in the field and upon and all the fruit of the land, and it shall burn so, that no man may quench it.
      Thus saith the Lord of Hosts, the God of Israel: Yee heap up your burnt offerings with your sacrifices, and eat flesh. But when I brought your fathers out of Egypt, I spake no word unto them of burntofferings and sacrifices: but this I commanded them, saying: hearken and obey my voice, and I shall be your God, and ye shall be my people: so that ye walk in all the ways, which I have commanded you, that ye may prosper.
      But they were not obedient, they inclined not their ears there unto, but went after their own imaginations and after the motions of their own wicked heart, and so turned themselves away, and converted not unto me. And this have they done, from the time that your fathers came out of Egypt, unto this day.
      Nevertheless, I sent unto them my servants all the prophets: I rose up early and sent them word, yet would they not hearken, ner offer me their ears, but were obstinate and worse than their fathers. And thou shalt now speak all these words unto them, but they shall not hear thee: thou shalt cry upon them, but they shall not answer thee. Therefore shalt thou say unto them: this is the people, that neither heareth the voice of the Lord their God, nor receiveth his correction. Faithfulness and truth is clean rooted out of their mouth.
      Wherefor cut off thine hair, and cast it away, take up a complaint in the whole land for the Lord shall cast away, and scatter the people, that he is displeased withal. For the children of Judah have done evil in my sight, saith the Lord. They have set up their abominations, in the house that hath my name, and have defiled it. They have also builded an altar at Topheth, which is in the valley of the children of Hennom: that they might burn their sons and their daughters, which I never commanded them, neither came it ever to my thought. And therefore behold, the days shall come ( saith the Lord ) that it shall no more be called Topheth, or the valley of the children of Hennom, but the valley of the slain, for in Topheth, they shall be buried, because they shall else have no room. Yee the dead bodies of this people shall be eaten up of the fowls of the air and the wild beasts of the earth, and no man shall fraie (scare) them away. And as for the voice of mirth and gladness of the cities of Judah, and Jerusalem the voice of the bridegroom and of the bride: I will make them cease, for the land shall be desolate. 

     *penury (to cause poverty)
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, caused others to be devoted to something other than the living God. see James 2 for adultery.
*Shiloh = "place of rest"

JEREMIE or JEREMIAH Chpt 8     

 And all that remain of this wicked generation, shall desire rather to die than to live: wheresoever they remain, and where as I scatter them, saith the Lord of Hosts.
      This shalt thou say unto them also: Thus saith the Lord: Do men fall also, that they arise not up again? And turn they so far away, that they never convert? Wherefore then is this people and Jerusalem gone so far back, that they turn not again. They are ever the longer the more obstinate, and will not be converted.
      For I have looked, and considered: but there is no man that speaketh a good word: there is no man that taketh repentance for his sin, that will so much as say: wherefore have I done this? But every man ( as soon as he is turned back ) runneth forth still, like a wild horse in battle. The Stork knoweth his appointed time, the Turtledove, the Swallow and the Crane consider the time of travail: but my people will not know the time of the punishment of the Lord. How dare ye say then: we are wise, we have the law of the Lord among us?
      Behold, the deceitful pen of the scribes, setteth forth lies: therefore shall the wise be confounded, they shall be afraid and taken: for lo, they have cast out the word of the Lord: what wisdom can then be among them? Wherefore, I will give their wives unto aliens, and their fields to destroyers.
      From the lowest to the highest, they follow all filthy lucre: and from the Prophet unto the priest, they deal with all lies. Nevertheless, they heal the hurt of my people with sweet words, saying peace, peace where there is no peace at all.
      *Fie for shame, how abominable things do they? and yet they be not ashamed, yee they know no shame.
      Wherefore in the time of their visitation, they shall fall among dead bodies, sayeth the Lord.
      Moreover I will gather them in ( sayeth the Lord ) so that there shall not be one grape upon the vine, neither one fig upon the fig tree, and the leaves shall be plucked off.
      Then will I cause them to depart, and say: why prolong we the time? Let us gather ourselves together, and go into the strong city, there shall we be in rest: for the Lord our God hath put us to silence, and given us water mixed with gall, to drink: because we have sinned against him.
      We looked for peace, and we fair not the better, we waited for the time of health, and lo, there is nothing but trouble.
      Then shall the noise of his horses be heard from Dan, the whole land shall be afraid at the neighing of his strong horses: for they shall go in, and devour the land, with all that is in it: the cities, and those that dwell therin. Moreover , I will send Cockatrices and serpents among you ( which will not be charmed ) and they shall bite you sayeth the Lord.
      Sorrow is come upon me, and heaviness vexeth my heart: for lo, the voice of the crying of my people is heard from a far country: Is not the Lord in Sion? Is not the king in her? Wherefore then have they grieved me ( shall the Lord say ) with their images and foolish strange fashions? The harvest is gone, the Summer hath an end, and we are not helped. I am sore vexed, because of the hurt of my people: I am heavy and abashed, for there is no more *Tryacle at Gilaad, and there is no Physician, that can heal the hurt of my people

     Fie = used to express distaste or disapproval.
Tryacle = speech of sentiment, or medicine, antidote against poison. molasses

JEREMIE or JEREMIAH Chpt 31

  Moreover I have heard Ephraim, that was led away captive, complain on this manner: O' Lord, thou hast corrected me, and thy chastening have I received, as a untamed calf. Convert thou me, and I shall be converted, for thou art my Lord God. Yee as soon as thou turnest me, I shall reform myself: and when I understand, I shall smite upon my thigh. For verily I have committed shameful things: O let my youth bear this reproof and confusion.

EZEKIEL or JEHEZEKIEL Chpt 14     

 There resorted unto me certain of the elders of Israel, and sat by me. Then came the word of the Lord unto me, saying: Thou son of man, these men bare their idols in their heart, and go purposely upon the stumbling block of their own wickedness: how dare they then ask counsel at me? Therefore speak unto them, and say: thus saith the Lord God: Every man of the house of Israel that beareth his Idols in his heart, purposing to stumble in his own wickedness, and cometh to a prophet, to inquire anything at me by him: unto that man will I the Lord myself give answer, according to the multitude of his idols: that the house of Israel may be snared in their own hearts, because they be clean gone from me, for their idols sakes.
      Wherefore, tell the house of Israel: thus saith the Lord God: Be converted, forsake your idols, and turn your faces from all your abominations. For every man, ( whether he be of the house of Israel or a stranger, that sojourneth in Israel ) which departeth from me, and carrieth idols in his heart, purposing to go still stumbling in his own wickedness, and cometh to a Prophet, for to ask counsel at me through him: unto that man will I the Lord give answer, by mine own self. I will set my face against that man, And will make him an example for other, yee and a common byword: and will root him out of my people, that he may know, how that I am the Lord. And if that Prophet be deceived, when he telleth him a word: then I the Lord myself have deceived that Prophet, and will stretch forth mine hand upon him, to root him out of my people Israel: and they both shall be punished for their wickedness. According to the sin of him that asketh, shall the sin of the Prophet be: that the house of Israel be led no more away from me through error, and be no more defiled in their wickedness: but that they may be my people, and I their God, sayeth the Lord God. And the word of the Lord came unto me, saying: Thou son of man, when the land sinneth against me, and goeth forth in wickedness: I will stretch out mine hand upon it, and destroy all the provision of their bread, and send *dirth upon them, to destroy man and beast in the land. And though Noe, Daniel and Job these three men were among them, yet shall they in their righteousness deliver but their own souls, saith the Lord God. If I bring noisome beasts into the land, to waste it up, and it be so desolate, that no man may go therein for beasts: if these three men were also in the land, as truly as I live, ( saith the Lord God ) they shall save neither sons nor daughters, but be only delivered themselves: as for the land it shall be waste.

EZEKIEL or JEHEZEKIEL Chpt 18

 Again: If the righteous turn away from his righteousness, and do iniquity, according to all the abominations, that the wicked man doeth, shall he live? All the righteousness that he hath done, shall not be thought upon: but in the fault that he offended withal and in the sin that he hath done, he shall die.
      And yet ye say: Tush, the way of the Lord is not indifferent. Hear therefore ye house of Israel: Is not my way right? Or, are not your ways rather wicked? When a righteous man turneth away from his righteousness, and meddleth with ungodliness: he must die therein: yee for the unrighteousness that he hath done, he must die. Again: when the wicked man turneth away from his wickedness, that he hath done, and doeth the thing which is equal and right: he shall save his soul alive. For in so much that he remembereth himself, and turneth him from all ungodliness that he used, he shall live, and not die.
      And yet saith the house of Israel: Tush, the way of the Lord is not equal. Are my ways unright, O ye house of Israel: Are not your ways rather unequal? As for me, I will judge every man, according to his ways, O ye house of Israel, saith the Lord God. Wherefore be converted, and turn you clean from all your wickedness, so shall there no sin do you harm. Cast away from you all your ungodliness, that ye have done: make you new hearts and new spirit. Wherefore will ye die, O ye house of Israel: seeing that I have no pleasure in the death of him that dieth, sayeth the Lord God. Turn you then, and ye shall live

MICHEAS or MICHEAH Chpt 5     

 After that shalt thou be robbed thyself, O thy robbers daughter: they shall lay siege against us, and smite the judge of Israel with a rod upon the cheek. And thou Bethleem Ephrata, art little among the thousands of Juda, Out of thee shall come to me, which shall be the government in Israel: whose out going hath been from the beginning, and from everlasting. In the mean while he plagueth them for a season, until the time that she ( which shall bear ) have born: then shall the remnant of his brethren be converted unto the children of Israell. He shall stand fast, and give food in the strength of the Lord, and in the victory of the name of the Lord his God: and when they be converted, he shall be magnified unto the farthest parts of the world.
      Then shall there be peace, so that the Assirian may come in to our land, and tread in our houses. We shall bring seven shepherds and eight princes upon them: these shall subdue the land of Assur with the sword, and the land Nimrod with their naked weapons. Thus shall he deliver us from the Assirian, when he cometh in our land, and seteth his foot within our borders.

THE BOOK OF WISDOM Chpt 16

  For these and such other things have they suffered worthy punishment, and through the multitude of beasts are they rooted out. Instead of the which punishments thou hast graciously ordered on thy own people, and given them their desire that they longed for: a new and strange taste, preparing them quails to be their meat: to the intent that ( by the things which were showed and sent unto them ) they that were so greedy of meat, might be withdrawn even from the desire that was necessary. But these within a short time were brought unto poverty, and tasted a new meat. For it was *requisite that ( without any excuse ) destruction should come upon those which used tyranny, and to show only unto the other, how their enemies were destroyed. For the cruel woodiness of the beasts came upon them, they perished through the stings of the cruel serpents.
      Not with standing thy wrath endured not perpetually, but they were put in fear for a little season, that they might be reformed, having a token of salvation, to remember the commandment of thy law. For he that converted, was not healed by the thing that he saw, but by thee, O' Savior of all. So in this thou showest thine enemies, that it is thou, which deliverest from all evil. As for then when they were bitten with grasshoppers and flys, they died, for they were worthy to perish by such: But neither the teeth of the dragons ner the venomous worms over came thy children, for thy mercy was ever by them and helped them. Therefore were they punished to remember thy words, but hastily were they healed again: lest they should fall into so deep forgetfulness, that they might not use thy help

THE GOSPELL OF ST. LUKE Chpt 22

And there was a strife among them, which of them should be taken for the greatest. And he said unto them: the kings of the gentiles reign over them, and they that bear rule over them, are called gracious lords. But ye shall not be so. But he that is greatest among you, shall be as the youngest: and he that is chief, shall be as the minister. For whether is greater, he that sitteth at meat: or he that serveth? Is not he that sitteth at meat? And I am among you, as he that ministereth. Ye are they which have bidden with me in my temptations. And I appoint unto you a kingdom, as my father hath appointed to me: that ye may eat and drink at my table in my kingdom, and sit on seats, and judge the twelve tribes of Israel.
      And the Lord said: Simon, Simon behold Satan hath desired you, to sift you, as it were wheat: but I have prayed for thee, that thy faith fail not. And when thou art converted, strengthen thy brethren. And he said unto him. Lord I am ready to go with thee into prison, and to death. And he said: I tell thee Peter, the cock shall not crow this day, till thou have *thrice denied that thou knewest me.

THE GOSPELL OF ST. JOHN Chpt 12

      Lord who shall believe our saying? And to whom is the arm of the Lord opened? Therefore could they not believe, because that Esaias saith again: he hath blinded their eyes and hardened their hearts, that they should not see with their eyes, and understand with their hearts, and should be converted, and I should heal them. Such things said Esaias when he saw his glory, and spake of him. Nevertheless among the chief rulers many believed on him. But because of the Pharisees they would not be a known of it, lest they should be excommunicated. For they loved the praise that is given of men, more than the praise that cometh of God.
      And Jesus cried and said: he that believeth on me, believeth not on me, but on him that sent me. And he that seeth me, seeth him that sent me. I am come a light into the world that whosoever believeth on me, should not bide in darkness. And if any man hear my words, and believe not, I judge him not. For I came not to judge the world: but to save the world. He that refuseth me and receiveth not my words, hath one that judgeth him. The words that I have spoken, they shall judge him in the last day. For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak. And I know that this commandment is life everlasting. Whatsoever I speak therefore, even as the father bade me, so I speak

THE ACTS OF THE APOSTLES Chpt 28

   For the heart of this people is waxed gross, and their ears were thick of hearing, and their eyes have they closed: lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them. Be it known therefore unto you, that this salvation of God is sent to the gentiles, and they shall hear it. And when he had said that, the Jewes departed, and had great *despitions among themselves.

*despitions (disputations, disputing )

THE EPISTLE OF ST. JAMES Chpt 5

Brethren if any of you *erre from the truth and another convert him, let the same know that he which converted the sinner from going astray out of his way, shall save a soul from death, and shall hide the multitude of sins

*erre (error) then is plain; against the very truth and verity (realness) of God and Christ.

THE REVELATION OF ST JOHN Chpt 2     

And to the messenger of the congregation in Pergamos write: This saith he which hath the sharp sword with two edges. I know thy works and where thou dwellest, even where *Sathans seat is, and thou keepest my name and hast not denied my faith. And in my days Antipas was a faithful witness of mine, which was slain among you, where Sathan dwelleth. But I have a few things against thee: that thou hast there, they that maintain the doctrine of Balaam which taught in Balak, to put occasion of sin before the children of Israel, that they should eat of meat dedicated unto idols, and to commit fornication. Even so hast thou them that maintain the doctrine of the Nicolaitans, which thing I hate. But be converted, or else I will come unto thee shortly and will fight against them with the sword of my mouth. Let him that hath ears, hear what the spirit sayth unto the congregations. To him that overcometh will I give to eat Manna that is hid, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receives it.

 

 

 

     

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