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house of no provision...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown within ...within a mans house ...

and the man had a house as though it was a new house ...

and his wife had moved within ...within the new house ...

and the wife would have the whole house as though it would please others ...proud and full of pride ...

and the house garnished within ...

and the appearing of being ...being clean ...

and the husband came ...within the house ...

and the children followed upon the husband ...

even the children of strangers ...

and the husband looked and said ...where is the provision ...?

and those good things that any might take in ...eat and drink ...

and that for there was no provision ...pro vision made or kept within within the house ... 

and the wife said go look out side...for there was a storehouse ...out side of the house ..

and the man went to the storehouse ...

and the storehouse was a rotten shack ...

and any had to bend over ...even to go in ...

and the place was full of spider webs and eggs of the cockatrice ...

and the floor was of rotten wood ...

and there was no ceiling there ...

and the walls were all rotten ...and cracked and twisted...

and wind of the world of the worldly blew though as though nothing was there ...

and the children watched as the husband ...looked over the wretched place ...

yet the man kept the children out of the place ...

even the children of strangers did he keep out ...

and the man went back to within ...within the house ...

and bid the whole house be prepared ...

and there was an argument over the keeping of things that would be spoiled ...

and the wife ...within would not allow ...

and that for she ruled over the house ...

and went about decorating and garnishing ...the appearance of the place ...

even within and without ...

evenso the children and the children of strangers followed upon the husband ...

 

 

and scripture came back to remembrance ...

  ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

   TO THE HEBREWS Chpt 3

Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
      Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
      We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.

ST. PAUL TO THE ROMANS Chpt 13

Let every soul submit himself unto the authority of the higher powers. For there is no power but of God. The powers that be, are ordained of God. Whosoever therefore resisteth power, resisteth the ordinance of God. And they that resist, shall receive to themselves damnation. For rulers are not to be feared for good works, but for evil. Wilt thou be without fear of the power? Do well then: and so shalt thou be praised of the same. For he is the minister of God, for thy wealth. But and if thou do evil, then fear: for he beareth not a sword for nought but is the minister of God, to take vengeance on them that do evil. Wherefore ye must needs obey, not for fear of vengeance only: but also because of conscience. And even for this cause pay ye tribute. For they are Gods ministers, serving for the same purpose.
      Give to every man therefore his duetie: Tribute to whom tribute belongeth: Custom to whom custom is due: fear to whom fear belongeth: Honour to whom honour pertaineth.
      Owe nothing to any man: but to love one another. For he that loveth another, fulfilleth the law. For these commandments: Thou shalt not commit *advoutry: Thou shalt not kill: Thou shalt not steal: Thou shalt not bear false witness: Thou shalt not desire and so forth (if there be any other commandment), they are all comprehended in this saying: Love thine neighbor as thy self. Love hurteth not his neighbor. Therefore is love the fulfilling of the law.
      This also we know, I mean the season, how that it is time that we should now awake out of sleep. For now is our salvation nearer than when we believed. The night is passed and the day is come nigh. Let us therefore cast away the deeds of darkness, and let us put on the (Armour) of light. Let us walk honestly as it were in the daylight: not in eating and drinking: neither in chambering and wantonness, neither in strife and envying: but put ye on the Lord Jesus Christ. And make not provision for the flesh, to fulfill the lusts of it

*advoutry: prefix "a" meaning not or without, devout: devotion;       plain hearted to God, being devoted to something or some one else. see James 2 for adultery

THE SECOND TO THE CORINTHIANS Chpt 8

 I do you to *wit brethren, of the grace of God which is given in the congregations of Macedonia, how that the abundance of their rejoicing is, that they are tried with much tribulation. And thereto though they were exceeding poor, yet have they given exceeding richly, and that in singleness. For to their powers (I bear record) yee and beyond their power, they were willing of their own accord, and prayed us with great instance, that we would receive their benefit, and suffer them to be partakers with others in ministering to the saints. And this they did, not as we looked for: but gave their own selves first to the Lord, and after unto us by the will of God: so that we could not but desire Titus to accomplish the same benevolence among you also, even as he had begun.
      Now therefore, as ye are rich in all parts, in faith, in word, in knowledge, in all ferventness, and in love, which ye have to us: even so see that ye be plenteous in this benevolence. This say I not as commanding: but because others are so fervent, therefore prove I your love, whether it be perfect or no. Ye know the liberality of our Lord Jesus Christ, which though he were rich, yet for your sakes became poor: that ye through his poverty, might be made rich.
      And I give counsel here to. For this is expedient for you, which began, not to do only: but also to will a year ago. Now therefore perform the deed: that as there was in you a readiness to will, even so ye may perform the deed, of that which ye have. For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
      It is not my mind that others be set at ease, and ye brought into cumbrance: but that there be *egalness now at this time, that your abundance succour their lack: that their abundance may supply your lack: that there may be equality, agreeing to that which is written: He that gathered much had never the more abundance, and he that gathered little had never the less. Thanks be unto God, which put in the heart of Titus the same good mind toward you. For he accepted the request yee rather he was so well willing that of his own accord came unto you.
      We have sent with him that brother, whose laud is in the gospel throughout all the congregations: and not so only, but is also chosen of the congregations to be a fellow with us in our journey concerning this benevolence that is ministered by us unto the praise of the Lord and to stir up your prompt mind.
      For this we *eschew, that any man should rebuke us in this plenteous distribution that is ministered by us, and therefore make provision for honest things, not in the sight of God only, but also in the sight of men.
      We have sent with them a brother of ours whom we have often times proved diligent in many things, but now much more diligent. The great confidence which I have in you, hath caused me this to do: partly for Titus sake which is my fellow and helper as concerning you, partly because of others which are our brethren, and the messengers of the congregations, and the glory of Christ. Wherefore show unto them the proof of your love, and of the rejoicing that we have of you, that the congregations may see it

*wit (know) *egalness (eagleness, agileness: meaning to quicken, to have lightness ...no burden ?) *eschew (avoid),

 

 

     

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