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young married mans house and horse...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in dread a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a young married man ...

     and he was building his house ...

     and his wife and her friends and her family were helping ...

     and the part of the house that all were able to work on was worthy and fine ...

     Yet the house was being ...being built at like high school ...

     and the lusts of the youth and works and ways were all roundabout the house ...

     and the young married man spent a lot of time in the ways and works of the youth...

     even as they burned up their ...things ...in the passions of fire ...

     and the scene changed ...

     and the young married man was afar off ...working with other young men ...

     and the other young men ...though older now ...had not lost the lust of their youth or the works or the ways ...

     and soon there was a woman of whoredom ...that came near the married young man ...

     and the married young man went to see her ...

     evenso his brother in law and father in law ...followed upon him ..

     and caught him outside the door of the ...other woman ...

     and they warned him ...of the destruction of his house ...

     and to avoid the lust of his youth and the ways and works of it...

     and an old man prayed for the measure of matters ...

     and he was shown like a strong and worthy youth full horse ...

     and the worthy youth full horse was easy going ...here and there...

     nevertheless the worthy youth full horse went to the city ...

     and other unworthy ...wretched ...wicked evil young horses gathered around the worthy young horse ...

     and the wicked evil young horses ...bit at and chewed on ...the worthy young horse ...

     even until ...he was horribly defaced ...  

     even that he might see death of his injuries ...

     and so the old man went and warned the married young man ...

     and they he should stay away from the city ...

     and avoid the lusts of the youth ...

     and that least ...the house ...of the young married man be left ...abandoned ...

 

and scripture came back to remembrance ...

THE GOSPELL OF ST. LUKE Chpt 15

 And he said: a certain man had two sons, and the younger of them said to his father: father, give me my part of the goods that to me belongeth. And he divided unto them his substance. And not long after, the younger son gathered all that he had together, and took his journey into a far country, and there he wasted his goods with riotous living. And when he had spent all that he had, there rose a great dearth through out all that same land, and he began to lack. And he went and clave to a citizen of that same country, which sent him to his field, to keep his swine. And he would fain have filled his belly with the cods that the swine ate: and no man gave him.
      Then he came to him self and said: how many hired servants at my fathers have bread enough, and I die for hunger. I will arise and go to my father, and will say unto him: father, I have sinned against heaven and before thee, and am no more worthy to be called thy son, make me as one of thy hired servants. And he arose and went to his father. And when he was yet a great way off, his father saw him and had compassion, and ran and fell on his neck, and kissed him. And the son said unto him: father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But his father said to his servants: bringforth that best garment and put it on him, and put a ring on his hand, and shoes on his feet. And bring hither that fatted calf, and kill him, and let us eat and be merry: for this my son was dead, and is alive again, he was lost, and is now found. And they began to be merry. The elder brother was in the field, and when he came and drew nigh to the house, he heard minstrelsy and dancing, and called one of his servants, and asked what those things meant. And he said unto him: thy brother is come, and thy father had killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in. Then came his father out and entreated him. He answered and said to his father: Lo these many years have I done thee service, neither brake at any time thy commandment, and yet gavest thou me never so much as a kid to make merry with my lovers: but as soon as this thy son was come, which hath devoured thy goods with harlots, thou hast for his pleasure killed the fatted calf. And he said unto him: Son, thou wast ever with me, and all that I have is thine: it was meet that we should make merry and be glad: for this thy brother was dead, and is alive again: and was lost, and is found

*grotes : refers to grain; oats in Middle Eng

   TO THE HEBREWS Chpt 3

Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
      Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
      We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.

TO THE PHILIPPIANS Chpt 3

 Moreover, my brethren rejoice in the Lord. It grieveth me not to write one thing often to you. For to you it is a sure thing. Beware of dogs, beware of evil workers. Beware of dissension. For we are circumcision which worship God in the spirit, and rejoice in Christ *Jesu, and have no confidence in the flesh: though I have whereof I might rejoice in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh: much more I: circumcised the eighth day, of the kindred of Israel, of the tribe of Benjamin, an Hebrew born of the Hebrews: as concerning the law, a Pharisee, and as concerning ferventness, I persecuted the congregation, and as touching the righteousness which is in the law I was unrebukable.

TO THE EPHESIANS Chpt 6

 Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
      For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
      Stand therefore, and your loins girt about with verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.

   THE FIRST EPISTLE OF ST. JOHN Chpt 2

      See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.

     

    THE SECOND EPISTLE OF ST. PETER Chpt 2

      There were false Prophets among the people, even as there shall be false teachers among you: which privily shall bring in damnable sects, even denying the Lord that hath bought them, and bring upon themselves swift damnation, and many shall follow their damnable ways, by which the way of truth shall be evil spoken of, and through covetousness shall they with *feigned words make merchandise of you, whose judgment is not far off, and their damnation sleepeth not.

ESAI or ISAIAH Chpt 2

 Moreover this was the word that was opened unto Esaie the son of Amos, upon Juda and Jerusalem. It will be also in the process of time: That the hill where the house of the Lord is builded, shall be the chief among the hills, and shall be exalted above all little hills. And all the Heathen shall *preace unto him. And the multitude of the people shall go unto him, speaking thus one unto another: up, let us go up to the hill of the Lord, and to the house of the God of Jacob: that he may show us his way, and that we may walk in his paths. For the law shall come out of Sion, and the word of God from Jerusalem, and shall give sentence among the Heathen, and shall reform the multitude of people: So that they shall break their swords and spears, to make scythes, sicles and saws thereof. From that time forth shall not one people lift up weapon against another, neither shall they learn to fight from thensforth. It is to thee that I cry ( O house of Jacob ) up, let us walk in the light of the Lord. But thou art scattered abroad with thy people ( O house of Jacob ) for ye go far beyond your fathers, whether it be in Sorcerers ( who ye have as the Philistines had ) or in *calkers of mens births, whereof ye have too many. As soon as your land was full of silver and gold, and no end of your treasure: so soon as your land was full of strong horses and no end of your chariots: Immediately was it full of Idols also, even works of their own hands, which yee yourselves have fashioned, and your fingers have made. There kneeleth a man, there falleth the man down before thee, so that thou canst not bring him away from thence.
      And therefore get thee soon in to some rock, and hide thee in the ground from the sight of the fearful judge, and from the glory of his Majesty: Which casteth down the high looks of presumptuous persons, and bringeth low the pride of man, and he only shall be exalted in that day. For the day of the Lord of Hosts shall go over all pride and presumption, upon all them that exalt themselves, and shall bring them all down: upon all high stout Cedar trees of Libanus, and upon all the oaks of Basan, upon all high hills, and upon all stout mountains, upon all costly towers, and upon all strong walls, upon all ships of the sea, and upon everything that is glorious and pleasant to look upon.
      And it shall bring down the pride of man, and lay mans presumptuousness full low, and the Lord shall only have the victory in that day. But the Idols shall utterly be rooted out. Men shall creep into holes of stone, and into caves of the earth, from the sight of the fearful judge, and from the glory of his majesty: what time as he shall make him up to shake the earth. *Then, then, shall cast away his gods of silver and gold, ( which he nevertheless had made to honor them ) unto Moles and *Backs; that he may better creep into the caves and rocks, and into the clefts of hard stones, from the sight of the fearful judge and for the glory of his Majesty

*preace (proclaim) *calkers of mens births,( astrologers)
*Then, then (2)
*Backs; (bats?

other nightmares of the same ...

 

"youth without a house..."

" lust of the flesh ...or God coupled ..."

"lust of youth... "

 "lust of mans flesh... "

"lust of the loins of man... "

"lust of the flesh judged ..."

"OCC ...works of the hands for lust of the eye and flesh ...vain glory ..."

"lust of the flesh ...without regard ...(not for little children) "

 

 

 

 

     

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