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ruled over rich mans house...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a rich man and the rich man's house.

and the rich man's house was in like the state of california ...like the state california was in.

and the richmans hose was built high and wide and richly appointed ...on sand.

and the rich man went out and came into his his house as he pleased ...

and his wife appeared within ...within his house ...careless ...careless of his comings and goings ...

and the rich man went about to bring things ...things into his house ...

Yet only things...he wanted ...

and he wanted things of technology ...of cars and man toys and games and sports ...

and proud of ...proud things of the world of the worldly.

and again his wife said nothing ...and went about the rich mans house tidying up here and cleaning there ...

and as though she cared less...

and the rich man continued to come ...and go from his house ...with things ...

and his wife smiled at him and his comings and goings and bringing of things ...

Nevertheless every time the rich man came back to his house ...a servant was leaving ...

and the servant was like a chippendale dancer ...

and the wife smiled ...

and the rich husband smiled ...

and the rich man went about his house he was proud of ...full of proud things ...

and his wife was proud ...

and they both were proud of their house.

and neither could wait to go out and about to get more things ...for the rich mans house.

 

and scripture came back to remembrance...

  ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

 

THE FIRST EPISTLE OF ST. JOHN Chpt 2

  See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.

 

FIRST BOOK OF MOSES Chpt 19... And Lots wife looked behind her, and was turned in to a pillar of salt. 

Then the Lord rained upon Sodom and Gomorra, brimstone and fire from the Lord out of heaven, and overthrew those cities and all the region, and all that dwelled in the cities, and that, that grew upon the earth. And Lots wife looked behind her, and was turned in to a pillar of salt.

THE FIRST EPISTLE OF ST. JOHN Chpt 2

See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.

      THE PROVERBS Chpt 30

      The generation that think themselves clean, shall not be cleansed from their filthiness. There are people that have a proud look, and cast up their eyelids. This peoples teeth are swords, and their chaft bones they consume and devour the simple of the earth, and the poor from among men.

      This generation which is like an horseleach, hath two daughters: the one is called fetch hither, and the other bring hither.

      There are three things that are never satisfied, and the fourth sayeth never hoo. The hell, a womans womb, and the earth hath never water enough. As for fire, it sayeth never, *hoo. Whoso laugheth his father to scorn, and setteth his mothers commandment to naught: the ravens pick out his eyes in the valley, and devoured be he of the young eagles.

      There be three things too high for me, and as for the fourth, it passeth my knowledge. The way of an eagle in the air, the way of a serpent over a stone, the way of a ship in sea, and the way of a man with a young woman. Such is the way of an wife that breaketh wedlock, which wipeth her mouth like as when she hath eaten, and saith. As for me, I have done no harm. Through three things the earth is disquieted, and the fourth may it not bear: Through a servant that beareth rule, through a fool that hath great riches, through an idle housewife, and through an handmaiden that is heir to her mistress.

      There be four things in the earth, the which are very little: but in wisdom they exceed the wise. The *Emmettes are but a weak people, yet gather they their meat in the harvest. The conies are but a feeble folk, yet make they their couches among the rocks. The grasshoppers have not a guide, yet go they forth together by heaps. The spider laboreth with her hands, and that in the Kings palace.

      There be three things that go stiffly, but the going of the fourth is the godliest of all. A Lion which is King of beasts, and giveth place to no man: A cock ready to fight: A ram and a King that goeth forth with his people. If thou be so foolish to imagine thyself, or meddlest with any such thing, then lay thine hand upon thy mouth. Who so churneth milk, maketh butter: he that rubbeth his nose, maketh it bleed: and he that causeth wrath, bringeth forth strife

      *The prophecy of a true and faithful man, whom God hath helped, whom God had comforted and nourished. kjv has this line... spake unto Ithiel, even unto Ithiel and Ucal, RN *hoo (whoa, stop ). *Emmettes (ants) cap E.

THE FOURTH BOOK OF ESDRAS Chpt 6

And he said unto me: In the beginning when the ground was made: before the world stood, or ever the winds blew, before it thundered and lightened, or ever the foundations of paradise were laid, before the fair flowers were seen, or ever the moveable powers were established, before the innumerable multitude of angels were gathered together, or ever the highness of the air was lifted up, afore the measures of the firmament were named, or ever the chimneys of Sion were hot, and the present years were sought out, and or ever the inventions of those that now sin, were put aside, before they were sealed that now gather faith for a treasure: then did I consider and ponder all these things, and they all were made through me, and through none other: Then answered I and said: which shall be the parting asunder of the times? Or when shall the end of the first, and the beginning of it that followeth? And he said unto me: From Abraham unto Isaac, when Jacob and Esau were born of him, Jacobs hand held first the heel of Esau: for Esau is the end of this world, and Jacob is the beginning of it that followeth. The hand of man between the heel and the hand. Other question ( Esdras ) ask thou not.
      I answered then, and said: O' Lord, Lord, if I have found favor in thy sight, I beseech thee, show thy servant the end of the tokens, whereof thou showest me part the last night. So he answered and said unto me: Stand up upon thy feet, and hear the perfect voice and sound. There shall come a great motion, but the place where thou standest will not be moved. And therefore when thou hearest the words be not afraid: for of the end shall the word and the foundation of the earth be understand. And why? the word thereof trembleth and quaketh, for it knoweth, that it must be changed at the end. And it happened, that when I heard it, I stood up upon my feet, and harkened: And behold there was a voice that spake, and the sound of it was like the sound of many waters, and it said. Behold, the days come, that I will begin to draw near, and to visit them that dwell upon the earth, and will begin to make inquisition of them, what they be that have hurt equity with unrighteousness, and when the low estate of Sion shall be fulfilled: and when the world, that shall vanish away, shall be oversealed, then will I do these tokens.
      The books shall be opened before the firmament, and they shall see altogether, and the children of a year old shall speak with their voices: the women with child shall bring forth untimely children of three or four months old, and they shall live, and be raised up: and suddenly shall the sown places appear as the unsewn, the full store houses shall suddenly be found empty, and the trumpet shall give a sound, which when every man hearth, they shall be hastily afraid. At that time shall friends fight against one another like enemies, and the earth shall stand in fear with them.
      The springs of the wells shall stand still, and in three hours they shall not run. Whosoever remaineth from all these things that I have told thee, shall escape, and see my salvation, and the end of your world. And the men that are received, shall see it, they that have not tasted death from their birth: and the heart of the indwellers shall be changed, and turned into another meaning: for evil shall be put out, and deceit shall be quenched. As for faith, it shall flourish, corruption shall be over come: and the truth, which hath so long been without fruit, shall be declared. And it happened when he talked with me, that I looked demurely upon him, before whom I stood, and these words said he unto me: I am come to show thee, the time of the night for to come.
      If thou will pray yet more, and fast seven days again, I shall tell thee more things, and greater than before: for thy voice is heard before the Highest: for why? the Mighty has seen the righteous dealing, he hath seen also thy chastity, which thou hast had ever since thy youth: and therefore hath he sent me to show thee all these things, and to say unto thee: Be of good comfort, and fear not, and haste not with the times that are past to think vain things, and make not haste of the latter times.
      And it happened after this, that I wept again, and fasted seven days in like manner, that I might fulfill the three weeks, which he told me. In the eighth night was my heart vexed within me again, and I began to speak before the Highest: for my spirit was greatly set on fire, and my soul was in distress, and I said: O' Lord, thou speakest unto thy creature from the beginning ( even the first day ) and sayest: Let heaven and earth be made, and thy word was a perfect work. And then was there the spirit, and the darkness was yet on every side, and silence: there was no mans voice yet from thee. Then commandest thou a fair light to come forth out of thy treasures, that thy work might appear and be seen.
      Upon the second day thou madest the spirit of the firmament, and commandest it to part asunder, and to make a division betwexed the waters, that the one part might remain above, and the other beneath. Upon the third day thou broughtest to pass, that the waters were gathered unto the seventh part of the earth: Six parts hast thou dried up, and kept them, to the intent that men might sew and occupy husbandry therein. As soon as thy word went forth, the work was made. For immediately there was great innumerable fruit, and many diverse pleasures and desires of temptation, flowers of changeable color and smell, and this was done the third day.
      Upon the fourth day thou commandest that the Sun should giveth his shine, and the moon her light: the stars didest thou set in order, and gavest them a change to do serve even unto man, that was for to be made. Upon the fifth day, thou sayest unto the seventh part ( where the waters were gathered ) that they should bring forth diverse beasts, souls and fishes. And so it came to pass, that the dumb water and without soul, brought forth living beasts, at the commandment of God, that all people might praise his wondrous works. Then didest thou preserve two souls, the one thou callest *Enoch and the other Leviathan, and did separate the one from the other: for the seventh part ( namely where the water was gathered together ) might not hold them both. Unto Enoch thou gavest one part, which was dried up the third day, that he should dwell in the same part, wherein are a thousand hills. But unto Leviathan thou gavest the seventh part, namely the most, and hast kept him to devour what thou wilt, and when. Upon the sixth day thou gavest commandment unto the earth, that before thee it should bring forth beasts, cattle, and all that creep, and ( besides this ) Adam also, who thou madest of all the creatures: Of him come we all, and the people also, whom thou hast chosen specially unto thy self. All this have I said now and spoken before thee, that I might show, how that the world was made for our sakes. As for the other people which also come of Adam thou hast said that they are nothing, but be like spittle, and hast likened the abundance of them unto a drop ( that falleth ) from the roof of the house.
      And now, O Lord, the heathen which have ever been reputed as nothing, have gone to be lords over us, and to devour us: but we thy people ( whom thou hast called the first born, thy only begotten, and thy fervent lover ) are given into their hands and power. If the world be made now for our sakes, why have we not the inheritance in the possession with the world? How long shall this endure?

* Enoch = "dedicated" in root Hebrew

 

 

 

 

 

 

 

 

 

     

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