Behold in a dream of the day season of the season of man ...i was taken and shown ...found myself ...in a University of "man" ...as though it was all the universities of man ...and all the labortories of man all in one ...

     and was taken deep into the laboratory ...of man ...whereof the highest knowing and understanding is ..."of man" ...

     same place where the most knowing is ..."of man" ...and where knowledge of "man" is increased ...deep study and ...looking to measures of matters... by those who are as the world sees them ...highest experts ...in their fields ...the field of the earth ...of "human farming" ...

     and a dimness was over the place ...as though they were working in the dimness ...of their labs ...

     Yet and Behold ...i looked and all were ...as though working as hard as they could ...and so much so that they had brought cots into the labs ..so as to work the more ...even sleeping in the labs ...

     Again Behold NONE were there ...no person was there ...the place was as though abandoned ...

     and was shown me ...this ...that of the measure of man ...and all his knowing ...and knowledge ...all summed up ...some knew ...knew for certain that the earth was in ill health ...and very near to end ...

     each knowing ...in each "field of each study ...each expert ...knowing ...that earth ...was fast approaching ...a time where no flesh would survive ...

     even as it is written ...Matthew 24 ....For then shall be great tribulation, such as was not from the beginning of the world to this time, nor shall be. *Ye and except those days should be shortened, there should no flesh be saved: but for the chosens sake, those days shall be shortened.

     (this YE is in BOLD ...even in the Original text ...)

     The fear of the Lord is the right science of wisdom, and lowliness goeth before honor.

     * A man may well purpose a thing in his heart, but the answer of the tongue cometh from the Lord. *That is, no will of man can come to good purpose, without the help of God. MN martyrs note

     All these things I have proved because of wisdom: For I thought to be wise, but she went farther from me than she was before, yee and so deep that i might not reach unto her. I applied my mind also to knowledge, and to seek out *science, ( kjv = wisdom) wisdom and understanding: to know the foolishness of the ungodly, and the error of the doting fools. And I found, that a woman is bitterer than death: for she is a very *angle, (hook) her heart is a net, and her hands are chains. Who so pleaseth God shall escape from her.

     the book of the Prophet Esai 40 ...Be of good cheer my people, be of good cheer, ( saith your God ) Comfort Jerusalem, and tell her, that her travail is at an end, that her offense is pardoned, that she hath received of the Lords hand sufficient correction for all her sins.

     A voice crieth: Prepared the way *for (kjv =of) the Lord in the wilderness, make straight the path for our God in the desert. Let all valleys be exalted, and every mountain and hill layed low. What so is crooked, let it be made straight, and let the rough places be made plain fields. For the glory of God shall appear, and all flesh shall see it. For why? The mouth of the Lord hath spoken it.

     The same voice spake: Now cry. And I said: What shall I cry? Then spake it: That all flesh is grass, and that all the beauty thereof, is as the flower of the field. When the grass withereth, the flower faileth away. Even so is, the people as grass, when the *breath ( kjv =the spirit) of the Lord bloweth upon *them.(kjv = it) Nevertheless, whether the grass wither, or the flower fade away: Yet the word of our God endureth forever. Moreover the voice cried thus: Go up unto the hill ( O Sion ) thou that bringest good tidings, lift up thy voice with power, O thou preacher Jerusalem. Lift it up without fear, and say unto the cities of Judah, Behold your God, behold the Lord, even the Allmighty will come with power, and shall beare rule with his arm. Behold, he bringeth his treasure with him, and his works go before him. He shall gather the lambs together with his arm, and carry them in his bosom, and shall kindly entreat those that beare young.

     Who hath holden the waters in his fist? Who hath measured heaven with his span, and hath comprehended all the earth of the world in three fingers? Who hath weighed the mountains and the hills? Or who is of his counsel to teach him? And who hath he asked counsel, to make him understand, and to learn him the way of judgement: to teach him science: and to instruct him in the way of understanding. Behold, all people are in comparison of him, as a drop to a bucket full, and are counted as the least thing that the balance weigheth. Behold, the Isles are in comparison of him, as the shadow of the *son beam. Libanus is not sufficient to minister fire for his offering, and all the beasts thereof are not enough to one sacrifice. All people in comparison of him are reckoned as nothing, yee vain vanity and emptiness. This is the exact spelling; son. RN

     To whom then will ye liken God? or what similitude will ye set up unto him? Shall the carver make him a carved image? and shall the goldsmith cover him with gold, or cast him into a form of silver plates? Moreover shall the image maker, that the poor man which is despoiled, may have something to set up also, seek out and choose a tree, that is not rotten, and carve thereout an image, that moveth not? Know ye not this ? Heard ye never of it ? Hath it not been preached unto you since the beginning? Have ye not been enformed of this since the foundation of the earth was layed: That he sitteth upon the circle of the world, and all the inhabitors of the world are in comparison of him, but as grasshoppers: That he spreadeth out the heavens as a covering (kjv = curtain) that he stretcheth them out, as a tent to dwell in: That he bringeth Princes to nothing, and the judges of the earth to dust: so that they be not planted, nor sown again, neither their stock rooted again in the earth? For as soon as he bloweth upon them, they wither and fade away like the straw in a whirlwind.

     To whom now will ye liken me, and whom shall I be like, sayeth the holy one? Lift up your eyes on high, and consider. Who hath made those things, which come out by some great heaps? and can he call them all by names. For their is nothing hid unto the greatness of his power, strength, and might. Now then may Jacob think, or how may Israel say: My ways are hid from the Lord, and my God knoweth not my judgments. Knowest thou not, or hast thou not heard, that the everlasting God, the Lord, which made all the corners of the earth, is neither weary nor faint: and that his wisdom can not be comprehended? but that he giveth strength to the weary, and power to the faint, and the strongest men fall: But unto them that have the Lord before their eyes, shall strength be increased, Eagles wings shall grow upon them: When they run, they shall not fall: and when they go, they shall not be weary.

     For he hath given me the true science of these things: so that I know how the world was made, and the powers of the elements: The beginning, ending and midst of the times: how the times alter, how one goeth after another, and how they are fulfilled: the course of the year: the ordinances of the stars: the natures and kinds of beasts: the furriousness of beasts: the power of the winds: the imaginations of men: the diversities of young plants: the virtues of roots, And all such things as are secret and not looked for, have I learned.

     As for the thing that men have found out through their evil science, it hath not deceived us: as the painting of a picture ( an unprofitable labor ) an carved image, with diverse colors, whose sight enticeth the ignorant: so that he honoreth and loveth the picture of the dead image that hath no soul.

     Nevertheless, they that love such evil things, are worthy of death: they that trust in them, they that make them, they that love them, and they that honor them.

     Charge them that are rich in this world, that they be not exceeding wise, and that they trust not in the uncertain riches, but in the living God, which giveth us abundantly all things to enjoy them, and that they do good, and be rich in good works, and ready to give and to distribute, laying up in store for themselves a good foundation against the time to come that they may obtain eternal life.

     O' Timothy save that which is given thee to keep, and avoid unghostly vanities of voices and oppositions of science falsely so called, which science while some professed, they have errored as concerning the faith. Grace be with thee. Amen.