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The Truth of the "time" we are in ...

mans house in the ...city...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

...

 

 

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken and shown a mans house in ...the city ...

      and upon three sides of the house roundabout was hard ways ...side walks ...concrete ...and rough ...

      and the "side" walks were crooked and had angles and upheavals ...

      and were twisted and broken ...and some buried ...and other sticking up ...

      and was such that it was very hard to walk upon ...without stumbling ...tripping ...or falling ...down ...

      and was no place for the children to play ...to learn to walk ...run ...or ride a bike...

      for the twisted sidewalks ...of the city ...of man were very dangerous ...danger us ...

      and the rulers of the city ruled over the side walks ...

      and made the house owners ...who thought they were owners ...pay for the ...up ...keep of the side walks ...

      even every side walk around the house they thought they owned ...yet were only renter ...from the bank and government ...

      even renters ...all the days of their lives ...

      Nevertheless the rulers of the city made the ..."owners" of the houses pay for the side walks also ...besides the taxes ...

      and the rulers of the city ...were all measure and manner of people ...strangers ...foreigners ...high and mighties ...mostly ...

      and were never satisfied ...of taxes ...yet wanted the more and more ...

      and made ways so that the city paid little and charged the citizens more ...

      and at every chance ...chained ...the rules ...to get the more money ...even the change ...for more revenue ...

      Now and if the "owners" of the houses ...in the city of man ...did not keep the side walks ...as the rulers wanted ...they had a plan ...

      and they gave fattened contracts ...to favored friends ...to dig up all the grass ...and plow the ground ...

      even to cut down any trees ...that might shade the mans house ...

      and or rip and tear and gouge whatsoever the favored friend wanted ...so as to make as much money as he would ...

      and of corpse... the "owner" of the property had to pay ...the full price ...or it was added to his taxes ...

      Now the man ...who "owned" the house was sore vexed ...

      and a friend of the man came to help him ...

      and his friend said the he could help the man ...if he was able to receive ...the help ...

      and to fix the things about his house ...in spirit and truth ...

      Yet the "owner" of the house ...said he didn't really "own" the house ...

      For his wife owned most of it ...

      and made all the decisions regarding the house ...

      and there were the others ...the strangers and foreigners ...and the high and mighty of the city ...they were owners too...

      and as the two men walked ...a black twisted iron gate appeared ...to block their way ...

      and beyond the the twisted gate ...the steps were all crooked and slanted ...

      and were made of ...hardness ...like concrete ...

      and the steps lead down to the crooked side walks of the city ...

      and the man who would help the "owner" said he could show him ...how to fix the dark twisted gate and unworthy stairs ...

      and that in spirit and truth ...

      evenso answered the "owner" ...again he said ...I am not the owner ...and have little to say over or about ...or within my house ...

      and the more ...he said ...for there are others ...beside ...beside my wife ...who own the house ...

      and whatsoever they say ...that must be done ...over ...about ...and within ...the place ...that is called ...my house ...

      evenso ...and nevertheless ...said the man in spirit and truth ...let us take a walk ...free ...in the SON light ...

      and upon the path of rightness ...

      and the two men walked the way of God and Christ in spirit and truth ...

      even in the crookedness of the ways of man ...in the city of man ...

     

      and scripture came back to remembrance ...

      ESAI or ISAIAH Chpt 3

Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle

*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.

       

JOB Chpt 6

 Job answered, and said: Oh that my misery were weighed, and my punishment weighed in the balances: For then should it be heavier, than the sand of the sea. This is the cause, that my words are so sorrowful.
      For the arrows of the allmighty are in me, whose indignation hath drunk up my spirit, and the terrible fears of God fight against me. Doth the wild ass roar when he hath grass? Or crieth the ox, when he hath fodder enough? That which is unsavory, shalt it be eaten without salt, or is there any taste in the white of an egg? The things that some time I might not away withal, are now my meat for very sorrow. O' that I might have my desire: O' that God would grant me the thing, that I long for: That he would begin and smite me: that he would let his hand go, and hew me down. Then should I have some comfort: yee, I would desire him in my pain, that he should not spare, for I will not be against the words of the holy one.
      What power have I to endure? Or, what is mine end, that my soul might be patient? Is my strength the strength of stones? Or is my flesh made of brass? Is it not so that there is in me no help? that my substance is taken from me. He that is in tribulation ought to be comforted of his neighbor: but the fear of the Lord is clean away: Mine own brethren pass over by me as the water broke, that hastily runneth through the valleys. But they that fear the hoarfrost, the snow shall fall upon them.
      When their time cometh, they shall be destroyed and perish: and when they be set on fire, they shall be removed out of their place, for the paths that they go in, are crooked: they haste after vain things, and shall perish. Consider the paths of Theman, and the ways of Saba, wherein they have put their trust. Confounded are they, that put any confidence in them: For when they came to obtain the things they looked for, they were brought to confusion.
      Even so are ye also come unto me: but now that ye see my misery, ye are afraid. Did I desire you, to come hither? Or, to give me any of your substance? To deliver me from the enemies hand, or to save me from the power of the mighty? Teach me and I will hold my tongue: and if I do error, show me wherein.
      Wherefore blame ye the words, that are well and truly spoken? which of you can reprove them? Saving only that ye are subtle to check mens sayings, and can speak many words in the wind. Ye fall upon the fatherless, and go about to overthrow your own friend. Wherefore look not only upon me, but upon yourselves: whether I lie, or no. Turn into your own selves ( I pray you ) be indifferent judges, and consider mine unguiltiness: whether there be any unrighteousness in my tongue, or vain words in my mouth.

 

THE PROVERBS Chpt 2

My son, if thou wilt receive my words, and *keep my commandments by thee, that thine ear may hearken unto wisdom, apply thine heart then to understanding. For if thou criest after wisdom, and callest after knowledge: If thou seekest her as after money, and diggest for her as for treasures: then shalt thou understand the fear of the Lord, and find the knowledge of God. For it is the Lord that giveth wisdom, out of his mouth cometh knowledge and understanding. He preserveth the welfare of the righteous, and defendeth them that walk innocently: He keepeth them in the right path, and preserveth the way of his saints. Then shalt thou understand righteousness, judgment and equity, yee and every good path. If wisdom enter into thine heart, and thy soul delight in knowledge: then shall counsel preserve thee, and understanding shall keep thee. That thou mayest be delivered from the evil way, and from the man that speaketh *froward things. From such as leave the high street, and walk in the ways of darkness: Which rejoice in doing evil, and delight in wicked things: Whose ways are crooked, and their paths *sclanderous. That thou mayest be delivered from the strange woman, and from her that is not thine own: which giveth sweet words, forsaketh the husband of her youth, and fogeteth the covenant of her God. For her house is inclineth unto death, and her paths into hell. All they that go unto her, come not again, neither take they hold of the way of life. That thou mayest walk in the *good way, and keep the paths of the righteous. For the just shall dwell in the land, and the *innocent shall remain in it. but the ungodly shall be rooted out of the land, and the wicked doers shall be taken out of it

*keep (KJV and other bibles of man =hide) *froward means: stubbornly contrary.
*sclanderous .( appears that middle English had one word for scandal and slanderous.) *good way, (KJV and other bibles of man = of good men)
*innocent (KJV and other bibles of man =perfect)

THE GOSPELL OF ST. MATTHEW Chpt 17

And when they were come to Capernaum, they that were wont to gather poll money, came to Peter and said: Doth your master pay tribute? He said: ye. And when he was come into the house, Jesus spake first to him, saying: what thinkest thou Simon? of whom do the kings of the earth take tribute or poll money? of their children, or of strangers? Peter said unto him: of strangers. Then said Jesus unto him again: Then are the children free. Nevertheless: lest we should offend them: go to the sea and cast in thine *angle, and take the fish that first cometh up: and when thou hast opened his mouth, thou shalt find a piece of twenty pence: that take and pay for me and thee.

THE GOSPELL OF ST. LUKE Chpt 4

And the devil took him up into an high mountain, and showed him all the kingdom of the world, even in the twinkling of an eye. And the devil said unto him: all this power will I give thee every *whit and the glory of them: for that is delivered to me, and to whosoever I will, I give it. If thou therefore wilt worship me, they shall be all thine. Jesus answered him and said: hence from me Satan. For it is written: Thou shalt honour the Lord thy God, and him only serve.
      And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him: If thou be the son of God, cast thyself down from hence. For it is written, he shall give his Angels charge over thee to keep thee, and with their hands they shall stay thee up that thou dash not thy foot against a stone. Jesus answered and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as the devil had ended all his temptations, he departed from him, for a season.


*whit (least bit) *Helias (Elias) *Heliseus (Eliseus)
*son spelled as sonne, other places in the text sun is spelled sunne.
 

 

     

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