And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in a lawless land ...
and a man was trying to fix up and save a house ...in the lawless land ...
and the man worked and worked and toiled and scraped and saved ...to fix up ...(up) the house ...his house ...in the law less land.
evenso the house was still a sham and a shambles ...no matter ...with HE DID.
and while the man was working to make his house right ...did a murder come ...
and the murder came through the dead trees and broken branches and briers and weeds and thorn bushes ...that was all roundabout the man's house ...in the lawless land...
even so the man slew the murder ...
and the "body" of the murderer laid rotting in the dead woods of broken branches and briers and weeds and thorn bushes
and while the man worked trying to make his house worthy ...others came to investigate the slaying and to find the slayer ...
evenso there was no authority ...no right authority ...only lawless others ...of the lawless land ...looking to revenge ...the murderer ...
evenso they found nothing ...of the man who was trying to fix up (up) his house ...in the lawless land...
NOW the man trying to fix his house up ...in the lawless land ...saw that the house was still unworthy ...and so he thought to move away ...a way ...
and another man who called himself a Christian ...came to buy the mans house ...in the lawless land ...
and the man who ...called himself a Christian ...bought all that man owned ...in the lawless land ...
and the man who called himself Christian ...thought to make a rental out of the unworthy house ...or to sell it for prophet ...
Nevertheless the the man who was moving ...being moved out of the lawless land ...and the man who called himself a Christian talked ...
and they talked of many things and measures of matters ...
and the man who was being moved ...out of lawlessness ...said have you heard about the process of getting a "new heart" ...
and that a new heart can be given a man ...
Nevertheless the man who called himself a Christian ...did not believe it ...
and said why would i need a new heart anyway (any way ) ...for my own heart is "good" enough.
and the moving a way man being moved a way ...said evenso it is of TRUTH ...of this RECEIVING a new heart.
Evenso the man who called himself a Christian in a lawless land ...went back into the unworthy house ...to see what he could do to make the house ...appear more worthy.
and scripture came back to remembrance ...
TO THE HEBREWS Chpt 3
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.
EZEKIEL or JEHEZEKIEL Chpt 36
As for you, I will take you from among the Heathen, and gather you together out of all countries, and bring you again into your own land. Then I will pour clean water upon you, and ye shall be clean: yee from all your uncleanness and from all your Idols shall I clean you. A new heart also will I give you, and a new spirit will I put in you: As for that stoney heart, I will take it out of your body, and give you a fleshly heart. I will give my spirit among you, and cause you to walk in my commandments, and to keep my laws, and to fulfill them.
And so ye shall dwell in the land, that I gave to your fathers, and ye shall be my people, and I will be your God. I will help you out of all your uncleannesses. I will call for the corn, and will increase it, and will let you have no hunger. I will multiply the fruits of the trees, and the increase of the field for you, so that ye shall bear no more reproof of hunger among the Heathen. Then shall ye remember your own wicked ways, and your imaginations, which were not good: so that ye shall take displeasure at your own selves, by reason of your sins and abominations.
But I will not do this for your sakes ( saith the Lord God ) be ye sure of it. Therefore, O ye house of Israel, be ashamed of your sins. Moreover, thus saith the Lord God: what time as I shall cleanse you from all your offenses, then will I make the cities to be occupied again, and will repair the places that be decayed. The desolate land shall be builded again, which afore time lay waste in the sight of all them that went by. Then shall it be said: this waste land is become like the garden of pleasure, and the void, desolate and broken down cities, are now strong, and fenced again. Then the residue of the Heathen that lay round about you, shall know that I am the Lord, which repair that was broken down, and plant again, that was made waste. Even I the Lord have spoken it, and will do it indeed.
Thus saith the Lord God: I will yet once be found again of the house of Israel, and do this for them: I shall increase them as a flock of men. Like as the holy flock and the flock of Jerusalem are in the high solemn feasts: so shall also the wild wasted cities be filled with flocks of men: and they shall know that I am the Lord
EZEKIEL or JEHEZEKIEL Chpt 18
And yet ye say: Tush, the way of the Lord is not indifferent. Hear therefore ye house of Israel: Is not my way right? Or, are not your ways rather wicked? When a righteous man turneth away from his righteousness, and meddleth with ungodliness: he must die therein: yee for the unrighteousness that he hath done, he must die. Again: when the wicked man turneth away from his wickedness, that he hath done, and doeth the thing which is equal and right: he shall save his soul alive. For in so much that he remembereth himself, and turneth him from all ungodliness that he used, he shall live, and not die.
And yet saith the house of Israel: Tush, the way of the Lord is not equal. Are my ways unright, O ye house of Israel: Are not your ways rather unequal? As for me, I will judge every man, according to his ways, O ye house of Israel, saith the Lord God. Wherefore be converted, and turn you clean from all your wickedness, so shall there no sin do you harm. Cast away from you all your ungodliness, that ye have done: make you new hearts and new spirit. Wherefore will ye die, O ye house of Israel: seeing that I have no pleasure in the death of him that dieth, sayeth the Lord God. Turn you then, and ye shall live
THE GOSPELL OF ST. MATTHEW Chpt 7
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
THE GOSPELL OF ST. JOHN Chpt 5
Search the scriptures, for in them ye think ye have eternal life: and they are they which testify of me. And yet will ye not come to me, that ye might have life. I receive not praise of men. But I know you, that ye have not the love of God in you. I am come in my fathers name, and ye receive me not. If another shall come in his own name, him will ye receive. How can ye believe which receive honour one of another, and seek not the honour that cometh of God only?
Do not think that I will accuse you to my father. There is one that accuseth you: even Moses in whom ye trust. For had ye believed Moses, ye would have believed me: for he wrote of me. But seeing ye believe not his writing: how shall ye believe my words?
THE GOSPELL OF ST. LUKE Chpt 13
When the goodman of the house is risen up, and hath shut to the door, ye shall begin to stand without, and to knock at the door saying: Lord, Lord, open unto us: and he shall answer and say unto you: I know you not whence ye are. Then shall ye begin to say: We have eaten in thy presence and drunk, and thou hast taught in our streets. And he shall say: I tell you, I know you not whence ye are: depart from me all ye workers of iniquity. There shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob, and all the Prophets in the kingdom of God, and yourselves thrust out at doors. And they shall come from the east and from the west, and from the north and from the south, and shall sit down in the kingdom of God. And behold, there are last, which shall be first: And there are first which shall be last.
ESAI or ISAIAH Chpt 3
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
THE PROVERBS Chpt 17
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 17
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.
*trow (think) *Zodom (Sodom)
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal
THE PROVERBS Chpt 17
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
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