And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a multitude and masses ...of houses and trailers and even RV's ...
and the most and many were being moved ...stirred ...and quickened...
and i was taken to inside ...within the houses and trailers and even RV's ...
and the moving and stirring and quickening was of a consuming fire and a boiling thundering lightning filled storm.
and it appeared that the many and most thought ...imagined ...fantasized ...to escape the time and times ...
Yet could not.
and scripture came back to remembrance.
TO THE HEBREWS Chpt 3
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.
*holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ.
ESAI or ISAIAH Chpt 3
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
ESAI or ISAIAH Chpt 66
Thus saith the Lord: Heaven is my feet, and the earth is my footstool. Where shall now that house stand that ye build unto me? And where shall be the place, that I will dwell in ? As for these things, my hand hath made them all, and they are all created, saith the Lord. Which of them shall I then regard? Even him that is of a lowly troubled spirit, and standeth in awe of my works. For who so slayeth an ox for me, doeth me so great dishonor, as he that killeth a man. He that killeth a sheep for me, choketh a dog. He that bringeth me meat offerings, offereth swines blood: Who so maketh me a memorial of incense, praiseth the thing that is unright. Yet take they such ways in hand, and their soul delighteth in these abominations.
Therefore will I also have pleasure in laughing them to scorn, and the thing that they fear, will I bring upon them. For when I called no man gave answer: when I spake, they would not hear: But did wickedness before mine eyes, and chose the things that displeaseth me. Hear the word of God all ye, that fear the thing which he speaketh. Your brethren that hate you, and cast you out for my names sake, say: Let the Lord magnify himself, that we may see your gladness: and yet they shall be confounded.
THE GOSPELL OF ST. LUKE Chpt 12
I am come to send fire on earth: and what is my desire, but that it were already kindled? Notwithstanding I must be baptised with a baptism: and how am I pained till it be ended? Suppose ye that I am come to send peace on earth? I tell you nay, but rather debate. For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother in law against her daughter in law, and the daughter in law against her mother in law.
THE SECOND TO THE THESSALONIANS Chpt 2
Remember ye not, that when I was yet with you, I told you these things? And now ye know what withholdeth: even that he might be uttered at his time. For the mystery of that iniquity doth he already work: till he which now only letteth, be taken out of the way. And then shall that wicked be uttered, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the appearance of his coming even him whose coming is by the working of Satan, with all lying power, signs and wonders: and in all deceivableness of unrighteousness, among them that perish: because they received not the love of the truth, that they might have been saved. And therefore God shall send them strong delusion, that they should believe lies: that all they might be damned which believed not the truth, but had pleasure in unrighteousness.
But we are bound to give thanks always to God for you brethren beloved of the Lord, for because that God hath from the beginning chosen you to salvation, through sanctifying of the spirit, and through believing the truth, whereunto he called you by our Gospell, to obtain the glory that cometh of our Lord *Jesu Christ.
Therefore brethren stand fast, and keep the ordinances which ye have learned: whether it were by our preaching, or by epistle. Our Lord Jesu Christ himself, and God our father which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and establish you in all doctrine and good doing
ZACHARIE or ZACHARIAH Chpt 5
So I turned me, lifting up mine eyes, and looked, and behold, a flying book. And he said unto me: what seest thou? I answered: I see a flying book of twenty cubits long, and ten cubits broad. Then said he unto me: This is the curse, that goeth forth over the whole earth: for all thieves shall be judged after this book, and all swearers shall be judged according to the same, I will bring it forth ( saith the Lord of hosts ) so that it shall come to the house of the thief, and to the house of him, that falsely sweareth by my name: and shall remain in his house, and shall consume it, with the timber and stones thereof. Then the angel that talked with me, went forth, and said unto me: lift up thine eyes and see what this is that goeth forth. And I said: what is it? He answered: this is a measure going out. He said moreover: Even thus are they ( that dwell upon the whole earth ) to look upon. And behold, there was lifted up a talent of lead: and lo, a woman sat in the midst of the measure. And he said: This is ungodliness. So he cast her into the midst of the measure, and threw the lump of lead up in to an whole.
THE PSALMS Chpt 18
I will love thee, ( O' Lord ) my strength.
The Lord is my *succor, my refuge, my Savior: my God, my helper, in whom I will trust: my buckler, the horn of my health, and my protection.
I will praise the Lord, and call upon him, so shall I be save from mine enemies.
The sorrows of death compassed me, and the brooks of ungodliness made me afraid.
The pains of hell came about me, the snares of death took hold upon me.
Yet in my trouble I called upon the Lord, and complained unto my God. So he heard my voice out of his holy temple, and my complaint came before him, yee even into his ears.
Then the earth trembled and quaked, the very foundations of the hills shook and were removed, because he was wroth.
There went a smoke out of his nostrils, and a consuming fire out of his mouth, so that coals were kindled at it.
He bowed the heavens, and came down, and it was dark was under his feet.
He rode upon the Cherub, and did fly: he came flying with the wings of the wind.
He made darkness his pavilion round about him, with dark waters and thick clouds to cover him.
At the brightness of his presence the clouds removed, with hail stones and coals of fire.
The Lord also thundered out of the heaven, and the height gave his thunder with hail stones and coals of fire.
He sent out his arrows and scattered them, he cast sore lightnings, and destroyed them.
The springs of waters were seen, and the foundations of the round world were discovered at thy chiding (O' Lord) at the blasting and breath of thy displeasures.
He sent from the height to fetch me, and took me out of great waters.
He delivered me from my strong enemies, and from my foes which were too mighty for me.
They prevented me in the time of my trouble, but the Lord was my defense.
He brought me forth also into liberty: and delivered me, because he had a favor unto me.
The Lord shall reward me after my righteous dealing, and according to the cleanness of my hands shall he recompensed me.
For I have kept the ways of the Lord: and have not behaved myself wickedly against my God.
I have an eye unto all his laws, and cast not out his commandments from me.
Uncorrupt will I be before him, and will I *eschue my own wickedness.
Therefore shall the Lord reward me after my righteous dealing, and according to the cleanness of my hands in his eyesight.
With the holy thou shalt be holy, and with the innocent thou shalt be innocent.
With the clean thou shalt be clean, and with the *froward thou shalt be froward.
For thou shalt save the poor oppressed, and bring down the high looks of the proud.
Thou lightest my candle, O' Lord my God: thou makest my darkness to be light.
For in thee I can discomfort an host of men: yee in my God I can leap over the wall.
The way of God is a perfect way: the words of the Lord are tried in fire: he is a shield of defense, for all them that trust in him.
For who is God, but the Lord? Or, who hath any strength, but our God?
It is God that girdeth me with strength, and made my way uncorrupt.
He hath made my feet like hertes feet, and set me up on high.
He teacheth my hands to fight, and maketh mine arms to break even a bow of steel.
Thou hast given me the defense of thy health, thy right hand upholdeth me, and thy loving correction maketh me great.
Thou hast made room enough under me for to go, that my foot steps should not slide.
I will follow upon mine enemies, and take them: I will not turn till they be discomforted.
I will smite them, they shall not be able to stand, but fall under my feet.
Thou hast girded me with strength unto the battle, thou hast thrown them all down under me, that rose up against me.
Thou hast made mine enemies to turn their backs upon me, thou hast destroyed them that hate me.
They cried, but there was none to help them: yee even unto the Lord, but he heard them not.
I will beat them small as the dust clay in the wind, I will cast them out as clay in the streets.
Thou shalt deliver me from the strivings of the people, thou shalt make me the head of the Heathen.
As soon as they hear of me, they shall obey me, but the strange children disassemble with me.
The strange children are waxen old, and go halting out of their paths.
The Lord liveth: and blessed be my helper, praise be the God of my health.
Even the God which seeth that I be avenged, and subdueth the people unto me.
It is he that delivereth me from my cruel enemies: thou shalt lift me up from them that rise against me, thou shalt rid me from the wicked man.
For this cause I will give thanks unto thee ( O' Lord ) among the gentiles, and sing praises unto thy name.
Great prosperity giveth he unto his king, and showeth loving kindness unto David his anointed, yee and to his seed for evermore
*succor, (strength / security) *eschue: avoid, shun, escape. *froward = stubbornly contrary, abstinent RN
TO THE HEBREWS Chpt 12
Wherefore let us also (seeing that we are compassed with so great a multitude of witnesses) lay away all that presseth down, and the sin that hangeth on, and let us run with patience unto the battle that is set before us, looking unto Jesus the author and finisher of our faith, which for the joy that was set before him, abode the cross, and despised the shame, and is set down on the right hand of the throne of God. Consider therefore how that he endured such speaking against him of sinners, lest ye should be wearied and faint in your minds. For ye have not yet resisted unto blood shedding, striving against sin. And ye have forgotten the consolation, which speaketh unto you, as unto children: My son despise not the chastening of the Lord, neither faint when thou art rebuked of him: For whom the Lord loveth, him he chasteneth: yee, and he scourgeth every son that he receiveth.
If ye endure chastening, God offereth himself unto you as unto sons. What son is that whom the father chasteneth not? If ye be not under correction (where of all are partakers) then are ye bastards and not sons. Moreover seeing we had fathers of our flesh which corrected us, and we gave them reverence: should we not much rather be in subjection unto the father of spiritual gifts that we might live? And they verily for a few days, nurtured us after their own pleasure: but he learneth us unto that which is profitable, that we might receive of his holiness. No manner chastising for the present time seemeth to be joyous, but grievous: nevertheless afterward, it bringeth the quiet fruit of righteousness, unto them which are therin exercised.
Stretch forth therefore again the hands which were let down, and the weak knees, and see that ye have straight steps unto your feet, lest any halting turn out of the way: yee let it rather be healed. Embrace peace with all men and holiness: without the which, no man shall see the Lord. And look to, that no man be destitute of the grace of God, and that no root of bitterness spring up and trouble, and thereby many be defiled: and that there be no fornicator, or unclean person, as Esau, which for one breakfast sold his birthright. Ye know how that afterward when he would have inherited the blessing, he was put by, and he found no means to come thereby again: no though he desired it with tears.
For ye are not come unto the mount that can be touched, and unto burning fire nor yet to mist and darkness and tempest of weather, neither unto the sound of a trumpet and the voice of words: which voice they that heard it, wished away: that the communication should not be spoken to them. For they were not able to abide that which was spoken. If a beast had touched the mountain, it must have been stoned, or thrust through with a dart: even so terrible was the sight which appeared. Moses said, I fear and quake. But ye are come unto the mount Sion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God the judge of all, and to the spirits of just and perfect men and to Jesus the mediator of the new testament, and to the sprinkling of blood that speaketh better then the blood of Abel.
See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth: much more shall we not escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth, and now declareth saying: yet once more will I shake not the earth only, but also heaven. No doubt the same that he sayeth, yet once more, signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken, may remain. Wherefore if we receive a kingdom which is not moved we have grace, whereby we may serve God and please him with reverence and godly fear. For our God is a consuming fire
ESAI or ISAIAH Chpt 33
Therefore woe be unto thee ( O robber ) shalt thou not be robbed also? and unto thee that layest wait, as who say there should no wait be laid for thee: Woe unto thee which doest hurt, even so shall thou be hurt also. And as thou layest wait, so shall wait be laid for thee also.
Lord be merciful unto us, we wait for thee. *Thine arm is at a point to visit us, but be thou our health in time of trouble. Grant that the people may flee at the anger of thy voice, and that at thine upstanding of the Gentiles may be scattered abroad, and that their people may be gathered, as the grasshoppers are commonly gathered together in a pit. Stand up Lord, thou that dwelleth on high: Let Sion be filled with equity and righteousness. Let truth and faithfulness be in her time: power, health, wisdom, knowledge and the fear of God are her treasure. Behold, their angels cry without, the messengers of peace weep bitterly. The streets are waste, there walketh no man therin, the appointment is broken, the cities are dispised, they are not regarded, the desolate earth is in heaviness. Libanus taketh it but for a sport, that it is hewn down: Saron is like a wilderness: and Basan and Carmel are turned upside down. *And therefore saith the Lord. I will up, now will I get up, now will I arise. Ye shall conceive stubble, and bare straw, and your spirit shall be the fire, that it may consume you: and the people shall be burnt like lime, and as thorns burn that are hewn off, and cast in the fire.
Now hearken to, ye that are far off of how I do with them, and consider my glory, ye that be at hand. The sinners at Sion are afraid and sudden fearfulness is come upon the hypocrites. What is he among us ( say they ) that will dwell by that consuming fire? Which of us may abide that everlasting heat? He that leadeth a godly life ( say I ) and speaketh the truth: He that abhoreth to do violence and deceit: he that keepeth his hand that toucheth no reward: which stoppeth his ears, that he hear no counsel against the innocent: which holdeth down his eyes, that he see none evil. He it is, that shall dwell on high whose saverguard shall be in the true rock, to him shall be given the right true meat and drink. His eyes shall see the king in his glory: and in the wide world, and his heart shall delight in the fear of God. What shall then become of the scribe? of the Senator? what of him that teacheth children? There shalt thou not see a people of a strange tongue to have so diffused a language, that it may not be understood: neither so strange a speach but it shall be perceived.
There shall Sion be seen, the head city of our solemn feasts. There shall thine eyes see Jerusalem that glorious habitation: the tabernacle that never shall remove, whose nails shall never be taken out world without end, whose *coardes *everychone shall never corrupt: for the glorious Majesty of the Lord shall there be present among us. In that place, where fair broad rivers and streams are shall neither Galley row, ner great ship sail. For the Lord shall be our captain, the Lord shall be our law giver. The Lord shall be our king, and he himself shall be our Saviour. There are the *coards so layed abroad, that they can not be better: The mast set up of such a fashion, that no banner nor sail hangeth theron: but there is dealed great spoil, yee lame men run after the prey, There lieth no man that sayeth: I am sick, but all evil is taken away from the people, that dwell there
Of this last sentence 2nd PP compare to kjv and or other bibles of man. RN
*coardes (courses) *everychone ( every each one ?) .*coards (courses) possible reference to a ship; in it is the lowest sail. RN
*Thine arm is at a point to visit us, but thou our health in time of trouble. That is his power to be shown plainly.
THE REVELATION OF ST JOHN Chpt 1
The revelation of Jesus Christ, which God gave unto him, for to show unto his servants things which must shortly come to pass. And he sent and showed by his angel unto his servant John, which bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Happy is he that readeth, and they that hear the words of the prophecy, and keep those things which are written therein. For the time is at hand.
John to the seven congregations in Asia. Grace be with you and peace, from him which is and which was, and which is to come, and from the seven spirits which are present before his throne, and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us, and washed us from sins in his own blood, and made us kings and Priests unto God his father be glory and dominion for ever more. Amen. Behold he cometh with clouds, and all eyes shall see him: and they also which pierced him. And all kindreds of the earth shall wail. Even so: Amen. I am Alpha and Omega, the beginning and the ending, saith the Lord almighty, which is and which was and which is to come.
I John your brother and companion in tribulation, and in the kingdom and patience which is in *Jesu Christ, was in the isle of Pathmos for the word of God, and for the witnessing of Jesu Christ. I was in the spirit on a *sonday, and heard behind me a great voice, as it had been of a trumpet saying: I am Alpha and Omega, the first and the last. That thou seest, write in a book, and send it unto the congregations which are in Asia, unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thiatira, and unto Sardis, and unto Philadelphia, and unto Laodicia.
And I turned back to see the voice that spake to me. And when I was turned: I saw seven golden candlesticks. And in the midst of the candlesticks, one like unto the son of man, clothed with a linen garment down to the ground, and girt about the *paps with a golden girdle. His head, and his hairs were white, as white wool, and as snow: and his eyes were as a flame of fire: and his feet like unto brass as though they burnt in a furnace: and his voice as the sound of many waters. And he had in his right hand seven stars. And out of his mouth went a sharp two edged sword. And his face shone even as the *son in his strength.
And when I saw him, I fell at his feet, even as dead. And he laid his right hand upon me, saying unto me: fear not. I am the first and the last, and am alive, and was dead. And behold I am alive for evermore, and have the keys of hell and of death. Write therefore the things which thou hast seen, and the things which are, and the things which shall be fulfilled hereafter: and the mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the messengers of the seven congregations: And the seven candlesticks which thou sawest are the seven congregations
*Jesu: Hebrew for Jesus. *sonday : exactly as it appears, sun in the text would have been sunne, see chap 6. *paps (chest)
JOB Chpt 38
Then spake the Lord unto Job out of the storm, and said: What is he that hideth his mind with foolish words? Gird up thy loins like a man, for I will question thee, see thou give me a direct answer. Where wast thou, when I laid the foundations of the earth? Tell plainly if thou hast understanding. Who hath measured it, knowest thou? Or, who hath spread the line upon it? Where upon stand the pillars of it? Or, who layed the corner stone? Where wast thou, when the morning stars praised me together, and all the children of God rejoiced triumphantly? Who shut the sea with doors, when it break forth as a child out of his mothers womb? When I made the clouds to be a covering for it, and swaddled it with the dark? When I gave it my commandment, making doors and bars for it, and saying: Hither to thou shalt come, but no further, and here shalt thou lay down thy proud and high waves. Hast thou given the morning his charge ( as soon as thou was born ) and showed the day spring his place, that it might take hold of the corners of the earth, and that the ungodly might be shaken out? Their tokens and weapons hast thou turned like clay, and set them up again as the changing of a garment. Yee hast thou spoiled the ungodly of their light, and broken the arm of the proud. Camest thou ever into the ground of the sea: or hast thou walked in the low corners of the deep? Have the gates of death been open unto thee, or hast thou seen the door of everlasting treasure? Hast thou also perceived how broad the earth is? Now if thou hast knowledge of all, then show me where light dwelleth, and where darkness is: that thou mayest bring us unto their quarters, if thou canst tell the way to their houses.
Knowest thou (when thou wast born) how old thou shouldest be? Wentest thou ever into the treasures of the snow? or hast thou seen the secret places of the hail, which I have prepared against the time of trouble, against the time of battle and war? By what way is the light parted, and the heat dealt upon the earth? Who divideth the abundance of waters into rivers, or who maketh a way for the stormy weather, that it watereth and moistureth the dry and barren ground: to make the grass grow in places where no man remaineth? Who is the father of rain? Or who hath begotten the drops of dew? Out of whose womb came the ice? Who hath gendered the coldness of the air? That the waters are as hard as stones, and lay congealed above the deep. *Hast thou brought the seven stars together? Or art thou able to break the circle of heaven? Canst thou bring forth the morning star at a convenient time, and convey them home again? Knowest thou the course of heaven, that thou may set up the ordinance thereof upon the earth? Moreover, canst thou lift up thy voice to the clouds, that they may pour down a great rain upon thee? Canst thou thunder also that they may go their way, and be obedient unto thee, saying : Lo here we are. Who giveth sure wisdom or steadfast understanding? Who numbereth the clouds in wisdom? Who filleth the vehement waters of heaven? Who turneth the clots to dust, and then to be clots again? Huntest thou the prey from the lion, or feedest thou his young whelps living in their dens, and lurking in their couches? Who provideth meat for the raven, when his young ones cry unto God, and fly about for want of meat?
*kjv and other bibles of man = 31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? 32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? As the record shows: these lines, and many, many others are found in the first edition of the 1611 kjv. plainly Greek asstrology..of the septuigent (Greek OT not Hebrew) from witch they copied. RN
JOB Chpt 40
Then spoke the Lord unto Job out of the storm, and said: Gird up your loins now like a man, and tell me the things that I will ask you. Will you disannul my judgment? Or will you condemn me, that you yourself may be made righteous? Is your arm then like the arm of God? Makes your voice such a sound as his doth? Then arm yourself with your own power, up, deck you in your jolly array, pour out your indignation of your wrath: see that you cast down all the proud, look well, that you make all such as be *stubburn, to obey: tread all ungodly under your feet, cast them down into the mire, and cover their faces with darkness: Then I will confess also, that your own right hand has saved you.
Behold, Behemoth, (whom I made with you) which eats hay as an ox: how strong is in his loins, and what power he has in the navel of his body. He spreads out his tail like a Cedar tree, all his veins are stiff. His shins are like pipes of brass, his rig bones are like staves of iron. First when God made him, he ordered the wilderness for him, that the mountains should give him grass, where all the beasts of the field take their pastime. He lays among the reeds in the Mosses, the ferns hid him with their shadow, and the willows of the brook cover him round about. Lo, without any labor might he drink out of the whole flood, and sup of Jordan without any travail. Who dare lay a hand on him openly, and undertake to catch him? Or, who dare put a hook through his nose, and lay a snare for him?
Dare you draw out Leviathan with an *angle ? or bind his tongue with a snare? Can you put a ring in the nose of him? or bore his *chaftes through with a nail? Will he make a covenant with you? Or are you able to compel him to do you continual service? Will you take your pastime with him as with a bird? Or give him to your maidens, that your companions may hew him in pieces, to be parted among the merchant men? Can you fill the net with his skin, or the fish panner with his head? Dare you lay your hand upon him? It is better for you to consider what harm might happen you there through, and not touch him. For when you think to have hold upon him, he shall beguile you: Every man also that sees him, shall go back. And why? there dare none be so bold as to raise him up
*stubburn, (stubborn) comes to mind "stubble burning".
*angle; (hook) or an "angle" in their hooks ...chaftes (jaw)
THE GOSPELL OF ST. LUKE Chpt 8
And it chanced on a certain day that he went into a ship and his disciples also, and he said unto them: Let us go over unto the other side of the lake. And they launched forth. And as they sailed, he fell asleep, and there arose a storm of wind in the lake, and they were filled with water, and were in jeopardy. And they went to him and awoke him saying: Master, Master, we are lost. Then he arose and rebuked the wind and the tempest of water, and they ceased, and it waxed calm. And he said unto them: where is your faith? They feared and wondered saying one to another: what fellow is this? for he commandeth both the winds and water, and they obey him? And they sailed unto the region of the Gaderenites, which is over against Galile.
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