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The Truth of the "time" we are in ...

rich man ...strong mans ...house ...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

rich man ...strong mans ...house ...

and the eagle...

 

 
 

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken and shown a house ...a mansion ...man shun ...

      and the house was a strong house builded high ...high on ...it own side of a mountain ...

      and the house was made of concrete ...like of the romans ...

      and the many large windows ...of the world ...to look upon the world ...

      even down upon the world ...of and through the windows ...windows ...windows of the world ...

      and there was an concrete court yard ...for serving guests ...guessed ...

      and of all the meats ..that the rich man might serve any of his guests ...he served them chicken ...

      Nevertheless ...a shadow was passing over the rich mans house ...

      and darkness was approaching the rich and strong mans house ...

      and for why ...? ...

      for the rich and strong man ...had a blasting ...and he spoke out mightily against ...what he thought was wrong ...

      what he thought ...what he thought ...what he thought ...was wrong ...

      for he thought ...thought much of his own thinking ...

      and many of any ...because he was a rich and strong man ...thought ...thought much of his thinking ...

      evenso they all ate chicken ...even his closest ...closet friends ...

      Now this blasting came from the rich mans house ...and stirred up dust and dirt and filth ...

      and the blasting from the house ...was like a dark cloud ...

      and i was shown another power ...like the power of a nation ...

      and that power was watching the rich and strong mans ...mans house...

      and the power of the nation saw the blasting ...coming from the house ...

      and the rich man and the house was like under a looking glass ...like in a glass jar ...

      even like in a petri dish ...of a laboratory afar off ...

      and the rich and powerfull man knew this ...

      yet he paid no heed ...only blasted away ..a way ...his own way ...the more ...of his own thinking ...

      even more blasting of his proud thinking ...

      and i wondered and prayed of the measure of these matters ...

      and Behold was shown me ...an eagle ...

      and the eagle flew against the rich strong powerfull mans house ...

      and the rich and strong and powerfull man ...called out for help ...from his friends ...

      yet he would not hear or listen to any ...so proud of his own thinking was he ...

      even the ones he served chicken ...who came to his house ...who he invited in ...

      evenso none could help the rich and strong and powerfull man ...against the eagle ...

      and the eagle over came the rich and strong and powerfull mans house ...

      and i saw the house ...and it was empty ...vacant and void ...

      and none lived there anymore ...

      rich mans ...

THE PROVERBS Chpt 10

 The rich mans goods are his stronghold, but poverty oppresseth the poor.
 

THE PROVERBS Chpt 18

 But the rich mans goods are his stronghold, yee he taketh them for an high wall around about him.
      After pride cometh destruction, and honor after lowliness.
 

THE GOSPELL OF ST. LUKE Chpt 16

 There was a certain rich man, which was clothed in purple and fine byss, and fared deliciously every day. And there was a certain beggar named Lazarus, which lay at his gate full of sores desiring to be refreshed with the crumbs which fell from the rich mans board. Nevertheless, the dogs came and licked his sores. And it fortuned that the beggar died, and was carried by the angels into Abrahams bosom. The rich man also died, and was buried.
      And being in hell in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom, and he cried and said: father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame. But Abraham said unto him: Son, remember that thou in thy lifetime, receivedst thy pleasure, and contrary wise Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you cannot: neither may come from thence to us.
      Then he said I pray thee therefore father, send him to my fathers house. For I have five brethren: for to warn them lest they also come into this place of torment. Abraham said unto him: they have Moses and the Prophets, let them hear them. And he said: nay father Abraham, but if one came unto them from the dead, they would repent. He said unto him: If they hear not Moses and the Prophets, neither will they believe, though one rose from death again.

more of riches

 

THE REVELATION OF ST JOHN THE DIVINE Chpt 2

And unto the Angel of the congregation of Smyrna write: These things saith he that is first, and the last, which was dead and is alive. I know thy works and tribulation and poverty, but thou art rich: And I know the blasphemy of them which call themselves Jewes and are not: but are the congregation of *Sathan. Fear none of those things which thou shalt suffer. Behold, the devil shall cast of you into prison, to tempt you, and ye shall have tribulation ten days. Be faithful unto the death, and I will give thee a crown of life. Let him that hath ears hear, what the spirit saith to the congregations: He that overcometh, shall not be hurt of the second death.
 

THE REVELATION OF ST JOHN THE DIVINE Chpt 3

 And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.
 

THE REVELATION OF ST JOHN THE DIVINE Chpt 5

And I beheld, and I heard the voice of many angels about the throne, and about the beasts and the elders, and I heard thousand thousands, saying with a loud voice: Worthy is the lamb that was killed to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. And all creatures, which are in heaven, and on the earth, and under the earth, and in the sea, and all that are in them, heard I saying: blessing, honour, glory, and power be unto him that sitteth upon the seat, and unto the lamb for evermore. And the four beasts said Amen. And the twenty four elders fell upon their faces, and worshipped him that liveth for evermore.

THE REVELATION OF ST JOHN THE DIVINE Chpt 6

And I beheld when he opened the sixth seal, and lo there was a great earthquake and the *sun was as black as sack cloth made of hair. And the moon waxed even as blood: and the stars of heaven fell unto the earth even as a fig tree casteth from her, her figs, when she is shaken of a mighty wind. And heaven vanished away, as a scroll when it is rolled together. And all mountains and isles, were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in dens, and in rocks of the hills: and said to the hills and rocks: fall on us, and hide us from the presence of him that sitteth on the seat, and from the wrath of the lamb: for the great day of his wrath is come, and who can endure it.

THE REVELATION OF ST JOHN THE DIVINE Chpt 13

 And he had power to give a spirit unto the image of the beast, and that the image of the beast should speak, and should cause that as many as would not worship the image of the beast, should be killed. And he made all both small and great, rich and poor, free and bond, to receive a mark in their right hands or in their foreheads. And that no man might buy or sell, save he that had the mark or the name of the beast, *other the number of his name. Here is wisdom. Let him that hath wit count the number of the beast. For it is the number of a man, and his number is six hundred, three score and six.

THE REVELATION OF ST JOHN THE DIVINE Chpt 18

And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
      And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
      And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
      And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. The merchants of these things which were waxed rich, shall stand afar off from her, for fear of the punishment of her, weeping and wailing, and saying: Alas, alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: for at one hour so great riches is come to nought.
      And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off, and cried, when they saw the smoke of her burning, saying: what city is like unto this great city? And they cast dust on their heads, and cried weeping, and wailing, and said: Alas, alas, that great city, wherein were made rich all that had ships in the sea, by the reason of her costliness, for at one hour is she made desolate.
      Rejoice over her thou heaven, and ye holy Apostles and Prophets: for God hath given your judgement on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying: with such violence shall that great city Babylon be cast, and shall be found no more. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no crafts man, of whatsoever craft he be, shall be found any more in thee. And the sound of a mill shall be heard no more in thee, and the voice of the bridegroom and of the bride, shall be heard no more in thee, for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations: and in her was found the blood of the Prophets, and of the saints, and of all that were slain upon the earth.

 

 

 

 

      the eagle ...

THIRD BOOK OF MOSES Chpt 11

And the Lord spake unto Moses and Aaron saying: speak unto the children of Israel and say: these are the beasts which ye shall eat among all the beasts that are on the earth: whatsoever hath hoof and divideth it into two claws and cheweth cud among the beasts, that shall ye eat. Nevertheless, these shall ye not eat of them that chew cud and have hoofs. The camel, for he cheweth cud but he divideth not the hoof into two claws, therefore he shall be unclean unto you. And the *cony, for he cheweth the cud but divideth not the hoof into two claws, therefore he is unclean to you. And the hare, for he likewise cheweth the cud, but divideth not the hoof into two claws, he is therefore unclean to you. And the swine, for though he divide the hoof into two claws, yet he cheweth not the cud and therefore is unclean to you. Of their flesh see that ye eat not, and their carcasses see that ye touch not for they are unclean to you. These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, seas and rivers, that shall ye eat. And all that have not fins and scales in the seas and rivers of all that move and live in the waters, shall ye abhor. See that ye eat not of their flesh, and also that ye abhor their carcasses: for all that have no fins nor scales in the waters, shall be abomination unto you. These are the fowls which ye shall abhor and which shall not be eaten, for they are an abomination. The eagle, the goshawk, the cormorant, the kite, the vulture and all his kind and all kind of ravens, the ostrich, the nightcrow, the cuckoo, the sparrowhawk, and all the kind: the little owl, the stork, the great owl, *the back, the pelican, the *pye, the heron, the jay with the kind, the lapwing and the swallow. And all fowls that creep and go upon all fours shall be an abomination unto you.
 

FIFTH BOOK OF MOSES Chpt 14

 Of all clean birds ye shall eat, but these are they of which ye may not eat: the eagle, the goshawk, the cormorant, the *ixion, the vulture, the kite and her kind, and all kind of ravens, the Ostrich, the nightcrow, the cuckoo, the sparrowhawk and all her kind, the little owl, the great owl, the back, the bittern, the *pye, the stork, the heron, the Jay in his kind, the lapwing, the swallow. And all creeping fowls are unclean unto you and may not be eaten of: but of all clean fowls ye may well eat.
 

JOB Chpt 39

 Hast thou given the horse his strength? or learned him to bow down his neck in fear: that he let himself be driven forth like a grasshopper, where as the stout neying that he maketh, is fearful? he breaketh the ground with the hoofs of his feet cheerfully in his strength, and runneth to meet the harness men. He layeth aside all fear, his stomach is not abated, neither starteth he back for any sword. Though the quivers rattle upon him, though the spear and shield glister: yet rusheth he in fearlessly, and beateth upon the ground. He feareth not the noise of the trumpets, but as soon as he heareth the shawmes blow, tush ( sayeth he ) for he smelleth the battle afar off, the noise, the Captains and the shouting.
Cometh it through thy wisdom, that the Goshawk flyeth toward the South? Doth the Eagle mount up, and make her nest on high, at thy commandment? He abideth in the stoney rocks, and upon the high tops of hard mountains, where no man can come. From thence may he behold his pray, and look far about with his eyes. His young ones are feed with blood, and where any dead body layeth, there he is immediately.
Moreover, God spake unto Job and said: Can he that striveth with the almighty, be at rest? Should not he which disputeth with God, give him an answer? Job answered the Lord, saying: Behold, I am too vile a person, to answer thee, therefore will I lay my hand upon my mouth. Once or twice have I spoken, but I will say no more.

JEREMIE or JEREMIAH Chpt 4

 After that shall there come unto me a strong wind, and then will I give sentence upon them. For lo, he cometh down as a cloud, and his chariots are like a stormy wind: his horsemen are swifter than the Eagle. Woe unto us, for we are destroyed. O Jerusalem, wash thine heart from wickedness, that thou mayest be helped. How long shall thy noisesome thoughts remain with thee?
 

ABACUK or HABACUK Chpt 1

For lo, I will rise up the **Cauldees, that bitter and swift people: which shall go as wide as the land is, to take possession of dwelling places, that be not their own. A grim and boisterous people is it, these shall sit in judgement and punish. Their horses are swifter than the cats of the mountain, and bite sorer than the wolves in the evening. Their horsemen come by great heaps from far, they flee hastily to devour as the Eagle. They come all to spoil: out of then cometh an east wind, which bloweth and gathereth their captives, like as the sand. They shall mock the kings, and laugh the princes to scorn. They shall not set by any strong hold, for they shall lay ordinance against it, and take it. Then shall they take a fresh courage unto them, to go forth and do more evil, and so ascribe that power unto their God.
**Cauldees=from the Hebrew: those willing to do evil.

 

THE FOURTH BOOK OF ESDRAS Chpt 11

 Then saw I a dream: and behold, there came up from the sea an Eagle, which had twelve wings and three heads: And I saw, and behold, *he spread his wings over all the earth, and all the winds of the air blew in them, and so they were put together again. And I beheld, and out of his feathers there grew other little contrary feathers: the heads rested, the head in the midst was greater that the others, yet rested it with the residue. Note: he spread his wings over…to rule all the earth.
      Moreover I saw, that the eagle flew with his wings, and reigned upon the earth, and over all them that dwell upon the earth: and I saw that all things under heaven were subject unto him, and no man spoke against him, no not one creature upon the earth. I saw also that the Eagle stood up on his claws, and give a sound with his feathers, and a voice saying things after this manner: watch not all together, sleep every man in his own place, and watch for a time, but let the heads be preserved at the last. Nevertheless I saw, that the voice went not out of his heads, but from the midst of his body. And I numbered his contrary feathers, and behold there were eight of them. And I looked, and behold upon the right side there arose one feather, and reigned over all the earth. And it happened, that when it reigned, the end of it came, and the place thereof appeared no more. So the next following stood up, and reigned, and had a great time: and it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.
      Then came there a voice unto it, and said: Hear thou that hast kept in the earth so long, this I say unto thee, before thou beginest to appear no more: There shall none after thee attain unto thy time. Then arose the third, and reigned as the other afore, and appeared no more also. So went it with all the residue one after the other, so that every one reigned, and then appeared no more. Then I looked, and behold, in the process of time that the feathers that followed were set up upon the right side, that they might rule also: and some of them ruled, but within a while they appeared no more: for some of them were set up, but ruled not. After this I looked, and behold the twelve feathers appeared no more, and that two wings: and there were no more upon the Eagles body, but the two heads that rested, and six feathers. Then saw I also, that the six feathers were parted in two, and remained under the head, that was upon the right side, for the four continued in their place. So I looked, and behold, they that were under the wings, thought to set up themselves, and to have the rule. Then was there one set up, but shortly it appeared no more, and the second was sooner away than the first. And I beheld, and lo, the two thought also by themselves to reign: and when they so thought, behold there awaked one of the heads that were at rest, namely, it that was in the midst, for that was the greater of the two heads. And then I saw, that the two heads were filled with him and the head was turned with them that were by him, and eat up the two under wings , that would have reigned.
      But this head put the whole earth in fear, and bare rule in it, over all those that dwelt upon the earth with much labor, and he had the governance of the world, over all the fowls that have been. After this I looked , and behold, the head that was in the midst, suddenly appeared no more, like as the wings: then came the two heads, which ruled upon the earth, and over those that dwelt therein. And I beheld, and lo the head upon the right side, devoured it that was upon the left side. And I heard a voice, which said unto me: look before thee, and consider the thing that thou seest. Then I saw, and behold, as it were a lion that roareth, running hastily out of the wood, and he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not thou that hast the victory of the four beasts, whom I made to reign upon the earth and in my world, and that the end of their times might come through them?
      And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged the truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled. And therefore appear no more thou Eagle, and thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body: that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made her.

Note Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.

THE FOURTH BOOK OF ESDRAS Chpt 12

And it happened when the Lion spake, these words unto the Eagle, I saw, and behold, the head that afore had the upper hand, appeared no more: neither did the four wings appear any more, that came to him, and were set up to reign: and their kingdom was small and full of uproar. And I saw, and behold, they appeared no more, and the whole body of the Eagle was burnt, and the earth was in great fear. Then awakened I out of the trance of my mind, and from great fear, and said unto my spirit: Lo, this hast thou given me, in that thou searchest out the ways of the Highest: lo, yet I am weary in my mind, and very weak in my spirit, and little strength is there in me, for the great fear that I received this night. Therefore will I now beseech the Highest, that he will comfort me unto the end: A I said, Lord, Lord, if I have before thy sight, and if I am justified with thee before many other, and if my prayer be come up before thy face, comfort me then, and show me thy servant the interpretation and plain difference of this horrible sight, that thou mayest perfectly comfort my soul: for thou hast judged me worthy, to show me the last of times.
      And he said unto me: this is the interpretation of this sight. The Eagle whom thou saw sawest come up from the sea, is the kingdom which was seen in the vision of thy brother Daniel, but it was not expounded unto him, for now I declare it unto thee. Behold, the days come, that there shall rise up a kingdom upon the earth, and it shall be feared above all the kingdoms that were before it. In the same kingdom shall twelve kings reign, one after the other. For the second shall begin to reign, and shall have more time than the other, and this do the twelve wings signify, which thou sawest. As for the voice that spake, and that thou sawest go out from the heads but not from the body, it be tokeneth, that after the time of that kingdom there shall arise great strivings, and it shall stand in peril of falling: nevertheless it shall not yet fall, but shall be set in to his beginning. And the eight under wings which thou sawest hang unto the wings of him, betoken, that in him there shall arise eight kings, whose time shall be small, and their years swift, and two of them shall bear. But when the midst time cometh, there shall be four kept in that time, when his time begineth to come that it may be ended, but two shall be kept unto the end.
      And where as thou sawest three heads resting, this is the interpretation: In his last shall the Highest raise up three kingdoms, and call many again into them, and they shall have the dominion of the earth, and of those that dwell therein, with much labor above all those that were before them. Therefore are they called the heads of the Eagle: for it is they that shall bring forth his wickedness again, and that shall perform and finish his last. And where as thou sawest, that the great head appeared no more, it signifieth, that one of them shall die upon his bed, and yet with pain, for the two that remain, shall be slain with the sword. For the sword of the one shall devour the other, but at the last shall he fall through the sword himself.
      And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
      Therefore write all these things that thou hast seen in a book, and hide them, and teach them the wise in the people, whos hearts thou knowest may comprehend and keep these secrets. But wait thou here thyself yet seven days more, that it may be showed the , whatsoever pleaseth the Highest to declare unto thee, and with that he went his way.
      And when all the people perceived, that the seven days were past, And I come again into the city, they gathered them all together from the least to the most, and came unto me, and said: what have we offended thee? and what evil have we done against thee, that thou forsake us, and sitteth here in this place? For of all the people thou only are left us, as a grape of the vine, and as a candle in a dark place, and as a haven a ship preserved from the tempest. Have we not adversity enough, but thou must forsake us? Were it not better for us, that we had been burnt with Sion? For we are no better, then they that died there: and they wept with loud voice. Then answered I them and said: Be of good comfort O' Israel, be not heavy thou house of Jacob: for the Highest hath you in remembrance, and the Mighty hath not forgotten you in temptation. As for me, I have not forsaken you, neither am I departed from you: but am come into this place to pray, because of the misery of Israel, that I might seek mercy for the low estate of your Sanctuary. And now go your way home every man, and after these days will I come unto you. So the people went their way into the city, like as I commanded them: but I remained in the field seven days, as the Angel bade me: and I ate only of the flowers of the field, and had my meat of the herbs in those days.

 

THE GOSPELL OF ST. MATTHEW Chpt 24

Then if any man shall say unto you: lo, here is Christ, or there is Christ: believe it not. For there shall arise false Christs, and false prophets, and shall do great miracles and wonders. In so much that if it were possible, the very elect should be deceived. Take heed, I have told you before. Wherefore if they shall say unto you: behold he is in the desert, go not forth: behold he is in the secret places, believe not. For as the lightning cometh out of the East and shineth unto the west: so shall the coming of the son of man be. For wheresoever a dead carcass is, even thither will the eagles resort. Immediately after the tribulations of those days, shall the sun be darkened: and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall move. And then shall appear the sign of the son of man in heaven. And then shall all the kindreds of the earth mourn, and they shall see the son of man come in the clouds of heaven with power and great glory. And he shall send his Angels with the great voice of a trumpet, and they shall gather together his chosen, from the four winds, and from the one end of the world to the other.
 

THE GOSPELL OF ST. LUKE Chpt 17

 As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
      At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.

 

 

 

 

     

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