The Truth of the "time" and "times" we are in ...
... house of the cockatrice ...
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... ...
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And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a house ...the ...inside ...inside of a mans house ...
and the inside of the mans house was all painted white ...
and the painting of it white ...was like a white washing ...to cover up any and all ...
and the man walked around his painted house ...proudly ...
and i looked and in the corner ...near the door ...where any might get out of the house ...was a spiders web ...
and the spiders web was the web of many spiders ...
even the web ...the web of the cockatrice ...
and the spiders were of diverse kinds and sizes ...
even the size of a mans thumb ...
and the spiders were fast making webs ...
even against the door ...and over the door ...that none would be able to escape ...
and so many and so much did the web of the cockatrice ...fill up ...the mans house ...and "cover" the mans door ...
and so much so that if the man tried to sweep away the spiders web ...he would be sure to be bitten ...
and so there was no escape ...from the house ...the house of the man ...within ...within whom the cockatrice had started making its web ...
and the scene changed ...seeing changed ...and there was another mans house ...
and the man thought to rid his house of the cockatrice ...
and whipped at it with like a towel ...
and the cockatrice ran ...and darted and hid ...and jutted out here and there ...
and the man followed upon ...chased after ...dodged and whipped the more and more at the cockatrice ...
never the less the cockatrice learned the ways of the man ...and how man moved ...was moved ...
and in a certain instant ...at a certain time ...just as the man drew near enough...
and at that exact moment the cockatrice ...darted ...quickly ...under the mans foot steps ...
and ran up the mans leg ...to bite him ...
and scripture came back to remembrance ...
Chpt 59 The Book of the Prophet Esai
[Chpt 59] Behold, the Lords hand is not so shortened that it cannot help, neither is his ear so stopped that it may not hear. But your misdeeds have separated you from your God, and your sins hide his face from you, that he heareth you not. For your hands are defiled with blood, and your fingers with unrighteousness: Your lips speak leasings, and your tongue setteth out wickedness. No man regardeth righteousness, and no man judgeth truly. Every man hopeth in vain things, and imagineth deceit, conceiveth weariness, and bringeth forth evil. They breed cockatrice eggs, and weave the spiders web. Whoso eateth of their eggs dieth. But if one treadeth upon them. there cometh up a serpent. Their web maketh no cloth and they may not cover themselves with their labors. Their deeds are the deeds of wickedness, and the work of robbery is in their hands. Their feet run to evil, and they make hast to shed innocent blood. Their counsels are wicked counsels, harm and destruction are in their ways. But the way of peace they know not. In their goings is there no equity, their ways are so *crocked that whosoever goeth therin, knoweth nothing of peace.
And this is the cause that equity is so far from us, and the righteousness cometh not nye us. We look for light, lo, it is darkness: for the morning shine, see, we walk in the dark. We grope like the blind upon the wall, we grope even as one that hath none eyes. We stumble at the noon day, as though it were toward night: in the falling places, like men that are half dead. We roar all like Bears, and mourn still like doves. We look for equity, but there is none: for health , but it is far from us. For our offenses are many before thee, and our sins testify against us. Yee we must confess that we offend, and knowledge that we do amiss: Namely transgress and disassemble against the Lord, and fall away from our God: using presumptuous and traitorous imaginations, and casting false matters in our hearts. And therefore is equity gone aside, and righteousness standeth far off: truth is fallen down in the street, and the thing that is plain and open, may not be showed. Yee the truth is laid in prison, and he that refraineth him self from evil, must be spoiled.
When the Lord saw this, it displeased him sore, that there was no where any equity. He saw also, that there was no man, which had pity thereof, or was grieved at it. And he held him by his own power, and cleaved to his own righteousness. He put righteousness upon him for a breast plate, and a fiery helmet of health upon his head. He put on wrath in stead of clothing, and took jealousy about him for a cloak: ( like as when a man goeth forth wrothfully to recompense his enemies, and to be avenged of his adversaries. ) Namely, that he might recompense and reward the Islands where through the name of the Lord might be feared, from the rising Sun: and his majesty, unto the going down of the same.
For he shall come as a violent water stream, which the wind of the Lord hath moved. But unto Sion there shall come a redeemer, and unto them in Jacob that turn from wickedness, sayeth the Lord. I will make this covenant with them, ( saith the Lord): My spirit that is come upon thee, and the words which I have put in thy mouth, shall never go out of thy mouth, nor out the mouth of thy childrens children, from this time forth for evermore.
*crocked (crooked or a crock of ; like unto a bedroom chamber pot )
Chpt 8 The Book of the Prophet Jeremie
We looked for peace, and we fair not the better, we waited for the time of health, and lo, there is nothing but trouble. Then shall the noise of his horses be heard from Dan, the whole land shall be afraid at the neighing of his strong horses: for they shall go in, and devour the land, with all that is in it: the cities, and those that dwell therin. Moreover , I will send Cockatrices and serpents among you ( which will not be charmed ) and they shall bite you sayeth the Lord. Sorrow is come upon me, and heaviness vexeth my heart: for lo, the voice of the crying of my people is heard from a far country: Is not the Lord in Sion? Is not the king in her? Wherefore then have they grieved me ( shall the Lord say ) with their images and foolish strange fashions? The harvest is gone, the Summer hath an end, and we are not helped. I am sore vexed, because of the hurt of my people: I am heavy and abashed, for there is no more *Tryacle at Gilaad, and there is no Physician, that can heal the hurt of my people.
Tryacle = speech of sentiment, or medicine, antidote against poison. molasses.
Chpt 30 The Book of the Prophet Esai
[Chpt 30] Woe be unto those shrinking children ( saith the Lord ) which seek counsel, but not at me: which take a web in hand, but not after my will: that they may heap one sin upon another. They go down into Egypt, ( and ask me no counsel ) to seek help at the power of Pharaoh, and comfort in the shadow of the Egyptians. But Pharaohs help shall be your confusion, and the comfort in the Egyptians shadow shall be your own shame. Your rulers have been at Zoan, and your messengers came unto Hanes. But ye shall all be ashamed of the people that may not help you, which shall not bring you strength or comfort, but shame and confusion.
Your beasts have born burdens upon their backs toward the South, through the way that is full of peril and trouble, because of the lion and lions, of the Cockatrice and shutting dragon. Yee the Mules bear your substance, and the Camels brought your treasure upon their crooked backs, unto a people that can not help you. For the Egyptians help shall be but vain and lost. Therefore I told you also that your pride should have an end. Wherefore go hence and write them this in their tables, a note in a book: that it may remain by their posterity, and be still kept. For it is an obstinate people, unfaithful children, children that will not hear the law of the Lord.
They dare say to the Prophets: *Intromit yourselves with nothing, and unto the Soothsayers: tell us nothing for to come, but speak friendly words unto us, and preach us false things. Tread out of the way, go out of the path, turn the holy one of Israel from us. Therefore thus saith the holy one of Israel: In so much as ye have cast off your beauty, and comforted yourselves with power and nimbleness, and put your confidence therin: therefore shall ye have this mischief again for your destruction and fall, like as an high wall, that falleth because of some rift ( or blast ) whose breaking cometh suddenly.
And your destruction shall be like as an earthen pot, which breaketh no man touching it, yee and breaketh so sore, that a man shall not find a *shever of it to fetch fire in, or to take water withal out of the pit. For the Lord God, even the holy one of Israel hath promised this: With still setting and rest shall ye be healed, in quietness and hope shall your strength lie. Notwithstanding ye regard it not, but ye will say: No, for thus we are constrained to flee upon horses. And therefore shall ye flee, we must ride upon swift beasts, and therefore your persecutors shall yet be swifter. A thousand of you shall flee for one, or at the most for five, which do but only give you evil words: until ye be desolate, as a ship mast upon an high mountain, and as a beacon on a high hill.
Yet standeth the Lord waiting, that he may have mercy upon you, and lifteth himself up, that he may receive you to grace. For the Lord God is righteous. Happy are all they that wait for him. For thus ( O thou people of Sion and ye citizens of Jerusalem ) shall ye never be in heaviness, for doubtless he will have mercy upon thee. As soon as he heareth the voice of thy cry, he will help thee. The Lord giveth you the bread of adversity, and the water of trouble. But thine instructor flyeth not far from thee, if thine eyes look unto thine instructor, and thine ears harken to his word, that cryeth after thee and sayeth: this is the way, go this, and turn neither to the right hand nor to the left.
Chpt 14 The Book of the Prophet Esai
The same year that King Ahaz died, God threatened by Esai on this manner: Rejoice not ( thou whole Palestina ) as though the rod of him that beateth thee were broken: For out of the serpents root, there shall wax a cockatrice, and the fruit shall be a fiery *worm. But the poor shall feed of the best things, and the simple shall dwell in safety. Thy roots shall I destroy with hunger, and it shall slay thy remnant. Mourn yee ports, weep ye cities, and fear thou ( O whole Palestina ) for there shall come from the North a smoke, whos power no man may abide. Who shall then maintain the messages of the Gentiles? But the Lord stablishes Sion, and the poor of my people shall put their trust in him.
*shall be thy covering. Note this word "covering"; there is..Yet one covering, our Lord and redeemer Christ unto our father God only. RN *How art thou fallen from heaven,( O Lucifer ) thou fair morning child? (kjv and other bibles of man = son of the morning.) *besom (broom) *worm. (kjv and other bibles of man = flying serpent)
Chpt 11 The Book of the Prophet Esai
[Chpt 11] After this there shall come a rod forth of the Kindred of Jesse, and a blossom out of his root. The spirit of the Lord shall light it: the spirit of wisdom, and understanding: the spirit of counsel, and strength: the spirit of knowledge, and of the fear of God: and shall make him fervent in the fear of God.
For he shall not give sentence, after the thing that shall be brought before his eyes, neither reprove a matter at the first hearing: but with righteousness shall he judge the poor, and with holiness shall he *reform the simple of the world.
He shall smite the world with the staff of his mouth, and with the breath of his mouth shall he slay the wicked. Righteousness shall be the girdle of his loins, truth and faithfulness, the girding up of his reins. Then shall the wolf dwell with the lamb, and the Leopard shall lie down by the goat. Bullocks, Lions and cattle shall keep company together, so that a little child shall drive them forth. The cow and the Bear shall feed together, and their young ones shall lie together. The Lion shall eat straw like the ox, or the cow. The child while he sucketh, shall *have a desire to the serpents nest, and when he is weaned, he shall put his hand in to the Cockatrice den. No man shall do evil to another, no man shall destroy another, in all the hill of my Sanctuary. For the earth shall be full of the knowledge of the Lord, even as though the water of the sea flowed over the earth.
Then shall the gentiles inquire after the root of Jesse,( which shall be set up for a token unto the Gentiles ) for his dwelling shall be glorious. At the same time shall the Lord take in hand again, to conquer the remnant of his people,( which are left alive ) From the Assirians, Egyptians, Arabians, Morians, Elamites, Caldeies, Antiochians and Islands of the sea. And he shall set up a token among the Gentiles, and gather together the dispersed of Israel, yee and the out casts of Juda from the four corners of the earth. The hatred of Ephraim and the enmity of Judah shall be clean rooted out. Ephraim shall bear no evil will to Judah, and Judah shall not hate Ephraim: but they both together shall fly upon the shoulders of the Philistines toward the West: and spoil them together that dwell toward the East. The Idumites and the Moabites shall let their hands fall, and the Ammonites shall be obedient unto them.
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