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The Truth of the "time" and "times" we are in ...

... a mans house and the hornet ...

... ...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

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      Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken and shown a mans house ...

      and the man worked around his house to keep it clean ...

      and the mans house was clean ...

      nevertheless there came an hornet into the mans house ...and the man was disquieted of the stinging that the hornet might do ...

      and in an instant ...a wretchedness of the mans past came before him ...a thing he had done unworthily ...

      and again the man tried to rid his house of the hornet ...

      and again the mans house was clean rid of the hornet ...

      and again the man worked around his house ...to keep it clean ...

      and the man lived with his wife and daughter ...

      Now it came to pass that the daughter wanted the man to do a thing ...

      and to allow the thing that the daughter wanted ...

      evenso the man of the house thought the the thing of the daughters wantonness unworthy ...and refused ...

      Now to this the daughter said she would cause the man of the house pain ...

      and the man of the house said ...so what ...i have had much pain in my past ...

      and the daughter said ...that she would embarrass the man ...

      and the man of the house said ...so what ...i have been embarrassed with much pain in my past ...

      Now to this the wanton daughter looked to her mother ...for she knew her mother wanted something also ...

      and the wife's wants were for the man ...to bring more increase into the house ...

      and so the daughter came against the man of the house again ...and said that she would act the whore ...

      and that unless she got what she wanted from the man of the house ...

      and that the man was ...to do the thing that the daughter wanted ...

      and the man of the house looked at the wife and the daughter ...and wondered a might wonder ...

      and give no answer ...neither to the daughter or the wife ...

      and went back to keep his house clean ...

      even the filthiest part of the house ...

      and he used much water ...and worthy soap ...to wash away the worse of it ...

      Now while he was cleaning ...his wife came ...in the room ...

      and in that instant ...the hornet appeared ...again ...

      and the wife warned the man of the house ...of the wicked sting of the hornet ...

      and the wife made much of the fear ...and ran through the house ...screaming as such ...

      evenso the man closed the door ...of the room where the hornet was ...

      and said that he would wait ...

      and when the hornet was at rest ...then again ...again he would remove it from the house ...

     

      and scripture came back to remembrance ...

     

      and the mans house was as the nation ...

     

      Chpt 23 The Second Book of Moses ...also called Exodus if from the Latin...

      Behold, I send mine angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him and hear his voice and anger him not: for he will not spare your misdeeds, yea and my name is in him. But and if thou shalt hearken unto his voice and keep all that I shall tell thee, then I will be an enemy unto thine enemies and an adversary unto thine adversaries. When mine angel goeth before thee and hath brought thee in unto the Amorites, Hethites, Pherezites, Cananites, Hevites and Jebusites, and I shall have destroyed them, see thou worship not their gods neither serve them, neither do after the works of them, but overthrow them and break down the places of them. And see that ye serve the Lord your God, and he shall bless thy bread and thy water, and I will take all sicknesses away from among you. Moreover there shall be no woman childless or unfruitful in thy land, and the number of thy days I will fulfill. I will send my fear before thee and will kill all the people whither thou shalt go. And I will make all thine enemies turn their backs unto thee, and I will send hornets before thee, and they shall drive out the Hevites, the Cananites and the Hethites before thee. I will not cast them out in one year, lest the land grow to a wilderness: and the beasts of the field multiply upon thee. But a little and a little I will drive them out before thee, until thou be increased that thou mayst inherit the land. And I will make thy coasts from the red sea unto the sea of the Philistines and from the desert unto the river. I will deliver the inhabiters of the land into thine hand, and thou shalt drive them out before thee. And thou shalt make none appointment with them nor with their gods. Neither shall they dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be thy decay.

     

      Chpt 7 The Fifth Book of Moses ...also called Deuteronomy if from the Latin

      Thou shalt bring to nought all nations which the Lord thy God delivereth thee, thine eye shall have no pity upon them neither shalt thou serve their Gods, for that shall be thy decay. If thou shalt say in thine heart: these nations are more than I, how can I cast them out? Fear them not, but remember what the Lord thy God did unto Pharao and unto all Egypt, and the great temptations which thine eyes saw, and the signs and wonders and mighty hand and stretched out arm wherewith the Lord thy God brought thee out: even so shall the Lord thy God do unto all the nations of which thou art afraid. Thereto, the Lord thy God will send hornets among them until they that are left, and hide themselves from thee, be destroyed. See thou fear them not for the Lord thy God is among you a mighty God and a terrible. The Lord thy God will put out these nations before thee a little and a little: thou mayst not consume them at once lest the beasts of the field increase upon thee. And the Lord thy God shall deliver them unto thee and stir up a mighty tempest among them, until they be brought to nought. And he shall deliver their kings into thine hand, and thou shalt destroy their names from under heaven. There shall no man stand before thee, until thou have destroyed them. The images of their gods thou shalt burn with fire, and see that thou covet not the silver or gold that is on them nor take it unto thee, lest thou be snared therewith. For it is an abomination unto the Lord thy God. Bring not therefore the Abomination to thine house, lest thou be a damned thing as it is: but utterly defy it and abhor it, for it is a thing that must be destroyed.

     

      Chpt 24 The Book of Josua or Joshua

     And I sent hornets before you and ye cast out before you: even the two Kings of the Amorites: but not with your own sword or with your own bow. And I gave you a land in which ye did not labor, and cities which you built not, and ye dwelt in them. And vines, and Olive trees which ye planted not, and ye ate of them.

      And now fear the Lord and serve him in pureness and truth: And put away the gods which your fathers served on the other side of the flood, and in Egypt, and serve the Lord. But if it seem evil unto you to serve the Lord, then choose you this day, whom you will serve: whether the Gods which your fathers served that were on the other side of the flood, either the Gods of the Amorites in whose land, ye dwelt, and I and my house will serve the Lord.

      And the people answered and said, God forbid that we should forsake the Lord and serve strange Gods. For the Lord our God he it is that brought us and our fathers out of the land of Egypt, the house of bondage, and which did those miracles in our sight, and preserved us in all the way we went and among all the nations which we came through. And the Lord did cast out before us all the nations with the Amorites which dwelt in the land, wherefore we will serve the Lord for he is our God.

     

      Chpt 11 The Book of Wisdom (excluded from most "bibles of men")

      [Chpt 12] O' Lord, how gracious and sweet is thy spirit in all things? Therefore chasteneth thou them measurably that go wrong, and warnest them concerning the things wherein they offend: thou speakest unto them ( O' Lord ) and exhortest them to leave their wickedness, and to put their trust in thee. As for those old inhabitors of the holy land, thou mightest not away with them, for they committed abominable works against thee: as witchcrafts, sorcery and Idolatry: they slew their own children without mercy: they ate up mens bowels, and devoured the blood : yee because of such abominations, misbelieves and offerings, thou showest the fathers of the desolate souls by the hands of our fathers that the land which thou lovest above all other, might be a dwelling for the children of God.

      Nevertheless thou sparedest them also ( as men ) and sendest the forerunners of thy host even hornets to destroy them out by little and little. Not that thou wast unable to subdue the ungodly unto righteousness in battle or with cruel beasts, or with one rough word to destroy them together: But thy mind was to drive them out by little and little giving them time and place to amend: knowing well, that it was an unrighteous nation and wicked of nature and that their thought might never be altered. For it was a cursed seed from the beginning, and feared no man: Yet hast thou pardoned their sins. For who will say unto thee: why hast thou done that? Or who will stand against thy judgement? Or who will come before thy face an avenger of unrighteous men? Or who will blame thee, if the people perish, whom thou hast made? For their is none other God but thou, that carest for all things: that thou mayest declare how that thy judgement is not unright. There dare neither king, ner tyrant in thy sight require accounts of them whom thou hast destroyed.

      For so much then as thou art righteous thyself, thou orderest all things righteously and punishest even him that hath not deserved to be punished, and takest him for a stranger and an alien in the land of thy power. For thy power is the beginning of righteousness: and because thou art Lord of all things therefore art thou gracious unto all. When men think thee not to be of a full strength, thou declarest thy power: and boldly deliverest thou them over that know thee not. But thou Lord of power judgest quietly, and orderest us with great worship, for thou mayest do as thou wilt.

      By such works now hast thou taught thy people, that a man should be just and loving: and hast made thy children to be of a good hope: for even when thou judgest, thou givest room to amend from sins. For in so much as thou hast punished, and with such diligence delivered the enemies of thy servants, which were worthy to die ( where though thou gavest them time and place of amendment that they might turn from their wickedness ) with how great diligence then punishest thou thine own children, unto whose fathers thou hast sworn and made covenants of good promises? So where as thou dost but chasten us, thou punishest our enemies diverse ways to the intent that when we punish we should remember thy goodness: and when we ourselves are punished, to put our trust in thy mercy.

      Wherefore where as men have lived ignorantly and unrighteously thou hast punished them sore even through the same things that they worshiped. For they went astray very long in the way of error, held the beasts ( which even their enemies despised ) for gods living as children of no understanding. Therefore hast thou sent a scornful punishment among them, as among the children of ignorance. As for such as would not be reformed by those scorns and rebukes, they felt the worthy judgement of God. For the things that they suffered, they bare them unpatiently, being not content in them but unwilling. And when they perished by the same things that they took for gods, they knowledged then, that there is but one true God, whom afore they would not know: therefore came the end of their damnation upon them.

       

 

     

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