And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in a high rise building of rich apartments ...apart meant ...
and the rich had their family there richly adorned and adored ...
and every one proud of their own thinking ...
even glorious ( glory us ) each in their own position and place in the UNGodlie world of the worldly ...
nevertheless a man appeared ...a stranger to them ...
and the man loved God his father and Jesus his brother and Lord.
and that in spirit and truth.
and the appearing man began to explain of the Word and Truth and the spirit of thereof ...
evenso he was stopped for the people within the high place did not want to hear what appearing man was speaking ...
and the people of the high level offered up a young man who was well studied of religiousness and churchlieness ...
and of the many many "bibles" of religious scholars ( scholiars) ...
even as the young man hoped one day ...to be honored and held in high admiration and reverence ..as religious scholiar
and the young man began to expound the thinking and a discernment and private interpretation of the any and all scripture of bibles of religiosity ...
and the people of the high place gasp at the young man's knowledge and study ...
and they grinned a "so what do you have to say NOW " grin at the appearing man ...
and laughed the appearing man to scorn ...evenso the people of the high place ...offered the appearing man to stay and eat with them ...
and that for the high and mighty were tolerant of any and all thinking and thought and imaginations ...
even any hallucination ...hell lose in the nation ...
and the scene and the seeing changed ...
and i was taken and shown a place where people should not have built their houses and businesses ...
and it was a low some loathsome place of swamp and wetness of the waters of the world ...
and the people were poor and wretched and mean ...
and they judged according to who could be one above another ...
even of meanness and physical aggression ...
and of taunting and testing words to see if one could dominate and rule over ...taking advantage of any other ...
and their houses and businesses were sodden of rotten wood crooked and twisted ...
and their houses and businesses were sinking into the wicked waters of the snake infested swamp ...
evenso a man appeared ...
and the appearing man loved God his father and Jesus his brother and Lord.
and that in spirit and truth.
and the appearing man saw some high ground near the swamp ...
and bought the land ...
and began to build his house there ...
and the mean and aggressive and cunning conning men came to see if they could dominate the appearing man ...
yet the appearing man only offered advice that the people might also leave the vile evil wicked swamp full of serpents ...
nevertheless the mean and aggressive and cunning conning men only laughed the appearing man to scorn ...
and counted his advice as weakness ...
evenso the mean and aggressive and cunning conning men played being friendly ...to find out the more about the appearing man ...to take advantage ...
and the mean and aggressive and cunning conning men invited ... the appearing man to look at their businesses ...
and they went to a cafe ...
and the cafe was filthy and stinking and swarmed of flies ...
and the food was played with and LEFT out ...to get cold or contaminated ...
and the mean and aggressive and cunning conning men of the cafe ...grinned to see how much ...wretchedness the appearing man would put up with ...
even serving him rotten meat and spoiled milk on and in filthy plates and stained and dirty cups ...
evenso the appearing man could not eat or drink anything served in such a place ...
and the mean and aggressive and cunning conning men took the appearing man to the other businesses ...
and the mean and aggressive and cunning conning men used women to whorishly entice people to their places of business ...
even as crooked and stinking and sinking as the businesses were ...
and the appearing man could buy none of it ...
and went back to the high ground ...above the swamp ...to the place where his house was BEING BUILT.
and scripture came back to remembrance ...
THE THIRD BOOK OF ESDRAS Chpt 4
The truth accepteth no persons, it putteth no difference between rich or poor, between the mighty or simple, but doeth right unto every man, whether they be evil or good, and all men are lovingly dealt with all in the works of it. In the judgement of it there is no unrighteous thing, but strength, Kingdom and power and majesty for evermore. Blessed be the God of truth.
THE GOSPELL OF ST. LUKE Chpt 15
Then resorted unto him all the publicans and sinners, for to hear him. And the Pharisees and Scribes murmured saying: He received to his company sinners, and eateth with them. Then put he forth this similitude to them saying: What man of you having an hundred sheep, if he lose one of them, doth not leave ninety and nine in the wilderness, and go after that which is lost until he find him? And when he hath found him, he putteth him on his shoulders with joy: And as soon as he cometh home, he calleth together his lovers and neighbours saying unto them: Rejoice with me for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more then over ninety and nine just persons, which need no repentance. Either what woman having ten *grotes, if she lose one, doth not light a candle, and sweep the house, and seek diligently, till she find it? And when she hath found it she calleth her lovers and her neighbours saying: Rejoice with me, for I have found the grote which I had lost. Likewise I say unto you, joy is made in the presence of the angels of God over one sinner that repenteth.
And he said: a certain man had two sons, and the younger of them said to his father: father, give me my part of the goods that to me belongeth. And he divided unto them his substance. And not long after, the younger son gathered all that he had together, and took his journey into a far country, and there he wasted his goods with riotous living. And when he had spent all that he had, there rose a great dearth through out all that same land, and he began to lack. And he went and clave to a citizen of that same country, which sent him to his field, to keep his swine. And he would fain have filled his belly with the cods that the swine ate: and no man gave him.
Then he came to him self and said: how many hired servants at my fathers have bread enough, and I die for hunger. I will arise and go to my father, and will say unto him: father, I have sinned against heaven and before thee, and am no more worthy to be called thy son, make me as one of thy hired servants. And he arose and went to his father. And when he was yet a great way off, his father saw him and had compassion, and ran and fell on his neck, and kissed him. And the son said unto him: father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But his father said to his servants: bringforth that best garment and put it on him, and put a ring on his hand, and shoes on his feet. And bring hither that fatted calf, and kill him, and let us eat and be merry: for this my son was dead, and is alive again, he was lost, and is now found. And they began to be merry. The elder brother was in the field, and when he came and drew nigh to the house, he heard minstrelsy and dancing, and called one of his servants, and asked what those things meant. And he said unto him: thy brother is come, and thy father had killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in. Then came his father out and entreated him. He answered and said to his father: Lo these many years have I done thee service, neither brake at any time thy commandment, and yet gavest thou me never so much as a kid to make merry with my lovers: but as soon as this thy son was come, which hath devoured thy goods with harlots, thou hast for his pleasure killed the fatted calf. And he said unto him: Son, thou wast ever with me, and all that I have is thine: it was meet that we should make merry and be glad: for this thy brother was dead, and is alive again: and was lost, and is found*grotes : refers to grain; oats in Middle Eng
THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
ST. PAUL TO THE ROMANS Chpt 15
We which are strong, ought to bear the frailness of them which are weak, and not to stand in our own conceits. Let every man please his neighbor unto his wealth and edifying. For Christ pleased not himself: but as it is written. The rebukes of them which rebuked thee, fell on me. Whatsoever things are written afore time, are written for our learning, that we through patience and comfort of the scripture, might have hope.
THE GOSPELL OF ST. LUKE Chpt 9
And he said to them all, if any man will come after me, let him deny himself, and take up his cross daily and follow me. Whosoever will save his life, shall lose it. And whosoever shall lose his life for my sake, the same shall save it. For what advantageth it a man to win the whole world if he lose himself or run in damage of himself? For whosoever is ashamed of me, and of my sayings: of him shall the son of man be ashamed, when he cometh in his own glory, and in the glory of his father, and of the holy angels. And I tell you of a surety: There be some of them that stand here, which shall not taste of death, till they see the kingdom of God.
And it followed about an eight days after those sayings, that he took Peter, James, and John, and went up into a mountain to pray. And as he prayed, the fashion of his countenance was changed, and his garment was white and shone. And behold, two men talked with him, and they were Moses and *Helias, which appeared gloriously, and spake of his departing, which he should end at Jerusalem. Peter and they that were with him, were heavy with sleep. And when they woke, they saw his glory, and two men standing with him.THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
THE EPISTLE OF ST. JAMES Chpt 4
From whence cometh war and fighting among you: come they not here hence? even of your voluptuousness, that reign in your members. Ye lust, and have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even to consume it upon your voluptuousness. Ye *advouterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to God ward? Whosoever will be friend of the world, is made the enemy of God. Either do ye think that the scripture saith in vain: The spirit that dwelleth in you, lusteth even contrary to envy: but giveth more grace.
Submit your selves to God, and resist the devil, and he will fly from you. Draw nigh to God and he will draw nigh to you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and your joy to heaviness. Cast down yourselves before the Lord, and he shall lift you up. Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law. But and if thou judge the law, thou art not an observer of the law: but a judge. There is one law giver, which is able to save and to destroy. What art thou that judgest another man?
Go to now ye that say: today and tomorrow let us go into such a city and continue there a year and buy and sell, and win: and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away: For that ye ought to say: if the Lord will and if we live, let us do this or that. But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to him that knoweth how to do good, and doth it not, to him it is sin*advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
But tell thou plainly, thus saith the Lord: The dead bodies of them shall lay upon the ground, as the dung upon the field, and as the hay after the mower, and there shall be no man to take them up.
Moreover, thus saith the Lord: Let not the wise man rejoice in his wisdom, ner the strong man in his strength, neither the rich man in his riches: But who so will rejoice, let him rejoice in this, that he understandeth, and knoweth me: for I am the Lord, which do mercy, equity and righteousness upon the earth. Therefore have I pleasure in such things, saith the Lord. Behold, the time cometh, ( saith the Lord ) that I will visit all them, whose foreskin is uncircumcised. The Egyptians, the Jews, the Edomites, the Ammonites, the Moabites, and the shaven Madianites, that dwell in the wilderness. For all the Gentiles are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart.THE REVELATION OF ST JOHN Chpt 3
And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh, will I grant to sit with me in my seat, even as I over came and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregations
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief*holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ
Therefore thus saith the Lord of Hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall. For from the prophets of Jerusalem is the sickness of hypocrisy come in to all the land.
And therefore the Lord of Hosts giveth you this warning: Hear not the words of the prophets, that preach unto you, and deceive you: for they speak the meaning of their own heart, and not out of the mouth of the Lord. They say unto them, that despise me: The Lord hath spoken it: tush, ye shall prosper right well. And unto all them, that walk after the lusts of their own heart, they say: tush , there shall no misfortune happen you. For who hath sitten in the counsel of the Lord, that he hath heard and understand, what he is about to do? Who hath marked his devise, and heard it? Behold, the stormy weather of the Lord, that is, his indignation, shall go forth, and shall fall down upon the head of the ungodly. And the wrath of the Lord shall not turn away again, until he perform and fulfil the thought of his heart. And in the latter days ye shall know his meaning.
I have not sent these Prophets ( sayeth the Lord ) and yet they ran. I have not spoken to them, and yet they preached. But if they had continued in my counsel and heard my words: they had turned my people from their evil ways and wicked imaginations. Am I then God that seeth but the thing, which is nye at hand, and not that is afar off? sayeth the Lord. May any man hideth himself so, that I shall not see him? saith the Lord. Do not I fulfill heaven and earth? saith the Lord. I have heard well enough, what the prophets say, that preach lies in my name, saying: I have dreamed, I have dreamed. How long will this continue in the prophets hearts, to tell lies, and to preach the crafty subtlety of their own heart? Whose purpose is ( with the dreams that everyone tell ) to make my people to forget my name, as their forefathers did, when Baal came up. The prophet that hath a dream, let him tell it: and he that understandeth my word, let him show it faithfully.
For what hath chaff and wheat to do together? saith the Lord. Is not my word like as a fire? saith the Lord, and like an hammer, that breaketh the hard stone? Therefore, thus sayeth the Lord: behold, I will upon the prophets, that steal my word privately from every man. Behold, here am I ( saith the Lord ) against the prophets, that take upon their tongues to speak: The Lord hath said it. Behold here am I ( sayeth the Lord ) against those prophets, that dare prophecy lies, and deceive my people with their vanities, and miracles, whom I never sent, ner commanded them. They shall do this people great harm, sayeth the Lord.
If this people, either any prophet or a priest ask thee, and say: What is the burden of the Lord? Thou shalt say unto them: What burden? Therefore will I cast you from me ( saith the Lord ) because ye yourselves are a burden. And that prophet, priest, or people, that useth this term ( the burden of the Lord ) him I will visit, and his house also.
But thus shall ye say, every one to another: What answer hath the Lord given? or what is the Lords commandment? And as for this burden of the Lord, ye shall speak no more of it: for every mans own word is his burden, because ye have altered the words of the living God the Lord of Hosts our God.
Thus shall every man say to the Prophets: what answer hath the Lord given? thee? Or, what sayeth the Lord? And not once to name the burden of the Lord. Therefore thus sayeth the lord: For so much as ye have used this term ( the burden of the Lord ) where as I not withstanding sent unto you, and forbade you to speak of the Lords burden.
Behold therefore, I will repute you as a burden, and will cast you out of my presence: yee and the city also, that I gave you and your fathers: and will bring you to an everlasting confusion, and in such a shame, as shall never be forgotten.*advouters: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
Here we see **advoutry is manifest with presumptuous (arrogant) lies,Now will then, I will sing my beloved friend a song of his vineyard. My beloved friend hath a vineyard in a very fruitful plenteous ground. This he hedged, this he walled round about, and planted it with goodly grapes. In the midst of it builded he a tower, and made a wine press therin. And afterward when he looked that it should bring him grapes, it brought forth thorns. I show you now my cause ( O ye Citizens of Jerusalem and whole of Juda ) : Judge, I pray you, betwixt me and my vineyard. What more could have been done for it, that I have not done? Wherefore hath it given thorns, where I looked to have grapes of it?
Well, I shall tell you how I will do with my vineyard: I will take the hedge from it, that it may perish, and break down the wall, that it may be trodden under foot. I will lay it waste, that it shall neither be twisted nor cut, but bear thorns and briers. I will also forbid the clouds, that they shall not rain upon it. As for the vineyard of the Lord of Hosts it is the house of Israel, and whole Juda his fair planting. Of these he looked for equity, but see there is wrong: for righteousness, lo, It is but misery.
Woe unto you that join one house to another, and bring one land so nigh unto another, till ye can get no more ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me thus in mine ear: shall not many greater and more gorgeous houses be so waste, that no man shall dwell in them? And ten acres of vines shall give but a Quart, and thirty bushels of feed shall give but three.
Woe unto them that rise up early to use themselves in drunkenness, and yet at night are more superfluous with wine. In those companies are harps and lutes, tabrets and pipes, and wine. But they regard not the work of the Lord, and consider not the operation of his hands. Therefore cometh my folk also in captivity, because they have no understanding. Their glory shall be mixed with hunger, and their pride shall be marred for thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride boasting and wisdom, with such as rejoice therin, may descend into it.
Thus shall man have a fall, he shall be brought low, and the high looks of the proud layed down. But the Lord of Hosts, that holy God: shall be exalted and untouched, when he shall declare his equity and righteousness after this manner: Then shall the lambs eat their appointed fodder, and shall feed plentiously in the mountains. Woe be unto vain persons, that draw wickedness unto them, as it were with a cord: and sin, as it were with a cart rope. Which use to speak on this manner: Let him make hast now, and go forth with his work, that we may see it. Let that counsel of the holy one of Israel come, and draw nye, that we may know it.
Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour.Woe be unto them that are wise in their own sight, and think themselves to have understanding.
Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
Therefore like as the fire licketh up the straw, as the flame consumeth the stubble: Even so ( when their root is full ) their blossom shall vanish away as dust or smoke: for they despise the law of the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled also against his people, and he shaketh his hand at them: yee he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. After all this, the wrath of God shall not cease, but he shall stretch his hand wider. And he shall give a token unto a strange people, and call unto them in a far country: and behold, they shall come hastily with speed. There is not one faint or feeble among them, no not a sluggish or slippery person. There shall not one of them put off the girdle from his loins, *ner loose the latchet of their shoe. Their arrows are sharp, and their bows bent. Their horses hoofs are like flint, and their cart wheels like a stormy wind. Their cry is as it were of a lion, and the roaring of them like lions whelps. They shall roar, and haunch up the prey, and no man shall recover it or get it from them. In that day they shall be fierce upon them, as the sea. And if we look unto the land, behold, it shall be all darkness and sorrow. If we look to heaven: behold, it shall be dark with careful desperationThere shall not one of them put off the girdle from his loins, Ephes 6:14 RN) *ner loose the latchet of their shoe.
and of the LEFT
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThe Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE FOURTH BOOK OF ESDRAS Chpt 11
Then saw I a dream: and behold, there came up from the sea an Eagle, which had twelve wings and three heads: And I saw, and behold, *he spread his wings over all the earth, and all the winds of the air blew in them, and so they were put together again. And I beheld, and out of his feathers there grew other little contrary feathers: the heads rested, the head in the midst was greater than the others, yet rested it with the residue.
Moreover I saw, that the eagle flew with his wings, and reigned upon the earth, and over all them that dwell upon the earth: and I saw that all things under heaven were subject unto him, and no man spoke against him, no not one creature upon the earth. I saw also that the Eagle stood up on his claws, and give a sound with his feathers, and a voice saying things after this manner: watch not all together, sleep every man in his own place, and watch for a time, but let the heads be preserved at the last. Nevertheless I saw, that the voice went not out of his heads, but from the midst of his body. And I numbered his contrary feathers, and behold there were eight of them. And I looked, and behold upon the right side there arose one feather, and reigned over all the earth. And it happened, that when it reigned, the end of it came, and the place thereof appeared no more. So the next following stood up, and reigned, and had a great time: and it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.
Then came there a voice unto it, and said: Hear thou that hast kept in the earth so long, this I say unto thee, before thou beginest to appear no more: There shall none after thee attain unto thy time. Then arose the third, and reigned as the other afore, and appeared no more also. So went it with all the residue one after the other, so that every one reigned, and then appeared no more. Then I looked, and behold, in the process of time that the feathers that followed were set up upon the right side, that they might rule also: and some of them ruled, but within a while they appeared no more: for some of them were set up, but ruled not. After this I looked, and behold the twelve feathers appeared no more, and that two wings: and there were no more upon the Eagles body, but the two heads that rested, and six feathers. Then saw I also, that the six feathers were parted in two, and remained under the head, that was upon the right side, for the four continued in their place. So I looked, and behold, they that were under the wings, thought to set up themselves, and to have the rule. Then was there one set up, but shortly it appeared no more, and the second was sooner away than the first. And I beheld, and lo, the two thought also by themselves to reign: and when they so thought, behold there awaked one of the heads that were at rest, namely, it that was in the midst, for that was the greater of the two heads. And then I saw, that the two heads were filled with him and the head was turned with them that were by him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in fear, and bare rule in it, over all those that dwelt upon the earth with much labor, and he had the governance of the world, over all the fowls that have been. After this I looked , and behold, the head that was in the midst, suddenly appeared no more, like as the wings: then came the two heads, which ruled upon the earth, and over those that dwelt therein. And I beheld, and lo the head upon the right side, devoured it that was upon the left side. And I heard a voice, which said unto me: look before thee, and consider the thing that thou seest. Then I saw, and behold, as it were a lion that roareth, running hastily out of the wood, and he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not thou that hast the victory of the four beasts, whom I made to reign upon the earth and in my world, and that the end of their times might come through them?
And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged with truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled. And therefore appear no more thou Eagle, and thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body: that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made herNote Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night. And behold, there arose a wind from the sea, that it moved all the floods thereof. And I looked, and behold, the man was strong and increased with the clouds of heaven: And when he turned his countenance to consider, all the things trembled that were seen under him: and when the voice went out of his mouth, all they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was gathered together a multitude of men out of number from the four winds of the heaven, to fight against the man, that came out from the sea. And I looked, and behold, he graved himself a great mountain, and flew up upon it. But I would have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came to fight against him, were sore afraid, and yet *durst they fight. Nevertheless when he saw the fierceness and violence of the people, he neither lift up his hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his mouth as it had been a blast of fire, and out of his lips the wind of flame: and out of his tongue he cast sparks and storms, and they were all mixed together : the blast of fire, the wind of the flames, and the great storm, and fell with a rush upon the people, which was prepared to fight and brunt them up everyone: so that of the innumerable multitude there was nothing seen, but only dust and smoke. When I saw this I was afraid.
Afterward saw I the same man come down from the mountain, and calling unto him another peaceable people: and there came much people unto him: some were glad some were sorry, some of them were bound, so that they were carried and brought forth.
Then was I sick through great fear, and I awaked, and said: thou hast shown thy servant all thy wonders from the beginning, and hast counted me worthy, that thou mightest receive my prayer: show me now yet this interpretation of this dream. For thus I consider in my understanding: Woe unto them that shall be left in those days: and much more woe unto them that are not left behind: for they that were not left, were in heaviness.
Now understand I the things that are laid up in the latter days which shall happen unto them, and to those that are not left behind. Therefore they are come into great perils, and many necessities, like as these dreams declare. Yet is it easier, that he which suffereth hurt come in these, then to pass away as a cloud out of the world, and now to see the things that shall happen in the last.
Then answered he me, and said: The interpretation of the sight shall I show thee, and I will open unto thee, the things that thou hast required. For thou hast spoken of them that are left behind, and this is the interpretation. He that taketh away the peril in that time, hath kept himself. They that be fallen into harm, are such as have works and faith unto the Most mighty. Know this therefore, that they which be left behind, are more blessed, then they that be dead. This is the meaning of the vision. Where as thou sawest a man coming up from the deep of the sea, the same is he that God the Highest hath kept a great season, which by his own self will deliver his creature, and he shall order them that are left behind. And where as thou sawest, that out of his mouth there came a blast of wind, fire and storm, and how that he lift up neither sword nor weapon, but that the rushing in of him destroyed the whole multitude, that came to fight against him: it signifieth, that the days come, when God will deliver them that are upon the earth, and in a trance of mind shall he come upon them, that dwell in the earth. And one shall undertake to fight against another, one city against another, one place against another, one people against another, one realm against another. When this cometh to pass, then shall the tokens come, that I showed thee before: and then shall my son be declared, whom thou sawest climb up as a man. And when all the people hear his voice every man shall in their own land leave the battle that they have one against another, an innumerable multitude shall be gathered together, as they that be willing to come and to overcome him by fighting. But he shall stand upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed, being prepared and builded for all men, like as thou sawest the hill graven forth without any hands. But my son shall rebuke the people that are come for their wickedness, with the tempest, and for their evil imaginations: and their pains wherewith they shall be punished, are likened unto the flame: and with out any labor, shall he destroy them, even by the law, which is compared to the fire.
And whereas thou sawest, that he gathered another peaceable people unto him: those are the ten tribes, which were carried away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar the King of Assiria took prisoner, and carried them over the water, and so they came into another land.
But they gave them this counsel, that they should leave the multitude of the Heathen, and go forth into a farther country, where never mankind dwelt: that they might there keep their statutes, which they never kept in their own land. And so they entered in at the narrow passages of water of the Euphrates, and God showed tokens for them, and held still the flood till they were passed over: for through that country there was a great way, namely of a year and a half journey, for that same region is called Asareth. Then dwelt they there unto the latter time: and when they come forth again, the Highest shall hold still the springs of the stream again, that they may go through, therefore thou sawest the multitude with peace. And they that be left behind of thy people, are those that be found within my border. Now when he destroyeth the multitude that is gathered together, he shall defend his people that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this: wherefore have I seen the man coming up from the deep of the sea? And he said unto me: Like as thou canst neither seek out nor know these things that are in the deep of the sea, even so mayest thou not see my son, or those that be with him, but in the time of the day. This is the interpretation of the dream which thou sawest, therefore thou only art here lightened: for thou hast forsaken thine own law, and applied thy diligence unto mine, and sought it. Thy life thou hast ordered in wisdom, and hast called understanding your mother, and therefore have I showed thee the treasure of the Highest. After three days I will show thee more, and talk with thee at more large, yee heavy and wondrous things will I declare unto thee.
Then went I forth into the field, giving praise and thanks greatly unto God, because of his wonders which he did in time, and because he governeth the same, and such as is in time, and there I sat three days*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
Set the trumpet to thy mouth. and blow: get thee swiftly (as an eagle) into the house of the Lord: for they have broken my covenant, and transgressed my law. Israel can say unto me: thou art my God. we know thee: but he hath refused the thing that is good, therefore shall the enemy follow upon him. They have ordained kings, but not through me: they have made princes, and I must not know of it. Of their silver and their gold have they made them images, to bring themselves destruction. Thy calf, O Samaria, shall be taken away for my wrothfull indignation is gone forth against thee. How long will it be, or they can be cleansed? For the calf came from Israel, the workman made it therefore can it be no God, but even to the spiders web shall the calf of Samaria be turned. They have sown wind, therefore shall they reap a storm.
Their seed shall bare no corn, there shall no meal be made of their increase: though they reap, yet shall strangers devour it up. Israel shall perish, the Gentiles shall entreat him as a foul vessel. Since they went up to the Assyrians, they are become like a wild ass in the desert.
Ephraim giveth rewards to get lovers. Therefore are they scattered among the Heathen, There will I gather them up. They shall soon be weary of the burden of the king and princes. Ephraim hath made many altars to do wickedness, therefore shall the altars turn to his sin. Though I show them my law never so much, they count it as strange doctrine. Where as they do sacrifice, offering the flesh and eating it: The Lord will have no pleasure therein: but will remember their wickednesses, and punish their sins. Israel turneth again into Egypt, they have forgotten him that made them, they build churches, and Juda maketh many strong cities: therefore will I send a fire into their cities, and it shall consume their places
and others of a similitude ...
"the religious against the word of truth from God and Jesus."
"rich man poorer man and the woman..."
"the wicked eagle the land of globalist leftists sodomites. "
"The House of the UNGodlie world of the worldly..."
"Why the religious and churchly can not receive the truth."
"Big mean evil old men and the man with the gun..."
"Salt and salt of the UNGodlie world of the worldly..."
"rudeness meanness and threatening has no place in the kingdom. (period) "
"if you win the whole world...
"mean streets and a desert of desolation..."
"should win all the whole world"
"BEWARE of third world wicked ways and meanness"
"new housing in the UNGodlie world of the worldly."
"reverse racism and other mean measures of matters."
"the rich mans house and the wife that LEFT him alone. "
"The mean and evil spirited go free while the innocent are bound..."
"the greedy unknowing rich man and wicked labor. "
"things and ways and means and licenses and titles."
"more on mean miserly merchant extortion."
"visiting the proud rich man. "
"more manufactured miserable miserly meanness..."
"cities and towns judged of UNGodlie darkness.(PERIOD)"
"the ways and means and end of the unGodly city..."
"UNGodlie world full of robbery and theft..."
"murderous mean using the media..."
"only worthy men at the table. (PERIOD)"
"binding the subtle sly and mean cowardly evil..."
"suddenly rich man pulled down by a woman..."
"the rich man's glory us high ceilings (sealings)..."
"rich young man running in Adirondack Park..."
"wicked wretched rude rich man. "
"The rich man has many friends..."
"the apartment ...apart meant..."
"UNGodly third world of super poor ...and super rich..."
"high and rich mans past darkness rises up"
"base...meant of the church ..."
"the young man in UnGodlie rich woman's house..."
"mans house and the basement ..meant ..."
"disassembly ...and when ...No vember ...meaning NOw ..."
"the house keeper of the rich ruler of darkness..."
"rich man poor man vehicles..."
"final state of the rich estate of the world of the worldly."
"ruled over rich mans house..."
"rich relatives wretched will..."
"the wealth of the rich man..."
"super rich foreign subdivision..."
"the unGodly rich and wise of their own thinking..."
"fame and riches fall to drunkenness..."
"the man and the rich widow..."
"rich mans business failures and watchers of the world..."
"rich religious ritual baptism..."
"who will spend the riches... "
"more on ...the wretched rich..."
"be care full ...around the care less rich man."
" spirit of murder ...within ..a rich mans house..."
"wretchedness of the ...rich and the renegades... "
"the rich man and seven times the harlot ..."
"the rich man and the stranger... "
"rich mans tude ...attitude..."
" more wretchedness of the rich man... "
"rich mans son ...and the last seals... "
" rich and poor flee ...to higher ground... "
"in the world of the worldly ...consuming rich and wretched poor... "
"the man who helped the rich man ...with his investments ... "
"more economic collapse ...praying to the rich ..."
"rich mans vanity...toy cars... "
"flight of the rich mans son..."
"snow ...storm ...and the rich ..."
"rich mans factory and wife ..."
"rich man ...strong mans ...house ...and the eagle..."
"rich mans house and the storm..."
"rich and famous ...poor and forgotten ..."
"poor mans furnace ...rich mans proud hearth (fireplace) ..."
"Rich mans house ...the burning ...and the waters ..."
Richmans house ...above the waters of God ...
Rich mans fear ...money and the ripping hearts
"the church and wicked labor."
"The lads and the crown of the catholic church."
The Truth of the "time" we are in ...
the church ...loves not the truth of God ... "churches pretend to be the temple of God... "
"the helping man and woman and the churchly do gooder..."
"catholic church betrayal starts a war."
"an invitation to christmas mass..."
"church of the DARK....ages..."
"the man who thought to teach in a catholic school..."
"more on churchly and religious divisions of darkness..."
"the churchly and religious that call themselves Christians..."
"crimson colored catholic church..."
"the corporation the woman and the church."
"the church could not be cleaned."
"the religious churchly not moved by the truth."
"Catholics come in ...to the truth ..."
"hiding from hatred within a church..."
"washing clean with churchly religious dogma and doctrine..."
"It is NOT the church of God and Christ it IS the body of Christ for Gods sake."
"religious churchlieness is like sending up a helium balloon..."
"no church between God and anyone and Zephanaih..."
(more BELOW of the "churches" ...)
here's more on religiousness ...
"ONLY in spirit and truth NO religion of any kind...(updated concerning the jews)"
"playing with the religious...
"window upon the wicked worldly and the self righteous religious..."
"the unGodly and self righteous religious..."
"religious bibles the psalmes 23 lie...
"why the religious cannot accept the WORD of God and Jesus..."
"religious factions fracturing..."
"religiousness in the upper east..."
"using crooked tools to build a house religiously..."
"all that the religious and churchly have done..."
"wretched religious retreat..."
"shes a whore and bibles of the religious..."
"wretched religious self righteousness and the roof top..."
"a stadium full of religiousness..."
"rich religious ritual baptism..."
"binding blinding religiousness..."
"gathering of the religious..."
"religion of rage and wrath..."
"dark tower of power ...rule ...and wretched religiousness..."
"cults churches and self righteous religious..."
"wretched religious rafts ...on wicked waters..."
"no religiousness or churchlieness will stand against the spirit and truth of God and Christ..."
"religously offended ...even unto death... "
"mans house like a terrible trailer...and religious swearing "
"pagans promoting their ...religion ... "
"religious...retreat...and the followers of men..."
"the airport taxiway ...the error port of the religious ... "
"miserable midst of the religious..."
"dismal days of the self righteous religious ..."
" muslim religion ...within ...in a christian religious nation..."
"religious railing...wailing... "
"the youth ...and new age religion..."
"imaginary Jesus ...a religous gathering..."
"religions tried ...churches tried ... "
"womans religion ...the gentile and the jewish youth.. "
"religious devices ...devises of man ..."
"native american and the religion of the white man ..."
"the children of God ...the salt ...and the religious churchly ... "
"false fake faith peddlers of religion and church lieness ..."
"holes of ...in ...the religions and doctrines of man ..."
"religious plain ...discipline ...pain .."
"religious and churchly "IN" service...in service ..."
""..."religious christians"...cartoon the Truth of God ...and James 5
wethers (castrated male sheep) following woman preachers ...who follow wizards of religion ...
Dog show of religions and churches
Nightmare ...doomsday cults and "worldly acceptable religion"...
Merchants chaldron: religions and the churches!
of the churches of the world of the worldly...
"the corporation the woman and the church."
"the church could not be cleaned."
"the religious churchly not moved by the truth."
"hiding from hatred within a church..."
"washing clean with churchly religious dogma and doctrine..."
"It is NOT the church of God and Christ it IS the body of Christ for Gods sake."
"religious churchlieness is like sending up a helium balloon..."
"no church between God and anyone and Zephanaih..."
"the wife and eating at the church..."
"swearing vows within...to a church..."
"churches in utter darkness and rage over the 1st to the Corinthians..."
!!! "a dream and a nightmare within the church..."
"all that the religious and churchly have done..."
"can the church save any one..."
"a mans house and the sewer of the church..."
"false ministers and their churches..."
"the masses and mass ...media ...and churches built with mens hands..."
"fighting in ...the church......"
"cults churches and self righteous religious..."
"outside the walls of the church... "
"no religiousness or churchlieness will stand against the spirit and truth of God and Christ..."
"crimson colored catholic church..."
"the broken cross of the church... "
"witnesses turned into ...a church... "
" do not play ...on the dead bones ...of churches ...or cathedrals of wicked labor... "
" the man who loved ...the church..."
"churches pretend to be the temple of God... "
"what church is that ?...why any go there ..."
"what the churches ...REFUSE ... "
"the marble church and gold edged bibles ... "
"the high room ...and the woman of the "church" of God ... "
"witnesses in spirit and truth ...and the churchly..."
"why the truth is not in the church... "
"the pinnacle of the church ...and the whorish wife ..."
"within the old church...within ... "
"the church ...and the children running from it..."
"church town and the truth ... "
"within a man ...within a church... "
"heavy games...and the church..."
"the church and the whore......
"to the...churches ...temples built with hands ..."
and other nighmares of the same
" make sure NO oath or swearing to..."
"mans house like a terrible trailer...and religious swearing "
and some of the more Dreams and visions that the Lord Jesus Christ himself has given me about "religions and churches of men"
"inside the church...**updated..."
"repentance within the church..."
"white man in black church..."
"base...meant of the church ..."
"church of Leo broken off ...."
"...why no one came to church..."
"religions tried ...churches tried ... "
"no church no temples ..to the last man ..."
"church school ...the woman ...the wife ...and the barking dogs."
"what do i need a church for ???"
"highness of the church ...and the plea..."
"Jesus and another ...appearing to the children ...and the church"
"RU-486 ..the young woman and the church ..."
"100,000 ...40,000...and the church"
"inside the church ...the wife the women and waste..."
"the children of God ...the salt ...and the religious churchly ... "
"broken back of relationship ...man woman ...church ...nation ...world ..."
"false fake faith peddlers of religion and church lieness ..."
"the church ...loves not the truth of God ..."
"the temple ...the church ...and the denying of Christ"
"cutting trees down ..seeking promotion ...and the church ..."
"stainless steel church ...and the mighty wind ..."
"religious and churchly "IN" service...in service ..."
"the church and the the Truth of God ....just another "bible" ..."
"Episcopal church ...within ...without ..."
"the church... the going and the white horse ...."
inside the church...and the business thereof
church visit ...and the verity (realness) of Jesus Christ
Dog show of religions and churches
Merchants chaldron: religions and the churches!
hammering on the foundation of the church...
the "church" is watching ...using..."lording" over ...corrupting ...
do well in school and church ...OR ...
not a dream ...death for missing "church" ...in America ??
stormfull city and the church of men...
plainfaced harlot and her daughters
captives and the angel of light
three things about the churches of men...
- " the church whore...
- " the church ...and laying down the "bibles of men"
- "idols ...churches...witchcraft"
- "weeping against wickedness ...and the few ..."
- "the pinnacle of the church ...and the whorish wife ..."
and other of the same...
"building empire on the sewers of satan..."
"worldly mind think and imagination like nazi germany..."
"washing clean with churchly religious dogma and doctrine..."
"It is NOT the church of God and Christ it IS the body of Christ for Gods sake."
"religious churchlieness is like sending up a helium balloon..."
Back to Dreams & Visions Page