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meaningless marriages...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.


     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...

     and the man was the husband ...of a wife ...of the world ...

     and the husband loved his wife in spirit and truth ...

     even of a plain and simple heart ...

     nevertheless the wife liked to be entertained ...

     and she went about to in joy ...herself ...

     and she met a man one day ...who appeared harmless and fun ...

     and the man entertained her ...doing what she liked ...

     and she went with the other man ...

     and was inner tained ...

     evenso much that she went away from her husband in spirit and truth ...

     and the plain and simple love of her husband ...

     and inner tained herself with another man ...in the flesh ... 

     Now she returned to the house of her husband and hers ...

     and the house was half empty ...

     and her portion was removed and set out from the house ...

     and the house was only her husbands ...

     and all that was of the house of any worth was left to the husband ...

     and the husbands ears were closed to his wife's words ...

     and spoke nothing with his wife ...anymore ...

     and his wife went to the law ...

     and the law was the only way the wife could talk ...

     Yet the law was of no worth ...

     and the marriage was finished ...

     and the divorce final ...

     and there were no more meaningless marriages ...     


and scripture came back to remembrance ...


HOSEA or OSEAS Chpt 10

Israell was a goodly vine, but he brought forth unprofitable fruit: yee the more fruit he had the more alters he made: the more good I did to their land, the more friendship they showed to their Images. Their heart is divided, therefore they will be destroyed. The Lord shall break down their Images, he shall destroy their altars. Then shall say: we have no king, for why? we have not feared the Lord. And what shall then the king do to us? They commune together, and swear vain oaths: they be confederate together, therefore groweth their punishment, as the weeds in the furrows of the land.
      They that dwell in Samaria have worshiped the calf of Bethaven: therefore shall the people mourn over them, yee and the priests also, that in their wealthiness rejoiced with them: and why? it shall pass away from them. It shall be brought to the Assyrian for a present unto king Jareb. Ephraim shall receive full punishment: Israel shall be confounded for his own imaginations, Samaria with his king shall vanish away, as the scum in the water. The high places of Aven, where Israel do sin, shall be cast down: thistles and thorns shall grow upon their alters. then they shall say to the mountains: cover us, and to the hills: fall upon us.
      O Israel, thou hast sinned as Gabaa did afore time, where they remained: should not the battle then come upon the wicked children, as well as upon the Gabaonites? I will chasten them, even after mine own desire, the people shall be gathered together over them, when I punish them for their great wickedness. Ephraim was unto me, as a cow that is used to go to the plow, therefore I loved him, and fell upon his fair neck. I drove Ephraim, Juda plowed, and Jacob played the husbandman: that they might sow unto righteousness, and reap the fruits of well doing: that they might plow up their fresh land and seek the Lord, till he came, and learned them righteousness.
      But now they have plowed them wickedness, therefore shall they reap sin, and eat the fruit of lies. Seeing thou puttest thy confidence in thine own ways, and leanest to the multitude of thy worthies: there shall grow a sedition among thy people. All thy strong cities shall be laid waste, even as Salmana was destroyed with his families, through him that was avenged of Abel, in the day of battle where the mother perished with the children . Even so shall it go with you ( O Bethel ) because of your malicious wickedness. Like as the morning goeth away, so shall the king of Israel pass


Great are thy judgments ( O' Lord ) and thy counsels cannot be expressed therefore do men error, that will not be reformed with thy wisdom. For when the unrighteous thought to have thy holy people in subjection, they were bound with bands of darkness and long night, shut under the roof, thinking to escape the everlasting wisdom. And while they thought to be hid in the darkness of their sins, they were scattered abroad in the very midst of the dark covering of forgetfulness, put to horrible fear and wondrously vexed for the corner where they might not keep them from fear: because the sound came down and vexed them: yee many terrible and strange visions made them afraid.
      No power of the fire might give them light, neither might the clear flames of the stars lighten the horrible night. For there appeared unto them a sudden fire, very dreadful: At the which ( when they saw nothing ) they were so afraid, that they thought the thing which they saw, to be more fearful. As for sorcery and enchantment that they used, it came to *derision, and the proud wisdom was brought to shame. For they that promised to drive away the fearfulness and dread from the weak souls, were sick for fear themselves, and that with scorn. And though none of the wonders feared them, yet were they afraid at the beasts which came upon them, and at the Hissing of the serpents. In so much that with trembling they swooned, and said they saw not the air, which no man yet may escape.
      For it is a heavy thing, when a mans own conscience beareth record of his wickedness and condemneth him. And why? a vexed and wounded conscience, taketh ever cruel things in hand, fearfulness is nothing else, but declaring that a man seeketh help and defense, to answer for himself. And look how much less hope is within, the more the uncertainty of the matter for the which he is punished. But they that came in the mighty night: slept the sleep that fell upon them from under and from above: sometime were they afraid through the fear of the wonders, and sometime they were so weak that they swooned withal: for an hasty and sudden fearfulness came upon them. Afterward, if any of them had fallen, he was kept and shut in prison but with out chains. But if any dwelt in a village, if he had been an *herd or husbandman he suffered intolerable necessity: for they were all bound with one chain of darkness.
      Whether it were a blasting wind, or a sweet song of the birds among the thick branches of the trees, or the vehemence of hasty running water, or the great noise of the falling down of stones, or the playing and running of beasts whom they saw not, or the mighty noise of roaring beasts, or the sound that answereth again in the high mountains: it made them swoon for very fear. For all the earth shined with clear light, and no man was hindered in his labor. Only upon them fell a heavy night, an image of darkness that was to come upon them. Yee they were unto themselves the most heavy and horrible darkness

*derision (contemptuous ridicule). *herd (hired


 I am the true vine, and my father is an husbandman. Every branch that beareth not fruit in me, he will take away. And every branch that beareth fruit, will he purge, that it may bring more fruit. Now are ye clean through the words which I have spoken unto you. Bide in me, and let me bide in you. As the branch cannot bear fruit of itself, except it bide in the vine: no more can ye except ye abide in me. I am the vine, and ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit. For without me can ye do nothing. If a man bide not in me, he is cast forth as a branch, and is withered: and men gather it and cast it into the fire, and it burneth. If ye bide in me and my words also bide in you: ask what ye will, and it shall be done to you.
      Herein is my father glorified, that ye bear much fruit, and be made my disciples.
      As the father hath loved me, even so have I loved you. Continue in my love. If ye shall keep my commandments, ye shall bide in my love, even as I have kept my fathers commandments, and bide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
      This is my commandment, that ye love together as I have loved you. Greater love than this hath no man, than that a man bestow his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth call I you not servants: for the servant knoweth not what his lord doeth. But you have I called friends: for all things that I have heard of my father I have opened to you.
      Ye have not chosen me, but I have chosen you and ordained you, that ye go and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name, he should give it you.
      This command I you, that ye love together. If the world hate you, ye know that he hated me before he hated you. If ye were of the world, the world would love his own. How be it because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world. Remember the saying that I said unto you: the servant is not greater than the Lord.
      If they have persecuted me, so will they persecute you. If they have kept my sayings, so will they keep yours.
      But all these things will they do unto you for my names sake, because they have not known him that sent me. If I had not come and spoken unto them they should not have had sin: but now have they nothing to cloak their sin with all. He that hateth me, hateth my father. If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father: even that the saying might be fulfilled that is written in their law: they hated me without a cause.
      But when the comforter is come, whom I will send unto you from the father, which
is the spirit of truth, which proceedeth of the father, he shall testify of me. And ye shall bear witness also, because ye have been with me from the beginning


The woman said unto him: Sir I perceive that thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.



  Remember ye not, that when I was yet with you, I told you these things? And now ye know what withholdeth: even that he might be uttered at his time. For the mystery of that iniquity doth he already work: till he which now only letteth, be taken out of the way. And then shall that wicked be uttered, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the appearance of his coming even him whose coming is by the working of Satan, with all lying power, signs and wonders: and in all deceivableness of unrighteousness, among them that perish: because they received not the love of the truth, that they might have been saved. And therefore God shall send them strong delusion, that they should believe lies: that all they might be damned which believed not the truth, but had pleasure in unrighteousness.





Thou therefore my son, be strong in the grace that is in Christ Jesu. And what things thou hast heard of me many bearing witness, the same deliver to faithful men, which are apt to teach *other. Thou therefore suffer affliction as a good soldier of Jesu Christ. No man that warreth, entangleth himself with worldly business, and that because he would please him that hath chosen him to be a soldier. And though a man strive for a mastery, yet is he not crowned, except he strive lawfully. The husbandman that laboureth must first receive of the fruits. Consider what I say. The Lord give thee understanding in all things.
      Remember that Jesus Christ being of the seed of David, rose again from death according to my Gospell, wherein I suffer trouble as an evil doer, even unto bonds. But the word of God was not bound. Herefore I suffer all things, for the elects sakes, that they might also obtain that salvation which is in Christ Jesu, with eternal glory.
      It is a true saying, if we be dead with him we also shall live with him. If we be patient, we shall also reign with him. If we deny him, he also shall deny us. If we believe not, yet abideth he faithful. He cannot deny him self. Of these things put them in remembrance, and testify before the Lord, that they strive not about words: which is to no profit, but to pervert the hearers.
      Study to show thyself *laudable unto God a workman that needeth not to be ashamed, dividing the word of truth justly. Unghostly and vain voices pass over. For they shall increase unto greater ungodliness, and their words shall fret even as doth a *cancre: of whose number is Hymeneous and Philetos, which as concerning the truth have errored, saying that the resurrection is past already, and do destroy the faith of *diverse persons.
      But the sure ground of God remaineth, and hath this seal: the Lord knoweth them that are his, and let every man that calleth on the name of Christ, depart from iniquity. Not withstanding in a great house are not only vessels of gold and of silver: but also of wood and of earth, some for honour, and some unto dishonour. But if a man purge him self from such fellows, he shall be a vessel sanctified unto honour, *meet for the Lord, and prepared unto all good works.
      Lusts of youth avoid, and follow righteousness, faith, love and peace, with them that call on the Lord with pure heart. Foolish and unlearned questions put from thee, remembering that they do but gender strife. But the servant of the Lord must not strive: but must be peaceable unto all men, and apt to teach, and one that can suffer the evil in meekness, and can inform them that resist, if that God at any time will give them repentance for to know the truth: that they may come to them selves again out of the snare of the devil, which are now taken of him at his will

*other (others). *laudable (honorable, praised) *cancre (canker, cancer? )
*diverse (different, contradictory) *meet (worthy


  Go to now ye rich men. Weep, and howl on your wretchedness that shall come upon you. Your riches is corrupt, your garments are motheaten. Your gold and your silver are cankered, and the rust of them shall be a witness unto you, and shall eat your flesh, as it were fire. Ye have heaped treasure together in your last days: Behold the hire of the laborers which have reaped down your fields (which hire is of you kept back by fraud) crieth: and the cries of them which have reaped, are entered into the ears of the Lord Sabbaoth. Ye have lived in pleasure on the earth and in wantonness. Ye have nourished your hearts, as in a day of slaughter. Ye have condemned and have killed the just, and he hath not resisted you.
      Be patient therefore brethren, unto the coming of the Lord. Behold the husbandman: waiteth for the precious fruit of the earth, and hath long patience thereupon, until he receive the early and the latter rain. Be ye also patient therefore and settle your hearts, for the coming of the Lord draweth nigh. Grudge not one against another brethren, lest ye be *dampned. Behold the judge standeth before the door. Take (my brethren) the Prophets for an example of suffering adversity, and of long patience, which spake in the name of the Lord. Behold we count them happy which endure. Ye have heard of the patience of Job, and have known what end the Lord made. For the Lord is very pitiful and merciful.
But above all things my brethren, swear not, neither by heaven, neither by earth, neither by any other oath. Let your yee be yee*, and your nay, nay: lest ye fall into hypocrisy. If any of you be evil vexed, let him pray. If any of you be merry, let him sing Psalms. If any be diseased among you, let him call for the elders of the congregation, and let them pray over him, and anoint him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up: and if he have committed sins they shall be forgiven him.
Knowledge your faults one to another: and pray one for another, that ye may be healed. The prayer of a righteous man availeth much, if it be fervent. *Helias was a man mortal even as we are and he prayed in his prayer that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
      Brethren if any of you *erre from the truth and another convert him, let the same know that he which converted the sinner from going astray out of his way, shall save a soul from death, and shall hide the multitude of sins

*dampned (dampened, damned?) * yee =yes and nay =no. period. *Helias (Elias)
*erre (error) then is plain; against the very truth and verity (realness) of God and Christ.



    I say unto you: Whosoever confesseth me before men, even him shall the son of man confess also before the angels of God. And he that denieth me before men: shall be denied before the angels of God. And whosoever speaketh a word against the son of man it shall be forgiven him. But unto him that blasphemeth the holy ghost, it shall not be forgiven.
      When they bring you unto the synagogues, and unto the rulers, and officers, take no thought how or what thing ye shall answer or what ye shall speak. For the holy ghost shall teach you in the same hour, what ye ought to say.


    These are the words that God spake unto Jeremie: Stand under the gates of the Lords house, and cry out these words there, with a loud voice, and say: Hear the word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus saith the Lord of Hosts the God of Israel. Amend your ways and your counsels, and I will let you dwell in this place. Trust not in the false lying words, saying: here is the temple of the Lord, here is the temple of the Lord, here is the temple of the Lord.


   Then if any man shall say unto you: lo, here is Christ, or there is Christ: believe it not. For there shall arise false Christs, and false prophets, and shall do great miracles and wonders. In so much that if it were possible, the very elect should be deceived. Take heed, I have told you before. Wherefore if they shall say unto you: behold he is in the desert, go not forth: behold he is in the secret places, believe not. For as the lightning cometh out of the East and shineth unto the west: so shall the coming of the son of man be. For wheresoever a dead carcass is, even thither will the eagles resort. Immediately after the tribulations of those days, shall the sun be darkened: and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall move. And then shall appear the sign of the son of man in heaven. And then shall all the kindreds of the earth mourn, and they shall see the son of man come in the clouds of heaven with power and great glory. And he shall send his Angels with the great voice of a trumpet, and they shall gather together his chosen, from the four winds, and from the one end of the world to the other.


 And then, if any man say to you: lo, here is Christ: lo, he is there, believe not. For false Christs shall arise, and false prophets, and shall show miracles and wonders, to deceive if it were possible, even the elect. But take ye heed: behold I have showed you all things before.


   If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.


  Woe be unto you Scribes and Pharisees, hypocrites, which compass sea and land, to bring one in to your belief: and when he is brought, ye make him two fold more the child of hell, than ye yourselves are.


    How be it he that is highest of all, dwelleth not in temples made with hands, as saith the Prophet: Heaven is my seat, and earth is my footstool, what house will ye build for me saith the Lord? or what place is it that I should rest in hath not my hand made all these things?
      Ye stiffnecked and of uncircumcised hearts and ears: ye have all ways resisted the holy ghost: as your fathers did, so do ye. Which of the Prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that *Just, whom ye have now betrayed and murdered. And ye also have received a law by the ordinance of Angels, and have not kept it.
      When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he being full of the holy ghost, looked up steadfastly with his eyes into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said: behold, I see the heavens open, and the son of man standing on the right hand of God. Then they gave a shout with a loud voice, and stopped their ears and ran upon him all at once, and cast him out of the city, and stoned him. And the witnesses laid down their clothes at a young mans feet named Saul. And they stoned Stephen calling on and saying: Lord Jesus receive my spirit. And he kneeled down and cried with a loud voice: Lord lay not this sin to their charge. And when he had thus spoken, he fell asleep


 Paul stood in the midst of Marce street and said: ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written: unto the unknown God. Whom ye then ignorantly worship him show I unto you: God that made the world and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with mens hands, as though he needed of any thing, seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath assigned before, how long time, and also the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us. For in him we live, move and have your being, as certain of your own Poets said. For we are also his generation. For as much then as we are the generation of God, we ought not to think that the Godhead is like unto gold, silver or stone, graven by craft and imagination of man.
      And the time of this ignorance God regarded not. but now he biddeth all men everywhere repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man whom he hath appointed, and hath offered faith to all men, after that he had raised him from death.
      When they heard of the resurrection from death, some mocked, and other said: we will hear thee again of this matter. So Paul departed from among them. How be it certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and other with them


  Then said they unto him: what shall we do that we might work the works of God? Jesus answered and said unto them. This is the work of God, that ye believe on him, whom he hath sent. They said unto him: what sign showest thou then, that we may see and believe thee? What dost thou work? Our fathers did eat Mannain in the desert, as it is written: He gave them bread from heaven to eat. Jesus said unto them: verily, verily I say unto you: Moses gave you not bread from heaven: but my father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven and giveth life unto the world.
      Then said they unto him: Lord, evermore give us this bread. And Jesus said unto them: I am that bread of life. He that cometh to me shall not hunger: and he that believeth on me shall never thirst. But I said unto you: that ye have seen me, and yet believe not. All that the father giveth me shall come to me: and him that cometh to me, I cast not away. For I came down from heaven: not to do mine own will, but his will which hath sent me. And this is the fathers will which hath sent me, that of all which he hath given me, I should lose nothing: but should raise it up again at the last day. And this is the will of him that sent me: that every man which seeth the son and believeth on him, have everlasting life. And I will raise him up at the last day. The Jewes then murmured at him, because he said: I am that bread which is come down from heaven. And they said: Is not this Jesus the son of Joseph, whose father and mother we know? How is it then that he sayeth, I came down from heaven? Jesus answered and said unto them. Murmur not between yourselves. No man can come to me except the father which hath sent me, draw him. And I will raise him up at the last day. It is written in the Prophets, that they shall all be taught of God. Every man therefore that hath heard and hath learned of the father cometh unto me. Not that any man hath seen the father, save he which is of God, the same hath seen the father.
      Verily, verily I say unto you, he that believeth on me, hath everlasting life. I am that bread of life. Your fathers did eat Manna in the wilderness and are dead? This is that bread which cometh from heaven that he which eateth of it, should also not die. I am that living bread which came down from heaven. If any man eat of this bread, he shall live forever. And the bread that I will give, is my flesh, which I will give for the life of the world.


 And he said unto his disciples: Let not your hearts be troubled. Believe in God, and believe in me. In my fathers house are many mansions. If it were not so, I would have told you. I go to prepare a place for you. And if I go to prepare a place for you, I will come again, and receive you even unto myself that where I am, there may ye be also. And whither I go ye know, and the way ye know.
      Thomas said unto him: Lord we know not whither thou goest. Also how is it possible for us to know the way? Jesus said unto him: I am the way, the truth and the life. And no man cometh unto the father, but by me. If ye had known me, ye had known my father also. And now ye know him, and have seen him.

TRUE WORD...The Acts of the Apostles 14....


Then Jupiters priest, which dwelt before their city, brought oxen and garlands unto the church porch, and would have done sacrifice with the people.... (refering to a church as a pagan temple)

     TRUE WORD...Oseas (thats Hosea chp 8 :14 for you kjv folks)


The Lord will have no pleasure therin: but will remember their wickednesses, and punish their sins. Israel turneth again into Egypt, they have forgotten him that made them, they build churches, and Juda maketh many strong cities: therefore will I send a fire into their cities, and it shall consume their places.


     TRUE WORD...the Prophet Amos... Then said the Lord: behold, I will lay the trowel among my people of Israel, and will nomore oversee them: but the high hill chapels of Isaac must be laid waste and the churches of Israel made desolate:

     see the very Original 1527 - 1534


MARK and don't forget; the religious and churchly ...added the word "religion" AND added the word "church" many times to the text of God... they wouldn't doooo thaaat!.. would they ? mmm Yup! they did :( ...109 times in the NIV ..111 times in the KJV ...109 times in the NASB ...106 times in the RSV...125 times in the NKJV ...yeeesh !

     Dreams and visions that the Lord Jesus Christ himself has given me about "religions and churches of men"

     speaking to the churches...      inside the church...      Religions of men      churches in hell      city church; spiritual drugs       freedom of whorship

     preparing; gathering up      plainfaced harlot and her daughters      hot, cold, luke warm  captives and the angel of light

     three things about the churches of men...      our tents      white church of men  church captives

     woman and the church      body and head











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