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the unGodly rich and wise 

of their own thinking...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown within and office ...high in the city ...

and the office was on the site of some destination art works ...

even as most unGodly cities have ...some image or statue or twisted metal works of a huge scale ...

and the office space was so prized ...that it had an open reception area ...that looked through the art works ...

and the reception area ...was adjacent to a very famous ...destination restaurant ...

and the office space was so exclusive ...that it neither needed of would have any advertising ...

and only a simple listing of Dr ...so and so ...

Now within the office were two middle aged men ...

and one was the doctor ...and the other ...the patient ...

evenso the "patient" was not to be considered a "patient" ...

Yet all "patients" were to be as close friends and associates ...

and the two men talked of many ...things of the world of the worldly...

and each honoring each other of their intellect and cunning and prowess... 

and there was very much an atmosphere of awe inspiring austerity and proud prosperity...

and even subtle somber casualness of exclusivity and elitism...

and the men talked the more of high opinions and proud thinking and polls and plans and proposals of grand adventures ...

and the doctor ...quite in passing mentioned the bill for services ...

and the bill was $3020.00 ...a small sum to be considered ...

and of course the "patient" ...under the guise of a close friend ...could only be so happy to ...pass the funds along ...

Nevertheless the "patient" ...under the guise of a close friend ...did not bring that sum of money with him ...

and would have the sum transferred at the earliest convenient time ... 

and not that either one would offend ...a close friend ...with the small and petty talk of paying bills or of charges ...

evenso those rude crass and crude conversations were for the base peoples ...the bottom feeders of the society ...

and not for such as were of their high intellect and rich and proud station ...in the high rises of the world of the worldly ...

Now the doctor opened the grand sliding doors to his veranda that again looked through the proud destination art works of the city ...

and a young woman in her early thirties came into the office area ...

and the young woman stopped to talk with the man ...who was a "patient" ...under the guise of a close friend ...

and that for she perceived that he might be interested in a relationship ...

and she was ...for the most part ready ...to be married ...having used up most of her youth ...in the raunchiest raging wretched sensuality of the wicked city ...

and the woman spoke to the man ...as though to weigh his worth ...

even as everything ...and each thing ...and everyone and every each one ...is weighed according to any worth or worthlessness ...in the vile wretched wicked city of the world of the worldly...

and the man sly and subtly boasted of his intellect and honors and degrees ...

and his stated his accomplishments as though they were small and trifle things ...

and he left the young woman to wonder ...how much wealth and power and position he had ...

evenso the young woman ...had her own wealth and power and position ...

and the man she might choose could be below her in wealth and power and position ...

and that so she could dominate him and rule over him ...

and magnify their combined wealth and power and position ...to greater glory and wonder...for her ...

Nevertheless the doctor came back in and introduced formally each one one to another ...

and that is to say ...that he could say they met there ...at his high grand proud office ...

and to invite those of his exclusive "friendship" ...to a gathering ...at his house ...in the exclusive grand and gated country estates ...

and the seeing changed and the scene changed ...

and there were grand rolling hills and delicate fences defining the manicured and grand gardened properties ...

and at the mansion of the doctor many many of his exclusive "patients" ...under the guise of a close friends ...were gathered there ...

and none ...no not one ...would offend that ..."friendship"...

and that for the pride and prestige of their "relationship" ...

nevertheless ...of those that were wealthier ...more power full ...and prouder ...who did not come to the gathering ...

These most elite rich power full and rulers ...would delicately excused ...from coming ...to the gathering ...

and the mansion of the the doctor ...was filled with finest ...most current ...things ...of the world of the worldly ...

and there were cars and boats and a camper trailer ...

nevertheless there was no where to rest in any ...thing ...

and the house was full of adult toys and the latest newest most advanced devices ...

evenso there was no abiding ...lasting ...real pleasure in any ...thing.

and the people milled and spoke of high and proud measures of matters ...of the world of the worldly ...

and regarded their proud opinions ...above all understanding ...

even above the truth. 

and each honoring each other of their intellect and cunning and prowess... 

and there was very much an atmosphere of awe inspiring austerity and proud prosperity...

and even subtle somber casualness of exclusivity and elitism...

and the proud people talked the more of high opinions and proud thinking and polls and plans and proposals of grand adventures ...

even of self righteous religiousness and tolerance of any and all ...imagined unGodly measures of matters ...

and again all of all according to their own ...high opinions and proud thinking and polls and plans and proposals of grand gain ...

 

and scripture came back to remembrance...

THE REVELATION OF ST JOHN Chpt 3

 And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.
      As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh, will I grant to sit with me in my seat, even as I over came and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregations

ESAI or ISAIAH Chpt 5     

  Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour. 

Woe be unto them that are wise in their own sight, and think themselves to have understanding. 

Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.

THE GOSPELL OF ST. LUKE Chpt 4

Jesus then full of the holy ghost returned from Jordan, and was carried of the spirit into wilderness, and was forty days tempted of the devil. And in those days ate he nothing. And when they were ended, he after ward hungered. And the devil said unto him: if thou be the son of God command this stone that it be bread. And Jesus answered him saying: It is written, man shall not live by bread only, but by every word of God.
      And the devil took him up into an high mountain, and showed him all the kingdom of the world, even in the twinkling of an eye. And the devil said unto him: all this power will I give thee every *whit and the glory of them: for that is delivered to me, and to whosoever I will, I give it. If thou therefore wilt worship me, they shall be all thine. Jesus answered him and said: hence from me Satan. For it is written: Thou shalt honour the Lord thy God, and him only serve.
      And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him: If thou be the son of God, cast thyself down from hence. For it is written, he shall give his Angels charge over thee to keep thee, and with their hands they shall stay thee up that thou dash not thy foot against a stone. Jesus answered and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as the devil had ended all his temptations, he departed from him, for a season.

     and to whosoever I will, I give it. 

If thou therefore wilt worship me, they shall be all thine.

THE GOSPELL OF ST. LUKE Chpt 16

 There was a certain rich man, which was clothed in purple and fine byss, and fared deliciously every day. And there was a certain beggar named Lazarus, which lay at his gate full of sores desiring to be refreshed with the crumbs which fell from the rich mans board. Nevertheless, the dogs came and licked his sores. And it fortuned that the beggar died, and was carried by the angels into Abrahams bosom. The rich man also died, and was buried.
      And being in hell in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom, and he cried and said: father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame. But Abraham said unto him: Son, remember that thou in thy lifetime, receivedst thy pleasure, and contrary wise Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you cannot: neither may come from thence to us.
      Then he said I pray thee therefore father, send him to my fathers house. For I have five brethren: for to warn them lest they also come into this place of torment. Abraham said unto him: they have Moses and the Prophets, let them hear them. And he said: nay father Abraham, but if one came unto them from the dead, they would repent. He said unto him: If they hear not Moses and the Prophets, neither will they believe, though one rose from death again

ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

   THE FOURTH BOOK OF ESDRAS Chpt 12

And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.

ESAI or ISAIAH Chpt 5     

Now will then, I will sing my beloved friend a song of his vineyard. My beloved friend hath a vineyard in a very fruitful plenteous ground. This he hedged, this he walled round about, and planted it with goodly grapes. In the midst of it builded he a tower, and made a wine press therin. And afterward when he looked that it should bring him grapes, it brought forth thorns. I show you now my cause ( O ye Citizens of Jerusalem and whole of Juda ) : Judge, I pray you, betwixt me and my vineyard. What more could have been done for it, that I have not done? Wherefore hath it given thorns, where I looked to have grapes of it?
      Well, I shall tell you how I will do with my vineyard: I will take the hedge from it, that it may perish, and break down the wall, that it may be trodden under foot. I will lay it waste, that it shall neither be twisted nor cut, but bear thorns and briers. I will also forbid the clouds, that they shall not rain upon it. As for the vineyard of the Lord of Hosts it is the house of Israel, and whole Juda his fair planting. Of these he looked for equity, but see there is wrong: for righteousness, lo, It is but misery.
      Woe unto you that join one house to another, and bring one land so nigh unto another, till ye can get no more ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me thus in mine ear: shall not many greater and more gorgeous houses be so waste, that no man shall dwell in them? And ten acres of vines shall give but a Quart, and thirty bushels of feed shall give but three.
      Woe unto them that rise up early to use themselves in drunkenness, and yet at night are more superfluous with wine. In those companies are harps and lutes, tabrets and pipes, and wine. But they regard not the work of the Lord, and consider not the operation of his hands. Therefore cometh my folk also in captivity, because they have no understanding. Their glory shall be mixed with hunger, and their pride shall be marred for thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride boasting and wisdom, with such as rejoice therin, may descend into it.
      Thus shall man have a fall, he shall be brought low, and the high looks of the proud layed down. But the Lord of Hosts, that holy God: shall be exalted and untouched, when he shall declare his equity and righteousness after this manner: Then shall the lambs eat their appointed fodder, and shall feed plentiously in the mountains. Woe be unto vain persons, that draw wickedness unto them, as it were with a cord: and sin, as it were with a cart rope. Which use to speak on this manner: Let him make hast now, and go forth with his work, that we may see it. Let that counsel of the holy one of Israel come, and draw nye, that we may know it.
      Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour. 

Woe be unto them that are wise in their own sight, and think themselves to have understanding. 

Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
      Therefore like as the fire licketh up the straw, as the flame consumeth the stubble: Even so ( when their root is full ) their blossom shall vanish away as dust or smoke: for they despise the law of the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
      Therefore is the wrath of the Lord kindled also against his people, and he shaketh his hand at them: yee he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. After all this, the wrath of God shall not cease, but he shall stretch his hand wider. And he shall give a token unto a strange people, and call unto them in a far country: and behold, they shall come hastily with speed. There is not one faint or feeble among them, no not a sluggish or slippery person. There shall not one of them put off the girdle from his loins, *ner loose the latchet of their shoe. Their arrows are sharp, and their bows bent. Their horses hoofs are like flint, and their cart wheels like a stormy wind. Their cry is as it were of a lion, and the roaring of them like lions whelps. They shall roar, and haunch up the prey, and no man shall recover it or get it from them. In that day they shall be fierce upon them, as the sea. And if we look unto the land, behold, it shall be all darkness and sorrow. If we look to heaven: behold, it shall be dark with careful desperation

There shall not one of them put off the girdle from his loins, Ephes 6:14 RN) *ner loose the latchet of their shoe

 

and more on ...more on the unGodly ...

"extortion at the unGodly boat yard..."

"rude unGodly millennial..."

"like an unGodly corrupt commune..."

 "warnings against visiting an unGodly house..."

"the word of truth in the midst of unGodly chaos of wickedness..."

 "at the table of the unGodly and their children..."

"more vile guile of the unGodly..."

 "vast unGodly areas of the country..."

"careless corporation being...being consumed of unGodly corruption..."

 "the young man and the unGodly relationship..."

"unGodly foreign dung and the flood..."

 "unGodly relationship..."

"helping the unGodly..."

"unGodly murderous mayhem and robbery in mexico or was it...

"Of God OR unGodly evil imaginations..."

"unGodly beasts screaming in a forest of darkness...

!!! "heaven of the unGodly..."

"the table...the unGodly...and the new mountains."

"helping out in the unGodly heathenish schools..."

 "God loving man trying to find a job in an unGodly world..."

 "unGodly heathen ship and nation..."

"more on unGodly streets...

"unGodly buyers and sellers..."

"proudlly unGodly ..."

 "unGodly fear of men..."

 " unGodly fighting..."

"wicked unGodly woman... "

"of foreign pagan unGodly wretched evil things... "

"unGodly woman as judge... "

 "wretched unGodly schools of the heathen... "

 "unGodly foreign lusts taught in the schools... "

"pornography...the harlot ...and the unGodly ... "

 "advise of the unGodly..."

 "unGodly power over others...

 "unGodly school ..."

"innumerable heathen and unGodly ...no fighting ..."

 "stage of unGodly imaginations ..."

"needing brain surgery ...of the teachings of the worldly ...the UnGodly"

"UnGodly riots and marking gas ...."

Black rain ...latter rain for the unGodly worldly

War of the Word...of the unGodly worldly ...

heart of the heathen, guts of the unGodly...

heart of the heathen, guts of the unGodly...

 

 

 

 

 

     

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