And the measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... stage of unGodly imaginations ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. recorder@godstruthtous.com Behold a dream of the night season of the season of man ...of a stage "set" ...and the whole house "in" darkness ...and heaps of images thereof ...
and there was shown me the "acts" of men ...man ...and shown me the "acts" of women...and separate ...and yet over lapping ...much ...and evenso all were of their own imaginations ...
and their children also ...saying plainly the children of these ..."man" ...men and womans ...all their children playing in and of the same ...imaginations ...the same ...and nothing else ...and again all of all was darkness ...
evenso the "play" went on ...and on ...even unto the very ...verity (realness) ...and truth of the "end" ...
and still none were of their own audience ...for none saw anything ...except their own imaginations ...and the same imaginations that they shared with others ...same ...same of and in the men ...as of and in the womans ...evenso their children all played in the same ...same imaginations ...allowed to increase without end ...untill the end.
THE FIRST BOOK OF MOSES 6 "as it was in the time of Noe" .... There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
These are the generations of Noe. Noe was a righteous man and uncorrupt in his time, and walked with God.
kjv 1611 4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. 5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart. 7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
8 But Noah found grace in the eyes of the LORD. 9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
THE FIRST BOOK OF MOSES 8 And Noe made an altar unto the Lord, and took of all manner of clean beasts, and all manner of clean fowls, and offered sacrifice upon the altar. And the Lord smelled a sweet savour and said in his heart: I will hence forth no more curse the earth for mans sake, for the imagination of mans heart is evil, even from the very youth of him. Moreover I will not destroy from hence forth all that liveth as I have done. Neither shall sowing time and harvest, cold and heat, summer and winter, day and night cease, as long as the earth endureth.
THE FIFTH BOOK OF MOSES 31 "of the crossing ...over Jordan ...going into the promised land ...." Now therefore write ye this song, and teach it the children of Israel and put it in their mouths that this song may be my witness unto the children of Israel. For when I have brought them into the land which I sware unto their fathers that runneth with milk and honey, then they will eat and fill themselves and wax fat and turn unto strange Gods and serve them and rail on me and break my testament. And then when much mischief and tribulation is come upon them, this song shall answer before them, and be a witness. It shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about even now before I have brought them into the land which I sware. And Moses wrote this song the same season, and taught it the children of Israel. And the Lord gave Josua the son of Nun a charge and said: be bold and strong for thou shalt bring the children of Israel into the land which I sware unto them, and I will be with thee.
THE CHRONICLES OF THE KINGS OF JUDA ..THE FIRST BOOK 28 ...of David saying ... And now I say unto you before all Israel the congregation of the Lord, and in the audience of our God: keep and seek for all the commandments of the Lord your God, that ye may enjoy a good land and inherit your children after you for ever. And thou Salomon my son: know God thy father and serve him with a pure heart and lust of soul. For the Lord searcheth all hearts and understandeth all the imaginations of thoughts. If thou shalt seek him, he will be found of thee: But and if thou forsake him, he will cast thee off for ever. Take heed now, for the Lord hath chosen thee, to build an house of thy sanctuary. Be strong and do it.
THE CHRONICLES OF THE KINGS OF JUDA ..THE FIRST BOOK 29 ...of David saying ... I know my God, that thou provest the heart and hast pleasure in plainness. And in plainness of mine heart I have willingly given all this. And now I see thy people which are here in gladness, to offer willingly to thee. O' Lord God of Abraham, Isaac and Israel of our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their hearts unto thee. And give unto Salomon my son, a pure heart to keep thy commandments, thy testimonies and thine ordinances, and to do all, and to build the house which I intended.
The Book of Job 15 Thinkest thou it a small thing of the consolations of God? and are they with the* living word. Why doth thine heart make thee so proud? Why standest thou so greatly in thine own conceit? Where unto thine eyes, that thy mind is so puffed up against God and letteth such words come out of thy mouth? What is a man, that he should be clean? what hath he ( which is born of a woman ) whereby he might be known to be righteous? Behold there is no trust to his *fanctes: yee the very heavens are not clean in his sight. How much more then an abominable and vile man, which drinketh wickedness like water? I will tell thee, hear me: I will show thee a thing, that I know: which wise men have told, and hath not been hid from their fathers: unto whom only the land was given, that no stranger should ever come among them. *note this "living word" *fanctes = fancies, imaginations, ungodly imaginations of God.
The Fifth Psalme Hear my words ( O' Lord ) consider my calling.
O' mark the voice of my petition, my King and my God, for unto thee will I make my prayer.
Hear my voice by times ( O' Lord ) for early in the morning I will get me unto thee, and that with diligence.
For thou art not the God that hath pleasure in wickedness, there may no ungodly person dwell with thee.
Such as be cruel may not stand in thy sight, thou art an enemy of all wicked doers.
Thou destroyest the liars: the Lord abhores the blood thirsty and deceitful.
But as for me, I will come into thy house, even upon the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
Lead me ( O Lord ) in thy righteousness because of mine enemies, and make thy way plain before me.
For there is no faithfulness in their mouths: they disassemble in their hearts: their throat is an open sepulchre: with their tongues they deceive.
Punish them ( O' God ) that they perish in their own imaginations: cast them out because of the multitude of their ungodliness, for they rebel against thee.
Again, let all them that put their trust in thee, rejoice: let them ever be giving of thanks, because thou defendest them: that they which love thy name, may be joyful in thee.
For thou Lord givest thy blessing unto the righteous: and with thy favorable kindness thou defendest him, as with a shield.
The Tenth Psalme Why art thou gone so far off, O' Lord? whilt thou hide thyself in time of trouble?
While the ungodly hath the over hand, the poor must suffer persecution:
O that they are taken in the imagination which they go about.
For the ungodly maketh boast of his own hearts desire, the covetous blessth himself, and blaspheme the Lord.
The ungodly is so proud and full of indignation, that he careth not: neither is God before his eyes.
His ways are always filthy, thy judgments are far out of his sight, he defyeth all his enemies.
For he sayeth in his heart: Tush, I shall never be cast down, there shall no harm happen to me.
His mouth is full of cursing, fraud and deceit: under his tongue is travail and sorrow.
He sitteth lurking in the gardens, that he may *prively murder the innocent, his eyes are set upon the poor.
He lieth waiting secretly, as it were a lion in his den.
He lurketh that he may ravish the poor, yee to ravish the poor when he hath gotten him into his net.
Then smiteth he, then oppresseth he and cast down the poor with his authority.
For he sayeth in his heart: Tush, God hath forgotten, he hath turned away his face, so that he will never see it.
Arise, O' Lord God, lift up thine hand and forget not the poor.
Wherefore should the wicked blaspheme God and say in his heart: tush, he careth not for it:
This thou seest, for thou considerest the misery and sorrow.
The poor giveth himself over in to thy hand, and committeth him unto thee, for thou art the helper of the friendless.
Break thou the arm off the ungodly and malicious, search out the wickedness which he hath done, that he may perish.
The Lord is king for ever, the Heathen shall perish out of his land.
Lord, thou hearest the desirous longing of the poor: their heart is sure, that thine ear hearkeneth there.
Help the fatherless and the poor unto their right, that the ungodly be no more exalted upon the earth.*prively = secretly conceiving, to deceive
The Eighty First Psalme To the chaunter upon *Githith, of Asaph.
*Githith meaning upon "the wine press" also wine press of God in Apocalypse, from the 8th Psalm RN
Sing merrily unto God which is our strength, make a cheerful noise unto the God of Jacob.
Take the Psalme, bring hither the taboret, the merry harp and lute.
Blow up the trumpets in the new moon, upon our solemn feast day.
For this is the use in Israel, and a law of the God of Jacob.
This he ordained in Joseph for a testimony, when came out of Egypt, and had heard a strange language.
When he eased his shoulder from the burden: his hands were delivered from the pots.
When thou calledst upon me in trouble, I helped thee, and heard thee, what time as the storm fell upon thee, * I proved thee also at the water of strife. Selah. Numbers 25, Exod 20. MN
Hear, O' my people, for I assure thee, O' Israel, if thou wilt hearken unto me:
There shall no strange gods be in thee, neither shalt thou worship any other god.
I am the Lord thy God, which brought thee out of the land of Egypt, open thy mouth wide, and I will fill it.
But my people would not hear my voice, and Israel would no obey me.
So I gave them up unto their own hearts lust, and let them follow their own imaginations.
O' that my people would obey me, for if Israel would walk in my ways:
I should soon put down their enemies, and turn my hand against their adversaries.
The haters of the Lord should *misse Israel, but their time should have endured for ever. *misse = serve, celebrate upon RN
He should feed them with the finest wheat and flour, and satisfy them with honey out of the stony rock.
The Proverbs of Solomon 6 There be six things which the Lord hateth, and the seventh he utterly abhoreth: A proud look, a dissembling (KJV= lying) tongue, hands that shed innocent blood, an heart that goeth about with wicked imaginations, feet that be swift in running to do mischief, a false witness that bringeth up lies, and such one as soweth discord among brethren. My son, keep thy fathers commandments, and forsake not the law of thy mother. Put them up together in thine heart, and bind them about thy neck. That they may lead thee where thou goest, preserve thee when thou art a sleep, and when thou awakest, thou mayest talk of them. For the commandment is a lantern, and the law a light: yee chastening and nurture is the way of life: that we may keep thee from the evil woman, and flattering tongue of the harlot: that thou lust not after her beauty in thine heart, and lest thou be taken with her fair looks. An Harlot will make a man to beg for his bread, but a married woman will hunt for that precious life. Can a man take fire in his bosom, and his clothes not be burnt? Or can one go upon hot coals, and his feet not be hurt? Even so, whosoever goeth in to his neighbors wife, and toucheth her shall not be unguilty. Men do not utterly despise a thief, that stealeth to satisfy his soul, when he is hungry: But if he may be gotten, he restoreth seven times as much, or else he maketh recompense with all the goods of his house. But whoso committeth *advoutry with a woman, he is a fool, and bringeth his life to destruction. He getteth himself also shame and dishonor, such as shall never be put out. For the jealousy and wrath of the man will not be entreated, no though thou wouldest offer him great gifts to make amends, he will not receive them. *advouterer: *advouterer: prefix "a" meaning not or without, devout: devotion; plain hearted to God. mark the first sin of Adam. also see James 2 for adultery. kjv replaces this word throughout the text; 70 times with "adultery".
chapter 12 The thoughts of the righteous are right, but the imagination of the ungodly are deceitful.
chapter 15 The way of life leadeth unto heaven, that a man should beware of hell beneath.
The Lord will break down the house of the proud, but he shall make fast the borders of wisdom.
The Lord abhorreth the imaginations of the wicked, but pure words are pleasant to him.
chapter 17 *The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent. *see ungodly imaginations of God. RN
The Book of the Prophet Esaie or Isaiah 29 Therefore thus sayeth the Lord: For so much as this people draweth near me with their mouth, and praiseth me highly with their lips, where as their heart nevertheless is far from me, and the fear which they owe unto me, that turn they to mens laws and doctrines, therefore will I also show unto this people a marvelous, terrible, and great thing ( Namely this: ) I will destroy the wisdom of their wise, and the understanding of their learned men shall perish. Woe be unto them that seek so deep, to hide their imagination before the Lord, which rehearse their counsels in darkness, and say: who seeth us, or who knoweth us? Which imagination of yours is even as when the potters clay taketh advisement, as though the work might say to the workmaster : make me not, or as when an earthen vessel sayeth of the potter: he understandeth not.>
See ye not that it is hard by, that Libanus shall be turned in to Charmel, and that Charmel shall be taken as wood? Then shall the deaf man understand the words of the book, and the eyes of the blind shall see without any cloud or darkness.>
The oppressed shall hold a merry feast in the Lord, and the poor shall rejoice in the holy one of Israel.
Then shall the furious people cease, and the mockers shall be put away, and all they that do wrong shall be plucked out, such as labor to draw men unto sin: and that deceive him, which reproveth them in the gate, and such as turn good persons to vanity. And therefore the Lord ( even the defender of Abraham ) sayeth thus unto the house of Jacob: Now shall not Jacob be ashamed, nor his face confounded, when he seeth among his children ( whom my hands have made ) such as hallow my name among them: that they may sanctify the holy one of Jacob, and fear the God of Israel. and that they which afore time were of an erroneous spirit, have now understanding, and that such as before could not speak, are now learned in my law.
chapter 55 Behold, I shall give him for a witness among the folk, for a Prince and Captain unto the people. Lo, thou shalt call an unknown people: and a people that had no knowledge of thee, shall run unto thee: because of the Lord thy God, the holy one of Israel, which glorifieth thee. Seek the Lord, while he may be found, and call upon him while he is nye. Let the ungodly man forsake his ways and the unrighteous his imaginations, and turn again unto the Lord: so shall he be merciful unto him: and to our God, for he is ready to forgive. For thus sayeth the Lord: my thoughts are not your thoughts, and your ways are not my ways, but as far as the heavens are higher than the earth, so far do my ways exceed yours, and my thoughts yours. And like as the rain and snow cometh down from heaven, and returneth not thither again, but watereth the earth, maketh it fruitful and green, that it may give corn and bread unto the sower:
So the word also that cometh out of my mouth shall not turn again void unto me, but shall accomplish my will and prosper the thing, whereto I sent it. And so shall yee go forth with joy, and be lead with peace. The mountains and the hills shall sing with you for joy, and all the trees of the field shall clap their hands. For thorns, there shall grow , Fir trees, and that Myrtle tree instead of briers. And this shall be done to the praise of the Lord, and for an everlasting token, that shall not be taken away.
chapter 59 Yee if thou turn thy feet from the Sabbath, so that thou do not the thing which pleaseth thy self in my holy day: then shalt thou be called unto the pleasant, holy, and glorious Sabbath of the Lord, where thou shalt be in honor: so that thou do not after thine own imagination, neither seek thine own will, ner speak thine own words. Then shalt thou have thy pleasure in the Lord, which shall carry thee high above the earth, and feed thee with the heritage of Jacob thy father: for the Lords own mouth hath so promised.
...And this is the cause that equity is so far from us, and the righteousness cometh not nye, us. We look for light, lo, it is darkness: for the morning shine, see, we walk in the dark. We grope like the blind upon the wall, we grope even as one that hath none eyes. We stumble at the noon day as though it were toward night: in the falling places, like men that are half dead. We roar all like Bears, and mourn still like doves. We look for equity, but there is none: for health , but it is far from us. For our offenses are many before thee, and our sins testify against us. Yee we must confess that we offend, and knowledge that we do amiss: Namely transgress and disassemble against the Lord, and fall away from our God: using presumptuous and traitorous imaginations, and casting false matters in our hearts. And therefore is equity gone aside, and righteousness standeth far off: truth is fallen down in the street, and the thing that is plain and open, may not be showed. Yee the truth is laid in prison, and he that refraineth him self from evil, must be spoiled.
When the Lord saw this, it displeased him sore, that there was no where any equity. He saw also, that there was no man, which had pity thereof, or was grieved at it. And he held him by his own power, and cleaved to his own righteousness. He put righteousness upon him for a breast plate, and a fiery helmet of health upon his head. He put on wrath in stead of clothing, and took jealousy about him for a cloak: ( like as when a man goeth forth wrathfully to recompense his enemies, and to be avenged of his adversaries. ) Namely, that he might recompense and reward the Islands where through the name of the Lord might be feared, from the rising Sun: and his majesty, unto the going down of the same.
For he shall come as a violent water stream, which the wind of the Lord hath moved. But unto Sion there shall come a redeemer, and unto them in Jacob that turn from wickedness, sayeth the Lord. I will make this covenant with them, ( saith the Lord): My spirit that is come upon thee, and the words which I have put in thy mouth, shall never go out of thy mouth, nor out the mouth of thy childrens children, from this time forth for evermore.
chapter 65 They shall seek me, that hitherto have not asked for me, they shall find me, that hitherto have not sought me. Then shall I say immediately to the people that never called upon my name: I am here, I am here. For thus long have I ever holden out my hands to an unfaithful people, that go not in the right way, but after their own imaginations: To a people that is ever defying me to my face. They make their oblations in gardens, and their smoke upon altars of brick, they lurk among the graves, and lie in the dens all night. They eat swine flesh, and unclean broth in their vessels. If thou comest nye them, they say: touch me not, for I am holier than thou.
All these men when I am angry, shall be turned to smoke and fire, that shall burn for ever. Behold, it is written before my face, and shall not be forgotten, but recompensed. I shall reward it them into their bosom: I mean your misdeeds, and the misdeeds of your fathers together ( saith the Lord ) which have made their smokes upon the mountains, and blasphemed me upon the hills: therefore will I measure their old deeds into their bosom again.
chapter 66 Thus shall the hand of the Lord be known among his servants, and his indignation among his enemies. For behold, the Lord will come with fire, and his chariot shall be like a whirlwind, that he may recompense his vengeance in his wrath and indignation with flame of fire. For the Lord shall judge all flesh with the fire and with his sword, and there shall be a great number slain of the Lord. Such as have made themselves holy and clean in gardens, and those that have eaten swines flesh, mice, and other abominations, shall be taken away together, sayeth the Lord. For I will come to gather all people and tongues with their works and imaginations: these shall come, and see my glory. Unto them shall I give a token, and send certain of them ( that be delivered ) among the Gentiles: into Celicia, Atrica (Africa?)and Lidia ( where men can handle bows ) into Italye (Italy) also and Greek land.
The isles far off, that have not heard speak of me, and have not seen my glory, shall preach my praise among the Gentiles and shall bring all your brethren for an offering unto the Lord, out of all the people upon horses, chariots and horse litters, upon Mules and carts to Jerusalem my holy hill ( sayeth the Lord ) like as the children of Israel bring the offering in clean vessels, to the house of the Lord.
And I shall take out certain of them for to be priests and levites, sayeth the Lord. For like as the new heaven and the new earth which I will make, shall be fast established by me: (sayeth the Lord ) So shall your seed and your name continue and there shall be a new Moon for the other, and a new Sabbath for the other, and all flesh shall come to worship before me (sayeth the Lord ) And they shall go forth and look upon the *carions (dead bodies) of them that have transgressed against me. For their worms shall not die, neither shall their fire be quenched, and all flesh shall abhor them.
The end of the book of the Prophet Esai
The Book of the Prophet Jeremie 3 Then shall Jerusalem be called the Lords seat and all Heathen shall be gathered unto it, for the name of the Lords sake, which shall be set up in Jerusalem. And from that time forth, they shall follow no more the imagination of their own froward heart.
Then those that be of the house of Judah shall go into the house of Israel: and they shall come together out of the North, into the same land that I have gave their fathers. I have showed also, how I took thee up being but a child, and give thee a pleasant land for thy heritage, yee and a goodly Hosts of the Heathen: and how I commanded thee, that thou shouldest call me father only, and not to shrink from me.
But like as a woman faileth her lover, so are ye unfaithful to me ( O ye house of Israel ) saith the Lord. And therefore the voice of the children of Israel was heard on every side, weeping and wailing: for they have defiled their way, and forgotten God their Lord.
chapter 4 O Israel, if thou wilt turn thee, then turn unto me, saith the Lord. And if thou wilt put away thine abominations out of my sight, thou shalt not be moved: And shalt swear: The Lord liveth: in truth, in equity and righteousness: and all people shall be fortuable and joyful in him. For thus saith the Lord, to all Judah and Jerusalem: plow your land, and sow not among the thorns.
Be circumcised in the Lord, and cut away the foreskins of your heart, all ye of Judah, and all the indwellers of Jerusalem: that my indignation break not out like fire and kindle, so that no man can quench it, because of the wickedness of your imaginations.
chapter 6 Thus saith the Lord: go into the streets, consider and make inquisition for the old way: and if it be the good and right way: then go therin, that ye may find rest for your souls. But if they say: we will not walk therin, and I will set watchmen over you, and therefore take heed unto the voice of the trumpet. But they say: we will not take heed. Hear therefore ye Gentiles, and thou congregation shalt know, what I have devised for them. Hear thou earth also: behold, I will cause a plague upon this people, even the fruit of their own imaginations.
chapter 7 But they were not obedient, they inclined not their ears there unto, but went after their own imaginations and after the motions of their own wicked heart, and so turned themselves away, and converted not unto me. And this have they done, from the time that your fathers came out of Egypt, unto this day.
Nevertheless, I sent unto them my servants all the prophets: I rose up early and sent them word, yet would they not hearken, ner offer me their ears, but were obstinate and worse than their fathers. And thou shalt now speak all these words unto them, but they shall not hear thee: thou shalt cry upon them, but they shall not answer thee. Therefore shalt thou say unto them: this is the people, that neither heareth the voice of the Lord their God, nor receiveth his correction. Faithfulness and truth is clean rooted out of their mouth.
chapter 11 Then the Lord said unto me again: preach this in the cities of Juda and round about Jerusalem, and say: Hear the words of this covenant, that ye may keep them. For I have diligently exhorted your fathers, ever since I brought them out of the Land of Egypt unto this day. I gave them warning by times, saying: hearken unto my voice: Nevertheless, they would not obey me, nor inclined their ears unto me, but followed the wicked imaginations of their own hearts. And therefore have I accused them as transgressors of all the words of this covenant, that I gave them to keep, which they (not with understanding ) have not kept.
And the Lord said unto me: It is found out, that whole Israel and all these citizens of Jerusalem are gone back. They have turned themselves to the blasphemes of their forefathers, which had no lust to hear my word. Even like wise have these also followed strange gods, and worshiped them. The house of Israel and Juda have broken my covenant, which I made with their fathers.
Therefore thus sayeth the Lord: Behold I will send a plague among you, which ye shall not be able to escape: and though ye cry unto me, I will not hear you. Then shall the towns of Judah and the citizens of Jerusalem go, and call upon their gods unto whom they made their oblations: but they are not able to help them in the time of their trouble. For as many cities as thou hast, O Judah, so many gods hast thou also: And look how many streets there be in thee ( O Jerusalem ) so many shameful altars have ye set up, to offer upon them unto Baal. But pray not thou for this people, bid neither praise nor prayer for them, for though they cry unto me in their trouble, yet I will not hear them.
O thou beloved, why doest thou so shameful great blasphemies in my house? even as though that holy flesh might absolve thee, specially when thou hast made boast of thy wickedness. The Lord called thee a green olive tree, a fair one, a fruitful one, a goodly one: but now that there is so a contrary report of thee abroad, he will burn thee up, and destroy thy branches. For the Lord of hosts that planted thee hath devised a plague for thee ( O thou house of Israel and Judah ) for the evil that ye have done to provoke him to wrath, in that ye did service unto Baal.
This ( O' Lord ) have I learned of thee, and understand it, for thou hast showed me their imaginations. But I ( as a meek lamb ) was carried away to be slain: not knowing, that they had devised such a counsel against me saying: We will destroy his meat with wood, and drive him out of the land of the living: that his name shall never be thought upon. Therefore I will beseech thee now ( O' Lord of Hosts ) thou righteous judge, thou that tryest the reins and the hearts: let me see the avenged of them, for unto thee have I committed my cause. The Lord therefore spake thus of the citizens of Anathoth, that sought to slay me, saying: Preach not unto us in the name of the Lord, or else thou shalt die of our hands. Thus ( I say ) spake the Lord of hosts: Behold, I will visit you. Your young men shall perish with the sword, your sons and daughters shall utterly die of hunger, so that none shall remain. For upon the citizens of Anathoth will I bring a plague, the year of their visitation.
chapter 18 Then said the Lord unto me: Thus saith the Lord: Even so will I corrupt the pride of Judah, and the high mind of Jerusalem. This people is a wicked people, they will not hear my word, they follow the wicked imaginations of their own heart, and hang upon strange Gods, them have they served and worshiped: and therefore they shall be as this breech, that serveth for nothing. For as straightly as a breech lieth upon a mans loins, so straightly did I bind the whole house of Israel, and the whole house of Juda unto me, sayeth the Lord: that they might be my people: that they might have a gorgeous name: that they might be in honor: but they would not obey me. Therefore lay this riddle before them, and say: Thus saith the Lord God of Israel: Every pot shall be filled with wine. And they shall say: thinkest thou we know not, that every pot shall be filled with wine? Then shalt thou say unto them: Thus saith the Lord: Behold, I shall fill all the inhabitors of this land with drunkenness, the Kings that sit upon Davids stool, the Priests and Prophets, with all that dwell at Jerusalem. And I will shute them one against another, yee the fathers against the sons, sayeth the Lord.
I will not pardon them, I will not spare them, ner have pity upon them: but destroy them. Be obedient, give ear, take no destain at it, for it is the Lord himself that speaketh. Honor the Lord your God herein, or he take his light from you, and or ever your feet stumble in darkness at the hill: lest when ye look for the light, he turn it into the shadow and darkness of death. But if ye will not hear me, that give you secret warning, I will mourn from my whole heart for your stubbornness. Piteously will I weep, and the tears shall gush out of mine eyes. For the Lords flock shall be carried away captive. Tell the king and the rulers: Humble yourselves, set you down low, for the crown of your glory shall fall from your head. The cities toward the south shall be shut up, and no man shall open them. All Juda shall be carried away captive, so that none shall remain.
Lift up your eyes, and behold them, that come from the North: Like a fat flock shall they fall upon thee
Therefore let every man turn from his evil way, take upon you the thing that is good, and do right. But they say: No more of this, we will follow our own imaginations, and do every man according to the wilfulness of his own mind.
Luke 1st chapter "1st one to warn in New Testament: Mary warns....mmm" And Mary said: My soul magnifieth the Lord. And my spirit rejoiceth in God my saviour. For he hath looked on the poor degree of his handmaiden. Behold now from hence forth shall all generations call me blessed. For he that is mighty hath done to me great things, and holy is his name. And his mercy is on them that fear him throughout all generations. He showeth strength with his arm, he scattereth them that are proud in the imagination of their hearts. He putteth down the mighty from their seats, and exalteth them of low degree. He filleth the hungry with good things: and sendeth away the rich empty. He remembereth mercy: and helpeth his servant Israel.
acts 18 Paul stood in the midst of Marce street and said: ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written: unto the unknown God. Whom ye then ignorantly worship him show I unto you: God that made the world and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with mens hands, as though he needed of any thing, seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath assigned before, how long time, and also the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us. For in him we live, move and have your being, as certain of your own Poets said. For we are also his generation. For as much then as we are the generation of God, we ought not to think that the Godhead is like unto gold, silver or stone, graven by craft and imagination of man.
And the time of this ignorance God regarded not. but now he biddeth all men everywhere repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man whom he hath appointed, and hath offered faith to all men, after that he had raised him from death.
When they heard of the resurrection from death, some mocked, and other said: we will hear thee again of this matter. So Paul departed from among them. How be it certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and other with them.
Paul to the Romans For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
Paul TO THE CORINTHIANS chapter 10 I Paul my self beseech you by the meekness and softness of Christ which when I am present among you, am of no reputation, but am bold toward you being absent. I beseech you that I need not to be bold when I am present (with that same confidence, wherewith I am supposed to be bold) against some which repute us as though we walked carnally. Nevertheless though we walk compassed with the flesh, yet we war not fleshly. For the weapons of our war are not carnal things, but things mighty in God, to cast down strongholds, wherewith we overthrow imaginations, and every high thing that exalteth itself against the knowledge of God and bring into captivity all understanding to the obedience of Christ, and are ready to take vengeance on all disobedience, when your obedience is fulfilled. Look ye on things after the outer appearance?
Paul UNTO THE GALATHIANS 6 Brethren, if any man be fallen by chance into any fault: ye which are spiritual help to amend him in the spirit of meekness: considering thyself, lest thou also be tempted. Bear ye one anothers burden, and so fulfil the law of Christ. If any man seem to himself that he is somewhat, when indeed he is nothing, the same deceiveth himself in his imagination. Let every man prove his own work, and then shall he have rejoicing in his own self, and not in another. For every man shall bear his own burden.
Paul TO THE COLOSSIANS 2 Let no man therefore trouble your consciences about meat and drink or for a piece of an holy day, as the holy day of the new moon, or of the Sabbath days, which are nothing but shadows of things to come: but the body is in Christ. Let no man make you shoot at a wrong mark which after his own imagination walketh in the humbleness and holiness of angels, things which he never saw: causeless puffed up with his fleshly mind, and holdeth not the head, whereof all the body by joints and couples receiveth nourishment and is knit together, and increaseth with the increasing that cometh of God.
Wherefore if ye be dead with Christ from ordinances of the world, why as though ye yet lived in the world, are ye led with traditions of them that say? Touch not, taste not, handle not: which all perish with the using of them and are after the commandments and doctrines of men: which things have the similitude of wisdom in chosen holiness and humbleness, and in that they spare not the body, and do the flesh no worship unto his need.
Last of the Word of imaginations
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