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The Truth of the "time" we are in ...

unGodly school ...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

unGodly school ...deadly...

 

 

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

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     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken and shown ..a school in and of the world of the worldly ...

      and nothing there was taught of God or Godliness ...truth or worth ...

      and only "values" of the world of the worldly was taught there ...

      and their games were of the ways of the olympics of old ...

      and the ceremonies ...sear i moanies ...the same and the rewards the same ...and honor ...on whore...the same ...as was ..yet is ...

      and i looked and new students of the world of the worldly came in ...

      and in an instant ...at the hearing of the ways of the world and the worth and on whore ...of the place ...their eyes began to darkened ...

      and as time passed and students became more in trenched ...within trenched of the unGodly school ...their minds began to darken as well ...

      and all thought the school and all the world of the worldly called them "bright" ...the darkness of their learning ...downward ..at their necks ...

      and their necks became stiff of the teachings of the unGodly of the world ...

      and so much so they would not hear any truth of God ...only the justifications and proud thinking of the teachings of the world ...

      and i was shown the more for the darkness the had began at their hearing and seeing of the head ...and that ...that made for stiffness of the neck ...increased ...,

      and the darkness increased ...downward ...downward ...and fulled the whole chest ...and replace an heart their ...

      and the darkeness of the teaching of the unGodly ...replaced the heart that any one ...might have for God and Christ ..or to love the truth ...

      and i looked and behold ...once full filled ...the students appeared as though dead ...yet walking ...

      and i moved to moan and wept within ...

      nevertheless none of the worldly could see it ...or desired to ...

      no not even a little bit ...

and these scriptures came to remembrance

 

THE FIRST OF THE MACHABEES Chpt 1

  In those days went there out of Israel wicked men, which moved much people with their council, saying: Let us go and make a covenant with the Heathen, that are round about us: for since we departed from them, we have had much sorrow. So this device pleased them well, and certain of the people took upon them for to go unto the king, which gave them license to do after the ordinances of the Heathen. Then set they up an open school ( at Jerusalem ) of the laws of the Heathen, and were no more circumcised: but forsook the holy Testament, and joined themselves to the Heathen, and were clean sold to do mischief.
 

 

THE SECOND OF THE MACHABEES Chpt 4

This Simon now ( of whom we spake afore ) being a betrayer of the money and of his own natural country, reported the worst of Onias: as though he had moved Heliodorus unto this, and as though he had been a bringer up of evil. Thus he was not ashamed call him an enemy of the realm, that was so faithful an overseer and defender of the city and of his people: yee and so fervent in the law of God. But when the malice of Simon increased so far, that through his friends there were certain manslaughters committed: Onias considered the peril that might come through this strife, and how that Apollonius ( namely the chief lord in Celosyria and Phenices ) was all set up tyranny, and Simons malice increased the same: He gat him to the king, not as an accuser of the citizens, but as one that by himself intended the common wealth of the whole multitude. For he saw it was not possible to live in peace, neither Simon to leave off from his foolishness, except the king did look thereto. But after the death of Seleucus, when *Antiochus ( which is called the noble ) took the kingdom: Jason the brother of Onias labored to be high priest: for he came unto the king, and promised him three hundred and sixty talents of silver, and of the other rents eighty talents. Beside this he promised him yet an hundred and fifty if he might have *the school of the children, and that he might call them of Jerusalem Antiochians. Which when the king had granted, and he had gotten the superiority, he began immediately to draw his kinsmen to the custom of the Heathen, put down the things that the Jews had set up of love, by John the father of Eupolemius, which was sent ambassador unto Rome, for to make the bond of friendship and love. He put down all the Jews and Liberties of the Jews, and set up the wicked statutes. He durst make a frightening school under the castle, and set fair young men to learn the manners of whores and brodels.
 

THE FIRST EPISTLE OF ST. PETER Chpt 4

 For as much as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he which suffereth in the flesh, ceaseth from sin, that he hence forward should live as much time as remaineth in the flesh: not after the lusts of men, but after the will of God. For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles, walking in wantonness, lusts, drunkenness, in eating, drinking and in abominable idolatry.
      And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you, which shall give *accompts to him that is ready to judge quick and dead. For unto this purpose verily was the gospel preached unto the dead that they should be condemned of men in the flesh, but should live before God in the spirit. The end of all things is at hand.
 

 

       

 

     

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