And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown of the UNGodlie business and businesses in the UNGodlie world of the worldly ...
and it was as though "the saying" was worthy ...
Yet WAS and IS NOT. (period)
and "the saying" ...the believing ...the honoring of ...the whoreshipping of the same was: "what ever the market will bear"
and the same is to say what ever we can rob till they holler ...no no ...no till they holler ...we don't care about them hollering ...rob them until they quit buying ...refuse to pay any more ...
and oh oh of the "free market place" ...mm ...well you better have a lot of money to get a place ...in the FREE market place ...because there is nothing "free" about it ...
and you have to fight and cheat and rob and lie and steal ...to try to compete with the ruthless rich rulers of darkness ...
and scripture came back to remembrance ...
Let no man seek his own profit: but let every man seek anothers wealth.
meaning simply we are to help to increase others. (period)
NOT TO SEE HOW MUCH WE CAN ROB THEM. (PERIOD)
THE FIRST TO THE CORINTHIANS Chpt 10
Brethren I would not that ye should be ignorant of this, how that our fathers were all under a cloud, and all passed through the sea, and were all baptised under Moses, in the cloud and in the sea: and did all eat of one spiritual meat, and did all drink of one manner of spiritual drink. And they drank of that spiritual rock that followed them, which rock was Christ. But in many of them had God no delight. For they were overthrown in the wilderness.
These are examples to us that we should not lust after evil things, as they lusted. Neither be ye worshippers of images as were some of them according as it is written: The people sat down to eat and drink, and rose up again to play. Neither let us commit fornication as some of them committed fornication, and were destroyed in one day twenty three thousand. Neither let us tempt Christ, as some of them tempted, and were destroyed of serpents. Neither murmur ye as some of them murmured, and were destroyed of the destroyer.
All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon. Wherefore let him that thinketh he standeth, take heed lest he fall. There hath none other temptation taken you, but such as followeth the nature of man. But God is faithful, which shall not suffer you to be tempted above your strength: but shall in the midst of the temptation make a way to escape out. Wherefore my dear beloved, flee from worshipping of idols.
I speak as unto them which have *discretion, judge ye what I say. Is not the cup of blessing which we bless, partaking of the blood of Christ? Is not the bread which we break, partaking of the body of Christ? Because that we (though we be many) yet are one bread, and one body in as much as we all are partakers of one bread. Behold Israel which walketh carnally: Are not they which eat of the sacrifice, partakers of the altar?
What say I then? that the image is anything? or that it which is offered to images is anything? Nay but I say, that these things which the gentiles offer, they offer to devils, and not to God.
And I would not that ye should have fellowship with the devils. Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lords table, and of the table of devils. Either shall we provoke the Lord? Or are we stronger then he? All things are lawful unto me, but all things are not *expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek anothers wealth.
Whatsoever is sold in the market, that eat, and ask no questions for conscience sake. For the earth is the Lords, and all that therein is. If any of them which believe not, bid you to a feast, and if ye be disposed to go, whatsoever is set before you: eat, asking no question for conscience sake. But and if any man say unto you: this is dedicate unto idols, eat not of it for his sake that showed it, and for hurting of conscience. The earth is the Lords and all that therein is. Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another mans conscience? For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks?
Whether therefore ye eat or drink, or whatsoever ye do, do all to the praise of God. See that ye give none occasion of evil, neither to the Jewes, nor yet to the gentiles, neither to the congregation of God: even as I please all men in all things, not seeking mine own profit, but the profit of many, that they might be saved. Follow me as I do Christ.*discretion (common sense) *expedient (helpful)
THE GOSPELL OF ST. LUKE Chpt 16
And he said also unto his disciples. There was a certain rich man, which had a steward, that was accused unto him, that he had wasted his goods. And he called him: and said unto him: How is it, that I hear this of thee? Give accounts of thy stewardship: for thou mayest be no longer steward. The steward said with in him self: what shall I do? for my master will take away from me the stewardship. I cannot dig, and to beg, I am ashamed. I *wot what to do, that when I am put out of the stewardship, they may receive me into their houses.
Then called he all his masters debtors, and said unto the first: how much owest thou unto my master? And he said: an hundred tuns of oil. And he said to him: take thy bill, and sit down quickly, and write fifty. Then said he to another: what owest thou? And he said: an hundred quarters of wheat. He said to him: Take thy bill, and write fourscore. And the Lord commended the unjust steward because he had done wisely. For the children of this world are in their kind, wiser then the children of light. And I say also unto you: make you friends of the wicked mammon, that when ye shall depart, they may receive you into everlasting habitations.
He that is faithful in that which is least the same is faithful in much. And he that is unfaithful in the least: is unfaithful also in much. So then if ye have not been faithful in the wicked mammon, who will believe you in that which is true? And if ye have not been faithful in another mans business: who shall give you your own? No servant can serve two masters, for either he shall hate the one and love the other, or else he shall lean to the one and despise the other. Ye cannot serve God and mammon.
All these things heard the Pharisees also which were covetous, and they mocked him. And he said unto them: Ye are they which justify yourselves before men: but God knoweth your hearts. For that which is highly esteemed among men, is abominable in the sight of God.
The law and the Prophets reigned until the time of John: and since that time the kingdom of God is preached, and every man striveth to go in. Sooner shall heaven and earth perish than one tittle of the law shall perish. Whosoever forsaketh his wife and marrieth another, breaketh matrimony. And every man which marrieth her that is divorced from her husband, committeth *advoutry also.
There was a certain rich man, which was clothed in purple and fine byss, and fared deliciously every day. And there was a certain beggar named Lazarus, which lay at his gate full of sores desiring to be refreshed with the crumbs which fell from the rich mans board. Nevertheless, the dogs came and licked his sores. And it fortuned that the beggar died, and was carried by the angels into Abrahams bosom. The rich man also died, and was buried.
And being in hell in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom, and he cried and said: father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame. But Abraham said unto him: Son, remember that thou in thy lifetime, receivedst thy pleasure, and contrary wise Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you cannot: neither may come from thence to us.
Then he said I pray thee therefore father, send him to my fathers house. For I have five brethren: for to warn them lest they also come into this place of torment. Abraham said unto him: they have Moses and the Prophets, let them hear them. And he said: nay father Abraham, but if one came unto them from the dead, they would repent. He said unto him: If they hear not Moses and the Prophets, neither will they believe, though one rose from death again
*wot (know). *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adulteryThou therefore my son, be strong in the grace that is in Christ Jesu. And what things thou hast heard of me many bearing witness, the same deliver to faithful men, which are apt to teach *other. Thou therefore suffer affliction as a good soldier of Jesu Christ. No man that warreth, entangleth himself with worldly business, and that because he would please him that hath chosen him to be a soldier. And though a man strive for a mastery, yet is he not crowned, except he strive lawfully. The husbandman that laboureth must first receive of the fruits. Consider what I say. The Lord give thee understanding in all things.
Remember that Jesus Christ being of the seed of David, rose again from death according to my Gospell, wherein I suffer trouble as an evil doer, even unto bonds. But the word of God was not bound. Herefore I suffer all things, for the elects sakes, that they might also obtain that salvation which is in Christ Jesu, with eternal glory.
It is a true saying, if we be dead with him we also shall live with him. If we be patient, we shall also reign with him. If we deny him, he also shall deny us. If we believe not, yet abideth he faithful. He cannot deny him self. Of these things put them in remembrance, and testify before the Lord, that they strive not about words: which is to no profit, but to pervert the hearers.
Study to show thyself *laudable unto God a workman that needeth not to be ashamed, dividing the word of truth justly. Unghostly and vain voices pass over. For they shall increase unto greater ungodliness, and their words shall fret even as doth a *cancre: of whose number is Hymeneous and Philetos, which as concerning the truth have errored, saying that the resurrection is past already, and do destroy the faith of *diverse persons.
But the sure ground of God remaineth, and hath this seal: the Lord knoweth them that are his, and let every man that calleth on the name of Christ, depart from iniquity. Not withstanding in a great house are not only vessels of gold and of silver: but also of wood and of earth, some for honour, and some unto dishonour. But if a man purge him self from such fellows, he shall be a vessel sanctified unto honour, *meet for the Lord, and prepared unto all good works.
Lusts of youth avoid, and follow righteousness, faith, love and peace, with them that call on the Lord with pure heart. Foolish and unlearned questions put from thee, remembering that they do but gender strife. But the servant of the Lord must not strive: but must be peaceable unto all men, and apt to teach, and one that can suffer the evil in meekness, and can inform them that resist, if that God at any time will give them repentance for to know the truth: that they may come to them selves again out of the snare of the devil, which are now taken of him at his will*other (others). *laudable (honorable, praised) *cancre (canker, cancer? )
*diverse (different, contradictory) *meet (worthy)THE REVELATION OF ST JOHN Chpt 18
And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. The merchants of these things which were waxed rich, shall stand afar off from her, for fear of the punishment of her, weeping and wailing, and saying: Alas, alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: for at one hour so great riches is come to nought.
And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off, and cried, when they saw the smoke of her burning, saying: what city is like unto this great city? And they cast dust on their heads, and cried weeping, and wailing, and said: Alas, alas, that great city, wherein were made rich all that had ships in the sea, by the reason of her costliness, for at one hour is she made desolate.
Rejoice over her thou heaven, and ye holy Apostles and Prophets: for God hath given your judgement on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying: with such violence shall that great city Babylon be cast, and shall be found no more. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no crafts man, of whatsoever craft he be, shall be found any more in thee. And the sound of a mill shall be heard no more in thee, and the voice of the bridegroom and of the bride, shall be heard no more in thee, for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations: and in her was found the blood of the Prophets, and of the saints, and of all that were slain upon the earthEvery man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
And the word of the Lord came unto me, saying: Thou son of man, tell her: Thou art an unclean land, which is not rained upon in the day of the cruel wrath: thy Prophets that are in thee, are sworn together to devour souls, like as a roaring Lion, that liveth by his prey. They receive riches and good, and make many widows in thee. Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and the unclean: they turn their eyes from my sabbaths, and I am unhallowed among you. Thy rulers in thee are like raving wolves, to shed blood, and to destroy souls, for their own *covetous lucre. As for thy Prophets, they daub with untempered clay, they see vanities, and prophecy lies unto thee, saying: the Lord God sayeth so, where as the Lord hath not spoken. The people in the land useth wicked extortion and robbery. They vex the poor and needy and oppress the stranger against right. And I sought the land for a man, that would make up the hedge, and set himself in the gap before me in the lands behalf, that I should not utterly destroy it: but I could find none. Therefore will I poured out my cruel displeasure upon them, and burn them in the fire of my wrath: their own ways will I recompense upon their heads saith the Lord God
*covetous lucre= unearned profit, unjust gain, and/ or gain (profit) acquired by violence and or usury (Heb) RN
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
The Lord God showed me this vision: and behold, there was a maunder with summer fruit. And he said: Amos, what seest thou? I answered: a maunder with summer fruit. Then said the Lord unto me: the end cometh upon my people Israel, I will no more oversee them. In that day shall the songs of the temple be turned to sorrow, sayeth the Lord God. Many dead bodies shall lie in every place, and be cast forth secretly. Hear this, O ye that oppress the poor, and destroy the needy in the lands, saying: When will the new month be gone, that we may sell vitals, and the Sabbath, that we may have scarceness of corn: to make the bushel less, and the Sickle greater? We shall set up false weights, that we may get the poor under us with their money, and the needy also for shoes: yee let us sell the chaff for corn.
THE GOSPELL OF ST. LUKE Chpt 4
Jesus then full of the holy ghost returned from Jordan, and was carried of the spirit into wilderness, and was forty days tempted of the devil. And in those days ate he nothing. And when they were ended, he after ward hungered. And the devil said unto him: if thou be the son of God command this stone that it be bread. And Jesus answered him saying: It is written, man shall not live by bread only, but by every word of God.
And the devil took him up into an high mountain, and showed him all the kingdom of the world, even in the twinkling of an eye. And the devil said unto him: all this power will I give thee every *whit and the glory of them: for that is delivered to me, and to whosoever I will, I give it. If thou therefore wilt worship me, they shall be all thine. Jesus answered him and said: hence from me Satan. For it is written: Thou shalt honour the Lord thy God, and him only serve.
And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him: If thou be the son of God, cast thyself down from hence. For it is written, he shall give his Angels charge over thee to keep thee, and with their hands they shall stay thee up that thou dash not thy foot against a stone. Jesus answered and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as the devil had ended all his temptations, he departed from him, for a season.and to whosoever I will, I give it.
If thou therefore wilt worship me, they shall be all thine.
THE FOURTH BOOK OF ESDRAS Chpt 11
Then saw I a dream: and behold, there came up from the sea an Eagle, which had twelve wings and three heads: And I saw, and behold, *he spread his wings over all the earth, and all the winds of the air blew in them, and so they were put together again. And I beheld, and out of his feathers there grew other little contrary feathers: the heads rested, the head in the midst was greater than the others, yet rested it with the residue.
Moreover I saw, that the eagle flew with his wings, and reigned upon the earth, and over all them that dwell upon the earth: and I saw that all things under heaven were subject unto him, and no man spoke against him, no not one creature upon the earth. I saw also that the Eagle stood up on his claws, and give a sound with his feathers, and a voice saying things after this manner: watch not all together, sleep every man in his own place, and watch for a time, but let the heads be preserved at the last. Nevertheless I saw, that the voice went not out of his heads, but from the midst of his body. And I numbered his contrary feathers, and behold there were eight of them. And I looked, and behold upon the right side there arose one feather, and reigned over all the earth. And it happened, that when it reigned, the end of it came, and the place thereof appeared no more. So the next following stood up, and reigned, and had a great time: and it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.
Then came there a voice unto it, and said: Hear thou that hast kept in the earth so long, this I say unto thee, before thou beginest to appear no more: There shall none after thee attain unto thy time. Then arose the third, and reigned as the other afore, and appeared no more also. So went it with all the residue one after the other, so that every one reigned, and then appeared no more. Then I looked, and behold, in the process of time that the feathers that followed were set up upon the right side, that they might rule also: and some of them ruled, but within a while they appeared no more: for some of them were set up, but ruled not. After this I looked, and behold the twelve feathers appeared no more, and that two wings: and there were no more upon the Eagles body, but the two heads that rested, and six feathers. Then saw I also, that the six feathers were parted in two, and remained under the head, that was upon the right side, for the four continued in their place. So I looked, and behold, they that were under the wings, thought to set up themselves, and to have the rule. Then was there one set up, but shortly it appeared no more, and the second was sooner away than the first. And I beheld, and lo, the two thought also by themselves to reign: and when they so thought, behold there awaked one of the heads that were at rest, namely, it that was in the midst, for that was the greater of the two heads. And then I saw, that the two heads were filled with him and the head was turned with them that were by him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in fear, and bare rule in it, over all those that dwelt upon the earth with much labor, and he had the governance of the world, over all the fowls that have been. After this I looked , and behold, the head that was in the midst, suddenly appeared no more, like as the wings: then came the two heads, which ruled upon the earth, and over those that dwelt therein. And I beheld, and lo the head upon the right side, devoured it that was upon the left side. And I heard a voice, which said unto me: look before thee, and consider the thing that thou seest. Then I saw, and behold, as it were a lion that roareth, running hastily out of the wood, and he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not thou that hast the victory of the four beasts, whom I made to reign upon the earth and in my world, and that the end of their times might come through them?
And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged the truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled. And therefore appear no more thou Eagle, and thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body: that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made herNote Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
Chpt 12 The Revelation of St John
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
and others of a similitude ...
"Beware of careless businesses... "
"more on the miserly miserable merchant lusting for more ...unearned gain..."
"help the stranger and laws against UNGODLIE merchants..."
"more on the UNGodlieness of the nation."
a factory converted of a consuming fire.
"work and works and wagering in the world of the worldly..."
"more on the third world wicked eagle..."
"UnGodly merchants and what is not for sale
"merchants and the moth and rust consuming..."
"the merchants boat and do not leave the children behind..."
"the hidden face of the merchant..."
"renegades and miserly merchants ..."
"youth running wild and merchants of extortion..."
"corporate merchant rule..." ..................
"merchants world ...rule ruin and war."
"blood by merchants hands...bloodguiltiness..."
" careless merchants ...(couldn't care less ) "
"shoes ...and the merchants thereof... "
"price of the merchants ...of the many and the few..."
"miserable miserly merchants ..."
"the merchants son ...his friend and hidden things .."
"Merchants ..hoarding ...and ill health ..."
"storm city and unworthy merchants ..."
"merchants crushing and collapse ..."
"Merchants prey ..upon ancient Babylon (Iraq ...and Afghanistan ...)"
tires ...short distant merchants
Merchants chaldron: religions and the churches!
"more manufactured miserable miserly meanness..."
"the body shop and fabrication factory..."
"the family factory and the way ahead..."
"more worthless factory filthiness...
"thoughtless careless factory..."
"favored within the factory..."
"the world is full of factory bread..."
foul filthy factory and a wicked walk..."
"be full of care in the factory... "
" factory food ...and not for the future... "
"job security ...factory faith... "
"factory help ...against wicked labor... "
"rich mans factory and wife ..."
"the factory grind and yet oneness..."
"factory discomfort disquieting... hurt harm...poisoning even unto dead."
"...eee....vile factory of wicked labor.... "
"Plastic factory ...fame and fortune
"Factory of wicked labor and vacation of the same ..."
Mac Donalds food factory...and plastic within
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