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favored within ...within the factory...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream during the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a huge and hard and heavy factory ...

     and the sprawling place was filled with works of the past and present...

     and materials for the future ...

     or so they thought ...imagined ...wanted ...hoped...

     yet the works had slowed ...

     and little was being ...being made within...within the place ...

     and few workers remained ...

     nevertheless there was one man ...

     and the one man was not of the heritage of the owners of the factory ...

     neither had the man worked there long ...

     neither was the man of high station ...within ...within the factory ...

     Yet the man was shown cunning things ...

     and measures of matters worthy for the increase of the place ...

     and as the man worked ...he would speak of the activities that would be worthy ...

     and any and all who might hear his voice ...would go about to do the thing ...

     even any thing that was worthy ...

     and gave increase to any ...for the benefit of all ...

 

and scripture came back to remembrance ...

 

THE ACTS OF THE APOSTLES Chpt 7

 God verily spake on this wise, that his seed should be a dweller in a strange land and that they should keep them in bondage and entreat them evil four hundred years. But the nation to whom they shall be in bondage will I judge, said God. And after that shall they come forth and serve me in this place. And he gave him the covenant of circumcision. And he begat Isaac, and circumcised him the eighth day, and Isaac begat Jacob, and Jacob the twelve Patriarchs. And the Patriarchs having indignation sold Joseph into Egypt. And God was with him, and delivered him out of all his adversities, and gave him favour and wisdom in the sight of Pharao king of Egypt which made him governor over Egypt, and over all his household.
      Then came there a dearth over all the land of Egypt and Canaan, and great affliction, that our fathers found no sustenance. But when Jacob heard that there was corn in Egypt he sent our fathers first, and at the second time, Joseph was known of his brethren, and Josephs kindred was made known unto Pharao. Then sent Joseph and caused his father to be brought and all his kin, three score and fifteen souls. And Jacob descended into Egypt and died both he and our fathers, and were translated into Sichem, and were put in the sepulchre that Abraham bought for money of the sons of Emor, at Syihem.
      When the time of the promise drew nigh (which God had sworn to Abraham) the people grew and multiplied in Egypt, till another king arose which knew not of Joseph. The same dealt subtly with our kindred and evil intreated our fathers, and made them to cast out their young children, that they should not remain alive. The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his fathers house three months. When he was cast out, Pharaohs daughter took him up, and nourished him up for her own son. And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words.
      And when he was full forty year old, it came into his heart to visit his brethren, the children of Israel. And when he saw one of them suffer wrong, he defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian. For he supposed his brethren would have understood, how that God by his hands should save them. But they understood not.
      And the next day he showed himself unto them as they strove, and would have set them at one again saying: Sirs, ye are brethren, why hurt ye one another? But he that did his neighbour wrong, thrust him away saying: who made thee a ruler and a judge among us? What, wilt thou kill me, as thou didst the Egyptian yesterday? Then fled Moses at that saying, and was a stranger in the land of Madian, where he begat two sons.
      And when forty years were expired, there appeared to him in the wilderness of mount Sina an Angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight. And as he drew near to behold, the voice of the Lord came unto him: I am the God of thy fathers, the God of Abraham, the God of Isaac, and the God of Jacob. Moses trembled and durst not behold. Then said the Lord to him: Put off thy shoes from thy feet, for the place where thou standest is holy ground. I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come and I will send thee into Egypt.
      This Moses whom they forsook saying: who made the a ruler and a judge? the same God sent both a ruler and deliverer, by the hands of the Angel which appeared to him in the bush. And the same brought them out, showing wonders and signs in Egypt, and in the reed sea and in the wilderness forty years. This is that Moses which said unto the children of Israel: A Prophet shall the Lord your God raise up unto you of your brethren, like unto me, him shall ye hear.
      This is he that was in the congregation, in the wilderness with the Angel which spake to him in the mount Sina, and with our fathers. This man received the word of life to give unto us, to whom our fathers would not obey, but cast it from them, and in their hearts turned back again into Egypt, saying unto Aaron: Make us Gods to go before us. For this Moses that brought us out of the land of Egypt, we *wot not what is become of him. And they made a calf in those days, and offered sacrifice unto the image, and rejoiced in the works of their own hands.
      Then God turned himself and gave them up, that they should worship the stars of the sky, as it is written in the book of the Prophets: O ye of the house of Israel, gave ye to me sacrifices and meat offerings, by the space of forty years in the wilderness? And ye took unto you the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them. And I will translate you beyond Babylon.
      Our fathers had the tabernacle of witness in the wilderness, as he had appointed them speaking unto Moses, that he should make it according to the fashion that he had seen. Which tabernacle our fathers received, and brought it in with Joshue into the possession of the Gentiles which God drave out before the face of our fathers unto the time of David, which found favour before God, and would faine have made a tabernacle for the God of Jacob. But Solomon built him an house.
      How be it he that is highest of all, dwelleth not in temples made with hands, as saith the Prophet: Heaven is my seat, and earth is my footstool, what house will ye build for me saith the Lord? or what place is it that I should rest in hath not my hand made all these things?
      Ye stiffnecked and of uncircumcised hearts and ears: ye have all ways resisted the holy ghost: as your fathers did, so do ye. Which of the Prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that *Just, whom ye have now betrayed and murdered. And ye also have received a law by the ordinance of Angels, and have not kept it.
      When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he being full of the holy ghost, looked up steadfastly with his eyes into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said: behold, I see the heavens open, and the son of man standing on the right hand of God. Then they gave a shout with a loud voice, and stopped their ears and ran upon him all at once, and cast him out of the city, and stoned him. And the witnesses laid down their clothes at a young mans feet named Saul. And they stoned Steven calling on and saying: Lord Jesus receive my spirit. And he kneeled down and cried with a loud voice: Lord lay not this sin to their charge. And when he had thus spoken, he fell asleep

     TO THE HEBREWS Chpt 11

 And they all died in faith, and received not the promises: but saw them afar off, and believed them, and saluted them: and confessed that they were strangers and pilgrims on the earth. They that say such things, declare that they seek a country. Also if they had been mindful of that country, from whence they came out, they had leisure to have returned again: But now they desire a better, that is to say a heavenly. Wherefore God is not ashamed of them, even to be called their God: for he hath prepared for them a city.
      By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises of whom it was said, in Isaac shall thy seed be called: for he considered that God was able to raise up again from death. Therefore received he him, for an example. In faith Isaac blessed Jacob and Esau, concerning things to come.
      By faith Jacob when he was a dying, blessed both the sons of Joseph, and bowed himself toward the top of his sceptre.
      By faith Joseph when he died, remembered the departing of the children of Israel, and gave commandment of his bones.
      By faith Moses when he was born, was hid three months of his father and mother, because they saw he was a proper child: neither feared they the kings commandment.
      By faith Moses when he was great, refused to be called the son of Pharaohs daughter, and chose rather to suffer adversity with the people of God, then to enjoy the pleasures of sin for a season, and esteemed the rebuke of Christ greater riches then the treasure of Egypt. For he had a respect unto the reward.
      By faith he forsook Egypt, and feared not the fierceness of the king. For he endured even as he had seen him which is invisible.
      Through faith he ordained the *ester lamb, and the effusion of blood, lest he that destroyed the first born, should touch them.
      By faith they passed through the reed sea as by dry land, which when the Egyptians had assayed to do, they were drowned.
      By faith the walls of Jericho fell down after they were compassed about seven days.
      By faith the harlot Rahab perished not with the unbelievers, when she had received the spies to lodging peaceably.
      And what shall I more say, the time would be too short for me to tell of Gideon, of Barach, and of Samson, and of Jephthae: also of David and Samuel, and of the Prophets: Which through faith subdued kingdoms wrought righteousness, obtained the promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, of weak were made strong, waxed valiant in fight, turned to flight the armies of the aliens. And the women received their dead raised to life again.
      Others were racked, and would not be delivered, that they might receive a better resurrection. Others tasted of mockings and scourgings, moreover of bonds and prisonment: were stoned, were hewn asunder, were tempted, were slain with swords, walked up and down in sheepskins, in goatskins, in need tribulation and vexation which the world was not worthy of: they wandered in wilderness, in mountains, in dens and caves of the earth.
      And these all through faith obtained good report, and received not the promise, God providing a better thing for us, that they without us should not be made perfect

     *ester lamb: this is the lamb offered at the first passover.

     

THE REVELATION OF ST JOHN Chpt 18     

   And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
      And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. The merchants of these things which were waxed rich, shall stand afar off from her, for fear of the punishment of her, weeping and wailing, and saying: Alas, alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: for at one hour so great riches is come to nought.
      And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off, and cried, when they saw the smoke of her burning, saying: what city is like unto this great city? And they cast dust on their heads, and cried weeping, and wailing, and said: Alas, alas, that great city, wherein were made rich all that had ships in the sea, by the reason of her costliness, for at one hour is she made desolate.
      Rejoice over her thou heaven, and ye holy Apostles and Prophets: for God hath given your judgement on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying: with such violence shall that great city Babylon be cast, and shall be found no more. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no crafts man, of whatsoever craft he be, shall be found any more in thee. And the sound of a mill shall be heard no more in thee, and the voice of the bridegroom and of the bride, shall be heard no more in thee, for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations: and in her was found the blood of the Prophets, and of the saints, and of all that were slain upon the earth

 

     

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