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youth running wild and merchants of extortion...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown like in the high hills of the towns and cities of the eagle ...

     and the houses were too close together ...

     and people lived on top of one another ...one above another ...

     and the streets were narrow ...

     and it was in the spring or summer ...in the heat of the day ...

     and the parents were all working ...

     and the youth ran wild in the lust of the flesh ...lust of the eye ...and the pride of goods ...

     and were not bound of any values against satisfying those lusts and that pride ...

     not even robbery ...

     not even in riotous living ...

     and the riotous living became as excitement ...

     and i was shown a man who lost much of what he had to extortion of merchants ...

     even by any who had been given license to rob ... 

     and the man was leaving the city and the high hills of the places ...

     and he had to do business with a pawn shop ...for the whole place was like pawn shops ...

     and the pawn shop merchants bought and sold and extorted to their hearts content ...

     and the man bought back his goods and gathered his family ...

     and left that place ...within ...within the high hills of the towns and cities ...

     and he went out and away through the narrow streets ...

     and offended not the riotous youth ...

     and he went afar off and away from it all ...

     and in that place afar off and a way ...he checked his goods ...

     and even the goods he had bough back from the pawn shop merchant ...

     and behold there was much increase hidden in a secret place ...within his goods ...

     and he looked up and thanked God and Jesus for the increase ...

     and there was no way ...of going back ...

     

     and scripture came back to remembrance ...

 

THE GOSPELL OF ST. LUKE Chpt 15

  And he said: a certain man had two sons, and the younger of them said to his father: father, give me my part of the goods that to me belongeth. And he divided unto them his substance. And not long after, the younger son gathered all that he had together, and took his journey into a far country, and there he wasted his goods with riotous living. And when he had spent all that he had, there rose a great dearth through out all that same land, and he began to lack. And he went and clave to a citizen of that same country, which sent him to his field, to keep his swine. And he would fain have filled his belly with the cods that the swine ate: and no man gave him.
      Then he came to him self and said: how many hired servants at my fathers have bread enough, and I die for hunger. I will arise and go to my father, and will say unto him: father, I have sinned against heaven and before thee, and am no more worthy to be called thy son, make me as one of thy hired servants. And he arose and went to his father. And when he was yet a great way off, his father saw him and had compassion, and ran and fell on his neck, and kissed him. And the son said unto him: father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But his father said to his servants: bringforth that best garment and put it on him, and put a ring on his hand, and shoes on his feet. And bring hither that fatted calf, and kill him, and let us eat and be merry: for this my son was dead, and is alive again, he was lost, and is now found. And they began to be merry. The elder brother was in the field, and when he came and drew nigh to the house, he heard minstrelsy and dancing, and called one of his servants, and asked what those things meant. And he said unto him: thy brother is come, and thy father had killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in. Then came his father out and entreated him. He answered and said to his father: Lo these many years have I done thee service, neither brake at any time thy commandment, and yet gavest thou me never so much as a kid to make merry with my lovers: but as soon as this thy son was come, which hath devoured thy goods with harlots, thou hast for his pleasure killed the fatted calf. And he said unto him: Son, thou wast ever with me, and all that I have is thine: it was meet that we should make merry and be glad: for this thy brother was dead, and is alive again: and was lost, and is found

     *grotes : refers to grain; oats in Middle Eng

FIRST BOOK OF MOSES Chpt 44     

And he commanded the ruler of his house saying: fill the mens sacks with food, as much as they can carry, and put every mans money in his bag mouth, and put my silver cup in the sacks mouth of the youngest and his corn money also. And he did as Joseph had said. And in the morning as soon as it was light, the men were let go with their asses. And when they were out of the city and not yet far away, Joseph said unto the ruler of his house: up and follow after the men and overtake them, and say unto them: wherefore have ye rewarded evil for good? Is that not the cup of which my lord drinketh, and doth he not prophesy therein? Ye have evil done that ye have done.
      And he overtook them and said the same words unto them. And they answered him: wherefore saith my lord such words? God forbid that thy servants should do so. Behold, the money which we found in our sacks mouths, we brought again unto thee, out of the land of Canaan: how then should we steal out of my lords house, either silver or gold? With whosoever of thy servants it be found let him die, and let us also be my lords bondmen. And he said: Now therefore according unto your words, he with whom it is found, shall be my servant: but ye, shall be harmless.
      And at once every man took down his sack to the ground, and every man opened his sack. And he searched, and began at the eldest and left at the youngest. And the cup was found in Ben Jamins sack. Then they rent their clothes, and laded every man his ass and went again unto the city. And Juda and his brethren came to Josephs house, for he was yet there, and they fell before him on the ground. And Joseph said unto them: what deed is this which ye have done? Knew ye not that such a man as I can prophesy?
      Then said Juda: what shall we say unto my lord, what shall we speak or what excuse can we make? God hath found out the wickedness of thy servants. Behold, both we and he with whom the cup is found, are thy servants. And he answered: God forbid that I should do so, the man with whom the cup is found, he shall be my servant: but go ye in peace unto your father.
       Then Juda went unto him and said: oh my lord, let thy servant speak a word in my lords ear, and be not wroth with thy servant: for thou art even as Pharao. My lord asked his servant saying: have ye a father or a brother? And we answered my lord, we have a father that is old, and a young lad which he begat in his age: and the brother of the said lad is dead, and he is all that is left of that mother. And his father loveth him. Then said my lord unto his servants bring him unto me, that I may set mine eyes upon him. And we answered my lord, that the lad could not go from his father, for if he should leave his father, he were but a dead man. Then saidest thou unto thy servants: except your youngest brother come with you, look that ye see my face no more.
      And when we came unto thy servant our father, we showed him what my lord had said. And when our father said unto us, go again and buy us a little food: we said, that we could not go. Nevertheless if our youngest brother go with us then will we go, for we may not see the mans face, except our youngest brother be with us. Then said thy servant our father unto us. Ye know that my wife bare me two sons. And the one went out from me and it is said of a surety that he is torn in pieces of wild beasts, and I saw him not since. If ye shall take this also away from me and some misfortune happen upon him, then shall ye bring my gray head with sorrow unto the grave.
      Now therefore when I come to thy servant my father, if the lad be not with me: seeing that his life hangeth by the lads life, then as soon as he seeth that the lad is not come, he will die. So shall we thy servants bring the gray head of thy servant our father with sorrow unto the grave. For I thy servant became surety for the lad unto my father and said: if I bring him not unto thee again. I will bear the blame all my life long. Now therefore let me thy servant bide here for the lad, and be my lords bondman: and let the lad go home with his brethren. For how can I go unto my father, and the lad not with me: lest I should see the wretchedness that shall come on my father

     

ESAI or ISAIAH Chpt 3

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.

   

THE REVELATION OF ST JOHN Chpt 18

 And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
      And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. The merchants of these things which were waxed rich, shall stand afar off from her, for fear of the punishment of her, weeping and wailing, and saying: Alas, alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: for at one hour so great riches is come to nought.
      And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off, and cried, when they saw the smoke of her burning, saying: what city is like unto this great city? And they cast dust on their heads, and cried weeping, and wailing, and said: Alas, alas, that great city, wherein were made rich all that had ships in the sea, by the reason of her costliness, for at one hour is she made desolate.
      Rejoice over her thou heaven, and ye holy Apostles and Prophets: for God hath given your judgement on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying: with such violence shall that great city Babylon be cast, and shall be found no more. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no crafts man, of whatsoever craft he be, shall be found any more in thee. And the sound of a mill shall be heard no more in thee, and the voice of the bridegroom and of the bride, shall be heard no more in thee, for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations: and in her was found the blood of the Prophets, and of the saints, and of all that were slain upon the earth

 

     

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