Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word


the family factory and the way ahead...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a family ...

and the family business was a large and productive factory ... 

and a worthy place for people to work ...

and a worthy product for the people to use ...

Nevertheless it came to pass what would become of the business ...

and the father had many children ...

and the older son said ...let us just keep doing what we are doing ...

and the others of the family seemed in agreement ...

evenso a young son said ...let us do something different ...

and let us look into ...the times ...

and the ways of the world ...

and take measure of matters ...

and use what resources we have ...

and begin a new thing ...a new way ...

and of the others ...of brothers and sisters ...they mused themselves ...upon the younger son ...

evenso they wished him well as he went out to look ...

and the father of the family said to the children ...laugh not neither mock your younger brother ...

and lets us see ...what good thing ...he has chosen to do...

 

and scripture came back to remembrance ...

THE GOSPELL OF ST. MATTHEW Chpt 25

  Likewise as a certain man ready to take his journey to a strange country, called his servants and delivered to them his goods. And unto one he gave five talents, to another two and to another one: to every man after his ability, and straight way departed. Then he that had received the five talents, went and bestowed them, and won other five talents. Likewise he that received two, gained other two. But he that received the one, went and digged a pit in the earth, and hid his masters money. After a long season the Lord of those servants came and reckoned with them. Then came he that had received five talents, and brought other five talents saying: master, thou deliveredst unto me five talents: behold I have gained with them five talents more. Then his master said unto him: well good servant and faithful. Thou hast been faithful in little, I will make thee ruler over much: enter in into thy masters joy. Also he that received two talents, came and said: master, thou deliveredest unto me two talents: behold, I have won two other talents with them. And his master said unto him, well good servant and faithful. Thou hast been faithful in little, I will make thee ruler over much, go in into thy masters joy.
      Then he which had received the one talent came and said: master, I considered that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou *strawedst not, and was therefore afraid, and went and hid thy talent in the earth: Behold, thou hast thine own. His master answered and said unto him: thou evil servant and slothful, thou knewest that I reap where I sowed not and gather where I strawed not: thou oughtest therefore to have had my money to the changers, and then at my coming should I have received mine own with vantage. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every man that hath shall be given, and he shall have abundance, and from him that hath not, shall be taken away, even that he hath. And cast that unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.
      When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
      Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
      Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal

 THE GOSPELL OF ST. LUKE Chpt 12

   One of the company said unto him: Master, bid my brother divide the inheritance with me. And he said unto him: Man, who made me a judge or a divider over you? Wherefore he said unto them: take heed, and beware of covetousness. For no mans life standeth in the abundance of the things which he possesseth. And he put forth a similitude unto them saying: The ground of a certain rich man brought forth fruits plenteously, and he thought in him self saying: what shall I do? because I have no room where to bestow my fruits? And he said: This will I do. I will destroy my barns, and build greater, and therein will I gather all my fruits, and my goods: and I will say to my soul: Soul thou hast much goods laid up in store for many years, take thine ease: eat, drink, and be merry. But God said unto him: Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided? So is it with him that gathered riches? and is not rich in God.
      And he spake unto his disciples: Therefore I say unto you: Take no thought for your life, what ye shall eat: neither for your body, what ye shall put on. The life is more than meat, and the body is more then raiment. Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn, and yet God feedeth them. How much are ye better then the fowls. Which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least: why take ye thought for the remnant? Consider the lilies how they grow: They labor not: they spin not: and yet I say unto you, that Salomon in all this royalty, was not clothed like to one of these.

THE GOSPELL OF ST. MATTHEW Chpt 13

   The same day went Jesus out of the house, and sat by the sea side, and much people resorted unto him, so greatly that he went, and sat in a ship, and all the people stood on the shore. And he spake many things to them in similitudes, saying: Behold, the sower went forth to sow. And as he sowed, some fell by the ways side, and the fowls came and devoured it up. Some fell upon stony ground where it had not much earth, and *anon it sprang up, because it had no depth of earth: and when the *sun was up it caught heat, and for lack of rooting withered away. Some fell among thorns, and the thorns sprang up and choked it. Part fell in good ground, and brought forth good fruit: some an hundred fold, some sixty fold, some thirty fold. Whosoever hath ears to hear, let him hear.
      And the disciples came and said to him: Why speakest thou to them in parables? He answered and said unto them, it is given unto you to know the secrets of the kingdom of heaven, but to them it is not given.
      For whosoever hath to him shall be given: and he shall have abundance. But whosoever hath not: from him shall be taken away even that he hath. Therefore speak I to them in similitudes: for though they see, they see not: and hearing they hear not: nether understand. And in them is fulfilled the Prophecy of Esaias, which prophecy saith: with the ears ye shall hear and shall not understand, and with the eyes ye shall see, and shall not perceive. For this peoples hearts are waxed gross, and their ears were dull of hearing, and their eyes have they closed lest they should see with their eyes, and hear with their ears, and should understand with their hearts, and should turn, that I might heal them.
      But blessed are your eyes, for they see: and your ears, for they hear. Verily I say unto you, that many prophets, and perfect men have desired to see those things which ye see, and have not seen them: and to hear those things which ye hear, and have not heard them. Hear ye therefore the similitude of the sower. Whosoever heareth the word of the kingdom and understandeth it not, there cometh the evil man and catcheth away that which was sown in his heart. And this is he which was sown by the way side. But he that was sown in the stony ground, is he which heareth the word of God, and *anon with joy receiveth it, yet hath no roots in himself, and therefore *dureth but a season: for as soon as tribulation or persecution ariseth because of the word, by and by he falleth. He that was sown among thorns, is he that heareth the word of God: but the care of this world, and the deceitfulness of riches choke the word, and so is he made unfruitful. He which is sown in the good ground is he that heareth the word and understandeth it: which also beareth fruit and bringeth forth, some hundred fold, some sixty fold, and some thirty fold.
      Another similitude put he forth unto them saying: The kingdom is like unto a man which sowed good seed in his field. But while men slept there came his foe and sowed tares among the wheat, and went his way. When the blade was sprung up and had brought forth fruit, then appeared the tares also. Then came the servants to the householder, and said unto him: Sir sowest thou good seed in thy *close, from whence then hath it tares? He said to them: the envious man hath done this. Then the servants said unto him: wilt thou then that we go and weed them out? But he said, nay, lest while ye go about to weed out the tares, ye pluck up also with them the wheat by the roots: let both grow together till harvest come, and in time of harvest, I will say to the reapers, gather ye first the tares, and bind them in sheaves to be burnt: but gather the wheat into my barn.
      Another parable he put forth unto them saying. The kingdom of heaven is like unto a grain of mustard seed, which a man taketh and soweth in his field, which is the least of all seeds. But when it is grown, it is the greatest among herbs, and it is a tree: so that the birds of the air come and build in the branches of it.
      Another similitude said he to them. The kingdom of heaven is like unto leaven which a woman taketh and hideth in three pecks of meal, till all be leavened.
      All these things spake Jesus unto the people by similitudes, and with out similitudes spake he nothing to them, to fulfil that which was spoken by the Prophet saying: I will open my mouth in similitudes, and will speak forth things which have been kept secret from the beginning of the world.
      Then sent Jesus the people away, and came home. And his disciples came unto him, saying: declare unto us the similitude of the tares in the field. Then answered he and said to them. He that soweth the good seed, is the son of man. And the field is the world. And the children of the kingdom, they are the good seed. And the tares are the children of the wicked. And the enemy that soweth them, is the devil. The harvest is the end of the world. And the reapers be the Angels. For even as the tares are gathered and burnt in the fire: so shall it be in the end of this world. The son of man shall send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth. Then shall the just men shine as bright as the *son in the kingdom of their father. Whosoever hath ears to hear, let him hear.
      Again the kingdom of heaven is like unto treasure hid in the field, which a man findeth and hideth: and for joy thereof goeth and selleth all that he hath, and buyeth that field.
      Again the kingdom of heaven is like unto a merchant that seeketh good pearls, which when he had found one precious pearl, went and sold all that he had, and bought it.
      Again the kingdom of heaven is like unto a net cast into the sea, that gathereth of all kinds of fishes: which when it is full, men draw to land, and sit and gather the good into vessels, and cast the bad away. So shall it be at the end of the world. The Angels shall come out and sever the bad from the good, and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
      Jesus said unto them: Understand ye all these things? They said, ye Lord. Then said he unto them: Therefore every Scribe which is taught unto the kingdom of heaven is like an householder, which bringeth forth, out of his treasure, things both new and old.
      And it came to pass when Jesus had finished these similitudes, that he departed thence, and came in to his own country, and taught them in their synagogues, in so much that they were astonied and said: whence cometh all this wisdom and power unto him? Is not this the Carpenters son? Is not his mother called Mary? and his brethren be called James and Joses and Simon and Judas? And are not his sisters all here with us? Whence hath he all these things. And they were offended by him. Then Jesus said to them, a Prophet is not without honour, save in his own country, and among his own kin. And he did not many miracles there, for their unbeliefs sake

*sun: spelled sunne (compare below). *anon (right away soon ) *dureth (endureth)
*close: to bring in the sides, as when covering seed. *son: exactly as it appears in the text, sonne, know that sun found above was written as sunne.

THE GOSPELL OF ST. LUKE Chpt 16

 There was a certain rich man, which was clothed in purple and fine byss, and fared deliciously every day. And there was a certain beggar named Lazarus, which lay at his gate full of sores desiring to be refreshed with the crumbs which fell from the rich mans board. Nevertheless, the dogs came and licked his sores. And it fortuned that the beggar died, and was carried by the angels into Abrahams bosom. The rich man also died, and was buried.
      And being in hell in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom, and he cried and said: father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame. But Abraham said unto him: Son, remember that thou in thy lifetime, receivedst thy pleasure, and contrary wise Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you cannot: neither may come from thence to us.
      Then he said I pray thee therefore father, send him to my fathers house. For I have five brethren: for to warn them lest they also come into this place of torment. Abraham said unto him: they have Moses and the Prophets, let them hear them. And he said: nay father Abraham, but if one came unto them from the dead, they would repent. He said unto him: If they hear not Moses and the Prophets, neither will they believe, though one rose from death again

 

 

     

Back to Dreams & Visions Page

Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word