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religious hearing loss...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and show a man.

     and the man loved God his father and Jesus his brother and Lord.

     and that in spirit and truth.

     and the man was trying to share the truth and the spirit thereof with the religious ...

     evenso the religious would not hear ...

     and that for they had become accustom to the preachings of the places built with the hands of men...

     and temple teachings from the testament bibles of men ...of witch there are over 1300 ... 

     and the man was trying to show the time and times ...

     and the more the religious would not hear ...

     nevertheless the religious would smile a pleasant practiced smile ...

     and go on their way ...their way ...

 

and scripture came back to remembrance ...

even of the same ...as the religious ...templish ...followers of men ..TREATED JESUS ...

 

THE GOSPELL OF ST. JOHN Chpt 3

  There was a man of the Pharisees named Nicodemus, a ruler among the Jewes. The same came to Jesus by night, and said unto him. Rabbi, we know that thou art a teacher which art come from God. For no man could do such miracles as thou doest, except God were with him. Jesus answered and said unto him: Verily, verily I say unto thee: except a man be born a new, he cannot see the kingdom of God. Nicodemus said unto him: how can a man be born when he is old? can he enter into his mothers womb and be born again? Jesus answered: verily, verily I say unto thee: except that a man be born of water and of the spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh: and that which is born of the spirit, is spirit. Marvel not that I said to thee, ye must be born a new. The wind bloweth where he listeth, and thou hearest his sound: but canst not tell whence he cometh and whither he goeth. So is every man that is born of the spirit.
      And Nicodemus answered and said unto him: how can these things be? Jesus answered and said unto him: art thou a master in Israel, and knowest not these things? Verily, verily, I say unto thee, we speak that we know, and testify that we have seen: and ye receive not our witness. If when I tell you earthly things, ye believe not: how should ye believe, if I shall tell you of heavenly things?
      And no man ascendeth up to heaven, but he that came down from heaven, that is to say, the son of man which is in heaven.
      And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up, that none that believeth in him perish: but have eternal life.
      For God so loveth the world, that he hath given his only son, that none that believe in him, should perish: but should have everlasting life. For God sent not his son into the world, to condemn the world: but that the world through him might be saved. He that believeth on him, shall not be condemned. But he that believeth not, is condemned all ready, because he believeth not in the name of the only son of God. And this is the condemnation, that light is come into the world, and the men loved darkness more than light, because their deeds were evil. For every man that evil doeth, hateth the light: neither cometh to light lest his deeds should be reproved. But he that doth truth, cometh to the light that his deeds might be known, how that they are wrought in God.
      After these things came Jesus and his disciples into the Jewes land, and there he haunted with them and baptised. And John also baptised in Enon besides Salim, because there was much water there, and they came and were baptised. For John was not yet cast into prison.
      And there arose a question between Johns disciples and the Jewes about purifying. And they came unto John, and said unto him: Rabbi, he that was with thee beyond Jordan, to whom thou barest witness. Behold the same baptiseth, and all men come to him. John answered, and said: a man can receive nothing at all except it be given him from heaven. Ye yourselves are witnesses, how that I said: I am not Christ, but am sent before him. He that hath the bride, is the bridegroom. But the friend of the bridegroom, which standeth by and heareth him, rejoiceth greatly of the bridegrooms voice. This my joy is fulfilled. He must increase: and I must decrease.
      He that cometh from an high is above all: He that is of the earth, is earthly, and speaketh of the earth. He that cometh from heaven, is above all, and what he hath seen and heard: that he testifieth: but no man receiveth his testimony. How be it, he that hath received his testimony hath set to his seal that God is true. For he whom God hath sent, speaketh the words of God. For God giveth not the spirit by measure (unto him). The father loveth the son and hath given all things into his hand. He that believeth on the son, hath everlasting life: and he that believeth not the son, shall not see life, but the wrath of God abideth on him

THE GOSPELL OF ST. JOHN Chpt 5     

 And after that, Jesus found him in the temple, and said unto him: behold thou art made whole, sin no more, lest a worse thing happen unto thee. The man departed, and told the Jewes that it was Jesus, which had made him whole. And therefore the Jewes did persecute Jesus, and sought the means to slay him, because he had done these things on the Saboth day. And Jesus answered them: my father worketh hither to, and I work. Therefore the Jewes sought the more to kill him, not only because he had broken the Saboth: but said also that God was his father and made himself equal with God.
      Then answered Jesus and said unto them: verily, verily, I say unto you: the son can do nothing of him self, but that he seeth the father do. For whatsoever he doeth, that doeth the son also. For the father loveth the son, and showeth him all things whatsoever he him self doeth. And he will show him greater works than these, because ye should marvel. For likewise as the father raiseth up the dead, and quickeneth them, even so the son quickeneth whom he will. Neither judgeth the father any man: but hath committed all judgement unto the son, because that all men should honour the son, even as they honour the father. He that honoureth not the son, the same honoureth not the father which hath sent him. Verily, verily I say unto you: He that heareth my words, and believeth on him that sent me, hath everlasting life, and shall not come into damnation: but is scaped from death unto life.
      Verily, verily I say unto you: the time shall come, and now is, when the dead shall hear the voice of the son of God. And they that hear, shall live. For as the father hath life in him self, so likewise hath he given to the son to have life in him self: and hath given him power also to judge, in that he is the son of man. Marvel not at this: the hour shall come in the which all that are in the graves, shall hear his voice, and shall come forth: they that have done good unto the resurrection of life: and they that have done evil, unto the resurrection of damnation.
      I can of mine own self do nothing at all. As I hear, I judge, and my judgement is just, because I seek not mine own will, but the will of the father which hath sent me. If I bear witness of my self, my witness is not true. There is another that beareth witness of me, and I am sure that the witness which he beareth of me, is true.
      Ye sent unto John, and he bare witness unto the truth. But I receive not the record of man. Nevertheless, these things I say, that ye might be safe. He was a burning, and a shining light, and ye would for a season have rejoiced in his light. But I have greater witness than the witness of John. For the works which the father hath given me to finish: the same works that I do, bear witness of me, that the father sent me. And the father himself which hath sent me, beareth witness of me. Ye have not heard his voice at any time, nor ye have seen his shape: thereto his words have ye not abiding in you. For whom he hath sent: him ye believe not.
      Search the scriptures, for in them ye think ye have eternal life: and they are they which testify of me. And yet will ye not come to me, that ye might have life. I receive not praise of men. But I know you, that ye have not the love of God in you. I am come in my fathers name, and ye receive me not. If another shall come in his own name, him will ye receive. How can ye believe which receive honour one of another, and seek not the honour that cometh of God only?
      Do not think that I will accuse you to my father. There is one that accuseth you: even Moses in whom ye trust. For had ye believed Moses, ye would have believed me: for he wrote of me. But seeing ye believe not his writing: how shall ye believe my words?

THE GOSPELL OF ST. JOHN Chpt 6

 Then said they unto him: what shall we do that we might work the works of God? Jesus answered and said unto them. This is the work of God, that ye believe on him, whom he hath sent. They said unto him: what sign showest thou then, that we may see and believe thee? What dost thou work? Our fathers did eat Manna in the desert, as it is written: He gave them bread from heaven to eat. Jesus said unto them: verily, verily I say unto you: Moses gave you not bread from heaven: but my father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven and giveth life unto the world.
      Then said they unto him: Lord, evermore give us this bread. And Jesus said unto them: I am that bread of life. He that cometh to me shall not hunger: and he that believeth on me shall never thirst. But I said unto you: that ye have seen me, and yet believe not. All that the father giveth me shall come to me: and him that cometh to me, I cast not away. For I came down from heaven: not to do mine own will, but his will which hath sent me. And this is the fathers will which hath sent me, that of all which he hath given me, I should lose nothing: but should raise it up again at the last day. And this is the will of him that sent me: that every man which seeth the son and believeth on him, have everlasting life. And I will raise him up at the last day. The Jewes then murmured at him, because he said: I am that bread which is come down from heaven. And they said: Is not this Jesus the son of Joseph, whose father and mother we know? How is it then that he sayeth, I came down from heaven? Jesus answered and said unto them. Murmur not between yourselves. No man can come to me except the father which hath sent me, draw him. And I will raise him up at the last day. It is written in the Prophets, that they shall all be taught of God. Every man therefore that hath heard and hath learned of the father cometh unto me. Not that any man hath seen the father, save he which is of God, the same hath seen the father.
      Verily, verily I say unto you, he that believeth on me, hath everlasting life. I am that bread of life. Your fathers did eat Manna in the wilderness and are dead? This is that bread which cometh from heaven that he which eateth of it, should also not die. I am that living bread which came down from heaven. If any man eat of this bread, he shall live forever. And the bread that I will give, is my flesh, which I will give for the life of the world.
      And the Jewes strove among themselves saying: How can this fellow give us his flesh to eat? Then Jesus said unto them: Verily, verily I say unto you, except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you. Whosoever eateth my flesh, and drinketh my blood, hath eternal life: and I will raise him up at the last day. For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me and I in him. As the living father hath sent me, even so live I by my father: and he that eateth me shall live by me. This is the bread which came from heaven: not as your fathers have eaten Manna and are dead. He that eateth of this bread, shall live ever.
      These things said he in the synagogue as he taught in Capernaum. Many therefore of his disciples: when they had heard this, said: this is an hard saying: who can abide the hearing of it? Jesus knew in himself, that his disciples murmured at it, and said unto them: Doth this offend you? What and if ye shall see the son of man ascend up where he was before? It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you, are spirit and life. But there are some of you that believe not. For Jesus knew from the beginning, which they were that believed not, and who should betray him. And he said: Therefore said I unto you: that no man can come unto me, except it were given unto him of my father.
      From that time many of his disciples went back and walked no more with him. Then said Jesus to the twelve: will ye also go away? Then Simon Peter answered: Master to whom shall we go? Thou hast the words of eternal life, and we believe and know that thou art Christ the son of the living God. Jesus answered them: Have not I chosen you twelve, and yet one of you is the devil? He spake it of Judas Iscariot the son of Simon. For he it was that should betray him, and was one of the twelve

THE GOSPELL OF ST. JOHN Chpt 8

 Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
      Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
      Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.
      Which of you can rebuke me of sin? If I say the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye therefore hear them not, because ye are not of God. Then answered the Jewes and said unto him: Say we not well that thou art a Samaritane and hast the devil? Jesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: but there is one that seeketh and judgeth.
      Verily, verily I say unto you, if a man keep my sayings, he shall never see death. Then said the Jewes to him. Now know we that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou sayest, if a man keep my saying, he shall never taste of death. Art thou greater then our father Abraham, which is dead? and the Prophets are dead. Whom makest thou thyself?
      Jesus answered: If I honour my self, mine honour is nothing worth. It is my father that honoureth me, which ye say, is your God, and ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like unto you. But I know him, and keep his saying.
      Your father Abraham was glad to see my day, and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus hid himself, and went out of the temple

THE GOSPELL OF ST. JOHN Chpt 9     

And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him saying. Master, who did sin: this man or his father and mother, that he was born blind? Jesus answered: Neither hath this man sinned, nor yet his father and mother: but that the works of God should be showed on him. I must work the works of him that sent me, while it is day. The night cometh when no man can work. As long as I am in the world, I am the light of the world.
      As soon as he had thus spoken, he spat on the ground and made clay of the spittle, and rubbed the clay on the eyes of the blind, and said unto him: Go wash thee in the pool of Siloe, which by interpretation, signifieth sent. He went his way and washed, and came again seeing. The neighbours and they that had seen him before how that he was a beggar, said: is not this he that sat and begged? Some said: this is he. Other said: he is like him.
      But he himself said: I am even he. They said unto him: How are thine eyes opened then? He answered and said. The man that is called Jesus, made clay, and anointed mine eyes, and said unto me. Go to the pool Siloe and wash. I went and washed and received my sight. They said unto him: where is he? He said: I cannot tell.
      Then brought they to the Pharisees, him that a little before was blind: for it was the Saboth day when Jesus made the clay and opened his eyes. Then again the Pharisees also asked him how he had received his sight. He said unto them: He put clay upon mine eyes and I washed, and do see. Then said some of the Pharisees: this man is not of God, because he keepeth not the Saboth day. Other said: how can a man that is a sinner, do such miracles? And there was strife among them. Then spake they unto the blind again: What sayest thou of him, because he hath opened thine eyes? And he said: He is a Prophet.
      But the Jewes did not believe of the fellow, how that he was blind and received his sight, until they had called the father and mother of him that had received his sight. And they asked them saying: Is this your son, whom ye say was born blind? How doth he now see then? His father and mother answered them and said, we *wot well that this is our son, and that he was born blind: but by what means he now seeth that can we not tell, or who hath opened his eyes, can we not tell. He is old enough, ask him, let him answer for himself. Such words spake his father and mother, because they feared the Jewes. For the Jewes had conspired already that if any man did confess that he was Christ, he should be excommunicate out of the synagogue. Therefore said his father and mother: he is old enough, ask him.
      Then again called they the man that was blind, and said unto him: Give God the praise: we know that this man is a sinner. He answered and said: Whether he be a sinner or no, I cannot tell: One thing I am sure of, that I was blind, and now I see. Then said they to him again. What did he to thee? How opened he thine eyes? He answered them, I told you *yer while, and ye did not hear. Wherefore would ye hear it again? Will ye also be his disciples? Then rated they him, and said: Thou art his disciple. We be Mosess disciples. We are sure that God spake with Moses. This fellow we know not from whence he is.
      The man answered and said unto them: this is a marvelous thing that ye *wot not whence he is, seeing he hath opened mine eyes. For we be sure that God heareth not sinners. But if any man be a worshipper of God and do his will, him heareth he. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could have done nothing. They answered and said unto him: thou art altogether born in sin, and dost thou teach us? And they cast him out.
      Jesus heard that they had excommunicated him: and as soon as he had found him, he said unto him: dost thou believe on the son of God? He answered and said: Who is it Lord, that I might believe on him? And Jesus said unto him: Thou hast seen him, and he it is that talketh with thee. And he said: Lord I believe: and worshipped him. Jesus said: I am come unto judgement into this world: that they which see not, might see, and they which see, might be made blind. And some of the Pharisees which were with him, heard these words and said unto him: are we then blind? Jesus said unto them: if ye were blind, ye should have no sin. But now ye say, we see, therefore your sin remaineth

THE GOSPELL OF ST. JOHN Chpt 10     

  Verily, verily I say unto you: he that entereth not in by the door, into the sheepfold, but climbeth up some other way: the same is a thief and a robber. He that goeth in by the door, is the shepherd of the sheep: to him the porter openeth, and the sheep hear his voice, and he calleth his own sheep by name, and leadeth them out. And when he hath sent forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. A stranger they will not follow, but will fly from him: for they know not the voice of strangers. This similitude spake Jesus unto them. But they understood not what things they were which he spake unto them. Then said Jesus unto them again. Verily, verily I say unto you: I am the door of the sheep. All, even as many as came before me, are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be safe, and shall go in and out and find pasture. The thief cometh not but for to steal, kill and destroy. I am come that they might have life, and have it more abundantly.
      I am the good shepherd. The good shepherd giveth his life for the sheep. An hired servant, which is not the shepherd, neither the sheep are his own, seeth the wolf coming, and leaveth the sheep, and flyeth, and the wolf catcheth them, and scattereth the sheep. The hired servant flyeth, because he is an hired servant, and careth not for the sheep. I am that good shepherd, and know mine, and am known of mine. As my father knoweth me: even so know I my father. And I give my life for the sheep: and other sheep I have, which are not of this fold. Them also must I bring, that they may hear my voice, and that there may be one flock and one shepherd.
      Therefore doth my father love me, because I put my life from me, that I might take it again. No man taketh it from me: but I put it away of myself. I have power to put it from me, and have power to take it again: This commandment have I received of my father. And there was a dissension again among the Jewes for these sayings, and many of them said. He hath the devil, and is mad: why hear ye him? Other said, these are not the words of him that hath the devil. Can the devil open the eyes of the blind?
      And it was at Jerusalem the feast of the dedication, and it was winter: and Jesus walked in Solomons porch. Then came the Jewes round about him, and said unto him: How long dost thou make us doubt? If thou be Christ, tell us plainly. Jesus answered them: I told you and ye believe not. The works that I do in my fathers name, they bear witness of me. But ye believe not, because ye are not of my sheep. As I said unto you: my sheep hear my voice, and I know them, and they follow me, and I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me, is greater then all and no man is able to take them out of my fathers hand. And I and my father are one.
      Then the Jewes again took up stones, to stone him with all. Jesus answered them: many good works have I showed you from my father: for which of them will ye stone me? The Jewes answered him saying. For thy good works sake we stone thee not: but for thy blasphemy, and because that thou being a man, makest thyself God. Jesus answered them: Is it not written in your law: I say, ye are Gods? If he called them Gods unto whom the word of God was spoken (and the scripture cannot be broken) say ye then to him, whom the father hath sanctified, and sent into the world, thou blasphemest, because I said I am the son of God? If I do not the works of my father, believe me not. But if I do, though ye believe not me, yet believe the works, that ye may know and believe that the father is in me, and I in him.
      Again they went about to take him: but he escaped out of their hands, and went away again beyond Jordan, into the place where John before had baptised, and there abode. And many resorted unto him, and said, John did no miracle: but all things that John spake of this man, are true. And many believed on him there

THE GOSPELL OF ST. JOHN Chpt 11     

And Jesus lift up his eyes and said: Father I thank thee because that thou hast heard me. I *wot that thou hearest me always: but because of the people that stand by I said it that they may believe, that thou hast sent me.

THE GOSPELL OF ST. JOHN Chpt 12     

 These things spake Jesus and departed, and hid himself from them. And though he had done so many miracles before them, yet believed not they on him, that the saying of Esaias the Prophet might be fulfilled, that he spake.
      Lord who shall believe our saying? And to whom is the arm of the Lord opened? Therefore could they not believe, because that Esaias saith again: he hath blinded their eyes and hardened their hearts, that they should not see with their eyes, and understand with their hearts, and should be converted, and I should heal them. Such things said Esaias when he saw his glory, and spake of him. Nevertheless among the chief rulers many believed on him. But because of the Pharisees they would not be a known of it, lest they should be excommunicated. For they loved the praise that is given of men, more than the praise that cometh of God.
      And Jesus cried and said: he that believeth on me, believeth not on me, but on him that sent me. And he that seeth me, seeth him that sent me. I am come a light into the world that whosoever believeth on me, should not bide in darkness. And if any man hear my words, and believe not, I judge him not. For I came not to judge the world: but to save the world. He that refuseth me and receiveth not my words, hath one that judgeth him. The words that I have spoken, they shall judge him in the last day. For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak. And I know that this commandment is life everlasting. Whatsoever I speak therefore, even as the father bade me, so I speak

THE SECOND TO THE THESSALONIANS Chpt 2     

  Remember ye not, that when I was yet with you, I told you these things? And now ye know what withholdeth: even that he might be uttered at his time. For the mystery of that iniquity doth he already work: till he which now only letteth, be taken out of the way. And then shall that wicked be uttered, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the appearance of his coming even him whose coming is by the working of Satan, with all lying power, signs and wonders: and in all deceivableness of unrighteousness, among them that perish: because they received not the love of the truth, that they might have been saved. And therefore God shall send them strong delusion, that they should believe lies: that all they might be damned which believed not the truth, but had pleasure in unrighteousness.

    THE SECOND TO THE CORINTHIANS Chpt 11

      If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.

     

     

     

     

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