And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man.
and the man loved God his father and Jesus his brother and Lord.
and that in spirit and truth.
and the man was standing in the land of the eagle ...in world of the worldly.
and the day...was like any other...day ...in and of the world of the worldly...
and people were going about ...THEIR DAY as though it was any other ...day ...
and another man came along ...
and the other man who came along ...had known the first man before ...
and the first man greeted the come along other man ...and asked how is it going ?
and the come along other man said ...Oh oh very well ...
and that he was still serving Jesus ...
and the first man said oh oh that wonder full.
and the more ...how is it you are serving Jesus?
and the come along other man said ...oh oh i am going to such and such city ...
and am going to meet with this famous preacher pastor theologian bible scholar who has a huge church ...
even the biggest church ...in that city of the world ...afar off ...
and the first man asked what bible do you use ?
and the other ...come along other man answered and said ...Oh oh we can use any bible of any publisher as long as it is recognized by the church.
and the more said the come along other man that is to say the church is the body of Christ.
Now to this the first man said ...as they walked ...you know that the church is NOT the body of Christ. (period)
and that the bibles of religiousness is not the Word of God. (period)
Now to this the come along other man ..invited the first man into his motor home ...that sat in the parking lot of another church.
and the first man went in ...into the motor home ...
and the motor home was full of bibles and books and papers of churches and religiousnesss...
and the motor home ...was the come along other man's home ...for he had...no house.
and the first man asked the more ...have you ever heard of the first word of God and Jesus printed in english ?
and that by a man called William Tyndale?
and the come along other man answered yes ...he had ...and that it was just another bible ...
NOW the first man said Oh no no it is not a "bible" of churchlieness or religiousness ...
and the more that there is no word "religious" in that first word of God and Jesus.
and
neither is a "church" of God and Jesus. (period)
Yet a "church" is recorded as a pagan temple.
and the first man looked at the come
along other man
and the come along other man other man was "receiving" nothing ...of the truth of the measures of matters ...
and the come along other man was set to leave ...to go afar off ...to meet with the famous preacher pastor theologian bible scholar who has a huge church ...
and the first man looked ...and there was a freshly made...cake ...in the motor home ...
and the come along other man was going to take the cake ...to the famous preacher pastor theologian bible scholar who has a huge church ..
and the come along other man said he was ready to go...
and asked if the first man wanted to come ...along ?
and the first man said NO ...
even as he stood up to leave ...
Nevertheless as the first man stood up to leave ...did he spill water all over the come along other man's cake ...
and the cake was ruined ...
and the first man said oh oh look the cake ...is ruined ...
and the come along other man said ...oh oh ...no matter we can just make another and even more cakes ...to take...
and the come along man
drove off ...off to the famous preacher pastor theologian bible scholar who has
a huge church ..
and scripture came back to remembrance ...
THE
GOSPELL OF ST. MATTHEW Chpt 7 Not all they that say unto me, Lord, Lord,
shall enter in to the kingdom of heaven: but he that doth my fathers will which
is in heaven. Many will say to me in that day, Lord, Lord,
have we not in thy name Prophesied? And in thy name have cast out devils? And in
thy name have done many miracles? And then will I knowledge unto them that I
never knew them. Depart from me, ye workers of iniquity. THE
GOSPELL OF ST. LUKE Chpt 13 When the goodman of the house is risen up, and hath shut to the door,
ye shall begin to stand without, and to knock at the door saying: Lord,
Lord, open unto us: and he shall answer and say unto you: I
know you not whence ye are. Then shall ye begin to say: We have eaten in thy
presence and drunk, and thou hast taught in our streets. And he shall say: I
tell you, I know you not whence ye are: depart from me all ye workers of
iniquity. There shall be weeping and gnashing of teeth when ye shall see Abraham
and Isaac and Jacob, and all the Prophets in the kingdom of God, and yourselves
thrust out at doors. And they shall come from the east and from the west, and
from the north and from the south, and shall sit down in the kingdom of God. And
behold, there are last, which shall be first: And there are first which shall be
last. The Lord hateth as well him that
justifieth the ungodly, as him that condemeth the innocent.
These are the words that God spake unto Jeremie: Stand under the gates of the
Lords house, and cry out these words there, with a loud voice, and say: Hear the
word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus
saith the Lord of Hosts the God of Israel. Amend your ways and your counsels,
and I will let you dwell in this place. Trust not in the false lying words,
saying: here is the temple of the Lord, here is the temple of the Lord, here is
the temple of the Lord.
For if ye amend your ways and your counsels,
if ye will judge right between a man and his neighbor: If ye will not oppress
the stranger, the fatherless, and the widow: if ye will not shed innocent blood
in this place: if ye will not cleave to strange gods to your own destruction:
then will I let you dwell in this place, yee in the land that I gave afore time
unto your fathers forever. But take heed, yee trust in counsels, that beguile
you and do you no good. For when ye have stolen, murdered, committed *advoutry,
and *penury: When ye have offered unto Baal, following strange and unknown gods:
Then come ye, and stand before me in this house, which hath my name given unto
it, and say: Tush, we are absolved quiet, through we have done all these
abominations.
What? Think you this house that beareth my
name, is a den of thieves? And these things are not done privately, but before
mine eyes, sayeth the Lord. Go to my place in *Siloh, where unto I gave my name
afore time, and look well what I did to the same place for the wickedness of my
people of Israel. And now, though ye have done all these deeds ( sayeth the Lord
) and I myself rose up ever by times to warn you and to commune with you, yet
would ye not hear me: I called, ye would not answer. And therefore even as I
have done to Siloh, so will I do to this house, that my name is given unto ( and
that ye put your trust in ) ye unto the place that I have given to you and your
fathers. And I shall thrust you out of my sight, as I have cast out all your
brethren the whole seed of Ephraim.
Therefore thou shalt not pray for this
people, thou shalt neither give thanks, nor bid prayer for them : thou shalt
make no intercession to me for them for in no wise will I hear thee. Seest thou
not what they do in the cities of Juda, and without Jerusalem? The children
gather sticks, the fathers kindle fire, the mothers knead the dough, to make
cakes for the queen of heaven.
They pour out drink offerings unto strange
gods, to provoke me to wrath: How be it they hurt not me ( saith the Lord ) but
rather confound, and shame themselves.
And therefore thus saith the Lord God:
Behold, my wrath and my indignation shall be poured out upon this place, upon
men and cattle upon the trees in the field and upon and all the fruit of the
land, and it shall burn so, that no man may quench it.
Thus saith the Lord of Hosts, the God of
Israel: Yee heap up your burnt offerings with your sacrifices, and eat flesh.
But when I brought your fathers out of Egypt, I spake no word unto them of
burntofferings and sacrifices: but this I commanded them, saying: hearken and
obey my voice, and I shall be your God, and ye shall be my people: so that ye
walk in all the ways, which I have commanded you, that ye may prosper.
But they were not obedient, they inclined
not their ears there unto, but went after their own imaginations and after the
motions of their own wicked heart, and so turned themselves away, and converted
not unto me. And this have they done, from the time that your fathers came out
of Egypt, unto this day.
Nevertheless, I sent unto them my servants
all the prophets: I rose up early and sent them word, yet would they not
hearken, ner offer me their ears, but were obstinate and worse than their
fathers. And thou shalt now speak all these words unto them, but they shall not
hear thee: thou shalt cry upon them, but they shall not answer thee. Therefore
shalt thou say unto them: this is the people, that neither heareth the voice of
the Lord their God, nor receiveth his correction. Faithfulness and truth is
clean rooted out of their mouth.
Wherefor cut off thine hair, and cast it
away, take up a complaint in the whole land for the Lord shall cast away, and
scatter the people, that he is displeased withal. For the children of Judah have
done evil in my sight, saith the Lord. They have set up their abominations, in
the house that hath my name, and have defiled it. They have also builded an
altar at Topheth, which is in the valley of the children of Hennom: that they
might burn their sons and their daughters, which I never commanded them, neither
came it ever to my thought. And therefore behold, the days shall come ( saith
the Lord ) that it shall no more be called Topheth, or the valley of the
children of Hennom, but the valley of the slain, for in Topheth, they shall be
buried, because they shall else have no room. Yee the dead bodies of this people
shall be eaten up of the fowls of the air and the wild beasts of the earth, and
no man shall fraie (scare) them away. And as for the voice of mirth and gladness
of the cities of Judah, and Jerusalem the voice of the bridegroom and of the
bride: I will make them cease, for the land shall be desolate
*penury (to cause
poverty)
*advoutry: prefix "a" meaning not or without, devout: devotion; plain
hearted to God, caused others to be devoted to something other than the living
God. see James 2 for adultery.
*Shiloh = "place of rest"
This is the word that was showed to Jeremy concerning all the
Jews, which dwell in Egypt: which dwell at Magdal, at Thaphnis, at Memphis,
and in the land of Patures. Thus sayeth the Lord of Hosts the God of Israel: Ye
have seen all the misery that I have brought upon Jerusalem, and upon all the
cities of Judah: so that this day they are desolate, and no man dwelling
therein: and that because of the great blasphemes, which they committed, to
provoke me unto anger: In that they went back to do sacrifice, and worship unto
strange gods: whom neither they, ner ye, ner your fathers have known. How be it,
I sent unto them my servants all the prophets: I rose up early, I sent unto
them, and gave them warning: O do no such abominable things, and things that I
hate. But they would not follow ner hearken, to turn from their wickedness, and
to do no more sacrifice unto strange gods.
Wherefore mine indignation and wrath was
kindled, and it burnt up the cities of Judah, the fields with the streets of
Jerusalem, so that they were made waste and desolate, as it is come to pass this
day. Now therefore thus saith the Lord of Hosts the God of Israel: How happeneth
it, that ye do so great evil unto your own souls, thus to destroy the men and
woman, children and babes of Judah? so that none of you is left, because ye
provoke me unto wrath with the works of your own hands: when ye offer unto
strange gods in the land of Egypt where as ye be gone to dwell: That ye might
utterly perish, and that ye might be reviled and shamefully entreated of all
nations. Or have ye now forgotten the wickedness of your forefathers, the
wickedness of the Kings of Judah and their wives, the wickedness that ye
yourselves and your wives have done in the land of Judah, in the city and land
of Jerusalem?
Yet are ye not sorry this day, ye fear not
neither walk in my law and my commandments, that I have given unto you and your
forefathers.
Therefore thus saith the Lord of Hosts the
God of Israel: I am steadfastly advised and determined, to punish you, and to
root out all Judah. As for the remnant of Judah that purposely went into Egypt,
there to ease them of their misery: I will take them and they shall all be
destroyed. In the land of Egypt shall they perish being consumed with the sword
and with hunger. For from the least unto the most , they shall perish with the
sword and with hunger. More over they will be reviled, abhorred, shamed and
confounded. For I visit them that dwell in Egypt, as I have visited Jerusalem:
with the sword, with hunger and with pestilence: So that none of the remnant of
Judah, which are gone to dwell in Egypt shall be left to come again into the
land of Judah all though they think to come thither again, and to dwell there.
For none shall come again, but such as are fled away.
Then all the men which knew that their wives
had offered unto strange gods, and a great sort of wives that stood there, yee
and all the people that dwelt there in Egypt in the city of Patures, answered
Jeremy, and said: As for the words that thou hast spoken unto us in the name
of the Lord, we will in no wise hear them: But whatsoever goeth forth out of our
own mouth, that will we do: We will do sacrifice, and offer oblations unto the
queen of heaven: like as we and our forefathers, our Kings and our heads have
done in the cities of Judah, and in the streets and fields of Jerusalem. For
then had we plenteousness of victuals, then were we in prosperity, and no
misfortune came upon us.
But since we left, to offer, and to do
sacrifice unto the queen of heaven, we have had scarceness of all things, and
perish with the sword and hunger. Last of all, when we women did sacrifice and
offered unto the queen of heaven, did we make her cakes and pour unto her drink
offerings, to do her service, without our husbands wills?
Then said Jeremy unto all the people, to the
men, to the women, and to all the folk, which had given him that answer: Did not
the Lord remember the sacrifices that ye, your forefathers, your kings and
rulers ( with all the people ) have offered in the cities of Judah, in the
streets and land of Jerusalem? and hath he not considered this in his mind? In
so much, that the Lord might no longer suffer the wickedness of your intentions,
and the abominable things which he did? Is not your land desolate and void, yee
and abhorred, so that no man dwelleth therin any more, as it is come to pass
this day?
Did not all this happen to you, because ye
made such sacrifice, and sinned against the Lord? Ye have not followed his
voice, to walk in his law, in his ordinances and statutes.
Yee this is the cause, that all misfortune
happened unto you, as it is come to pass this day. Moreover, Jeremy spake unto
all the people and to all the women: Hear the word of the Lord all Judah, ye
that be in the land of Egypt: Thus saith the Lord of Hosts the God of Israel: Ye
and your wives have both spoken with your own mouth, the thing that ye have
fulfilled in deed:
Yee thus have ye said: We will not fail,
but do the thing that pleaseth us: we will do sacrifice and pour out drink
offerings to the queen of heaven. Purposely have ye set up your own good
meanings, and hastily have ye fulfilled your own intent. And therefore, hear the
word of the Lord all Judah, ye that dwell in the land of Egypt.
Behold, I have sworn by my great name, saith
the Lord, that my name shall not be rehearsed through any mans mouth of Juda, in
all the land of Egypt: to say: The Lord God liveth, for I will watch, to plague
them, and not for their wealth. And all the men of Judah that be in the land of
Egypt, shall perish with the sword and with hunger, until they be utterly
destroyed.
Nevertheless, those that fled away for the
sword, shall come again into the land of Judah, but there shall be very few of
them. And all the remnant of Judah, that are gone into Egypt, there to dwell,
shall know whose words shall be found true: theirs or mine. Take this for a
token, that I will visit you in this place, sayeth the Lord, and that ye may
know, how that I ( without doubt ) will perform my purpose upon you to punish
you. Behold, saith the Lord, I will deliver Pharao Hophrea King of Egypt into
the hands of his enemies, that seek his life: even as I gave Zedekiah King of
Judah into the hands of Nabuchodonosor King of Babylon, which sought after his
life
last words of the word of God and Jesus. (period)
THE REVELATION OF ST JOHN Chpt 22
I Jesus sent mine angel, to testify unto you these things in the
congregations. I am the root and the generation of David, and the bright morning
star. And the spirit and the bride said come. And let him that heareth, say
also, come. And let him that is a thirst, come. And let whosoever will, take of
the water of life, free.
I testify unto every man that heareth the
words of the prophecy of this book: *If any man shall add unto these things,
God shall add unto him the plagues that are written in this book. And if any
man shall minish of the words of the book of this prophecy, God shall take away
his part out of the book of life, and out of the holy city, and from those
things which are written in this book. He which testifieth these things saith:
be it, I come quickly, Amen.
Even so: come Lord Jesu.
The grace of our Lord Jesu Christ be with you all:
Amen
*If any man shall add unto these things...And if any man shall minish of the words ... discern for yourselves ...the 100's and 100's of dieverse "bibles of man".
None ...mark it ! NONE of the bibles of men ...came from the Original Hebrew ! ...all came from the GREEK ...of Egypt ...the Septuagint ...300-400 Proofs ..
Added wicked "asstrology" ...ALL (8 of 8) of the bibles of men have this ...Look see: wicked asstrology
Added wicked "satyrs" ...to the "bibles of men" Why did they dooooooo that ! nevertheless ...Look see: wicked "mythical satyrs"wicked "mythical satyrs"
Added wicked "oracles" ...to the "bibles of men" Why did they dooooooo that ! nevertheless ...Look see: Look see the times the scholiars have put wicked "oracle" wicked "mythical oracles" into the "bibles of men" ...niv 36 times, kjv 21 times, nasb 31 times, rsv 30 times. darby 23 times, ylt 20 times, nkjv 19 times, douay (catholic) 76 times ...pretty plain they all agree with the mother of all mens religions ...:(Latin oraculum from orare,...."to pray," or "to speak"),divine communication collection of oracular prophecies in which Jewish or Christian doctrines were allegedly confirmed by a sibyl(legendary Greek prophetess "oracle") where from hell did this "oracle" dung come from??!!
Taken out the warning about "lusting after another mans wife" ...(accuses the woman) ...you gotta see this: ...*note: the bile scholiars can't tell the difference between "laying with a woman OR what !? "grinding grain" ??? ...lusted !
Taken out 8 Original Hebrew Books ...from most all the "bibles of men" ...they "blotted out" or changed these books plainly......Look see: middle books
Added "new names" and / or changed the names of ...6 to 13 books in the diverse "bibles of men" ... (rather confuses plain hearted folks) ......Look see: names changed!(because they are from the egyptian septsewergent)
Taken out the name of "Jesus" ...from the old testament in all the "biles of men" ......Look see: Jesus
Taken out the Warnings of God against the "churches" of men ...in all the "biles of men" ...Look see: they have forgotten him that made them, they build churches
Added the word "church" ...over 100 times in most of the "bibles of men" ...Look see:churches of men
Added the word "religion" ...3 to 7 times in all the "bibles of men" ...(there is NO word "religion" in the original) ...Look see:religion
Added the word "human" ...up to 52 times in all the "bibles of men" ...save only the 1611 kjv ...does not use this word ...for the origin of "Human"...Look see:"only human"..mmm
Added the word "demons"...added demons ! 71 to 80 times in the "biles of man" ...Look see ...demons nay!
Taken out the "holy ghost" ...6 to 95 times in all the "biles of men" ...in most all together ...have they "blotted out" the holy ghost ...(save some in the 1611 kjv)
Taken out the "holy spirit" ...1 to 16 times in all the "biles of men" ...nevertheless corrupting many scriptures ... all together ...
Added the name "Jehovah" ...over 300 times to 2 "bibles of men" ... Darby ...and the YLT (youngs loose translation)
Taken out the name "Jehovah" ...from 14 times to 21 times in "bibles of men" ...only the 1611 kjv has this name in it ...all other biles of men ...do NOT ...(in the original 21 times)
Red Letter LIES ...and other blasphemy from their "textus Recepticus" ...these have changed the very WORDS of CHRIST !!! ...(under ...destruction) Look See
The bottom line ...of the "bibles of men"...there are 1000's upon 1000's of corruptions ...mainly that folks would ever serve the "religions and churches" built with the hands of men ...and to see though eyes of the flesh ...rather than with spiritual eyes ...
Let as many servants as
are under the yoke, count their masters worthy of all honour, that the name of
God and his doctrine be not evil spoken of. See that they which have believing
masters, despise them not because they are brethren: but so much the rather do
service, for as much as they are believing and beloved and partakers of the
benefits.
These things teach and exhort. If any man
teach otherwise, and is not content with the wholesome words of our Lord Jesu
Christ, and with the doctrine of godliness, he is puffed up and knoweth nothing:
but wasteth his brains about questions and strife of words, whereof spring
envy, strife, railings, evil surmisings and vain disputations of men with
corrupt minds and destitute of the truth, which think that lucre is
godliness. From such separate thyself. Godliness is great riches, if
a man be content with that he hath. For we brought nothing into the world, and
it is a plain case that we can carry nothing out.
When we have food and raiment, let us
therewith be content. They that will be rich, fall into temptation and snares,
and into many foolish and noisome lusts, which drown men in perdition and
destruction. For covetousness is root of all evil, which while some lusted
after, they errored from the faith, and tangled themselves with many sorrows.
But thou which art the man of God, fly such things. Follow righteousness,
godliness, love, patience and meekness. Fight the good fight of faith. Lay hand
on eternal life, whereunto thou art called, and hast professed a good profession
before many witnesses.
I give thee charge in the sight of God,
which quickeneth all things, and before Jesu Christ which under Pontius Pilate
witnessed a good witnessing, that thou keep the commandment, and be without spot
and unrebukable until the appearing of our Lord Jesus Christ, which appearing
(when the time is come) he shall show that is blessed and mighty only, king of
kings, and lord of lords, which only hath immortality, and dwelleth in light
that no man can attain, whom never man saw, neither can see, unto whom be honour
and rule everlasting. Amen.
Charge them that are
rich in this world, that they be not exceeding wise, and that they trust not in
the uncertain riches, but in the living God,
which giveth us abundantly all things to enjoy them, and that they do good, and
be rich in good works, and ready to give and to distribute, laying up in store
for themselves a good foundation against the time to come that they may obtain
eternal life.
O' Timothy save that which is given thee to
keep, and avoid unghostly vanities of voices and oppositions of science falsely
so called, which science while some professed, they have errored as concerning
the faith. Grace be with thee. Amen
THE GOSPELL OF ST. LUKE Chpt 7
When the messengers of John were departed, he began to speak unto the people of John. What went ye out into the wilderness for to see? Went ye to see a reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? Behold they which are gorgeously apparelled, and live delicately, are in kings courts. But what went ye forth to see? A Prophet? Yea I say to you, and more than a Prophet. This is he of whom it is written: Behold I send my messenger before thy face, to prepare thy way before thee. For I say unto you: a greater Prophet than John among womens children is there none. Nevertheless one that is less in the kingdom of God, is greater than he. And all the people that heard, and the publicans, justified God, and were baptised with the baptism of John. But the Pharises and Scribes despised the counsel of God against themselves, and were not baptised of him.
THE SECOND TO THE CORINTHIANS Chpt 11
If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.
THE SECOND TO THE CORINTHIANS Chpt 5
We know surely if
our earthy mansion wherein we now dwell were destroyed, that we have a building
ordained of God, an habitation not made with hands, but
eternal in heaven: And therefore sigh we, desiring to be clothed with our
mansion which is from heaven: so yet if that we be found clothed, and not naked.
For as long as we are in this tabernacle, we sigh and are grieved, for we would
not be unclothed, but would be clothed upon, that mortality might be swallowed
up of life. He that hath ordained us for this thing, is God: which very same
hath given unto us the earnest of the spirit.
Therefore we are always of good cheer, and
know well that as long as we are at home in the body, we are absent from God.
For we walk in faith and see not. Nevertheless we are of good comfort, and had *liefer
to be absent from the body and to be present with the Lord. Wherefore, whether
we be at home or from home we endeavor our selves to please him. For we must all
appear before the judgement seat of Christ, that every man may receive the works
of his body according to that he hath done, whether it be good or bad?
But Christ being an high priest of good things to come, came by a greater and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats and calves: but by his own blood he entered once for all into the holy place, and found eternal redemption. For if the blood of oxen and of goats and the ashes of an heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ (which through the eternal spirit, offered him self without spot to God) purge your consciences from dead works for to serve the living God?
The Lord will have no
pleasure therin: but will remember their wickednesses, and punish their sins.
Israel turneth again into Egypt,
These are the words that God spake unto Jeremie: Stand under the gates of the Lords house, and cry out these words there, with a loud voice, and say: Hear the word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus saith the Lord of Hosts the God of Israel. Amend your ways and your counsels, and I will let you dwell in this place. Trust not in the false lying words, saying: HERE IS THE TEMPLE of the Lord, HERE IS THE TEMPLE of the Lord, HERE IS THE TEMPLE of the Lord.
Are ye not aware that YE ARE THE TEMPLE OF GOD, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knoweth the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and ye are Christs, and Christ is Gods
and of other measures of matters of the same ...
Let no
man therefore trouble your consciences about meat and drink or for a
piece of an holy day, as the holy day of the new moon, or of the Sabbath days,
which are nothing but shadows of things to come: but the body is in Christ. Let
no man make you shoot at a wrong mark which after his own imagination walketh in
the humbleness and holiness of angels, things which he never saw: causeless
puffed up with his fleshly mind, and holdeth not the head, whereof all the body
by joints and couples receiveth nourishment and is knit together, and increaseth
with the increasing that cometh of God.
Wherefore if ye be dead with Christ from
ordinances of the world, why as though ye yet lived in the world, are ye led
with traditions of them that say? Touch not, taste not, handle not: which all
perish with the using of them and are after the commandments and doctrines of
men: which things have the similitude of wisdom in chosen holiness and
humbleness, and in that they spare not the body, and do the flesh no worship
unto his need
THE GOSPELL OF ST. MARK Chpt 14
And the high Priests and all the council sought for witness against Jesu, to put him to death and found none. Yet many bare false witness against him, but their witness agreed not together. And there arose certain and brought false witness against him, saying. We heard him say: I will destroy this temple made with hands, and within three days I will build another, made without hands. But their witness agreed not together.
THE ACTS OF THE APOSTLES Chpt 7
How be it he that is highest of all, dwelleth not in temples made with hands, as saith the Prophet: Heaven is my seat, and earth is my footstool, what house will ye build for me saith the Lord? or what place is it that I should rest in hath not my hand made all these things?
THE ACTS OF THE APOSTLES Chpt 17
Paul stood in the
midst of Marce street and said: ye men of Athens, I perceive that in all things
ye are too superstitious. For as I passed by and beheld the manner how ye
worship your gods, I found an altar wherein was written: unto the unknown God.
Whom ye then ignorantly worship him show I unto you: God that made the world and
all that are in it, seeing that he is Lord of heaven and earth, he dwelleth
not in temples made with hands, neither is worshipped
with mens hands, as though he needed of any thing, seeing he himself giveth life
and breath to all men everywhere, and hath made of one blood all nations of men,
for to dwell on all the face of the earth, and hath assigned before, how
long time, and also the ends of their inhabitation, that they should seek God,
if they might feel and find him, though he be not far from every one of us. For
in him we live, move and have your being, as certain of your own Poets said. For
we are also his generation. For as much then as we are the generation of God, we
ought not to think that the Godhead is like unto gold, silver or stone, graven
by craft and imagination of man.
And the time of this ignorance God regarded
not. but now he biddeth all men everywhere repent, because he hath appointed a
day, in the which he will judge the world according to righteousness, by that
man whom he hath appointed, and hath offered faith to all men, after that he had
raised him from death.
THE GOSPELL OF ST. JOHN Chpt 8
Then said
Jesus to those Jewes which believed on him. If ye continue in my words, then
are ye my very disciples, and shall know the truth: and the truth shall make you
free. They answered him: We be Abrahams seed, and were never bond to any man:
why sayest thou then, ye shall be made free?
Jesus answered them: Verily, verily I say
unto you, that whosoever committeth sin, is the servant of sin. And the servant
abideth not in the house for ever: But the son abideth ever. If the son
therefore shall make you free, then are ye free indeed. I know that ye are
Abrahams seed: but ye seek means to kill me, because my sayings have no place in
you. I speak that I have seen with my father: and ye do that which ye have seen
with your father. They answered and said unto him: Abraham is our father. Jesus
said unto them. If ye were Abrahams children ye would do the deeds of Abraham.
But now ye go about to kill me, a man that have told you the truth which I have
heard of God: this did not Abraham. Ye do the deeds of your father. Then said
they unto him: we were not born of fornication. We have one father, which is
God. Jesus said unto them: if God were your father, then would ye love me. For I
proceeded forth and come from God. Neither came I of myself, but he sent me. Why
do ye not know my speech? Even because ye cannot abide the hearing of my
words.