And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a vast runway ...that would be used to go into the Heavens ...
and leading from it was a way ...a taxiway ...for to approach ...the airstrip ...
and any that would use the airstrip needed to also use the taxiway ...to the airstrip ...that would take them into the Heavens ...
and so it was plain to see the air strip ...into the Heavens and the taxiway to the airstrip ...
nevertheless there was highway ...that was made of men's hands ...and it was built to lead any to the airport ...
and to the airstrip ...that would be used to go into the Heavens ...
Nevertheless the high way of man ...did not line up with the taxiway provided ...
and the high ways of man were so far off ...that only a narrow way ...very narrow way was left ...for any that might take it ...
even so narrow that no church busses could drive ...there ...
even so narrow that no family vehicles ...family traditions ...could pass ...
even so narrow ...no person ...walking their own way ...walking proudly in their own imaginations ....could get through ...
and nothing religious ...no statute ...image or icon ...i con ...could be carried through ...no mattered how how highly holy it was held ...up ... (lol ) ...
even so narrow no flesh would pass ...
and only room ...for the heart to move freely ...
and another dream came back to remembrance ...
hearts of Heaven
...there on the plain of Heaven ...and beheld the most beautifull perfectness of it ...
And out of the perfect heart of God ...came another perfect heart ...the perfect heart of His son Jesus ...and their hearts together ...shown to me: are the perfect heart of Heaven ...
Now I was astonished and mine own heart ...felt as it might burst ...
When Behold out of the midst of the hearts of God and his son Jesus ...came "the spirit of truth" ...and the "spirit of truth" was also in the very center ...of all the plain Heaven ...and so it was that all this was shown me ...and I was overcome at the seeing of it ...weak in the love and truth of God and Jesus.
to read the finish ...of the dream ...click on these words
and scripture came back to remembrance ...
And now ( O thou son of man ) I have made thee a watchman unto the house of Israel: that where as thou hearest anything out of my mouth, thou mayest warn them on my behalf. If I say unto the wicked thou wicked, thou shalt surely die: and thou givest him not warning, that he may beware of his ungodly way: then shall the wicked die in his own sin, but his blood will I require at thy hand. Nevertheless, if thou warn the wicked of his way, to turn from it, where as he yet will not be turned from it, then shall he die because of his sin, but thou hast delivered thy soul.
Therefore ( O thou son of man ) speak unto the house of Israel. Yee say thus: Our offenses and sins lie upon us, and we be corrupt in them: how should we be then restored unto life? Tell them: As truly as I live, saith the Lord God, I have no pleasure in the death of the wicked, but much rather that the wicked turn from his way and live. Turn you, turn you from your ungodly ways, O ye of the house of Israel. Oh, wherefore will ye die?
Thou son of man, tell the children of thy people: The righteousness of the righteous shall not save him, whensoever he turneth away unfaithfully: Again, the wickedness of the wicked shall not hurt him, when so ever he converteth from his ungodliness.
And the righteousness of the righteous, shall not save his life, when so ever he sinneth. If I say unto the righteous, that he shall surely live, and so he trusteth to his own righteousness, and do sin: then shall his righteousnesses be no more thought upon, but in the wickedness that he hath done he shall die. Again, If I say unto the wicked: Thou shall surely die: and so he turn from his sins, and do the thing that is lawful and right: In so much that the same wicked man giveth the pledge again, restoreth that he had taken away by robbery, walketh in the commandments of life, and doth no wrong: Then shall he surely live, and not die. Yee the sins that he hath done, shall never be thought upon: For in so much as he doeth now the thing that is lawful and right, he shall live. And yet the children of thy people say: Tush, the way of the Lord is not right, where as their own way is rather unright.
When the righteous turneth from his righteousness, and doeth the thing that is wicked, he shall die therefore. But if the wicked turn from his wickedness, doing the thing that lawful and right, he shall live therefore. Yet ye say: The way of the Lord is not equal. O ye house of Israel, I will judge every one of you after his ways.
THE GOSPELL OF ST. MATTHEW Chpt 7
Enter in at the strait gate: for wide is the gate, and broad is the way that leadeth to destruction: and many there be which go in thereat. But strait is the gate, and narrow is the way which leadeth unto life: and few there be that find it. Beware of false Prophets, which come to you in sheeps clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns? Or figs of briars? Even so every good tree bringeth forth good fruit. But a corrupt tree, bringeth forth evil fruit. A good tree cannot bring forth bad fruite: nor yet a bad tree can bring forth good fruit. Every tree that bringeth not forth good fruit, shall be hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
Whosoever heareth of me these sayings and doeth the same, I will liken him unto a wise man which built his house on a rock: and abundance of rain descended, and the floods came and the winds blew and beat upon that same house, and it fell not, because it was grounded on the rock. And whosoever heareth of me these sayings and doth them not, shall be likened unto a foolish man which built his house upon the land: and abundance of rain descended, and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it.
And it came to pass, that when Jesus had ended these sayings, the people were *astonied at his doctrine. For he taught them as one having power, and not as the scribesTHE SECOND TO THE CORINTHIANS Chpt 11
If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.
THE GOSPELL OF ST. MATTHEW Chpt 23
Then spake Jesus to the people, and to his disciples saying: The Scribes and the Pharisees sit in Moses seat. All therefore whatsoever they bid you observe, that observe and do: but after their works do not: For they say, and do not. Ye, and they bind heavy burdens and grievous to be borne, and lay them on mens shoulders: but they themselves will not heave at them with one of their fingers. All their works they do, for to be seen of men. They set abroad their *phylacteries, and make large borders on their garments, and love to sit uppermost at feasts and to have the chief seats in the synagogues, and greetings in the markets, and to be called of men Rabbi.
But ye shall not *suffer yourselves to be called Rabbi. For one is your master, that is to *wit Christ, and all ye are brethren. And call no man your father upon the earth, for there is but one your father, and he is in heaven. Be not called masters, for there is but one your master, and he is Christ. He that is greatest among you, shall be your servant. But whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted. *Woe be unto you Scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come, to enter in.
Woe be unto you Scribes and Pharisees, hypocrites: ye devour widows houses: and that under a colour of praying long prayers wherefore ye shall receive greater damnation.
Woe be unto you Scribes and Pharisees, hypocrites, which compass sea and land, to bring one in to your belief: and when he is brought, ye make him two fold more the child of hell, than ye yourselves are.
Woe be unto you blind guides, which say whosoever swear by the temple: it is nothing: but whosoever swear by the gold of the temple, he offendeth. Ye fools and blind: whether is greater, the gold, or the temple that sanctifieth the gold? And whosoever sweareth by the altar, it is nothing: but whosoever sweareth by the offering that lieth on the altar, offendeth. Ye fools and blind: whether is greater the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God and by him that sitteth thereon.
Woe be to you Scribes and Pharisees, hypocrites, which tithe mint, annise and cummin, and leave the weightier matters of the law undone: judgement, mercy, and faith. These ought ye to have done, and not to have left the other undone. Ye blind guides which strain out a gnat and swallow a camel.
Woe be to you Scribes and Pharisees, hypocrites, which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, the inside of the cup and platter, that the outside of them may be clean also.
Woe be to you Scribes and Pharisees hypocrites, for ye are like unto painted tombs which appear beautiful outward: but are within full of dead bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within, ye are full of hypocrisy and iniquity.
Woe be unto you Scribes and Pharisees hypocrites: ye build the tombs of the Prophets, and garnish the sepulchers of the righteous, and say: If we had been in the days of our fathers, we would not have been partners with them in the blood of the Prophets. So then ye be witnesses unto yourselves, that ye are the children of them which killed the Prophets. Fulfil ye likewise the measure of your fathers. Ye serpents and generation of vipers, how should ye scape the damnation of hell?
Wherefore, behold I send unto you, prophets, wise men and scribes, and of them ye shall kill and crucify: and of them ye shall scourge in your synagogues, and persecute from city to city, that upon you may come all the righteous blood that was shed upon the earth, from the blood of righteous Abel, unto the blood of Zacharias the son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, all these things shall light upon this generation. Jerusalem, Jerusalem which killest Prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chickens under her wings, but ye would not: Behold your habitation shall be left unto you desolate. For I say to you, ye shall not see me henceforth, till that ye say: blessed is he that cometh in the name of the Lord
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