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The Truth of the "time" we are in ...
fighting meanness ...

And the measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
fighting meanness ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

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     Behold in a night mare (green horse of revelation) of the night season ..of the season of man ...meanness and the fighting thereof ...

     Now i was taken with in ...within ...the dream ...to be as it was ...is ...with mine family ...and at a place of recreation ...re-creation ...or a place known of the world of the worldly as a vacation place ...

     a place of waters ...and cabins and boats ...and re-creation vehicles ..as such are called ...and hoped for that there might be any relief ...from the world of the worldly ...in such a place...

     Nevertheless the waters were dirty and the cabins old and stinking ...and the merchants there worse of greed than any place where any might have lived before ...coming on ...vacation ...for re-creations sake ...to be refreshed ...from the wicked labors of the world of the worldly ...

     evenso was the vehicles of the place ...water craft ...as they were ...are called ...even these were heaps of junk ...used up to the coughing of poison ...from the con trap tions ...

     and the even the whiteish sand of the place was stained with the oil and fumes of the gas ...and wrappers ...and junk ...and trash of all or any that had ever been there ...since the time they stopped cleaning it up ...stopped the cleaning ...

     and so it was ..is that mine family and i thought to have some relaxation ...from and within the nation of the merchants ...(where every thing had a price ) and their care less ness ...not willing to pay the price to clean up the place ...

     again not willing to pay the price to clean up the place ...by those who owned it ..or had rule over it ...or had power over it ...not willing to pay the price to clean it up ...so they were ...and are ...

     Now it came to pass that i was looking out of a window ...wondering of all this ...and the miserable measure of matters ...

     when Behold i was shown a man ...who was hurting ...being mean to a child ...a boy child ...for the boy child had been playing with one of the miserable machines ...and had gotten hurt ...and was bloody of face and skinned up about his body ...

     Nevertheless the man ...did not comfort him ...only taunted him ...saying be a man ...stop your crying out ...don't be a sissy ...

     and he said if you think that is painfull ...feel this ...and the mean man smote him on the face ...to stop him from crying out ...

     Now to this i was shown ...for a rage ...yet wonder came over me ...was this the childs father ?? ...the boy childs father ? ...

     So to answer this wonder ...i was given to holler out ...and to warn ...saying to the mean man ..."leave that child alone" ....

     Evenso to this the man snarled his face and went away ...and of this and in this i was shown that the mean man ...was not the boy childs father ...

     for if he was his father ...the mean man would have said "mind your own business" ...for this is my son and i will raise him up anyway ...way i want to" ....

     Nevertheless within me was such a wrath ...that i followed upon the mean man ...and sought him out wheresoever he might be ...even to the place of his living ...having life ...

     and behold he was not the boy childs father ...yet was as one who worked at the re-creation place ...(and reason why i would be shown later) ...

     Now i was shown him ...roundabout ...the place and did watch him ...and my watching him ...did make him angry ...for he could not escape from me watching him ...as i watched over the other children ...so as to keep the meanness of this man away from any ...any of the children ...

     Nevertheless it came to pass that the mean man ...confronted me ...for my watching on him ...and over the children ...against him being ...being any more mean ...to or upon the children ...

     and as he confronted me ...he said "so what if i teach the children to be bold ...and aggressive ...and tough...for the world is very much the same ...mean and aggressive and tough ..."

     and i was given to say to him ...you mix boldness ...with meanness ...where and boldness comes from knowing God be with us in all things ..and any measure of matter ...and meanness comes from evil ...and hurt and toughness is only hardening of the heart ...which lead to more meanness ...more hurt ...more of hellishness ...till there be none escape ...

     Now to this the mean man became sore angry at me ...and did try to smite ...with his hands ...saying ..."maybe i should teach you a few things " ....

     evenso i was given quickness to avoid his blows ...and bellowing mouth ...and was given to say to him ...avoid me ...for worse is the wrath that is in me ...than the meanness that is in you ...and i will protect the children ...and was i given to say ...it is well that of these children ...you touch not mine children... and leave them in peace ...and do nothing to harm or hurt or to steal their peace ...for i am not afraid of you ...only God my father ...do i fear ...

     and the moreso sore angry he became ...madness ...of all and every meanness within in him ...and it came out in such a rage ...that he would have me dead ...if that was possible ...for he attacked me viciously ...like a beast ...a beast ...

     Nevertheless God and Christ protected me ...and gave me swiftness to avoid his blows and bellowing ...and it seemed i fought all the night long with the man of meanness ...

     Now it came to pass that as we fought ...my avoiding ...and him trying his worse to do me harm ...that was given to me to smite him ...

     and i smote him in the ears that he might hear ...and in the eyes that he might see ...and held him by the neck ...against the stiffness thereof...

     Yet nothing that i would do ...would he stop his meanness ...only he became worse ...and more of madness...meanness and now more vicious harm ...he would do to me ...

     and in the midst of all this fighting two things came ...one a crowd to watch the fighting ...and the other my prayers to my father God and Lord Jesu my brother ...the moreso ...for to be loose from this dream ...and from the fighting ...with the meanness of man ...beastly as he was ...is ...

     Now in an instant was given me way to take away the mean mans legs from him ...slowly ...and one at a time ...so that he might know the wrong ways of his walking ...fighting and meanness ...and i though surely he will stop his meanness now ...seeing that he is losing his very standing ...

     Yet he did not ...and grabbed a weapon of man that he thought would kill me ...and so fired ...fired it right at me ...and i was astounded ...for it was to none affect ...only did the firing of it ...turn against him ...utterly ...and now soever he slithered away ...not having any shoes or feet ..or legs to stand on ...nothing ...not one thing to stand on ...

     and the more astounded was i when i was shown ...how that he destroyed himself ...even of his own burning ...of meanness ...and the result thereof ...

     and of the ones that gathered roundabout to watch the fighting ...some for the pleasure ...some for the excitement ...some hoping that they might be as mean as the meanness of the beastly ...and some just to see ...

     Nevertheless came the owners of the place ...and said you are lucky he did not kill you ...for he was a man of war ...for the world ...and has killed many enemies of the world of the worldly ...and is why we have kept him here ...to be as guard over our re-creation place ...

     and the rulers of the land were called and came ....and were as the same as the merchants of re-creation ...only these were merchants of law ...and to see if there be any money to be had ...or lost ...or that might be missing ...for the protecting more of the merchants cares ...than of any of any other measure of matters ...

     Now they of the merchants and world of the worldly ...did all sit in counsel one with another ...and said mmm no money lost ...and maybe money gained ...for look at all who have come to watch ...(and they cared not for any reason ) ...only gain ...

     and the rulers of land saw no offense ...buy ...by which to make any money ...so they said so what ?? don't bother us again with such foolishness ...

     and i prayed the more soever ...and submitted ...mineself ...that it is ONLY God my father ...and ONLY Jesus Christ my brother ...that can rid the earth of meanness and the madness thereof ...justifications thereof ...and that of the heart of any ...

     

THE PROVERBS OF SOLOMON 26

     An enemy dissembleth with his lips, and in the mean season he imagineth mischief: but when he speaketh fair, believe him not, for there are seven abominations in his heart.

     Who so keepeth evil will, secretly do hurt, his malice shall be showed before the whole congregation.

     Who diggeth up a pit, shall fall therein: and he that weltereth a stone, shall stumble upon it himself.

     A dissembling tongue hateth one that rebuketh him, and a flattering mouth worketh mischief.

     

THE BOOK OF THE PROPHET ESAIE 57

     But in the mean season the righteous perisheth, and no man regardeth it in his heart, Good godly people are taken away, and no man considereth it. Namely: that the righteous is conveyed away through the wicked: that he himself might be at rest, lie quietly upon his bed, and live after his own pleasure. Come hither therefore ye charmers children, ye sons of adouvtry (a /devoted; not /devoted, to God), and the whore: Wherein take ye your pleasure? Upon whom gape ye with your mouth, and bleat out your tongue? Are ye not children of *advoutry, and the seed of *dissimilation? Ye take your pleasure under the oaks, and under all green trees, the child being slain in the valleys, and the dens of stone. Thy part shall be with the stoney rocks by the river: Yee even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I oversee that? (overlook that?) Thou hast made thy bed upon high mountains, thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance. When thou hast discovered thyself to another then me, when thou wentest down and made thy bed wider ( that is ) when thou didest carve the certain yonder Idols, and lovest their couches, where thou sawest them. Thou wentest straight to kings with oil and diverse ointments (that is ) thou hast sent thy messengers far off, and yet are thou fallen into the pit thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest thou never: I will leave off. Thou thinkest to have life ( or health ) of thy self, and therefore thou believest not that thou art sick. For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest me not, neither hast me in thy heart? Thinkest thou, that I also will hold my peace ( as afore time ) that thou fearest me not? Yee verily I will declare thy goodness and thy works but they shall not profit thee when thou cryest, let thy chosen heap deliver thee. But the wind shall take them all away, and carry them in to the air. Nevertheless, they that put their trust in me, shall inherit the land, and have my holy hill in possession. *advoutry : see the word devoted, a-devoted; where the heart is: prefix: a meaning: not, without against. devoted to God, Christ, and the truth. Note also that this word is most often replaced in the kjv with adultery. So that you know this word here is NOT adultery, see James 2 for adultery. dissimulation : Dictionary; the act or process of making or becoming dissimilar. distinct, diverse, unlike, incompatible, disparate. note also: the word "religion" is not found in all the original text. RN

     And therefore thus he sayeth: Make ready, make ready, and clean the street, take up what you can out of the way that leadeth to my people. For thus sayeth the high and excellent, even he that dwelleth in the everlasting, whose name is the holy one: I dwell high above and in the sanctuary, and with him also that is of a contrite and humble spirit: that I may heal a troubled mind, and a contrite heart. For I chide not ever, and am not wroth without end. But the blasting goeth from me, though I make the breath. I am wroth with him for his covetousness and lust, I smite him, I hide me, and am angry, when he turneth himself, and followeth his own heart. But if I may see his right way again, I make him whole, I lead him and restore him unto them whom he maketh joyful, and that were sorry for him. I make the fruits of thanksgiving. I give peace unto them that are far off, and to them that are nye, say I the Lord, that make him whole. But the wicked are like the raging see, that cannot rest, whose water foameth with the mire and gravel. Even so the wicked have no peace, sayeth my God.

     

The Fifty eighth Chapter

     And therefore cry now, as loud as thou canst. Leave not off, lift up thy voice like a trumpet, and show my people their offenses , and the house of Jacob their sins. For they seek me daily, and will know my ways, even as it were a people that did right, and had not forsaken the statutes of their God. They argue with me concerning right judgement, and will pleate at the law with their God. Wherefore fast we ( they say ) and thou seest not? we put our lives to straightness, and thou regardest not?

     Behold, when ye fast, your lust remaineth still: for ye do no less violence to your debtors : Lo, ye fast for strife and debate, and to smite with your fist that speaketh unto you. Ye fast not ( as some time ) that your voice might be heard above. Think ye this fast pleaseth me, that a man should chasten himself for a day, and to wring his head about like an hook in an heavy cloth and, to lie upon the earth? Should that be called fasting, or a day that pleaseth the Lord? But this fasting pleaseth me not, till that time be thou jowse (loose) him out of bondage, that is in thy danger: that thou break the oath of wicked bargains, that thou let the oppressed go free, and take from them all manner of burdens. It pleaseth not me, till thou deal thy bread to the hungry, and bring the poor fatherless home into thy house, when thou seest the naked that thou cover him, and hide not thy face from thine own flesh.

     Then shall thy light break forth as the morning, and thy health flourish right shortly: thy righteousness shall go before thee, and the glory of the Lord shall embrace thee.

     Then if thou callest, the Lord shall answer thee: if thou shalt cryest, he shall say: Here I am. Yee If thou layest away thy burdens, and holdest thy fingers, and ceasest from blasphemous talking, if thou hast compassion on the hungry, and refresheth the troubled soul: Then shall thy light spring out in the darkness, and thy darkness shall be as noon day. The Lord shall ever be thy guide, and satisfy the desires of thine heart, and fill thy bones with merry. Thou shalt be like as a fresh watered garden, and like the fountain of water, that never leaveth running. Then the places that have ever been waste, shall be builded of thee: there shalt thou lay a foundation for many kindreds. Thou shalt be called the maker up of hedges, and the builder again of the way of the Sabbath.

     Yee if thou turn thy feet from the Sabbath, so that thou do not the thing which pleaseth thy self in my holy day: then shalt thou be called unto the pleasant, holy, and glorious Sabbath of the Lord, where thou shalt be in honor: so that thou do not after thine own imagination, neither seek thine own will, ner speak thine own words. Then shalt thou have thy pleasure in the Lord, which shall carry thee high above the earth, and feed thee with the heritage of Jacob thy father: for the Lords own mouth hath so promised.

     

The Fifty ninth Chapter

     Behold, the Lords hand is not so shortened that it cannot help, neither is his ear so stopped that it may not hear. But your misdeeds have separated you from your God, and your sins hide his face from you, that he heareth you not. For your hands are defiled with blood, and your fingers with unrighteousness: Your lips speak leasings, and your tongue setteth out wickedness. No man regardeth righteousness, and no man judgeth truly. Every man hopeth in vain things, and imagineth deceit, conceiveth weariness, and bringeth forth evil. They breed cockatrice eggs, and weave the spiders web. Whoso eateth of their eggs dieth. But if one treadeth upon them. there cometh up a serpent. Their web maketh no cloth and they may not cover themselves with their labors. Their deeds are the deeds of wickedness, and the work of robbery is in their hands. Their feet run to evil, and they make hast to shed innocent blood. Their counsels are wicked counsels, harm and destruction are in their ways. But the way of peace they know not. In their goings is there no equity, their ways are so crocked (crooked) that whosoever goeth therin, knoweth nothing of peace.

     And this is the cause that equity is so far from us, and the righteousness cometh not nye, us. We look for light, lo, it is darkness: for the morning shine, see, we walk in the dark. We grope like the blind upon the wall, we grope even as one that hath none eyes. We stumble at the noon day as though it were toward night: in the falling places, like men that are half dead. We roar all like Bears, and mourn still like doves. We look for equity, but there is none: for health , but it is far from us. For our offenses are many before thee, and our sins testify against us. Yee we must confess that we offend, and knowledge that we do amiss: Namely transgress and disassemble against the Lord, and fall away from our God: using presumptuous and traitorous imaginations, and casting false matters in our hearts. And therefore is equity gone aside, and righteousness standeth far off: truth is fallen down in the street, and the thing that is plain and open, may not be showed. Yee the truth is laid in prison, and he that refraineth him self from evil, must be spoiled.

     When the Lord saw this, it displeased him sore, that there was no where any equity. He saw also, that there was no man, which had pity thereof, or was grieved at it. And he held him by his own power, and cleaved to his own righteousness. He put righteousness upon him for a breast plate, and a fiery helmet of health upon his head. He put on wrath in stead of clothing, and took jealousy about him for a cloak: ( like as when a man goeth forth wrathfully to recompense his enemies, and to be avenged of his adversaries. ) Namely, that he might recompense and reward the Islands where through the name of the Lord might be feared, from the rising Sun: and his majesty, unto the going down of the same.

     For he shall come as a violent water stream, which the wind of the Lord hath moved. But unto Sion there shall come a redeemer, and unto them in Jacob that turn from wickedness, sayeth the Lord. I will make this covenant with them, ( saith the Lord): My spirit that is come upon thee, and the words which I have put in thy mouth, shall never go out of thy mouth, nor out the mouth of thy childrens children, from this time forth for evermore.

     

THE BOOK OF THE PROPHET JEREMIE

     For lo, all things are present unto thee: Yet sayest thou unto me ( O' Lord God) and commandest me, that I shall loose a piece of land unto myself, and take witness thereto: and yet in the mean season the city is delivered in to the power of the Caldees.

     Then came the word of the Lord unto me, saying: Behold, I am the Lord God of all flesh, is there any thing then too hard for me? Therefore thus saith the Lord: behold, I shall deliver this city into the power of the Caldees, and into the power of Nabuchodonosor the King of Babylon, they shall take it in: For the Caldees shall come, and win this city, and set fire upon it, and burn it: with the gorgeous houses, in whose parlors they have made sacrifice unto Baal, and poured drink offerings unto strange Gods, to provoke me unto wrath.

     

Third Book of the Prophet Esdras 4

     Then the second which had said, that the king was stronger, began to speak, saying: O ye men, are not they the strongest and most excellent, that conquer the land and the sea, and all that is in the sea and in the earth? Now is the King lord of all these things, and hath dominion of them all: and look what he commandeth is done. If he send his men forth a warfare, they go, and break down hills, walls and towns. They are slain, and slay ( other men ) themselves, and overpass not the Kings word. If they get the victory they bring the King all the spoil. Like wise the other that meddle not with wars and fighting, but till the ground: when they reap, they bring tribute unto the King. And if the King alone do but command to kill, they kill: if he command to forgive, they forgive: If he command to smite, they smite: if he command to drive away, they drive away: if he command to build, they build: If he command to break down, they break down: if he command to plant, they plant. The common people and the rulers are obedient unto him. And the King in the mean season sitteth him down, eateth, and drinketh, and taketh his rest: Then keep they watch round about the King, and not one of them dare get him out of the way, to do his own business, but must be obedient unto the King at a word. Judge ye now, O ye men, how should not he go far above, unto whom men are this obedient? And when he had spoken this, he held his tongue. The third whose name was Zorobabel, which had spoken of women and of truth, began to say after this manner: O ye men, it is not the great king, it is not the multitude of men, neither is it wine that excelleth: Who is it then that hath the lordship over them? Have not women borne the king, and all the people that rule those things? Have not women born them, and brought them up, that plant the vines, where out the wine cometh? They make the garments for all men, they give honor unto all men, and without women can not men live. If they gather gold and silver and all precious things, and see a fair well favored woman, they leave all together, and turn their eyes only unto the woman, and gape upon her, and have more desire unto her, then unto the silver and gold, or any manner of precious thing. A man leaveth his father that brought him up, he leaveth his own natural country, and cleaveth unto the woman: yee he jeopardizeth his life with the woman, and remembereth neither father, ner mother, ner country. By this then yee must needs know, that women have the dominion over you. Doth it grieve you? A man taketh his sword, and goeth his way to steal, to kill, to murder to sail upon the sea, and seeth a lion, and goeth in the darkness: and when he hath stolen, deceived and robbed, he bringeth it unto his love. Again, a man loveth his wife better then father and mother: yee many one there be, that run out of their wits, and become bondmen for their wives sakes: many one also have perished, and have been slain, and have sinned because of women.

     And now believe me, I know a King which is great in his power, and all lands stand in awe of him, and no man dare lay hand upon him: yet did I see, that Apame (the daughter of the great King Bartacus ) the Kings concubine, sat beside the King upon the right hand, and took off his crown from his head, and set it upon her own head, and smote the King with her left hand. Moreover, the King looked upon her with open mouth: if she laughed upon him, he laughed also: but if she took any displeasure with him, the King was faine (obliged / willing happy) to flatter her, and to give her good words, till he had gotten her favor again.

     O ye men, are not women then stronger? Great is the earth, and high is the heaven that do these things. Then the King and the Princes looked one upon another. So he began to speak of the truth: O ye men, are not women stronger? Great is the earth, high is the heaven, swift is the course of the sun, he compasseth the heaven round about, and fetcheth his course again to his own place in one day. Is he not excellent that doeth this? Yee great is the truth, and stronger than all things. All the earth calleth upon the truth, the heaven praiseth it, all works shake and tremble at it, and with it is no unrighteous thing. Wine is unrighteous: the King is unrighteous: women are unrighteous: all the children of men are unrighteous, yee all their works are unrighteous, and there is no truth in them, in their unrighteousness also shall they be destroyed and perish. As for the truth, it endureth, and is all way strong: it liveth and conquereth for evermore world with out end.

     The truth accepteth no persons, it putteth no difference between rich or poor, between the mighty or simple, but doeth right unto every man, whether they be evil or good, and all men are lovingly dealt with all in the works of it. In the judgement of it there is no unrighteous thing, but strength, Kingdom and power and majesty for evermore. Blessed be the God of truth.

     

the Acts of the Apostles 23

     And when there arose great debate, the captain fearing lest Paul should have been plucked asunder of them, commanded the soldiers to go down, and to take him from among them and to bring him into the castle. The night following, God stood by him and said: Be of good cheer Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness at Rome. When day was come, certain of the Jewes gathered themselves together, and made a vow, saying that they would neither eat nor drink till they had killed Paul. They were about forty which had made this conspiration (conspiracy). And they came to the chief Priest and elders, and said: we have bound ourselves with a vow, that we will eat nothing until we have slain Paul. Now therefore give ye knowledge to the uppercaptain and to the council, that he bring him forth unto us tomorrow, as though we would know something more perfectly of him. But we (or ever he come near) are ready in the mean season to kill him.

     

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