Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word


The Truth of the "time" we are in ...
divorce of the rich man ...

And the measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
divorce of the rich man ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nighmare of the day season of the season of man ...see son of man ...

     was taken and shown a place ..like an estate ...of a winding drive ...lined with trees ...

     and the drive went up and up ..as it wound around in the place ...

     and finally arrived at a mans house ...high up on a hill ...

     Now the man had been out running ...an excersise in the flesh ...for the pride of his fitness ...

     Nevertheless as the man came close to his habitation ..the structure of the place where he "lived" ...all the faces of his wife and children appeared to him ...

     evenso the faces ...the images thereof ...them ...of is family appeared ...yet they were afar off ...and a way from him ...

     and the man was astounded for he had expected them to all be there ...when he returned ...from his running ...his excersise in his flesh ...for the pride of his appearance ...and fitness ...for his position in and of the world ...

     and the man looked ...and behold the chariot of his wife ...a white car ...and it was destroyed ...wrecked ...in the front and damaged on the right ...

     and the wife gone ...too ...afar off ...a ways ...and many ways ...of and in many ways ...a way from him ...

     and the man called out to his son ...who also was afar off ...yet nearer to his dad ...

     and the devise ...of which he called his son ..was as close as they had been in a long while ...only just talking on the phone ...

     and the dad aske the son ..what was the matter ??...and waht were the measure of matters ...why all ...the whole family was gone ...

     and not only gone ..yet afar off ...and no where near the home ...of the family ...

     and the son answered that he did not know ...of any things ...that were going on at the house that was called the home ...for he had not been there or talked to anyone in a long time ....

     and the more for the husband caled his wife ...her number ...and her number was busy ...and again and again ...

     nevertheless he tried and tried to get through to her ...through to her ...on the devise ...that was used when people are far away from each other ...for a time and half times ...

     evenso ...he could not reach her ...and time passed and seemed like forever ...

     and still he could not reach her ...

     and an cold chill came over the rich man ...

     and that was because he felt the coldness of the divorce ...

     

and of the rich man

     

The Second Book of Samuel 12

     And the Lord sent Nathan unto David. And he came unto him and said unto him: there were two men in one city, a rich and a poor. And the rich had exceeding great abundance of sheep and oxen. But the poor had nothing save one little lamb which he bought and nourished up. And it grew up with him and his children, and did eat of his own meat and drank of his own cup, and slept in his bosom, and was as dear unto him as his daughter. And there came a stranger unto the rich man. And he could not find in his heart to take of his own sheep nor of his beasts to dress for the stranger that was come unto him. But took the poor mans lamb and dressed it for the man that was come to him. And David was exceeding wroth with the man, and said to Nathan: as surely as the Lord liveth the fellow that hath done this thing, is the child of death and shall restore the lamb fourfold, because he did this thing and because he had no pity. Then Nathan said to David: thou art the man. Thus saith the Lord God of Israel: I anointed thee king over Israel and rid thee out of the hands of Saul. And I gave thee thy masters house and thy masters wives into thy bosom, and gave thee the house of Israel and of Juda, and would if that had been too little: have given thee twice so much more. Wherefore hast thou despised the commandment of the Lord, to do wickedness in his sight? thou hast killed Urias the hethite with the sword and hast taken his wife to thy wife, and hast slain him with the sword of the children of Ammon.

     

The Book of Job 27

     God forbid, that I should grant your cause to be right. As for me, until mine end come will I never go from my innocency. My righteous dealings shall I keep fast, which I will not forsake: my heart shall not reprove me of my days. Therefore mine enemy shall be found as ungodly, and he that taketh part against me, as the unrighteous. What hope hath the hypocrite, though he have great good, and though God give him riches after his hearts desire? Doth Gog hear him the sooner, when he crieth unto him in his necessity? Hath he such pleasure and delight in the Almighty, that he dare call upon God? I will teach you in the name of God? and the thing that I have of the Almighty, will I not keep from you. Behold, ye stand in your own conceit, as though ye knew all things. Wherefore then do ye go about with such vain words saying: This is that portion that the wicked shall have of God, and the heritage that the Tyrants shall receive of the Almighty. If he get many children, they shall perish with the sword, and his posterity shall have scarceness of bread. Look whom he leaveth behind him, they shall die and be buried, and no man shall pity of his widows. Though he have as much money as the dust of the earth, and raiment as ready as the clay, he may well prepare it: but the godly shall put it upon him, and the innocent shall deal out the money. His house shall endure as the moth, and as a *booth that the watchman maketh. When the rich man dieth, he carrieth nothing with him: he is gone in the twinkling of an eye. Destruction taketh hold upon him as the water flood, and the tempest stealeth him away in the night season. A vehement wind carryeth him hence, and departeth: a storm plucketh him out of his place. It rusheth in upon him, and spareth him not, he may not escape the power thereof. Then clap men their hands at him, yee and jest of him, when they look upon his place.

     

The Proverbs of Solomon

     10 The rich mans goods are his stronghold, but poverty oppresseth the poor.

     18 But the rich mans goods are his stronghold, yee he taketh them for an high wall around about him.

     27 The rich man thinketh himself to be wise, but the poor that hath understanding, can perceive him well enough.

     

the Prophet Jeremie 9

     But tell thou plainly, thus saith the Lord: The dead bodies of them shall lay upon the ground, as the dung upon the field, and as the hay after the mower, and there shall be no man to take them up. Moreover, thus saith the Lord: Let not the wise man rejoice in his wisdom, ner the strong man in his strength, neither the rich man in his riches: But who so will rejoice, let him rejoice in this, that he understandeth, and knoweth me: for I am the Lord, which do mercy, equity and righteousness upon the earth. Therefore have I pleasure in such things, saith the Lord. Behold, the time cometh, ( saith the Lord ) that I will visit all them, whose foreskin is uncircumcised. The Egyptians, the Jews, the Edomites, the Ammonites, the Moabites, and the shaven Madianites, that dwell in the wilderness. For all the Gentiles are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart.

     

The Gospel of St Matthew 19

     And behold one came, and said unto him: good master, what good thing shall I do, that I may have eternal life? He said unto him: why callest thou my good? there is none good but one, and that is God. But if thou wilt enter into life, keep the commandments. The other said to him: Which? And Jesus said: break no wedlock, kill not: steal not: bear not false witness: honour father and mother: and love thine neighbor as thy self. And the young man said unto him: I have observed all these things from my youth, what lack I yet? And Jesus said unto him if thou wilt be perfect, go and sell that thou hast, and give it to the poor, and thou shalt have treasure in heaven, and come and follow me. When the young man heard that saying, he went away mourning. For he had great possessions.

     Then Jesus said unto his disciples: Verily I say unto you: it is hard for a rich man to enter into the kingdom of heaven. And moreover I say unto you: it is easier for a camel to go through the eye of a needle, then for a rich man to enter into the kingdom of God. When his disciples heard that, they were exceedingly amazed, saying: who then can be saved: Jesus beheld them, and said unto them:with men this is unpossible, but with God all things are possible.

     

The Gospel of St Matthew 27

     And many women were there, beholding him afar off, which followed Jesus from Galile, ministering unto him. Among which was Mary Magdalen, and Mary the mother of James and Joses, and the mother of Zebedes children. When the evening was come, there came a rich man of Arimathia named Joseph, which same also was Jesus disciple. He went to Pilate and begged the body of Jesus. Then Pilate commanded the body to be delivered. And Joseph took the body, and wrapped it in a clean linen cloth, and put it in his new tomb, which he had hewn out, even in the rock, and rolled a great stone to the door of the sepulchre and departed. And there was Mary Magdalene and the other Mary sitting over against the sepulchre. The next day that followeth the day of preparing the Saboth, the high priests and Pharisees got themselves to Pilate and said: Sir, we remember, that this deceiver said while he was yet alive. After three days I will arise again. Command therefore that the sepulchre be made sure until the third day, lest peradventure his disciples come and steal him away and say unto the people, he is risen from death, and the last error be worse than the first. Pilate said unto them. Take watchmen: Go, and make it as sure as ye can. And they went and made the sepulchre sure with watchmen, and sealed the stone.

     

The Gospel of St Mark 10

     And when he was come into the way, there came one running and kneeled to him, and asked him: good Master, what shall I do, that I may inherit eternal life? Jesus said to him: why callest thou me good? There is no man good but one, which is God. Thou knowest the commandments: break not matrimony: kill not: steal not, bear not false witness: defraud no man: honour thy father and mother.He answered and said to him: master, all these I have observed from my youth. Jesus beheld him, and had a favour to him, and said unto him: one thing is lacking unto thee. Go and sell all that thou hast, and give to the poor and thou shalt have treasure in heaven, and come and follow me, and take up thy cross. But he was discomforted with that saying, and went away mourning, for he had great possessions.

     And Jesus looked round about, and said unto his disciples: what an hard thing is it for them that have riches, to enter into the kingdom of God. And his disciples were astonished at his words. But Jesus answered again and said unto them: children, how hard is it for them, that trust in riches, to enter into the kingdom of God? It is easier for a camel to go through the eye of an needle, than for a rich man to enter into the kingdom of God. And they were astonished out of measure, saying between themselves: who then can be saved? Jesus looked upon them, and said: with men it is unpossible, but not with God: for with God all things are possible.

     

The Gospel of St Luke 12

     One of the company said unto him: Master, bid my brother divide the inheritance with me. And he said unto him: Man, who made me a judge or a divider over you? Wherefore he said unto them: take heed, and beware of covetousness. For no mans life standeth in the abundance of the things which he possesseth. And he put forth a similitude unto them saying: The ground of a certain rich man brought forth fruits plenteously, and he thought in him self saying: what shall I do? because I have no room where to bestow my fruits? And he said: This will I do. I will destroy my barns, and build greater, and therein will I gather all my fruits, and my goods: and I will say to my soul: Soul thou hast much goods laid up in store for many years, take thine ease: eat, drink, and be merry. But God said unto him: Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided? So is it with him that gathered riches? and is not rich in God.

     And he spake unto his disciples: Therefore I say unto you: Take no thought for your life, what ye shall eat: neither for your body, what ye shall put on. The life is more than meat, and the body is more then raiment. Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn, and yet God feedeth them. How much are ye better then the fowls. Which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least: why take ye thought for the remnant? Consider the lilies how they grow: They labor not: they spin not: and yet I say unto you, that Salomon in all this royalty, was not clothed like to one of these.

     If the grass which is today in the field, and tomorrow shall be cast into the furnace, God so clothe, how much more will he clothe you, o ye endued with little faith? And ask not what ye shall eat, or what ye shall drink, neither climb ye up on high: for all such things the heathen people of the world seek for. Your father knoweth that ye have need of such things. Wherefore seek ye after the kingdom of God, and all these things shall be ministered unto you. Fear not little flock, for it is your fathers pleasure, to give you a kingdom. Sell that ye have, and give alms. And make you bags, which wax not old, and treasure that faileth not in heaven, where no thief cometh, neither moth corrupteth. For where your treasure is, there will your hearts be also.

     

The Gospel of St Luke 16

     And he said also unto his disciples. There was a certain rich man, which had a steward, that was accused unto him, that he had wasted his goods. And he called him: and said unto him: How is it, that I hear this of thee? Give accounts of thy stewardship: for thou mayest be no longer steward. The steward said with in him self: what shall I do? for my master will take away from me the stewardship. I cannot dig, and to beg, I am ashamed. I *wot what to do, that when I am put out of the stewardship, they may receive me into their houses.

     Then called he all his masters debtors, and said unto the first: how much owest thou unto my master? And he said: an hundred tuns of oil. And he said to him: take thy bill, and sit down quickly, and write fifty. Then said he to another: what owest thou? And he said: an hundred quarters of wheat. He said to him: Take thy bill, and write fourscore. And the Lord commended the unjust steward because he had done wisely. For the children of this world are in their kind, wiser then the children of light. And I say also unto you: make you friends of the wicked mammon, that when ye shall depart, they may receive you into everlasting habitations.

     He that is faithful in that which is least the same is faithful in much. And he that is unfaithful in the least: is unfaithful also in much. So then if ye have not been faithful in the wicked mammon, who will believe you in that which is true? And if ye have not been faithful in another mans business: who shall give you your own? No servant can serve two masters, for either he shall hate the one and love the other, or else he shall lean to the one and despise the other. Ye cannot serve God and mammon.

     All these things heard the Pharisees also which were covetous, and they mocked him. And he said unto them: Ye are they which justify yourselves before men: but God knoweth your hearts. For that which is highly esteemed among men, is abominable in the sight of God.

     The law and the Prophets reigned until the time of John: and since that time the kingdom of God is preached, and every man striveth to go in. Sooner shall heaven and earth perish than one tittle of the law shall perish. Whosoever forsaketh his wife and marrieth another, breaketh matrimony. And every man which marrieth her that is divorced from her husband, committeth *advoutry also.

     There was a certain rich man, which was clothed in purple and fine byss, and fared deliciously every day. And there was a certain beggar named Lazarus, which lay at his gate full of sores desiring to be refreshed with the crumbs which fell from the rich mans board. Nevertheless, the dogs came and licked his sores. And it fortuned that the beggar died, and was carried by the angels into Abrahams bosom. The rich man also died, and was buried.

     And being in hell in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom, and he cried and said: father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame. But Abraham said unto him: Son, remember that thou in thy lifetime, receivedst thy pleasure, and contrary wise Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you cannot: neither may come from thence to us.

     Then he said I pray thee therefore father, send him to my fathers house. For I have five brethren: for to warn them lest they also come into this place of torment. Abraham said unto him: they have Moses and the Prophets, let them hear them. And he said: nay father Abraham, but if one came unto them from the dead, they would repent. He said unto him: If they hear not Moses and the Prophets, neither will they believe, though one rose from death again.

     *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery

     

The Gospel of St Luke 18

     And a certain ruler asked him saying: good master: what ought I to do, to obtain eternal life? Jesus said unto him: Why callest thou me good? None is good, save God only. Thou knowest the commandments: Thou shalt not commit *advoutry: thou shalt not kill: thou shalt not steal: thou shalt not bear false witness: Honour thy father and thy mother. And he said: all these have I kept from my youth. When Jesus heard that, he said unto him: Yet lackest thou one thing.

     Sell all that thou hast, and distribute it unto the poor, and thou shalt have treasure in heaven, and come, and follow me. When he heard that, he was heavy: for he was very rich.

     When Jesus saw him mourn, he said: with what difficulty shall they that have riches, enter into the kingdom of God: it is easier for a camel to go through a needles eye, then for a rich man to enter into the kingdom of God. Then said they that heard that: And who shall then be saved? And he said: Things which are unpossible with men are possible with God.

     Then Peter said: Lo we have left all, and have followed thee. And he said unto them: Verily I say unto you, there is no man that leaveth house, other father and mother, other brethren or wife, or children for the kingdom of Gods sake, which same shall not receive much more in this world: and in the world to come, life everlasting.

     

The Epistle Of St James 1

     Let the brother of low degree rejoice in that he is exalted, and the rich in that he is made low. For even as the flower of the grass, shall he vanish away. The *son riseth with heat, and the grass withereth, and his flower falleth away, and the beauty of the fashion of it perisheth: even so shall the rich man perish with his abundance.

     

     

and it is written of divorce

     

for those who have eyes to see ...and ears to hear

     

The Third Book of Moses 20

     He that is the high priest among his brethren upon whose head the anointing oil was poured and whose hand was filled to put on the vestments, shall not uncover his head nor rent his clothes, neither shall go to any dead body nor make himself unclean: no not on his father or mother, neither shall go out of the sanctuary, that he pollute not the holy place of his God, for the crown of the anointing oil of God, is upon him. I am the Lord. He shall take a maiden unto his wife: but no widow nor divorced nor polluted whore. But he shall take a maiden of his own people to wife, that he defile not his seed upon his people. For I am the Lord which sanctify him.

     

The Third Book of Moses 22

     There shall no stranger eat of the hallowed things, neither a guest of the priests, or an hired servant. But if the priest buy any fowl with money he may eat of it, and he also that is born in his house may eat of his bread. If the priests daughter be married unto a stranger, she may not eat of the hallowed heave offerings. Notwithstanding if the priests daughter be a widow or divorced and have no child but is returned unto her fathers house again, she shall eat of her fathers bread as well as she did in her youth. But there shall no stranger eat thereof. If a man eat of the hallowed things unwittingly, he shall put the fifth part thereunto, and make good unto the priest the hallowed thing. And let the priests see, that they defile not the hallowed things of the children of Israel which they have offered unto the Lord, lest they lade themselves with misdoing and trespass in eating their hallowed things, for I am the Lord which hallow them.

     

The Fourth Book of Moses 30

     And Moses spake unto the heads of the tribes of the children of Israel saying: this is the thing which the Lord commandeth. If a man vow a vow unto the Lord or swear an oath and bind his soul, he shall not go back with his word: but shall fulfil all that proceedeth out of this mouth. If a damsel vow a vow unto the Lord and bind herself being in her fathers house and unmarried: If her father hear her vow and bond which she hath made upon her soul, and hold his peace thereto: then all her vows and bonds which she hath made upon her soul shall stand in effect. But and if her father forbid her the same day that he heareth it, none of her vows nor bonds which she hath made upon her soul shall be of value, and the Lord shall forgive her, because her father forbade her.

     If she had an husband when she vowed or pronounced ought out of her lips wherewith she bound her soul, and her husband heard it and held his peace thereat the same day he heard it: Then her vows and her bonds wherewith she bound her soul, shall stand in effect. But and if her husband forbade her the same day that he heard it, then hath he made her vow which she had upon her of none effect, and that also which she pronounced with her lips wherewith she bound her soul, and the Lord shall forgive her.

     The vow of a widow and of her that is divorced, and all that they have bound their souls withal, shall stand in effect with them.

     If she vowed in her husbands house or bound her soul with an oath, and her husband heard it and held his peace and forbade her not: then all her vows and bonds wherewith she bound her soul, shall stand. But if her husband disannulled them the same day that he heard them, then nothing that proceeded out of her lips in vows and bonds wherewith she bound her soul shall stand in effect: for her husband hath loosed them, and the Lord shall forgive her.

     All vows and oaths that bind to humble the soul, may her husband stablish or break. But if her husband hold his peace from one day unto another, then he stablisheth all her vows and bonds which she had upon her, because he held his peace the same day that he heard them. And if he afterward break them, he shall bear her sin himself.

     These are the ordinances which the Lord commanded Moses, between a man and his wife, and between the father and his daughter, being a damsel in her fathers house.

     

The Fifth Book of Moses 24

     When a man hath taken a wife and married her, if she find no favour in his eyes, because he hath spied some uncleanness in her: Then let him write her a bill of divorcement and put it in her hand and send her out of his house.

     If when she is departed out of his house, she go and be another mans wife and the second husband hate her and write her a letter of divorcement and put it in her hand and send her out of his house: or if the second man die which took her to wife, her first man which sent her away may not take her again to be his wife, inasmuch as she is defiled. For that is abomination in the sight of the Lord: that thou defile not the land with sin, which the Lord thy God giveth thee to inherit.

     When a man taketh a new wife, he shall not go a warfare neither shall be charged with any business: but shall be free at home one year and rejoice with his wife which he hath taken. No man shall take the nether or the upper millstone to pledge, for then he taketh a mans life to pledge. If any man be found stealing any of his brethren the children of Israel, and maketh chevesaunce of him or selleth him, the thief shall die. And thou shalt put evil away from thee. Take heed to thyself as concerning the plague of leprosy, that thou observe diligently to do according to all that the priests the Levites shall teach thee, as I commanded them so ye shall observe to do. Remember what the Lord thy God did unto Miriam by the way, after that ye were come out of Egypt.

     

the Prophet Esai 50

     Thus saith the Lord, Where is the bill of your mothers divorcement, that I sent unto her or who is the usurer, whom I sold you to? Behold, for your own offenses are ye sold: and because of your transgression, is your mother forsaken. For why would no man receive me, when I came? and when I called, no man gave me answer. Was my hand clean smitten off, that it might not help? or had I not power to deliver? Lo, at a word I drank up the sea, and of water floods I make dry land: so that for want of water, the fish corrupt and die of thirst. As for heaven, I clothe it with darkness, and put a sack upon it.

     

the Prophet Jeremie 3

     The Lord said also unto me: in the time of Josiah the king: Hast thou seen what that shrinking Israel hath done? how she hath run upon all the high hills, and among all thick trees, and there played the harlot: hast thou seen also ( when she had done all this ) how I said unto her: that she should turn again unto me, and yet she is not returned? Judah that unfaithful sister of hers also saw this: Namely, that after I had seen the *advoutry of the stinking harlot Israel, I put her away, and give her a bill of divorcement.

     

The Gospel of St Matthew 5

     It is said, whosoever put away his wife, let him give her a testimonial also of the divorcement. But I say unto you: whosoever put away his wife, (except it be for fornication) causeth her to break matrimony. And whosoever marrieth her that is divorced, breaketh wedlock.

     

The Gospel of St Matthew 19

     Then came unto him the Pharisees tempting him, and saying to him: Is it lawful for a man to put away his wife for all manner of causes? He answered and said unto them: Have ye not read, how that he which made man at the beginning, made them man and woman and said: for this thing, shall a man leave father and mother and cleave unto his wife, and they *twain shall be one flesh. Wherefore now are they not twain, but one flesh: Let not man therefore put asunder, that which God hath coupled together. Then said they to him: why did Moses command to give a testimonial of divorcement and to put her away? He said unto them: Moses because of the hardness of your hearts *suffered you to put away your wives: But from the beginning it was not so. I say therefore unto you, whosoever putteth away his wife (except it be for fornication) and marrieth another breaketh wedlock. And whosoever marrieth her which is divorced, doth commit *advoutry.

     Then said his disciples to him: if the matter be so between man and wife, then is it not good to marry. He said unto them: all men cannot away with that saying save they to whom it is given. There are chaste, which were so born out of their mothers belly. And there are chaste, which be made of men. And there be chaste, which have made themselves chaste for the kingdom of heavens sake. He that can take it, let him take it. Then were brought to him young children, that he should put his hands on them and pray. And the disciples rebuked them. But Jesus said: *suffer the children and forbid them not to come to me: for of such is the kingdom of heaven. And when he had put his hands on them he departed thence.

     .*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.

     

The Gospel of St Mark 10

     And he rose from thence and went into the coasts of *Jurie through the region that is beyond Jordan. And the people resorted unto him afresh: and as he was *wont, he taught them again. And the Pharises came and asked him a question: whether it were lawful for a man to put away his wife: to prove him. And he answered and said unto them: what did Moses bid you do? And they said: Moses *suffered to write a testimonial of divorcement, and to put her away. And Jesus answered and said unto them: For the hardness of your hearts he wrote this precept unto you. But at the first creation God made them man and woman. And for this things sake shall man leave his father and mother, and bide by his wife and they twain (two) shall be one flesh. So then are they now not *twain, but one flesh. Therefore what God hath coupled, let not man separate.

     And in the house his disciples asked him again of that matter. And he said unto them: Whosoever putteth away his wife and marrieth another, breaketh wedlock to herward. And if a woman forsake her husband and be married to another, she committeth *advoutry.

     

The Gospel of St Luke 16

     The law and the Prophets reigned until the time of John: and since that time the kingdom of God is preached, and every man striveth to go in. Sooner shall heaven and earth perish than one tittle of the law shall perish. Whosoever forsaketh his wife and marrieth another, breaketh matrimony. And every man which marrieth her that is divorced from her husband, committeth *advoutry also.

     .*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.

     

Back to Dreams & Visions Page

Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word