And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown more wasted works on vain things ...
and three men were walking through the junk yard that the UNGodlie world has become ...
and the men gloried among themselves of the "collector cars " they had ...and one's they were restoring ...
and the one said to the other ..."OH oh you were so lucky to find that tail light assembly!!!
and the other one answered " ya i know ...it seems I have been looking for that one ..."all my life " ...
and the more said the man " I had to work the other tail light for three hours ...just to get it to fit "perfectly ..."
and the other men said "Oh Oh IT WELL BE WORTH IT WHEN YOU ARE DONE !!!
when he was "DONE" ...
"IT" WAS NOT.
WORTH IT.
and scripture came back to remembrance ...
THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
THE EPISTLE OF ST. JAMES Chpt 4
From whence cometh war and fighting among you: come they not here
hence? even of your voluptuousness, that reign in your members. Ye lust, and
have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and
have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even
to consume it upon your voluptuousness. Ye *advouterers, and women that break
matrimony: know ye not how that the friendship of the world is enmity to God
ward? Whosoever will be friend of the world, is made the enemy of God. Either
do ye think that the scripture saith in vain: The spirit that dwelleth in you,
lusteth even contrary to envy: but giveth more grace.
Submit your selves to God, and resist the
devil, and he will fly from you. Draw nigh to God and he will draw nigh to you.
Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer
afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and
your joy to heaviness. Cast down yourselves before the Lord, and he shall lift
you up. Backbite not one another, brethren. He that backbiteth his brother, and
he that judgeth his brother, backbiteth the law, and judgeth the law. But and if
thou judge the law, thou art not an observer of the law: but a judge. There is
one law giver, which is able to save and to destroy. What art thou that judgest
another man?
Go to now ye that say: today and tomorrow
let us go into such a city and continue there a year and buy and sell, and win:
and yet cannot tell what shall happen tomorrow. For what thing is your life?
It is even a vapor that appeareth for a little time, and then vanisheth away:
For that ye ought to say: if the Lord will and if we live, let us do this or
that. But now ye rejoice in your boastings. All such rejoicing is evil.
Therefore to him that knoweth how to do good, and doth it not, to him it is sin
*advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book
THE GOSPELL OF ST. MATTHEW Chpt 16
Jesus then said to his disciples. If any man will follow me let him forsake himself and take up his cross and follow me. For whosoever will save his life, shall *loose it. And whosoever shall *loose his life for my sake, shall find it. What shall it profit a man, though he should win all the whole world if he *loose his own soul? Or else what shall a man give to redeem his soul again with all? For the son of man shall come in the glory of his father, with his angels: and then shall he reward every man according to his deeds. Verily I say unto you, some there be among them that here stand, which shall not taste of death, till they shall have seen the son of man come in his kingdom.*loosest: open
from the Hebrew (see below) same word.
lowsed: exactly as it is written. low from the Hebrew is "humbled"
*loose: exactly as it appears: loose from the Hebrew is to "open".
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
But tell thou plainly, thus saith the Lord: The dead bodies of them shall lay upon the ground, as the dung upon the field, and as the hay after the mower, and there shall be no man to take them up. Moreover, thus saith the Lord: Let not the wise man rejoice in his wisdom, ner the strong man in his strength, neither the rich man in his riches: But who so will rejoice, let him rejoice in this, that he understandeth, and knoweth me: for I am the Lord, which do mercy, equity and righteousness upon the earth. Therefore have I pleasure in such things, saith the Lord. Behold, the time cometh, ( saith the Lord ) that I will visit all them, whose foreskin is uncircumcised. The Egyptians, the Jews, the Edomites, the Ammonites, the Moabites, and the shaven Madianites, that dwell in the wilderness. For all the Gentiles are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart.
THE REVELATION OF ST JOHN Chpt 3
And unto the messenger of the congregation which is in
Laodicia, write: This saith (Amen) the faithful and true witness, the beginning
of the creatures of God. I know thy works that thou art neither cold nor hot: I
would thou were cold or hot. So then because thou art between both, and neither
cold nor hot, I will spew thee out of my mouth: because thou sayst thou art
rich and increased with goods, and hast need of nothing, and knowest not how
thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy
of me gold tried in the fire, that thou mayst be rich: and white raiment, that
thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine
eyes with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be
fervent therefore and repent. Behold I stand at the door and knock. If any man
hear my voice and open the door, I will come in unto him and will sup with him,
and he with me. To him that overcometh, will I grant to sit with me in my seat,
even as I over came and have sitten with my father, in his seat. Let him that
hath ears, hear what the spirit saith unto the congregations
THE SECOND TO THE CORINTHIANS Chpt 5
We know surely if our earthy mansion wherein we now dwell were
destroyed, that we have a building ordained of God, an habitation not made with
hands, but eternal in heaven: And therefore sigh we, desiring to be clothed
with our mansion which is from heaven: so yet if that we be found clothed, and
not naked. For as long as we are in this tabernacle, we sigh and are grieved,
for we would not be unclothed, but would be clothed upon, that mortality might
be swallowed up of life. He that hath ordained us for this thing, is God: which
very same hath given unto us the earnest of the spirit.
Therefore we are always of good cheer, and
know well that as long as we are at home in the body, we are absent from God.
For we walk in faith and see not. Nevertheless we are of good comfort, and had *liefer
to be absent from the body and to be present with the Lord. Wherefore, whether
we be at home or from home we endeavor our selves to please him. For we must all
appear before the judgement seat of Christ, that every man may receive the works
of his body according to that he hath done, whether it be good or bad?
Seeing then that we know, how the Lord is to
be feared, we fare fair with men. For we are known well enough unto God. I trust
also that we are known in your consciences.
We praise not ourselves again unto you, but
give you an occasion to rejoice of us, that ye may have somewhat against them,
which rejoice in the face, and not in the heart. For if we be too fervent to God
are we too fervent. If we keep measure, for your cause keep we measure. For the
love of Christ constraineth us, because we thus judge, if one be dead for all,
that then are all dead, and that he died for all, that they which live, should
not henceforth live unto themselves, but unto him which died for them and rose
again.
Wherefore henceforth know we no man after
the flesh. In so much though we have known Christ after the flesh, now
henceforth know we him so no more. Therefore if any man be in Christ, he is a
new creature. old things are passed away, behold all things are become new. Nevertheless
all things are of God, which hath reconciled us unto himself by Jesus Christ,
and hath given unto us the office to preach the atonement. For God was in
Christ, and made agreement between the world and him self, and imputed not their
sins unto them: and hath committed to us the preaching of the atonement. Now
then are we messengers in the room of Christ even as though God did beseech you
through us: So pray we you in Christs stead, that ye be at one with God: for he
hath made him to be sin for us, which knew no sin, that we by his means should
be that righteousness which before God is allowed
*liefer (loved to, ready willing, )
THE SECOND EPISTLE OF ST. PETER Chpt 3
This is the second epistle that I now write unto you,
beloved, wherewith I stir up, and warn your pure minds, to call to remembrance
the words which were told before of the holy Prophets, and also the commandment
of us the Apostles of the Lord and saviour.
This first understand that there shall come
in the last days mockers, which will walk after their own lusts and say, Where
is the promise of his coming? For since the fathers died, all things continue in
the same estate wherein they were at the beginning. This they know not (and that
willingly) how that the heavens a great while ago were, and the earth that was
in the water, appeared up out of the water, by the word of God: by the which
things the world that then was, perished, overflowen with the water. But the
heavens verily and earth which are now, are kept by the same word in store, and
reserved unto fire, against the day of judgment and perdition of ungodly men.
Dearly beloved, be not ignorant of this
one thing, how that one day is with the Lord, as a thousand year, and a thousand
year as one day. The Lord is not slack to fulfil his promise, as some men
count slackness: but is patient to us ward, and would have no man lost, but
would receive all men to repentance.
Nevertheless the day of the Lord will come
as a thief in the night, in the which day, the heavens shall perish with
terrible noise, and the elements shall melt with heat, and the earth with the
works that are therein shall burn.
If all these things shall perish, what
manner persons ought ye to be in holy conversation and godliness: looking for
and hasting unto the coming of the day of God, in which the heavens shall perish
with fire, and the elements shall be consumed with heat. Nevertheless we look
for a new heaven and a new earth, according to his promise, wherein dwelleth
righteousness.
Wherefore dearly beloved, seeing that ye
look for such things, be diligent that ye may be found of him in peace, without
spot and undefiled. And suppose that the long suffering of the Lord is
salvation, even as our dearly beloved brother Paul, according to the wisdom
given unto him, wrote to you, yee, almost in every epistle speaking of such
things: among which are many things hard to be understood, which they that are
unlearned and unstable, pervert, as they do other scriptures unto their own
destruction. Ye therefore beloved, seeing ye know it beforehand, beware lest ye
be also plucked away with the error of the wicked, and fall from your own
steadfastness: but grow in grace, and in the knowledge of our Lord and saviour
Jesus Christ. To whom be glory both now and for ever. Amen
Wisdom is better then strength, and a man of understanding is more worth than
one that is strong. Hear therefore ( O' ye Kings ) and understand: O' learn ye
that be judges of the ends of the earth. Give ear, ye that rule the multitudes,
and delight much people. For power is given you of the Lord, and the strength
from the Highest: which shall try your works and search out your imaginations:
How that ye being officers of his Kingdom, have not kept the law of
righteousness, nor walked after his will. Horribly and that right soon shall he
appear unto you: for an hard judgment shall they have that bear rule. Mercy is
granted unto the simple, but they that be in authority shall be sore punished.
For God which is Lord over all, shall except no mans person, neither shall he
stand in awe of any mans greatness: for he hath made the small and great, and
careth for all alike. But the mighty shall have the sorer punishment.
Unto you therefore ( O' Kings ) do I speak,
that ye may learn wisdom and not go amiss: For they that keep righteousness
shall be righteously judged: and they that are learned in righteous things,
shall find to make answer. Wherefore set your lust upon my words, and love them,
so shall ye come by nurture. Wisdom is a noble thing, and never fadeth away: yee
she is easily seen of them that love her, and found of such as seek her. She
preventeth them that desire her, that she may first show herself unto them. Whoso
awaketh unto her by times, shall have no great travail, for he shall find her
sitting ready at his doors. To think upon her, is perfect understanding: and
whoso watcheth for her, shall be safe, and that soon. For she goeth about,
seeking such as are *mete for her, showeth herself cheerfully unto them in their
goings, and meeteth them with all diligence. For the unfeigned desire for
reformation is her beginning: to care for nurture is love, and love is the
keeping of her laws. Now the keeping of the laws is perfection and an uncorrupt
life, an uncorrupt life maketh a man familiar with God. And so the desire of
wisdom leadeth to the Kingdom everlasting. If your delight be then in royal
seats and scepters ( O' ye kings of the people ) set your lust upon wisdom, that
ye may reign for evermore. O' love the light of wisdom, all ye that be rulers of
the people. As for wisdom what she is, and how she came up I will tell you, and
will not hide the mysteries of God from you: but will seek her out from
the beginning of the nativity, and bring the knowledge of her
into light, and will not keep back the truth: Neither
will I do with consuming envy, for such a man shall not be partaker of wisdom.
But the multitude of the wise is the welfare of the world, and a wise king is
the upholding of the people. O' receive nurture then through my words, and it
shall do you good.
Therefore holy brethren, partakers of the celestial
callings consider the ambassador and high priest of our profession Christ Jesus,
which was faithful to him that made him, even as was Moses in all his house. And
yet was this man counted worthy of more glory than Moses: In as much as he which
hath prepared the house, hath most honour in the house. Every house is prepared
of some man. But he that ordained all things, is God. And Moses verily was
faithful in all his house, as a minister, to bear witness of those things which
should be spoken afterward. But Christ as a son, hath rule over the house,
whose house are we, so that we hold fast the confidence and the rejoicing of
that hope, unto the end.
Wherefore as the *holy ghost saith: today
if ye shall hear his voice, harden not your hearts, after the rebellion in the
day of temptation in the wilderness, where your fathers tempted me, proved me,
and saw my works forty years long. Wherefore I was grieved with that
generation and said: They *erre ever in their hearts: they verily have not known
my ways so that I sware in my wrath, that they should not enter into my rest.
Take heed brethren that there be in none of you an evil heart in unbelief, that
he should depart from the living God: but exhort one another daily, while it is
called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure
unto the end the first substance, so long as it is said: today if ye hear his
voice, harden not your hearts, as when ye rebelled. For some, when they heard,
rebelled: how be it not all that came out of Egypt under Moses. But with whom
was he displeased forty years? Was he not displeased with them that sinned whose
carcasses were overthrown in the desert? To whom sware he that they should not
enter into his rest: but unto them that believed not? And we see that they
could not enter in, because of unbelief
*holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ
Therefore thus saith the Lord of Hosts concerning the prophets: Behold,
I will feed them with wormwood, and make them drink the water of gall. For from
the prophets of Jerusalem is the sickness of hypocrisy come in to all the land.
And therefore the Lord of Hosts giveth
you this warning: Hear not the words of the prophets, that preach unto you, and
deceive you: for they speak the meaning of their own heart, and not out of the
mouth of the Lord. They say unto them, that despise me: The Lord hath spoken it:
tush, ye shall prosper right well. And unto all them, that walk after the lusts
of their own heart, they say: tush , there shall no misfortune happen you.
For who hath sitten in the counsel of the Lord, that he hath heard and
understand, what he is about to do? Who hath marked his devise, and heard it?
Behold, the stormy weather of the Lord, that is, his indignation, shall go
forth, and shall fall down upon the head of the ungodly. And the wrath of the
Lord shall not turn away again, until he perform and fulfil the thought of his
heart. And in the latter days ye shall know his meaning.
I have not sent these Prophets ( sayeth the
Lord ) and yet they ran. I have not spoken to them, and yet they preached. But
if they had continued in my counsel and heard my words: they had turned my
people from their evil ways and wicked imaginations. Am I then God that seeth
but the thing, which is nye at hand, and not that is afar off? sayeth the Lord.
May any man hideth himself so, that I shall not see him? saith the Lord. Do not
I fulfill heaven and earth? saith the Lord. I have heard well enough, what the
prophets say, that preach lies in my name, saying: I have dreamed, I have
dreamed. How long will this continue in the prophets hearts, to tell lies, and
to preach the crafty subtlety of their own heart? Whose purpose is ( with the
dreams that everyone tell ) to make my people to forget my name, as their
forefathers did, when Baal came up. The prophet that hath a dream, let him tell
it: and he that understandeth my word, let him show it faithfully.
For what hath chaff and wheat to do
together? saith the Lord. Is not my word like as a fire? saith the Lord, and
like an hammer, that breaketh the hard stone? Therefore, thus sayeth the Lord:
behold, I will upon the prophets, that steal my word privately from every man.
Behold, here am I ( saith the Lord ) against the prophets, that take upon their
tongues to speak: The Lord hath said it. Behold here am I ( sayeth the Lord )
against those prophets, that dare prophecy lies, and deceive my people with
their vanities, and miracles, whom I never sent, ner commanded them. They shall
do this people great harm, sayeth the Lord.
If this people, either any prophet or a
priest ask thee, and say: What is the burden of the Lord? Thou shalt say unto
them: What burden? Therefore will I cast you from me ( saith the Lord ) because
ye yourselves are a burden. And that prophet, priest, or people, that useth this
term ( the burden of the Lord ) him I will visit, and his house also.
But thus shall ye say, every one to another:
What answer hath the Lord given? or what is the Lords commandment? And as for
this burden of the Lord, ye shall speak no more of it: for every mans own word
is his burden, because ye have altered the words of the living God the Lord of
Hosts our God.
Thus shall every man say to the Prophets:
what answer hath the Lord given? thee? Or, what sayeth the Lord? And not once to
name the burden of the Lord. Therefore thus sayeth the lord: For so much as ye
have used this term ( the burden of the Lord ) where as I not withstanding sent
unto you, and forbade you to speak of the Lords burden.
Behold therefore, I will repute you as a
burden, and will cast you out of my presence: yee and the city also, that I gave
you and your fathers: and will bring you to an everlasting confusion, and in
such a shame, as shall never be forgotten.
*advouters: prefix "a" meaning not or without,
devout: devotion; plain hearted to God, being devoted to something or some one
else. see James 2 for adultery
Here we see **advoutry is manifest with presumptuous (arrogant) lies,
And behold, the glory of the God of Israel was in the same place: even
as I had seen it afore in the field. And he said unto me: Thou son of man, O
lift up thine eyes, and look toward the north. Then I lift up mine eyes toward
the north., and behold: before the port northward, there was an altar made unto
the image of provocation in the very entering in. And he said furthermore unto
me: Thou son of man, seest thou what these do? Seest thou the great abominations
that the house of Israel comites in this place? which ought not to be done in my
sanctuary: But turn thee about, and thou shalt see yet greater abominations. And
with that brought he me to the court gate: and when I looked, behold, there was
an hole in the wall. Then said he unto me: Thou son of man, dig through the
wall. And when I digged through the wall, behold there was a door. And he said
unto me: Go thy way in, and look what wicked abominations they do there. So I
went in, and saw: and behold, there were all manner of images of worms and
beasts, all Idols and abominations of the house of Israel painted every one
round about the wall. There stood also before the images. Seventy of the
Lords of the counsel of the house of Israel: and in the midst of them stood
Jaazaniah the son of Saphan: And every one of them had a censor in his hand, and
out of the incense, there went a smoke, as it had been a cloud. Then said he
unto me: Thou son of man, has thou seen what the Senators of the house of Israel
do secretly, everyone in his chamber: For they say, tush, the Lord seeth us
not, the Lord regardeth not the world. And he said unto me: Turn thee yet again,
and thou shalt see the great abominations that they do. And with that he
brought me to the door of the port of the Lords house, toward the north. And
behold, there fat women mourning for Thamus. Then said he unto me: hast thou
seen this, thou son of man? Turn ye about, and thou shalt see yet greater
abominations. And so he brought me into the inward court of the Lords house: And
behold at the port of the Lords house, between the for entry and the altar,
there were five and twenty men, that turned their backs on the temple of the
Lord, and their faces toward the east, and these worshiped the son.
And he said unto me: hast thou seen this
thou son of man? Thinketh the house of Israel , that it is but a trifle, to do
these abominations here? Should they fill the land full of wickedness, and
undertake to provoke me unto anger: Yee and purposely to cast up their noses
upon me? Therefore will I also do something in my wrothfull displeasure, so that
mine eye shall not over see them, neither will I spare them. Yee and though they
cry in mine ears with loud voice, yet will I not hear them
He cried also with a loud voice in mine ears, saying: Come here ye rulers of
the city, every man with his weaponed hand to the slaughter. Then came there six
men out of the street of the upper port toward the north, and every man a weapon
in his hand to the slaughter. There was one amongst them, that had on him a
linen rayment, and a writers inkhorn by his side.
These went in, and stood beside the brazen
alter: for the glory of the Lord was gone away from the Cherub, and was come
down to the threshold of the house, and he called the man that had the linen
rayment upon him, and the writers inkhorn by his side, and the Lord said unto
him: Go thy way through the city of Jerusalem, and set this mark *Thau upon the
foreheads of them, that mourn and are sorry for all the abominations, that be
done therein. And to the other, he said that I might hear: Go ye after him
through the city, slay, oversee none, spare none: kill and destroy both old man
and young, maidens children and wives. But as for those, that have this mark
Thau upon them: see that ye touch them not, and begin at my Sanctuary. Then they
began at the elders, which were in the temple, for he had said unto them: When
ye have defiled the temple, and filled the court with the slain, then go your
way forth. So they went out, and slew down through the city. Now when they had
done the slaughter, and I yet escaped: I fell down upon my face, and cried
saying: O' Lord, wilt thou then destroy all the residue of Israel, in thy sore
displeasure, that thou hast poured out upon Jerusalem? Then said he unto me: The
wickedness of the house of Israel and Juda is very great: so that the land is
full of blood, and the city full of unfaithfulness: For they say: tush the
Lord regardeth not the earth, he seeth us not. Therefore will I upon them, mine
eye shall not oversee them, neither will I spare them, but will recompense their
wickedness upon their heads. And behold, the man that had the linen rayment upon
him, and the writers inkhorn by his side: told all the matter how it happened,
and said: Lord, as thou hast commanded me, so have I done
Moreover, the spirit of the Lord lift me up, and brought me unto the east port of the Lords house. And behold, there were twenty five men under the door among whom I saw Jaazaniah the son of Azur, and Pheltiah the son of Bananiah, the rulers of the people. Then said the Lord unto me: Thou son of man: these men imagine mischief, and a wicked counsel take they in this city, saying: tush, there is no destruction at hand, let us build houses: this Jerusalem is the cauldron, and we be the flesh. Therefore shalt thou prophecy unto them, yee prophecy shalt thou unto them, O son of man. And with that fell the spirit of the Lord upon me, and said unto me: Speak, thus sayeth the Lord: On this manner have ye spoken ( O ye house of Israel ) and I know the imaginations of your hearts. Many one have ye murdered in this city, and filled the streets full of the slain. Therefore, thus sayeth the Lord God: The slain men that ye have layed on the ground in this city, are the flesh, and this city is the cauldron: But I will bring you out of it: ye have drawn out the sword, even so I also bring a sword over you, sayeth the Lord God. I will drive you out of this city and deliver you into your enemies hand, and will condemn you. Ye shall be slain in all the coasts of Israel, I will be avenged of you: to learn you for to know, that I am the Lord. This city shall not be your cauldron, neither shall ye be the flesh therin: but in the coasts of Israel will I punish you, that ye may know, that I am the Lord, in whos commandments ye have not walked, nor kept his laws: but you have done after the customs of the Heathen, that lie around about you.
Now when I preached, Pheltiah the son of Bananiah died. Then fell I down upon
my face, and cried with a loud voice: O' Lord God, wilt thou then utterly
destroy all the remnant of Israel? And so the word of the Lord came to me on
this manner: thou son of man: thy brethren, thy kinfolk, and the whole house of
Juda, which dwell at Jerusalem, say: They be gone far from the Lord, but the
land is given us in possession. Therefore tell them thus sayeth the Lord God: I
will send you far off among the Gentiles, and scatter you among the nations, and
I will hallow you but a little, in the lands where ye shall come. Tell them
also, thus sayeth the Lord God: I will gather you again out of the nations, and
bring you from the countries were ye be scattered, and will give you the land of
Israel again: And thither shall ye come. And as for all impediments, and all
your abominations: I will take them away.
And I will give you one heart, and I will
plant a new spirit within your bowels. That stony heart will I take out of your
body, and give you a fleshly heart: that ye may walk in my commandments, and
keep mine ordinances, and do them: that ye may be my people, and I your God. But
look whose hearts are disposed to follow their abominations and wicked livings:
those mens deeds will I bring upon their own heads, sayeth the Lord God. After
this did the Cherubins lift up their wings, and the wheels went with them, and
the glory of the Lord was upon them. So the glory of the Lord went up from the
midst of the city, and stood upon the mount of the city toward the east. But the
wind took me up, and in a vision ( which came by the spirit of God ) it brought
me again into the Caldea among the prisoners. Then the vision that I had seen,
vanished away from me. So I spake unto the prisoners, all the words of the Lord,
which he had showed me
Moreover, the word of the Lord came unto me saying: Thou son of man: with
fearful trembling thou shalt eat thy bread, with carefulness and sorrow shalt
thou drink thy water. And unto the people of the land, speak thou on this
manner: Thus saith the Lord God, to them that dwell in Jerusalem, and to the
land of Israel: Ye shall eat your bread with sorrow, and drink your water with
heaviness: Yee the land with the fullness thereof shall be laid waste, for the
wickedness of them that dwell therin. And the cities that now be well occupied,
shall be void, and the land desolate: that ye may know, that I am the Lord.
Yet came the word of the Lord unto me
again, saying: Thou son of man, what manner of by word is that, which ye use in
the land of Israel, saying: tush, seeing that the days are so slack in coming,
all the visions are of none effect: Tell them therefore, thus saith the Lord
God: I will make that byword to cease, so that it shall nomore be commonly used
in Israel.
But say this unto them: The days are at
hand, that everything which hath been prophesied, shall be fulfilled. There
shall no vision be in vain, neither any prophecy fail among the children of
Israel: For it is I the Lord that speak it: and whatsoever, I the Lord speak, it
shall be performed, and not be slacken in coming.
Yee even in your days ( O ye froward
household ) will I devise something, and bring it to pass, sayeth the Lord God.
And the word of the Lord came unto me saying: Behold, thou son of man: The
house of Israel say in this manner: tush as for the vision that he hath seen, it
will be many a day or it come to pass: Is it far off yet, the thing that he
propheceth. Therefore say unto them: Thus sayeth the Lord: All my words shall no
more be slack: Look what I speak, that same shall come to pass, sayeth the Lord
The word of the Lord came unto me, on this manner: what mean ye, by
this common proverb, that ye use in the land of Israel, saying: The fathers have
eaten sour grapes, and the childrens teeth are set on edge? As truly as I live,
saith the Lord God, ye shall use this byword no more in Israel.
Behold, all souls are mine. Like as the
father is mine, so is the son mine also. The soul that sinneth, shall die. If a
man be godly, and do the thing that is equal and right, he eateth not upon the
hills: he lifteth not his eyes up to the Idols of Israel, he defileth not his
neighbors wife: he meddleth with no menstruous woman: he grieveth nobody: he
giveth his debtor his pledge again , he raketh none other mans goods by
violence: he parteth his meat with the hungry: he clotheth the naked: he lendeth
nothing upon usury: he taketh nothing over: he with draweth his hand from doing
wrong: he handleth faithfully between man and man: he walketh in my
commandments, and keepeth my laws, and performeth them faithfully: This is a
righteous man, he shall surly live saith the Lord God.
If he now get a son, that is a murderer, a
shedder of blood: if he do one of these things ( though he do not all ) he
eateth upon the hills: he defiled his neighbors wife: he grieveth the poor and
needy: he robbeth and spoileth: he giveth not the debtor his pledge again, he
lifteth up his eyes unto Idols, and meddle with abominable things: he lendeth
upon usury, and taketh moreover. Shall this man live? He shall not live. Seeing
he hath done all these abominations, he shall die his blood shall be upon him.
Now if this man get a son also, that seeth
all his fathers sins, which he hath done: and feareth, neither do such like:
Namely , he eateth not upon the mountains: he lifteth not up his eyes to the
Idols of Israel: he defileth not his neighbors wife: he vexeth no man: he
keepeth no mans pledge, he neither spoileth, nor robbeth any man: he dealeth his
meat with the hungry: he clotheth the naked: he opresseth not the poor: he
receiveth no usury, nor anything over: he keepeth my laws, and walketh in my
comandments: this man shall not die in his fathers sin, but shall live without
fail. As for his father: because he oppressed and spoiled his brother, and did
wickedly among his people: Lo, he is dead in his own sin. And yet say ye:
Wherefore then should not the son bear his fathers sin? Therefore shall he live
in deed. The same soul that sinneth, shall die. The son shall not bear the
fathers offense. The righteousness of the righteous shall be upon him, and the
wickedness of the wicked shall be upon him self also. But if the ungodly will
turn away from all his sins that he hath done, and keep all my comandments, and
do the thing that is equal and right: doubtless he shall live, and not die. As
for all the sins that he did before, they shall not be thought upon: but in his
righteousness that he hath done, he shall live. For have I any pleasure in the
death of a sinner, sayeth the Lord God: but rather that he convert, and live?
Again: If the righteous turn away from his
righteousness, and do iniquity, according to all the abominations, that the
wicked man doeth, shall he live? All the righteousness that he hath done, shall
not be thought upon: but in the fault that he offended withal and in the sin
that he hath done, he shall die.
And yet ye say: tush, the way of the Lord
is not indifferent. Hear therefore ye house of Israel: Is not my way right? Or,
are not your ways rather wicked? When a righteous man turneth away from his
righteousness, and meddleth with ungodliness: he must die therein: yee for the
unrighteousness that he hath done, he must die. Again: when the wicked man
turneth away from his wickedness, that he hath done, and doeth the thing which
is equal and right: he shall save his soul alive. For in so much that he
remembereth himself, and turneth him from all ungodliness that he used, he shall
live, and not die.
And yet saith the house of Israel: tush,
the way of the Lord is not equal. Are my ways unright, O ye house of Israel: Are
not your ways rather unequal? As for me, I will judge every man, according to
his ways, O ye house of Israel, saith the Lord God. Wherefore be converted, and
turn you clean from all your wickedness, so shall there no sin do you harm. Cast
away from you all your ungodliness, that ye have done: make you new hearts and
new spirit. Wherefore will ye die, O ye house of Israel: seeing that I have no
pleasure in the death of him that dieth, sayeth the Lord God. Turn you then, and
ye shall live
Go now then ( thus saith the Lord God ) ye house of Israel, cast away, and
destroy every man his Idols: then shall ye hear me, and no more blaspheme my
holy name with your offerings and Idols. But upon my holy hill, even upon
the high hill of Israel shall all the house of Israel and all that is in the
land, worship me: and in the same place will I savoir them, and there will I
require your heave offerings, and the firstlings of your oblations, with all
your holy things.
I will accept your sweet savoir, when I
bring you from the nations, and gather you together out of the lands, wherein ye
be scattered: that I may be hallowed in you before the Heathen. and that ye may
know, that I am the Lord, which have brought you into the land of Israel: Yee
into the same land, that I swore to give to your forefathers. There shall ye
call to remembrance your own ways and all your imaginations, wherein ye have
been defiled: and ye shall be displeased with your own selves, for all your
wickedness, that ye have done. And ye shall know that I am the Lord: when I
entreat you after my name, not after your wicked ways, nor according to your
corrupt works: O ye house of Israel, saith the Lord.
Moreover, the word of the Lord came unto me,
saying: Thou son of man, set thy face toward the south, and speak to the south
wind, and say to the wood toward the south: Hear the word of the Lord, thus
saith the Lord God: Behold, I will kindle a fire in thee, that shall consume the
*green trees with the Dry. No man shall be able to quench his flame, but all
that looketh *from the south to the north shall be burned therein. And all flesh
shall see, that I the Lord have kindled it, so that no man shall quench it. Then
said I: O' Lord, they will say of me: tush, they are but fables that he telleth
MN: the *green trees with the Dry By the green trees understand the saints and holy ones, and by the dry, sinners and that the Godly shall by death escape captivity and the wicked be sent into everlasting pain. *from the South to the North, that is from Jerusalem to Babylon.
Again the word of the Lord came unto me, saying: Thou son of man,
Speak to the children of thy people, and tell them, When I send the sword upon a
land, if the people of the land take a man of their country, and set him to be
their watchman: That same man ( when he seeth the sword come upon the land )
shall blow the trumpet, and warn the people.
If a man now hear the noise of the trumpet
and will not be warned, and the sword come and take him away: his blood shall be
upon his own head: for he heard the sound of the trumpet, and would not take
heed, therefore his blood be upon him. But if he will receive warning, he shall
save his life. Again, if the watchman see the sword come and show it not with
the trumpet, so that the people is not warned: if the sword come then, and take
any man from among them: the same shall be taken away in his own sin, but his
blood will I require of the watchmans hand.
And now ( O thou son of man ) I have made
thee a watchman unto the house of Israel: that where as thou hearest anything
out of my mouth, thou mayest warn them on my behalf. If I say unto the wicked
thou wicked, thou shalt surely die: and thou givest him not warning, that he may
beware of his ungodly way: then shall the wicked die in his own sin, but his
blood will I require at thy hand. Nevertheless, if thou warn the wicked of his
way, to turn from it, where as he yet will not be turned from it, then shall he
die because of his sin, but thou hast delivered thy soul.
Therefore ( O thou son of man ) speak unto
the house of Israel. Yee say thus: Our offenses and sins lie upon us, and we be
corrupt in them: how should we be then restored unto life? Tell them: As truly
as I live, saith the Lord God, I have no pleasure in the death of the wicked,
but much rather that the wicked turn from his way and live. Turn you, turn you
from your ungodly ways, O ye of the house of Israel. Oh, wherefore will ye die?
Thou son of man, tell the children of thy
people: The righteousness of the righteous shall not save him, whensoever he
turneth away unfaithfully: Again, the wickedness of the wicked shall not hurt
him, when so ever he converteth from his ungodliness.
And the righteousness of the righteous,
shall not save his life, when so ever he sinneth. If I say unto the righteous,
that he shall surely live, and so he trusteth to his own righteousness, and do
sin: then shall his righteousnesses be no more thought upon, but in the
wickedness that he hath done he shall die. Again, If I say unto the wicked: Thou
shall surely die: and so he turn from his sins, and do the thing that is lawful
and right: In so much that the same wicked man giveth the pledge again,
restoreth that he had taken away by robbery, walketh in the commandments of
life, and doth no wrong: Then shall he surely live, and not die. Yee the sins
that he hath done, shall never be thought upon: For in so much as he doeth now
the thing that is lawful and right, he shall live. And yet the children of
thy people say: tush, the way of the Lord is not right, where as their own way
is rather unright.
When the righteous turneth from his
righteousness, and doeth the thing that is wicked, he shall die therefore. But
if the wicked turn from his wickedness, doing the thing that lawful and right,
he shall live therefore. Yet ye say: The way of the Lord is not equal. O ye
house of Israel, I will judge every one of you after his ways.
In the twelfth year, the fifth day of the
tenth month of our captivity, it happened, that one that was fled out of
Jerusalem, came unto me, and said: the city is destroyed. Now the hand of the
Lord was upon me the evening afore this man (which was escaped ) came unto me,
and had opened my mouth, until the morning that he came to me: yee he opened my
mouth, so that I was no more dumb. Then the word of the Lord came unto me,
saying: Thou son of man, these that dwell in the wasted land of Israel, say:
Abraham was but one man, and he had the land in possession: now are we many, and
the land is given us to possess also. And therefore tell them: Thus saith the
Lord: In the blood have ye eaten, your eyes have ye lift to Idols, and have shed
blood: shall ye then have the land in possession?
Ye lean upon your swords, ye work
abominations, every one defileth his neighbors wife: and shall ye then possess
the land? Say thou these words unto them: Thus saith the Lord God: As truly as I
live, all ye that dwell in this wilderness, shall be slain with the sword:
whatsoever is upon the field, will I give unto the beasts to be devoured: those
that be in strongholds and dens, shall die of the pestilence. For I will make
the land desolate and waste, and the pomp of her strength shall come to an end.
The mountains of Israel shall be waste that no man shall travel thereby.
Then shall they learn to know, that I am the
Lord, when I make the land waste and desolate, because of all their
abominations, that they have wrought. And thou son of man, the children of thy
people that talk of thee, by the walls and in the doors of their houses, saying
to one to another: Come, let us hear, what word is gone forth from the Lord:
These come unto thee, after the manner of a great people: yee my people sit down
before thee, and hear thy words, but they do not thereafter: for in their mouths
they show themselves, as though they were fervent, but their heart goeth after
their own covetous lucre. And as a baler that hath a sweet tune, and is pleasant
to sing, so shalt thou be unto them: thy words shall they hear, but they will
not do thereafter. When this cometh to pass, ( for lo, it cometh indeed ) then
shall they know, that there hath been a prophet among them
Ephraim leapeth the air, and followeth after the wind: he is ever increasing
lies and destruction. They be confederate with the Assyrians, their oil is
carried into Egypt. The Lord hath a court to hold with Judah, and will punish
Jacob: After their own ways and according to their own intentions, shall he
recompense them. He took his brother by the heel, when he was yet in his mothers
womb: and in his strength he wrestled with God. He strove with the angel, and
got the victory: so that he prayed and desired him. He found him at Bethel, and
there he talked with us;
The Lord God of hosts, even the Lord him
self remembered him: Then turn to thy God, keep mercy and equity, and hope still
in thy God. But the merchant hath a false weight in his hand, he hath a pleasure
to occupy extortion. Ephraim thinkest thus: tush, I am rich, I have good
enough: In all my works shall not one fault be found, that I have offended. Yet
I am the Lord thy God, even as when I brought thee out of the land of Egypt, and
set thee in thy tents, and as in the high feast days.
I have spoken through the prophets, and
showed diverse visions, and declared myself by the ministration of the prophets.
But at Galaad is the abomination, they are fallen to vanity. At Galgall they
have slain oxen: and as many heaps of stones as they had in their land furrows,
so many alters have they made. Jacob fled into the land of Syria, and Israell
served for a wife, and for a wife he kept sheep.
By a prophet the Lord brought them out of
Egypt, and by a prophet he preserved them. But Ephraim provoked him to
displeasure through his abominations; therefore shall his blood be poured upon
himself, and the Lord his God shall reward him his blasphemes
I saw the Lord standing upon the altar, and he said: smite the door
check, that the posts may ye shake withal. For their covetousness shall fall
upon all their heads, and their posterity shall be slain with the sword. They
shall not flee away, there shall not one of them escape, nor be delivered.
Though they were buried in hell, my hand shall fetch them from thence: though
they climb up to heaven, yet shall I cast them down: though they hide themselves
upon the top of Carmel, yet shall I seek them out, and bring them from thence:
Though they creep down from my sight in to the deep of the sea, I shall command
the serpent, even there to bite them. If they go away before their enemies in to
captivity, then shall I command the sword, there to slay them.
Thus will I set mine eyes upon them, for
their harm and not for their wealth. For when the Lord God of the hosts toucheth
a land, it consumeth away, and all they that dwell therin, must needs mourn: And
why? their destruction shall arise as every stream and run over them, as the
flood of Egypt. He that hath his dwelling in Heaven, and groundeth his
tabernacle in the earth: He that calleth the waters of the sea, and poureth them
out upon the plain ground: his name is the Lord. O ye children of Israel, are ye
not unto me, even as the Morians, sayeth the lord: have not I brought Israel out
of the land of Egypt, the Philistines from Caphtor, and the Syrians from Kir?
Behold, the eyes of the Lord are upon the realm that sinneth, to root it clean
out of the earth: Nevertheless I will not destroy the house of Jacob, sayeth the
Lord.
For lo, this I promise: though I sift the
house of Israel among all the nations (like as they use to sift in a sieve ) yet
shall not the smallest gravel stone fall upon the earth: But all the wicked
doers of my people, that say: tush, the plague is not so nigh, to come so
hastily upon us: those shall perish with the sword. At that time I will
build again the tabernacle of David, that is fallen down, and hedge up his gaps:
and look what is broken, I shall repair it: Yee I shall build it again, as it
was afore time, that they may possess the remnant of Edom, yee and all such
people as call upon my name with them, sayeth the Lord, which doeth these
things.
Behold, the time cometh ( sayeth the Lord )
that the plowman shall over take the mower, and the treader of grapes, him that
soweth seed. The mountains shall drop sweet wine, and the hills shall be
fruitful, and I will turn the captivity of my people of Israel: they shall
repair the waste cities, and have them in possession: they shall plant
vineyards, and drink the wine thereof: they shall make gardens, and enjoy the
fruits of them. And I will plant them upon their own ground, so that I will
never root them out again from their land which I have given them sayeth the
Lord thy God
Woe unto them, that imagine to do harm, and devise ungraciousness upon their
beds, to perform it in the clear day: for their power is against God. When they
covet to have land, they take it by violence, they rob men of their houses.
Thus they oppress a man for his house, and
every man for his heritage. Therefore thus sayeth the Lord: Behold against this
household I have devised a plague, whereout ye shall not pluck your necks: Ye
shall no more go so proudly, for it will be a perilous time. In that day shall
this term be used, and a mourning shall be made over you on this manner: We be
utterly desolate, the portion of my peoples is translated, When will he part
unto us the land, that he hath taken from us?
Nevertheless there shall be no man to
divide thee thy portion in the congregation of the Lord. tush, hold your tongue
( sayeth they ) It shall not fall on this people, we shall not come so to
confusion, sayeth the house of Jacob. Is the spirit of the Lord so clean
away? or is he so minded? Truth it is , my words are friendly unto them that
live right: but my people doth the contrary, therefore must I take part against
them: for they take away both coat and cloak from the simple.
Yee have turned yourselves to fight, the
women of my people have ye shot out from their good houses, and take away my
excellent gifts from their children. Up, get you hence, for here shall ye have
no rest.
Because of their Idolatry they are corrupt,
and shall miserably perish. If I were a fleshly fellow, and a preacher of lies,
and told them that they might sit bibbing and bolling, and be drunken: O that
were a Prophet for this people. But I will gather thee indeed, O Jacob, and
drive the remnant of Israel all together. I shall carry them one with another,
as a flock in the fold, and as the cattle in their stalls, that they may be
disquieted of other men. Who so breaketh the gap, he shall go before. They shall
break up the port, and go in and out at it. Their king shall be upon the head of
them
Hear, O ye heads of the house of Jacob, and yee leaders of the house of
Israel: Should not ye know, what were lawful and right? But ye hate the good,
and love the evil: ye pluck off mens skins, and the flesh from their bones: ye
eat the flesh of my people, and flay of their skin: ye break their bones, ye
chop them in pieces as it were in to a cauldron, and as flesh into the pot. Now
the time shall come, that when they call unto the Lord, he shall not hear them,
*but hide his face from them, because that through their own Imaginations they
have dealt so wickedly.
And as
concerning the prophets that deceive my people, thus the Lord sayeth against
them: When they have any thing to bite upon, then they preach that all shall be
well: but if a man put not some thing in to their mouths, they preach of war
against him.
Therefore your vision shall be turned into
night, and your prophesying to darkness. The Sun shall go down over those
prophets, and the day shall be dark unto them. Then shall the vision seers be
ashamed, and the soothsayers confounded: yee they shall be faine, all the pack
of them, to stop their mouths, for they have not Gods word. As for me, Iam full
of strength, and of the spirit of the Lord, full of judgment and boldness, and
the house of Israel their sin.
O hear this ye rulers of this house of
Jacob, and ye judges of the house of Israel: ye that abhor the thing that is
lawful, and wrest aside the thing that is straight: Ye that build up Sion with
blood, and Jerusalem with doing wrong. O ye judges, ye give sentence for gifts,:
O ye priests, ye teach for *lucre: O ye prophets, ye prophecy for money. Yet
will they be taken as those that hold upon God, and say: Is not the Lord among
us? tush, there can no misfortune happen us. Therefore shall Sion ( for your
sakes ) be plowed like a field: Jerusalem shall become a heap of stones, and the
hill of the temple shall be turned to an high wood
*To hide his face is, to show no token of benevolence, as in Job 13 and Deut 31 MN. *lucre: shameful gain
This is the heavy burden of Ninive, which Nahum of Elchos did write as he saw
it. The Lord is a jealous God, and a taker of vengeance: yee a taker of
vengeance is the Lord, and wrothful. The Lord taketh vengeance of his enemies,
and reserveth displeasure for his adversaries. The Lord suffereth long, he is of
great power, and so innocent that he leaveth no man faultless before him. The
Lord goeth forth in tempest and stormy weather, the clouds are the dust of his
feet. When he reproveth the sea , he drieth it up, and turneth all the floods
into dry land. Basan is desolate, Charmel and the pleasure of Libnus wasteth
away. The mountains tremble before him, the hills consume. At the sight of him
the earth quaketh: yee the whole world, and all that dwell therein. Who may
endure before his wrath? Or who is able to abide his grim displeasure? His anger
taketh on like fire, and the hard rocks burst asunder before him.
Full graciousness is the Lord, and a strong
hold in the time of trouble, he knoweth them that put their trust in him: when
the flood runneth over, and destroyeth the place, and when the darkness
followeth still upon his enemies. What do ye imagine against the Lord on this
manner? ( tush, when he hath once made an end, there shall come no more trouble
) For like as the thorns that stick together, and as the dry straw, so shall the
drunkards be consumed together, even when they be full. There come out of the
such as Imagine mischief, and give ungracious counsel against the Lord.
Therefore thus saith the Lord: Let them be
as well prepared, yee and as many as they can, yet shall they be hewn down, and
pass away. And as for thee I will vex thee but not utterly destroy thee, And now
will I break his rod from thy back, and burst thy bonds asunder. But the Lord
hath given a commandment concerning thee, that there shall come no more seed of
thy name. The carved and chastened Images I will root out of the house of thy
God. Thy grave shall I prepare for thee, and thou shalt be confounded
This is the word of the Lord, which came unto Sophony the son of Chusi, the
son of Gedoliah, the son of Amariah, the son of Hezkiah, in the time of Josiah
the son of Amon king of Judah. I will gather up all things in the land ( saith
the Lord ) I will gather up man and beast: I will gather up the fowls in the air
and the fish in the sea ( to the great decay of the wicked ) and will utterly
destroy the men out of the land, saith the Lord. I will stretch out mine hand
upon Judah, and upon all such as dwell in Jerusalem. Thus I will root out the
remnant of Baal from this place, and the names of the *Remurins and priests: yee
and such as upon their house tops worship and bow themselves unto the host of
heaven: which swear by the lord, and by their Malcolom also: which start back
from the Lord, and neither seek after the Lord, nor regard him.
Be still at the presence of the Lord God,
for the day of the Lord is at hand: yee the Lord hath prepared a slain offering,
and called his guests thereto. And thus shall it happen in the day of the Lords
a slain offering: I will visit the princes, the kings children, and all such as
wear strange clothing. In the same day also will I visit all those, that tread
over the threshold so proudly, which fill their Lords house with robbery and
falsehood. At the same time ( sayeth the Lord ) there shall be a great cry from
the fish port and an howling from the other port, and a great murder from the
hills. Howl ye that dwell in the mill, for all the merchant people are gone, and
all they that are laden with silver are rooted out.
At the same time I will seek through
Jerusalem with lanterns, and visit them that continue in their dregs, and say in
their hearts: tush, the Lord will do neither good nor evil. Their goods
shall be spoiled, and their houses laid waste: they shall build houses, and not
dwell in them: they shall plant vineyards, but not drink the wine, thereof. For
the great day of the Lord is at hand, it is heard by, and cometh on a pace.
Horrible is the tidings of the Lords day then shall the giant cry out: for that
day is a day of wrath, a day of trouble and heaviness, a day of utter
destruction and misery, a dark and gloomy day, a cloudy and stormy day, a day of
the noise of trumpets and *shawmes, against the strong cities and high towers. I
will bring the people to such *veracion, that they shall go about like blind
men, because they have sinned against the Lord. Their blood shall be shed as
dust, and their bodies as the mire. Neither their silver nor their gold shall be
able to deliver them in the wrothful day of the Lord, but the whole land shall
be consumed through the fire of his jealousy: for he shall soon make clean
riddance of all them that dwell in the land
*Remurins (Chemarims in kjv and other bibles of man) *shawmes=double reed wind instrument *veracion=veracious; honesty truthfulness
and others of a similitude ...
More vanities were shown as to the loved objects ...those "things of the world" that are wanted after to no returning. Again all manner of things cherished for there were men and women that loved their cars, boats, airplanes, collectibles ...and whatsoever they could not turn from the wantonness thereof...these did polish, clean, and labor at these objects of their wicked wantonness without stopping. Yet even as they labored so did the object tarnish, rust, fall apart and were consumed, as it were back into the ground from which they came. Again no end to the lusting after and the pride of these goods ...yet never in anyway did anything last.
"wicked labor money and things..."
"Emotional attachment to THINGS..."
"The LAST OF THINGS and belief..."
"US Navy ships training THEN THINGS GET REAL...CHINA"
"WARNING for Trump of things LEFT behind "
"men keeping things running... "
"all
things common."
"automation
the need for nothing and the weather." "THE
MINISHING OF ALL THINGS " "NO
STATUE KISSING or other THINGS. " "Things
and lust even to the end." "Things
to avoid and other measures of matters." "collections
are nothing worth. (PERIOD)" "a
man taken away from "things"." "Steve
Martin buying collecting things " "Things
and works of the UNGodlie world or feed the people..." "Do
Not let the UNGodlie heathen move or influence things in your life. (PERIOD)
" "Do
not be a follower of images...or other things.(period) " "the
man of proud things that would not learn..." "buying
and selling worthless things in the UNGodlie city..." "22
things that have been changed...in the book of Revelation " "the
man who left his house for the things of the world..." "more
on spying and drones and secret things..." "a
mans houses...and things of nothing worth." "the
collection of cars and things..." "comey
brought low...of proud looks and high things." "things
and ways and means and licenses and titles." "things
offered from the LEFT." "house
full of cats and things." "celtic
gods...and other THINGS..." "a
congressional investigation of things..." "things
at the center of the world of the worldly..." "fleeing
yet wanting to hold on to things of the world..." "do
not betray each other over the things of the world..." "do
not complain against God over things of the world..." "things
of the world...the unruly wife and children like young dogs... "things
of the world and the dead dog..." "humor
and hidden things to escape..." "who
will buy the things of the world... "collecting
classic cars and other heaps of THINGS..." "the
man the wife the children and things of the world..." "secret
labs and hidden things..." "houses
and towns and places of things...and images..." "modern
things and a father and his son..." "piles
of things and the cockatrice..." "taught
to believe things unto death..." "time
and times and things changing..." "things
and images of the dead..." "matters
of money and things..." "more
on helps and hidden things..." "foul
things in foreign lands..." "things
and laws of the world..." "flying
things and the mist of darkness..." "hidden
heinous things within ...the wicked eagle." "how
women move men to do unworthy things... " "of
foreign pagan unGodly wretched evil things... " "spiritual
wickedness, for heavenly things... " "things
of the world ...things of God... " "puter
porn and images of other vile things... " "things
...in the way of love ...and truth..." "recruitment
and hidden things..." "the
merchants son ...his friend and hidden things .." "work
and work and things of the world ...works and goods ...prayer and fasting " Love
not ....the things of the world "Things
to avoid and other measures of matters." "Do
not be a follower of images...or other things.(period) " "a
man taken away from "things"." "No
honoring icons images or tokens ...of the past... " "evolution
and the dung from the LEFT..." "worshipers
of images...whorshipers of images." "HIGHER
EDUCATION and DUNG and the exalted language of oppression.(period)" "images
and the honoring of men." "the
house full of dung.(period) " "house
and studio of artists and images." "bound
cattle and free cattle eating their dung..." "selling
images on the internet." "unGodly
foreign dung and the flood..." "images
of whoredom within a mans house..." "dog
dung in the son's house..." "houses
and towns and places of things...and images..." "like
stuffed images or animals..." "other
peoples piss and dung..." "House
of whores and images and the flesh..." "things
and images of the dead..." "
a man ...a motorhome and images of the worldly ..." "from
filthiness of images... " "vermin
dung in cup ...whatever ..." "filthiness
of images...parlor altars...that they should not worship devils... " "of
dogs ..and don't let dogs ...dung ..in your house." "puter
porn and images of other vile things... " "World
washed in dung and the dam ...and the dog and the man ..." "images
and stars ...of the television..." Light
on the dung House...and the shadow "hooked
up" to to a crock of dung... "images
and images that became statues ..." Ocean
of the waters of the worldly ...and the raft of dung ... "images
and idols come down ..." "signs
and symbols ...images ...served ..." "walls
of stone and wood ...and images fastened with nails .." "images
in high places ...for rule ...power and spiritual wickedness ..." "Images
of the beastly man become greater and greater ...." "Altars
of the beast and the images thereof ..." "chocolate
river and images of saints..." "Mans
house of images...and the origin thereof"...Wisdom 14 Pornography
...images of the flesh...porno pit ...