And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... things of the world ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man and his son ...
and they were together in a place of in and of the world of the worldly ...
and a devise was stolen from the father ...of the robbers of the world of the worldly ...
and the son said he would help his father to find the thing stolen by the robbers of the world of the worldly ...
and the father was thankfull for the heart of his son to help ....
and they both went to search for the thing that was stolen ...in and of the world ...
Now it came to pass that they were shown the thing that was stolen ...
evenso it was afar off ...
and the son said ...look see i can take us to there ...swiftly ...
and the father and the son went swiftly pursuing upon the thing ...that was stolen of the world of the worldly ...
and the swiftness of their going ...was exceedingly fast ...
even so fast as it might cause... harm or hurt ...or even death ...
and the father said ...that they must stop ...for the thing stolen ...was a thing of the world ...
and not worth harm or hurt or ...the life of any ...in the pursuing of it ...
and in an instant a horrible filthy heavy cramped junk yard appeared ...
and a scoundrelous miserly grinning upon greediness man appeared ...
and the scoundrelous miserly grinning upon greediness man offered to replace the thing stolen of the father ...
evenso the father said the thing stolen can not be replaced ...of the works of man ...
and scripture came back to remembrance ...
THE GOSPELL OF ST. MARK Chpt 8
And Jesus went out and his disciples into the towns that long to the city called Cesarea Philippi. And by the way he asked his disciples saying: whom do men say that I am? And they answered: some say that thou art John Baptist: some say *Helias: and some one of the Prophets. And he said unto them: But whom say ye that I am? Peter answered and said unto him thou art very Christ. And he charged them, that they should tell no man of it. And he began to teach them, how that the son of man must suffer many things, and should be reproved of the elders and of the high Priests and Scribes, and be killed, and after three days arise again. And he spake that saying openly. And Peter took him aside, and began to chide him. Then he turned about, and looked on his disciples, and rebuked Peter saying. Go after me Satan. For thou savourest not the things of God but the things of men.
THE FIRST TO THE CORINTHIANS Chpt 1
For when the world through wisdom knew not God, in the wisdom of God: it pleased God through foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom. But we preach Christ crucified, unto the Jews an occasion, of falling, and unto the Greeks foolishness: but unto them which are called both of Jews and Greeks, we preach Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men: and the weakness of God is stronger than men. Brethren look on your calling how that not many wise men after the flesh, not many mighty, not many of high degree are called: But God hath chosen the foolish things of the world, to confound the wise. And God hath chosen the weak things of the world, to confound things which are mighty. And vile things of the world, and things which are despised hath God chosen, yee and things of no reputation, for to bring to nought things of reputation, that no flesh should rejoice in his presence. And unto him pertain ye, in Christ Jesu, which of God is made unto us wisdom, and also righteousness, and sanctifying and redemption. That according as it is written: he which rejoiceth, should rejoice in the Lord
THE FIRST TO THE CORINTHIANS Chpt 7
This say I brethren, the time is short. It remaineth that they which have wives, be as though they had none, and they that weep be as though they wept not: and they that rejoice, be as though they rejoiced not: and they that buy, be as though they possessed not: and they that use this world, be as though they used it not. For the fashion of this world goeth away. I would have you without care. The single man careth for the things of the Lord, how he may please the Lord. But he that hath married, careth for the things of the world, how he may please his wife. There is difference between a virgin and a wife. The single woman careth for the things of the Lord, that she may be pure both in body and also in spirit. But she that is married, careth for the things of the world, how she may please her husband. This speak I for your profit, not to tangle you in a snare: but for that which is honest and comely unto you, and that ye may quietly cleave unto the Lord without separation.
THE ACTS OF THE APOSTLES Chpt 8
When Simon saw, that through laying on of the Apostles hands on them, the holy ghost was given: he offered them money saying: give me also this power, that on whomsoever I put the hands, he may receive the holy ghost. Then said Peter unto him: thy money perish with thee, because thou *wenest that the gift of God may be obtained with money. Thou hast neither part nor fellowship in this business. For thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God that the thought of thine heart may be forgiven thee. For I perceive that thou art full of bitter gall, and wrapped in iniquity .
Then answered Simon and said: Pray ye to the Lord for me, that none of these things which ye have spoken, fall on me. And they when they had testified and preached the word of the Lord returned toward Jerusalem and preached the gospel in many cities of the Samaritans
*wenest (thought, small)
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