And the measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... vermin dung in cup ...whatever ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nighmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
was shown like it is ..was ...even of times past ...times afore ...and even in this short time ...vermin dung in the cup...
and there was a vessel ...like in the midst of clouds ...and within the vessel ...pure white milk ...
and thereof the vessel ...was plentious of goodly milk ...to be shared with any and all who might receive ...and there was a pouring out ...into other cups and vessels ...
and behold ...a cup ...appeared ...in the hand of an out stretched arm ...and the vessel was just about to pour the worthy milk into the cup ...when behold ...of eyes to see ...was shown ...the dung of vermin ...in the bottom of the cup ...
and a voice was given to the vessel ...and the vessel said to the arm and hand that held out the cup ...look see there is vermin dung in the bottom of your cup ...
Now to this the hand and arm that held out the cup said ...oh tush ...whatever ...just pour the milk in anyway ...for what does it matter ...?
and to this the vessel gave answer ...and said ...oh no ...not ...for it is not worthy to pour goodly milk ..into a cup that is stained with the dung of vermin ...
evenso go and clean the cup ...and come back ...return ...and be filled with the milk ...
nevertheless the arm and hand that held the cup ...refused ...refused to have the cup cleaned of the inside ...
and so it was that ...that the cup and the hand and the arm ...was refused the milk ...
and even i was shown ...that the hand ...and the arm ...had offended ...for the care less ness ...( couldn't care less of the pure and goodly milk )
and i was not shown ...whether the hand or the arm ...of either of HIM ...would be cut off ...
or if the hand and the arm that refused ...might be removed ...to save the body ...
from hell ...as it is written ...for the body of Christ ...
Matthew 5 Wherefore if thy right eye offend thee, pluck him out, and cast him from thee. Better it is for thee that one of thy members perish, than that thy whole body should be cast into hell. Also if thy right hand offend thee, cut him off and cast him from thee. Better it is that one of thy members perish, than that all thy body should be cast into hell.
Matthew 5 The same time the disciples came unto Jesus saying: who is the greatest in the kingdom of heaven? Jesus called a child unto him, and set him in the midst of them, and said: Verily I say unto you: except ye turn, and become as children, ye cannot enter into the kingdom of heaven. Whosoever therefore humble himself as this child, the same is the greatest in the kingdom of heaven. And whosoever receiveth such a child in my name, receiveth me. But whosoever offend one of these little ones, which believe in me: it were better for him, that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe be unto the world because of offenses. How be it, it cannot be avoided but that offences shall be given. Nevertheless woe be to the man, by whom the offense cometh.
Wherefore if thy hand or thy foot offend thee, cut him off and cast him from thee. It is better for thee to enter into life halt or maimed, rather then thou shouldest having two hands or two feet, be cast into everlasting fire. And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter into life with one eye, than having two eyes to be cast into hell fire. See that ye despise not one of these little ones. For I say unto you, that in heaven their angels always behold the face of my father, which is in heaven. Ye, and the son of man is come to save that which is lost. How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave ninety and nine in the mountains, and go and seek that one which is gone astray? If it happen that he find him, verily I say unto you: he rejoiceth more of that sheep, then of the ninety and nine which went not astray. Even so it is not the will of your father in heaven, that one of these little ones should perish.
Moreover if thy brother trespass against thee. Go and tell him his fault between him and thee alone. If he hear thee, thou hast won thy brother: But if he hear thee not, then take yet with thee one or two, that in the mouth of two or three witnesses, all things may be established. If he hear not them, tell it unto the congregation. If he hear not the congregation, take him as an heathen man and as a publican. Verily I say unto you, whatsoever ye bind on earth, shall be bound in heaven. And whatsoever ye *lowse on earth, shall be *lowsed in heaven. Again I say unto you, that if two of you shall agree in earth upon any manner thing, whatsoever they shall desire: it shall be given them of my father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.
of the "little ones" spoken of ...
the Prophet Zachary 13 In that time shall the house of David and the citizens of Jerusalem have an open well, to wash of sin and uncleanness. And then ( sayeth the Lord of hosts ) I will destroy the names of Idols out of the land: so that they shall no more be put to remembrance.
As for the false prophets also and the unclean spirit, I shall take them out of the land: So that if any of them prophecy any more, his own father and mother that begat him, shall wound him, when he prophesieth. And then shall those prophecies be confounded, everyone of his vision when he prophesieth: neither shall they wear sack cloths any more, to deceive men withal. But he shall be faine to say: I am no Prophet: I am but an husband man, for so I am taught by Adam from my youth up. And if it be said unto him: how came these wounds then in thine hands? He shall answer: Thus am I wounded in the house of mine own friends.
Arise, O thou sword, upon my shepherd, and upon the Prince of my people, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered abroad, and so will I turn mine hand to the little ones. And it shall come to pass (saith the Lord) that in all the land two parts shall be rooted out, but the third part shall remain therein. And the same third part will I bring through the fire, and will cleanse them, as the silver is cleansed: yee and try them like as gold is tried. Then shall they call upon my name, and I will hear them: I will say, It is my people. And they shall say, Lord, my God.
Mark 9 John answered him saying: Master, we saw one casting out devils in thy name, which followeth not us and we forbade him because he followeth us not. But Jesus said, forbid him not. For there is no man that shall do a miracle in my name, that can lightly speak evil of me. Whosoever is not against you, is on your part. And whosoever shall give you a cup of water to drink for my names sake, because ye belong to *Christe, verily I say unto you, he shall not lose his reward. And whosoever shall offend one of these little ones, that believe in me, it were better for him, that a millstone were hanged about his neck, and that he were cast into the sea.
Wherefore if thy hand offend thee, cut
him off. It is better for thee, to enter into life maimed, than having two hands, go into hell, into fire that never shall be quenched, where their worm dieth not, and the fire never goeth out. Likewise if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than having two feet to be cast into hell, into fire that never shall be quenched: where their worm dieth not, and the fire never goeth out. Even so if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.Every man therefore shall be salted with fire. And every sacrifice shall be seasoned with salt. Salt is good. But if the salt be unsavoury, what shall ye salt therewith? See that ye have salt in yourselves: and have peace among yourselves, one with another.
Luke 17 Then said he to the disciples, it cannot be avoided but that offenses will come. Nevertheless woe be to him through whom they come. It were better for him that a millstone were hanged about his neck, and that he were cast into the sea, then that he should offend one of these little ones. Take heed to your selves. If thy brother trespass against thee, rebuke him and if he repent, forgive him. And though he sin against thee seven times in a day, and seven times in a day turn again to thee saying: it repenteth me, forgive him.
of vermin
Acts 28 And when they were scaped, then they knew that the isle was called Mileta. And the people of the country showed us no little kindness: for they kindled a fire and received us every one, because of the present rain, and because of cold. And when Paul had gathered a bundle of sticks, and put them into the fire, there came a viper out of the heat and leapt on his hand. When the men of the country saw the worm hang on his hand, they said among themselves: this man must needs be a murderer: Whom (though he have escaped the sea) yet vengeance suffereth not to live. But he shook off the vermin into the fire, and felt no harm. How be it they waited when he should have swollen, or fallen down dead suddenly. But after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a God.
Revelation 6 And I saw when the lamb opened one of the seals, and I heard one of the four beasts say, as it were the noise of thunder, come and see. And I saw. And behold there was a white horse, and he that sat on him had a bow, and a crown was given unto him, and he went forth conquering and for to overcome. And when he opened the second seal, I heard the second beast say: come and see. And there went out another horse that was red, and power was given to him that sat thereon, to take peace from the earth, and that they should kill one another. And there was given unto him a great sword.
And when he opened the third seal, I heard the third beast say: come and see. And I beheld, and lo, a black horse: and he that sat on him, had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say: a measure of wheat for a penny, and three measures of barley for a penny: and oil and wine see thou hurt not. And when he opened the fourth seal, I heard the voice of the fourth beast say: come and see. And I looked. And behold a green horse, and his name that sat on him, was death, and hell followed after him, and power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, that cometh of vermin of the earth.
of a cup ...
Revelation 18 And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. The merchants of these things which were waxed rich, shall stand afar off from her, for fear of the punishment of her, weeping and wailing, and saying: Alas, alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: for at one hour so great riches is come to nought.
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