And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown upon the face of the nation ...of the eagle ...
and all of all was grayness ...the land ...the buildings ...the hills ...
even all that there was to look upon was grayness ...
even the air that was breathed ...
and the waters that was given to drink ...all of all ...was grayness ...
and nothing of black and white ...nothing of any...color ...
and there were piles of ...things ... heaps of ...things of the world...
and there was an attempt to sort ...things ...out ...
Yet again ...all things were in heaps of grayness ...
and the people went about to choose ...out of the grayness ...
and from heaps of grayness ...anything they ...wanted ...
and anything they lusted after ...
and anything to make them happy and rich and proud ...
and i was shown one as though a wandering bug ...care less ...
and having no way to go ...just listless ...anxious ...speeding along ...
even as though blind ...like it made itself blind ...just rushing ...wanting it knew not what...
and the listless ...anxious bug went right by a spider ...like it could not see anything ...
and the cockatrice ...followed upon the prey ...
and the cockatrice ...hit at the blind like rushing prey ...
and the blind like rushing prey...thought to curl up upon it self ...
even to protect itself ...of its own armor ...like its own thinking ...
nevertheless in an instant ...the cockatrice ...fed upon the listless ...anxious bug ...that curled up upon itself ...
even believing ...to protect itself ...of its own ...doing ...moving ...and thinking ...
and scripture came back to remembrance ...
THE PSALMS Chpt 7
Oh let the wickedness of the ungodly come to an end: but maintain the just, thou righteous God, that triest the very hearts and reins.
My help cometh of God, which preserveth them that are true of heart.
God is a righteous judge, and God is ever threatening.
If men will not turn, he hath wet his sword: he hath bent his bow and made it ready. He hath prepared him the weapons of death, and ordained his arrows to destroy.
Behold, he travaileth with mischief, he hath conceived unhappiness, and brought forth a lie. He hath graven and digged up a pit, but he shall fall himself into the pit that he made. For his unhappiness shall fall upon his own head, and his wickedness shall fall upon his own *pate.
As for me, I will give thanks unto the Lord for his righteousness sake, and will praise the name of the Lord most highest
*pate = ones own thinking, that is to say; these will believe totally in their own thinking. intellect RN
ESAI or ISAIAH Chpt 59
Behold, the Lords hand is not so shortened that it cannot help, neither is his ear so stopped that it may not hear. But your misdeeds have separated you from your God, and your sins hide his face from you, that he heareth you not. For your hands are defiled with blood, and your fingers with unrighteousness: Your lips speak leasings, and your tongue setteth out wickedness. No man regardeth righteousness, and no man judgeth truly. Every man hopeth in vain things, and imagineth deceit, conceiveth weariness, and bringeth forth evil. *They breed cockatrice eggs, and weave the spiders web.
*Whoso eateth of their eggs dieth.
*But if one treadeth upon them. there cometh up a serpent.
*Their web maketh no cloth and they may not cover themselves with their labors.
*Their deeds are the deeds of wickedness, and the work of robbery is in their hands. Their feet run to evil, and they make hast to shed innocent blood. Their counsels are wicked counsels, harm and destruction are in their ways. But the way of peace they know not. In their goings is there no equity, their ways are so *crocked that whosoever goeth therin, knoweth nothing of peace.
And this is the cause that equity is so far from us, and the righteousness cometh not nye us. We look for light, lo, it is darkness: for the morning shine, see, we walk in the dark. We grope like the blind upon the wall, we grope even as one that hath none eyes. We stumble at the noon day, as though it were toward night: in the falling places, like men that are half dead. We roar all like Bears, and mourn still like doves. We look for equity, but there is none: for health, but it is far from us. For our offenses are many before thee, and our sins testify against us. Yee we must confess that we offend, and knowledge that we do amiss: Namely transgress and disassemble against the Lord, and fall away from our God: using presumptuous and traitorous imaginations, and casting false matters in our hearts. And therefore is equity gone aside, and righteousness standeth far off: truth is fallen down in the street, and the thing that is plain and open, may not be showed. Yee the truth is laid in prison, and he that refraineth him self from evil, must be spoiled.
When the Lord saw this, it displeased him sore, that there was no where any equity. He saw also, that there was no man, which had pity thereof, or was grieved at it. And he held him by his own power, and cleaved to his own righteousness. He put righteousness upon him for a breast plate, and a fiery helmet of health upon his head. He put on wrath in stead of clothing, and took jealousy about him for a cloak: ( like as when a man goeth forth wrothfully to recompense his enemies, and to be avenged of his adversaries. ) Namely, that he might recompense and reward the Islands where through the name of the Lord might be feared, from the rising Sun: and his majesty, unto the going down of the same.
For he shall come as a violent water stream, which the wind of the Lord hath moved. But unto Sion there shall come a redeemer, and unto them in Jacob that turn from wickedness, sayeth the Lord. I will make this covenant with them, ( saith the Lord): My spirit that is come upon thee, and the words which I have put in thy mouth, shall never go out of thy mouth, nor out the mouth of thy childrens children, from this time forth for evermore
from the marginal notes...(MN) or martyrs notes
*1 To breed cockatrice eggs, is, to go about that which is inischeous (unsatiating) and wicked: A to weave that spiders web, web, is to about vain and trifling things, which are of no value: although they seem ever so excellent unto the doers.
*2 As to ye that eateth of a cockatrice egg dieth, So they that delight in cruel works, or that consent unto them, shall perish.
*3 And if a man unawares, tread on their eggs : and so press out the cockatrice and be touched, he shall be killed of her: evenso shall the thoughts of that evil bring them to death.
*4 As no man maketh clothes of the spiders web, so shall the wicked works enrich no man nor profit him on the day of judgement, when we must go unto that rest in that wedding garment.
*5 By the deeds of wickedness understand guileful and crafty deeds of robbery, violent and tyrannous deeds. The text sayeth that their deeds are the deeds of robbery because they help no man with their hands. But rather rob and beguile the poor: so are they without charity, so feel they not what charity requireth of them.
*crocked (crooked or a crock of ; like unto a bedroom chamber pot )
ESAI or ISAIAH Chpt 3
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
*ribaudes ( extortioners :MN).
THE PROVERBS Chpt 17
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE SECOND TO THE CORINTHIANS Chpt 10
I Paul my self beseech you by the meekness and softness of Christ which when I am present among you, am of no reputation, but am bold toward you being absent. I beseech you that I need not to be bold when I am present (with that same confidence, wherewith I am supposed to be bold) against some which repute us as though we walked carnally. Nevertheless though we walk compassed with the flesh, yet we war not fleshly. For the weapons of our war are not carnal things, but things mighty in God, to cast down strongholds, wherewith we overthrow imaginations, and every high thing that exalteth itself against the knowledge of God and bring into captivity all understanding to the obedience of Christ, and are ready to take vengeance on all disobedience, when your obedience is fulfilled. Look ye on things after the outer appearance?
ST. PAUL TO THE ROMANS Chpt 1
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them
THE BOOK OF WISDOM Chpt 3
But the souls of the righteous are in the hand of God, and the pain of death shall not touch them. In the sight of the unwise they appear to die, and their end is taken for very destruction, but they are in rest. And though they suffer pain before men, yet is their hope full of immortality. They are punished but in few things, nevertheless in many things shall they be well rewarded. For God proved them, and findeth them *mete for himself: yee as gold in the furnace doth he try them, and receiveth them as a burnt offering, and when the time cometh they shall be looked upon.
The righteous shall shine as the sparks that run through the reed bush. They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever. They that put their trust in him, shall understand the truth, and such as be faithful, will agree unto him in love: for his chosen shall have gifts and peace. But the ungodly shall be punished according to their own imaginations, for they have despised the righteous, and forsaken the Lord.
Who so despiseth wisdom and nurture, he is unhappy, and as for the hope of such, it is but vain, their labors unfruitful, and their works unprofitable. Their wives are *indiscreet, and their children most ungodly. Their creature is cursed. Blessed is rather, the barren and undefiled, which hath not known the sinful bed: she shall have fruit in the reward of the holy souls. And blessed is the gelded, which with his hands hath wrought no unrighteousness, nor imagined wicked things against God. For unto him shall be given the special gift of faith, and the most acceptable portion in the temple of God. For glorious is the fruit of good labor, and the root of wisdom shall never fade away. As for the children of *advouters, they shall come to an end, and the seed of an unrighteous bed shall be rooted out. And though they live long, yet shall they be nothing regarded, and their last age shall be without honor. If they die hastily, they have no hope, neither shall they be spoken to in the day of knowledge. For horrible is the death and end of the unrighteous
*mete (worthy) *indiscreet, (*deceptive, uncaring, foolishness)
*advoutry: prefix "a" meaning not, or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
THE FOURTH BOOK OF ESDRAS Chpt 16
Let not the sinner say, that he hath not sinned: for coals of fire shall burn upon his head, which sayeth before the Lord God and his glory: I have not sinned. Behold, the Lord knoweth all the works of men, their imaginations, their thoughts and their hearts. For he spoke but the word: let the earth be made, and it was made: let the heaven be made, and it was made. In his word were the stars made, and he knoweth the number of them. He searcheth the ground of the deep, and the treasures thereof: he hath measured the sea, and what it containeth. He hath shut the sea in the midst of the waters, and with his word hath he hanged the earth upon the waters. He spreadeth out the heaven like a *vawte, upon the waters hath he founded it. In the desert a dry wilderness hath he made springs of water, and poles upon the tops of mountains, that the floods might pour down from the stony rocks to water the earth. He made man, and put his heart in the midst of the body, and gave him birth, life and understanding, yee and the spirit of the Almighty God, which made all things, and hath searched the ground of all the secrets of the earth.
He knoweth your imaginations and inventions, and what ye think when ye sin, and would hide your sins. Therefore hath the Lord searched and sought out all your works, and he shall *bewray you all. And when your sins are brought forth, ye shall be ashamed before men, and your own sins shall be your accusers in that day. What will ye do? Or how will ye hide your sins before God and his Angels? Behold, God himself is the judge, fear him, leave off from your sins, and forget your unrighteousness, and meddle no more with them: so shall God lead you forth, and deliver you from all trouble. For behold, the heat of the great multitude is kindled over you, and they shall take away certain of you, and feed the idle with Idols: and they that consent unto them, shall be had in *derision.
For unto the places there shall be a place, and in the next cities a great insurrection upon those that fear the Lord. They shall be like madmen, they shall spare no man: they shall spoil and waste such as fear the Lord, their goods shall they take from them, and shut them out of their houses. Then shalt it be known who are my chosen, and they shall be tried as the gold in the fire. Hear O' ye my beloved, sayeth the Lord: behold, the days of trouble are at hand, but I will deliver you from the same. Be not afraid, despair not, for God is your captain.
Who so keepeth my commandments and precepts ( sayeth the Lord God ) let not your sins weigh you down, and let not your unrighteousness be lift up. Woe be unto to those that are subdued unto their own sins, and tangled in their wickednesses: like as a field is hedged in with bushes, and the path thereof covered with thorns, that no man may travel through: and so is he taken, and cast in the fire, and burnt
*darth=famine, lack. *vawte, ( vault ; from Mid Eng vaute: meaning an arched overhead covering). *bewray (disclose, reveal, uncover). *derision; laughed to scorn, and trod under foot contempt.
THE FOURTH BOOK OF ESDRAS Chpt 15
Behold speak thou in the ears of my people the words of the prophecy, which I will put in thy mouth, sayeth the Lord: and cause this to be written in a letter, for it is the truth. Fear not the imaginations against thee, let not the unfaithfulness of them trouble thee, that speak against thee. For all the unfaithful shall die in their unfaithfulness. Behold sayeth the Lord, I will bring plagues upon the world, the sword hunger, death and destruction: for wickedness hath the upper hand in all the earth, and their shameful works are fulfilled.
Therefore sayeth the Lord: I will hold my tongue no more unto their wickedness, which they do so ungodly: neither will I suffer them in the things, that they deal with all so wickedly. Behold the innocent blood of the troubled crieth unto me, and the souls of the righteous complain continually: And therefore (sayeth the Lord) I will surely avenge and recause unto me all the innocent blood from among them.
Behold, my people, is led as a flock of sheep to be slain, I will not suffer them now to dwell in Egypt, but will bring them out with a mighty hand and a stretched out arm, and smite it with plagues as before, and will destroy all the land of it. Egypt will mourn, and the foundations of it shall be smitten with the plague and punishment, that God shall bring upon it.
They that till the ground, shall mourn: for their feeds shall be destroyed through the blasting and hail, and an horrible star Do warneth the world and them that dwell therin, for the sword and their destruction draweth nigh, and one people shall stand up to fight against another, and swords in their hands. For men shall be unsteadfast, and some shall do violence unto the other: they shall not regard their king and princes, the ways of their doings and the handlings in their power. A man shall desire to go into the city, and shall not be able. For because of their pride the cities shall be brought in fear, the houses shall shake, and men shall be afraid. A man shall have no pity upon his neighbor, but one shall provoke another unto battle to spoil their goods because of the hunger of bread, and because of the great trouble.
Behold, I gather together and call together all the kings of the earth which are from the uprising, from the South, from the East and Libanus to turn unto them, and restore the things they have given them. Like as they do yet this day unto my chosen, so will I do also, and recompense them in their bosom. Thus sayeth the Lord God: My right hand shall not spare the sinners, and my sword shall not cease over them, that shed the innocent blood upon the earth. The fear has gone out from his wrath, and the sinners like the straw that is kindled. Do warneth them that sin, and keep not my commandments, sayeth the Lord. I will not spare them. Go your way ye children from violence, defile not my sanctuary: for the Lord knoweth all them that sin against him, and therefore delivereth he them unto death and destruction: for now are the plagues come upon the world, and ye shall remain in them. For God shall not deliver you, because you have sinned against him.
Behold, an horrible vision cometh from the East, where generations of Dragons shall come out, and the people of the Arabes with many chariots, and the multitude of them shall be as the wind upon the earth, that all that hear them raging in their wrath, may fear and be afraid: and as the wild boars out of the wood, so shall they go out, and with great power shall they come, and stand fighting with them, and shall waste the portion of the land of the Assirians.
And then shall the Dragons have the upper hand, not remembering their birth, and shall turn about swearing together in great power, to persecute them. But these shall be afraid, and keep silence at their power, and shall flee: and one out of the land of the Assirians shall besiege them, and consume one of them, and in their host shall be fear and dread, and strife among their kings.
Behold clouds from the East, and from the North unto the South, and they are very horrible to look upon, full of wrath and storm. They shall smite one upon another, and they shall smite at the great star upon earth and their star, and the blood shall be from the sword unto the belly, and the smoke of man unto the camels litter: And there shall be great fearfulness and trembling upon the earth, and they that see wrath shall be afraid, and a trembling shall come upon them.
And then shall there come great rains from the South and from the North, and part from the West, and from the stormy wind from the East, and shall shut them up again, and the cloud which he raised up in wrath, and the star to cause fear toward the East and West wind, shall be destroyed: and the great clouds shall be lift up, and the mighty clouds full of wrath, and the star, that they may make all the earth afraid and them that dwell therin, and that they may pour out over all places an horrible star, fire and hail and flying swords, and many waters: that all fields may be full, and all rivers, and they shall break down the cities and walls, mountains and hills, all trees, wood, and the grass of the meadows, and all their fruit. And they shall go steadfast into Babylon, and make her afraid, they shall come to her and besiege her: the star and all wrath shall they pour out upon her.
Then shall the dust and smoke go up unto heaven, and all they that be about her, shall bewail her: and they that remain under her, shall do service unto them that have put her in fear: And thou Asia that comfort thyself also upon the hope of Babylon, and art a worshipper of her person: Woe be unto thee thou wretch, because thou hast made thyself like unto her, and hast decked thy daughters in whoredom, that they might triumph and please thy lovers, which have always desired to commit whoredom with thee: thou hast followed the abominable city in all her works and inventions.
Therefore sayeth God: I will send plagues upon thee, widowhood, poverty, hunger, wars, and pestilence, to waste thy houses with destruction and death, and the glory of thy power shall be dried up as a flower, when the heat ariseth that is sent over thee. Thou shalt *bespeck as a poor wife that is plagued and beaten of women: so that the mighty and lover shall not be able to receive thee. Would I so hate thee sayeth the Lord? If thou haddest not always slain my chosen, exalting the stoke of thy hands, and said over their death, when thou wast drunken: set forth the beauty of thy countenance.
The reward of thy whoredom shall be recompensed thee in thy bosom, therefore shalt thou receive reward.
Like as thou hast done unto my chosen ( sayeth the Lord ) even so shall God do unto thee, and shall deliver thee into the plague. Thy children shall die of hunger, and thou shall fall through the sword. Thy cities shall be broken down, and all thine shall perish with the sword in the field. They that be in the mountains shall die of hunger, and eat their own flesh, and drink their own blood for very hunger of bread and thirst of water. Thou unhappy shalt come through the sea, and receive plagues again.
In the passage they shall cast down the slain city, and shall root out one part of thy land, and consume the portion of thy glory. They shall tread the down like stubble, and they shall be thy fire and shall consume thee: thy cities and thy land, thy wood and thy fruitful trees shall they burn up with the fire. Thy children shall they carry away captive, and look what thou hast, they shall spoil it, and mar the beauty of thy face
*bespeck= speaking; to give grounds for believing
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night. And behold, there arose a wind from the sea, that it moved all the floods thereof. And I looked, and behold, the man was strong and increased with the clouds of heaven: And when he turned his countenance to consider, all the things trembled that were seen under him: and when the voice went out of his mouth, all they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was gathered together a multitude of men out of number from the four winds of the heaven, to fight against the man, that came out from the sea. And I looked, and behold, he graved himself a great mountain, and flew up upon it. But I would have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came to fight against him, were sore afraid, and yet *durst they fight. Nevertheless when he saw the fierceness and violence of the people, he neither lift up his hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his mouth as it had been a blast of fire, and out of his lips the wind of flame: and out of his tongue he cast sparks and storms, and they were all mixed together : the blast of fire, the wind of the flames, and the great storm, and fell with a rush upon the people, which was prepared to fight and brunt them up everyone: so that of the innumerable multitude there was nothing seen, but only dust and smoke. When I saw this I was afraid.
Afterward saw I the same man come down from the mountain, and calling unto him another peaceable people: and there came much people unto him: some were glad some were sorry, some of them were bound, so that they were carried and brought forth.
Then was I sick through great fear, and I awaked, and said: thou hast shown thy servant all thy wonders from the beginning, and hast counted me worthy, that thou mightest receive my prayer: show me now yet this interpretation of this dream. For thus I consider in my understanding: Woe unto them that shall be left in those days: and much more woe unto them that are not left behind: for they that were not left, were in heaviness.
Now understand I the things that are laid up in the latter days which shall happen unto them, and to those that are not left behind. Therefore they are come into great perils, and many necessities, like as these dreams declare. Yet is it easier, that he which suffereth hurt come in these, then to pass away as a cloud out of the world, and now to see the things that shall happen in the last.
Then answered he me, and said: The interpretation of the sight shall I show thee, and I will open unto thee, the things that thou hast required. For thou hast spoken of them that are left behind, and this is the interpretation. He that taketh away the peril in that time, hath kept himself. They that be fallen into harm, are such as have works and faith unto the Most mighty. Know this therefore, that they which be left behind, are more blessed, then they that be dead. This is the meaning of the vision. Where as thou sawest a man coming up from the deep of the sea, the same is he that God the Highest hath kept a great season, which by his own self will deliver his creature, and he shall order them that are left behind. And where as thou sawest, that out of his mouth there came a blast of wind, fire and storm, and how that he lift up neither sword nor weapon, but that the rushing in of him destroyed the whole multitude, that came to fight against him: it signifieth, that the days come, when God will deliver them that are upon the earth, and in a trance of mind shall he come upon them, that dwell in the earth. And one shall undertake to fight against another, one city against another, one place against another, one people against another, one realm against another. When this cometh to pass, then shall the tokens come, that I showed thee before: and then shall my son be declared, whom thou sawest climb up as a man. And when all the people hear his voice every man shall in their own land leave the battle that they have one against another, an innumerable multitude shall be gathered together, as they that be willing to come and to overcome him by fighting. But he shall stand upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed, being prepared and builded for all men, like as thou sawest the hill graven forth without any hands. But my son shall rebuke the people that are come for their wickedness, with the tempest, and for their evil imaginations: and their pains wherewith they shall be punished, are likened unto the flame: and with out any labor, shall he destroy them, even by the law, which is compared to the fire.
And whereas thou sawest, that he gathered another peaceable people unto him: those are the ten tribes, which were carried away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar the King of Assiria took prisoner, and carried them over the water, and so they came into another land.
But they gave them this counsel, that they should leave the multitude of the Heathen, and go forth into a farther country, where never mankind dwelt: that they might there keep their statutes, which they never kept in their own land. And so they entered in at the narrow passages of water of the Euphrates, and God showed tokens for them, and held still the flood till they were passed over: for through that country there was a great way, namely of a year and a half journey, for that same region is called Asareth. Then dwelt they there unto the latter time: and when they come forth again, the Highest shall hold still the springs of the stream again, that they may go through, therefore thou sawest the multitude with peace. And they that be left behind of thy people, are those that be found within my border. Now when he destroyeth the multitude that is gathered together, he shall defend his people that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this: wherefore have I seen the man coming up from the deep of the sea? And he said unto me: Like as thou canst neither seek out nor know these things that are in the deep of the sea, even so mayest thou not see my son, or those that be with him, but in the time of the day. This is the interpretation of the dream which thou sawest, therefore thou only art here lightened: for thou hast forsaken thine own law, and applied thy diligence unto mine, and sought it. Thy life thou hast ordered in wisdom, and hast called understanding your mother, and therefore have I showed thee the treasure of the Highest. After three days I will show thee more, and talk with thee at more large, yee heavy and wondrous things will I declare unto thee.
Then went I forth into the field, giving praise and thanks greatly unto God, because of his wonders which he did in time, and because he governeth the same, and such as is in time, and there I sat three days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
JEREMIE or JEREMIAH Chpt 4
O Israel, if thou wilt turn thee, then turn unto me, saith the Lord. And if thou wilt put away thine abominations out of my sight, thou shalt not be moved: And shalt swear: The Lord liveth: in truth, in equity and righteousness: and all people shall be fortuable and joyful in him. For thus saith the Lord, to all Judah and Jerusalem: plow your land, and sow not among the thorns.
Be circumcised in the Lord, and cut away the foreskin of your heart, all ye of Judah, and all the indwellers of Jerusalem: that my indignation break not out like fire and kindle, so that no man can quench it, because of the wickedness of your imaginations.
ESAI or ISAIAH Chpt 55
Come to the waters all yee, that be thirsty, and yee that have no money. Come, buy, that yee may have to eat. Come buy wine and milk, without any money, or money worth. Wherefore do ye lay out your money, for the thing that feedeth not, and spend your labor about the thing that satisfieth you not. But harken rather unto me, and yee shall eat of the best, and your soul shall have her pleasure in plenteousness. Incline your ears, and come unto me, take heed, and your soul shall live. For I will make an everlasting covenant with you, even the sure mercies of David.
Behold, I shall give him for a witness among the folk, for a Prince and Captain unto the people. Lo, thou shalt call an unknown people: and a people that had no knowledge of thee, shall run unto thee: because of the Lord thy God, the holy one of Israel, which glorifieth thee. Seek the Lord, while he may be found, and call upon him while he is nye. Let the ungodly man forsake his ways and the unrighteous his imaginations, and turn again unto the Lord: so shall he be merciful unto him: and to our God, for he is ready to forgive. For thus sayeth the Lord: my thoughts are not your thoughts, and your ways are not my ways, but as far as the heavens are higher than the earth, so far do my ways exceed yours, and my thoughts yours. And like as the rain and snow cometh down from heaven, and returneth not thither again, but watereth the earth, maketh it fruitful and green, that it may give corn and bread unto the sower: So the word also that cometh out of my mouth shall not turn again void unto me, but shall accomplish my will and prosper the thing, whereto I send it. And so shall yee go forth with joy, and be lead with peace. The mountains and the hills shall sing with you for joy, and all the trees of the field shall clap their hands. For thorns, there shall grow, Fir trees, and that Myrtle tree instead of briers. And this shall be done to the praise of the Lord, and for an everlasting token, that shall not be taken away
JEREMIE or JEREMIAH Chpt 25
He said: turn again every man from his evil way, and from your wicked imaginations, and so shall ye dwell for ever in the land, that the Lord promised you and your forefathers: And go not after strange gods, serve them not, and anger me with the works of your hands: then will I not punish you. Nevertheless, ye would not hear me ( saith the Lord ) but have defiled me with the works of your hands, to your own great harm.
Wherefore thus saith the Lord of Hosts: Because, ye have not hearkened unto my word, Lo, I will send out, and call for all the people, that dwelleth in the North, saith the Lord, and will prepare Nabuchodonosor the king of Babylon my servant, and will bring them upon this land, and upon all that dwell therin, and upon all the people that are about them, and will utterly root them out. I will make of them a wilderness, a mocking, and a continual desert.
ESAI or ISAIAH Chpt 66
Thus saith the Lord: Heaven is my feet, and the earth is my footstool. Where shall now that house stand that ye build unto me? And where shall be the place, that I will dwell in ? As for these things, my hand hath made them all, and they are all created, saith the Lord. Which of them shall I then regard? Even him that is of a lowly troubled spirit, and standeth in awe of my works. For who so slayeth an ox for me, doeth me so great dishonor, as he that killeth a man. He that killeth a sheep for me, choketh a dog. He that bringeth me meat offerings, offereth swines blood: Who so maketh me a memorial of incense, praiseth the thing that is unright. Yet take they such ways in hand, and their soul delighteth in these abominations.
Therefore will I also have pleasure in laughing them to scorn, and the thing that they fear, will I bring upon them. For when I called no man gave answer: when I spake, they would not hear: But did wickedness before mine eyes, and chose the things that displeaseth me. Hear the word of God all ye, that fear the thing which he speaketh. Your brethren that hate you, and cast you out for my names sake, say: Let the Lord magnify himself, that we may see your gladness: and yet they shall be confounded.
For as touching the city and the temple, I hear the voice of the Lord, that will reward, and recompense his enemies: like as when a wife bringeth forth a man child, or ever she suffer the pain of the birth and anguish of the travail. Who ever heard or saw such things? doth the ground bare in one day? or are the people born all at once, as Sion beareth her sons? For thus sayeth the Lord: Am I he that maketh other to beare, and beare not myself? Am not I he that beareth, and maketh barren? sayeth thy God. Rejoice with Jerusalem, and be glad with her, all ye that love her. Be joyful with her, all ye that mourned for her. For ye shall suck comfort out of her breasts, and be satisfied. Ye shall taste, and have delight in the plenteousness of her power. For thus saith the Lord: behold, I will let peace into her, like a water flood, and the might of the Heathen like a flowing stream. Then shall thee suck, ye shall be born upon her sides, and be joyful upon her knees. For like as a child is comforted of his mother, so shall I comfort you, and ye shall be comforted in Jerusalem. And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb.
Thus shall the hand of the Lord be known among his servants, and his indignation among his enemies. For behold, the Lord will come with fire, and his chariot shall be like a whirlwind, that he may recompense his vengeance in his wrath and indignation with flame of fire. For the Lord shall judge all flesh with the fire and with his sword, and there shall be a great number slain of the Lord. Such as have made themselves holy and clean in gardens, and those that have eaten swines flesh, mice, and other abominations, shall be taken away together, sayeth the Lord. For I will come to gather all people and tongues with their works and imaginations: these shall come, and see my glory. Unto them shall I give a token, and send certain of them ( that be delivered ) among the Gentiles: into Celicia, *Atrica and Lidia (where men can handle bows ) into *Italye also and Greek land.
The isles far off, that have not heard speak of me, and have not seen my glory, shall preach my praise among the Gentiles and shall bring all your brethren for an offering unto the Lord, out of all the people upon horses, chariots and horse litters, upon Mules and carts to Jerusalem my holy hill ( sayeth the Lord ) like as the children of Israel bring the offering in clean vessels, to the house of the Lord.
And I shall take out certain of them for to be priests and levites, sayeth the Lord. For like as the new heaven and the new earth which I will make, shall be fast established by me: ( sayeth the Lord ) So shall your seed and your name continue and there shall be a new Moon for the other, and a new Sabbath for the other, and all flesh shall come to worship before me ( sayeth the Lord ) And they shall go forth and look upon the *carions of them that have transgressed against me. For their worms shall not die, neither shall their fire be quenched, and all flesh shall abhor them
*Atrica (Africa?) *Italye (Italy) *carions (dead bodies)
other measures of matter shown against our own ...thinking ...
"the wife and her own thinking..."
"mans own thinking and imaginations..."
"those that ...think...to escape ... "
"satan...within ...within our own "thinking"...and "doing" ..."
"our own thinking...between the eyes..."
"Antichrists...and our own thinking."
satan/man...his own thinking and doooooooing!
satan in the thinking of man
Of the errors of my own thinking
Of the season of man
(humbled and frightened that I might have chided with the Lord) yet knowing my heart he spoke further saying "do not all the things of the earth have seasons? All plants, animals, even the earth it self?" I said "yes Lord all things even the waters have seasons." ... to this he asked " why then do you think man will not have a season"?
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