The Truth of the "time" and "times" we are in ...
... those that ...think...to escape ...
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And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a peoples that ...thought ...that they should escape by going into the country ...
and i was shown a place remote ...where few peoples lived ...afar off from the cities of destruction ...
and there came there people who thought to escape the cities of destruction ...for their flesh sakes ...
nevertheless the plain and simple people ...knew the strangers in an instant ...
and it was like the strangers from the cities were sore vexed in their minds ...compared to the plain and simple folk ...
and the strangers from the cities brought cunning devices with them ...thinking ...thinking "things" would help help them ...
and the strangers from the cities brought vehicles that were strange ...that they themselves knew nothing about ...
even did strangers from the cities...thought to bring horses ...that they knew nothing about ...
and the strangers from the cities ate and drank and lived haply ...till their "things" they brought with them ran out ...
and the strangers from the cities brought their children with them ...that knew ...neither cared anything for the land ...
and they played with cunning devices of inner tainment ...till the batteries went dead ...
and the strangers from the cities brought books ...that they read ...that did them no good ...
and even police of the strangers from the cities ...came ...and thought they had authority ...in the land afar off ...
and i was shown of the strangers from the cities ...a man ...whose son ...had one arm ...
and the man who was of the strangers from the cities ...was sore vexed in his mind ...
and scripture came back to remembrance ...
Chpt 37 The Psalmes of David ...From the Hebrew David means “beloved
The ungodly drawn out the sword and bend their bow, to cast down the simple and poor, and to slay such as go the right way.
Nevertheless, their sword shall go through their own heart, and their bow shall be broken.
A small thing that the righteous hath, is better than the great riches of the ungodly.
For the arms of the ungodly shall be broken, but the Lord upholdeth the righteous.
The Lord knoweth the days of the godly, and their inheritance endureth for ever.
They shall not be confounded in perilous times, and in the days of *derth they shall have enough.
As for the ungodly, they shall perish: and when the enemies of the Lord are in their *floures, they shall consume, yee even as the smoke shall they consume away. The ungodly borroweth, and payeth not again, but the righteous is merciful and liberal.
Such as be blessed of him, shall possess the land: and they that he curseth, shall be rooted out. The Lord ordereth a good mans going, and hath pleasure in his way. Though he fall, he shall not be hurt, for the Lord upholdeth him with his hand.
*derth (famine) *floures as flour's or flowers, that is when the unGodly will be in their "glory",
Chpt 26 The Third Book of Moses
And if ye will not yet for all this hearken unto me, but shall walk contrary unto me, then I will walk contrary unto you also wrathfully and will also chastise you seven times for your sins: so that ye shall eat the flesh of your sons and the flesh of your daughters. And I will destroy your altars built upon high hills, and overthrow your images, and cast your carcasses upon the bodies of your idols, and my soul shall abhor you. And I will make your cities desolate, and bring your sanctuaries unto nought, and will not smell the savours of your sweet odors.
Chpt 6 The Gospel of St John
And the Jewes strove among themselves saying: How can this fellow give us his flesh to eat? Then Jesus said unto them: Verily, verily I say unto you, except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you. Whosoever eateth my flesh, and drinketh my blood, hath eternal life: and I will raise him up at the last day. For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me and I in him. As the living father hath sent me, even so live I by my father: and he that eateth me shall live by me. This is the bread which came from heaven: not as your fathers have eaten Manna and are dead. He that eateth of this bread, shall live ever.
These things said he in the synagogue as he taught in Capernaum. Many therefore of his disciples: when they had heard this, said: this is an hard saying: who can abide the hearing of it? Jesus knew in himself, that his disciples murmured at it, and said unto them: Doth this offend you? What and if ye shall see the son of man ascend up where he was before? It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you, are spirit and life. But there are some of you that believe not. For Jesus knew from the beginning, which they were that believed not, and who should betray him. And he said: Therefore said I unto you: that no man can come unto me, except it were given unto him of my father.
From that time many of his disciples went back and walked no more with him. Then said Jesus to the twelve: will ye also go away? Then Simon Peter answered: Master to whom shall we go? Thou hast the words of eternal life, and we believe and know that thou art Christ the son of the living God. Jesus answered them: Have not I chosen you twelve, and yet one of you is the devil? He spake it of Judas Iscariot the son of Simon. For he it was that should betray him, and was one of the twelve.
*ester: exact spelling, maybe: feast of sweet bread. *anon (after a while)
Chpt 29 The Book of the Prophet Jeremie 1536
But where as ye say, that God hath raised you up prophets at Babylon: Thus hath the Lord spoken ( concerning the king that sitteth in the stool of David, and all the people that dwell in this city, your brethren that are not gone with you into captivity ) Thus ( I say ) speaketh the Lord of hosts: Behold, I will send a sword, hunger and pestilence upon them, and will make them like untimely figs, that may not be eaten for bitterness. And I will persecute them with the sword, with hunger and death.
I will deliver them up to be vexed of all the Kingdoms, to be cursed, abhorred, laughed to scorn, and put to confusion of all the people, among whom I have scattered them: and that because they have not been obedient unto my commandments. ( saith the Lord ) which I sent unto them by my servants the prophets. I stood up early, and sent unto them, but they would not hear, saith the Lord. Hear therefore the word of the Lord, all ye prisoners, whom I sent from Jerusalem unto Babylon: Thus hath the Lord of hosts the God of Israel spoken, of Ahab the son of Colaiah, and of Zedekiah the son of Maasiah, which prophesy lies unto you in my name: Behold, I will deliver them into the hand of Nabuchodonosor the king of Babylon, that he may slay them before your eyes. And all the prisoners of Judah that are in Babylon, shall take upon them this term of cursing, and say: Now God do unto thee, as he did unto Zedekiah and Ahab, whom the King of Babylon roasted in fire, Because they sinned shamefully in Israel.
For they have not only defiled their neighbors wives, but also preached lying words in my name, which I have not commanded them. This I testify, and assure, saith the Lord. But as for Semaiah the Nehelamite thou shalt speak unto him: Thus sayeth the Lord of hosts the God of Israel: Because thou hast sealed letters under thy name unto all the people that is at Jerusalem, and to Sophoniah the son of Maasaih the priest yee and sent them to all the priests: wherein thou writest thus unto him: The Lord hath *ordened thee to be priest instead of Jehoiada the priest, that thou should be chief in the house of the Lord above all prophets, and preachers, and that thou mightest put them in prison, or in the stocks. How happeneth it then, that thou hast not reproved Jeremie of Anathoth, which never leaveth of his prophecing. And beside all this, he hath sent us word unto Babylon, and told us plainly, that our captivity shall long endure: that we should build us houses to dwell therin, and to plant us gardens, that we might eat the fruit thereof. Which letter Sophoniah the priest did read, and let Jeremie the prophet hear it.
Then came the word of the Lord unto Jeremie, saying: Send word to all them that be in captivity, on this manner: Thus hath the Lord spoken concerning Semeiah the Nehelamite: Because that Semeiah hath prophesied unto you without my commission, and brought you into a false hope, therefore thus the Lord doth certify you: Behold, I will visit Semeiah the Nehelamite, and his seed: so that none of his shall remain among this people, and none of them shall see the good, that I will do for this people, saith the Lord. For he hath preached falsely of the Lord.
*ordened (ordered, ordained
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