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do not complain against God...

over things of the world...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and upon being ...being woke up ...there came to me a dread measure of matters ...

and that was the complaining against God our father or Jesus our brother ands Lord.

even in the flesh and in lies and misconceptions ...

and not to be so consumed of the things and matters of the world of the worldly ...

evenso so consumed ...that any might plant seeds of their own judgment ...in their own minds ...

and then to use their own judgment ...to measure whethersoever God and Jesus has allowed ...or done things ...that is in accord with their thinking ...

even that any might blame God or Jesus ...for the way things ...things of the world are going ...

or for lack of things ...of the world of the worldly ...blaming God and Jesus ...for not responding to any imagined wants ...

and or any imagined needs ...of should be things done this way or that ...

even as any mind in the flesh ...might perceive things ...imagine things ...want ...want things ...

or want things done ...according to that same fleshly mind ...thinking ...imagining ...or hoping ...

even believing in the half truths of religiousness mixed with the thoughts and imaginations of that same fleshly mind ...

 

and scripture came back to remembrance ...

 

ESAI or ISAIAH Chpt 55

 Come to the waters all yee, that be thirsty, and yee that have no money. Come, buy, that yee may have to eat. Come buy wine and milk, without any money, or money worth. Wherefore do ye lay out your money, for the thing that feedeth not, and spend your labor about the thing that satisfieth you not. But harken rather unto me, and yee shall eat of the best, and your soul shall have her pleasure in plenteousness. Incline your ears, and come unto me, take heed, and your soul shall live. For I will make an everlasting covenant with you, even the sure mercies of David.
      Behold, I shall give him for a witness among the folk, for a Prince and Captain unto the people. Lo, thou shalt call an unknown people: and a people that had no knowledge of thee, shall run unto thee: because of the Lord thy God, the holy one of Israel, which glorifieth thee. Seek the Lord, while he may be found, and call upon him while he is nye. Let the ungodly man forsake his ways and the unrighteous his imaginations, and turn again unto the Lord: so shall he be merciful unto him: and to our God, for he is ready to forgive. For thus sayeth the Lord: my thoughts are not your thoughts, and your ways are not my ways, but as far as the heavens are higher than the earth, so far do my ways exceed yours, and my thoughts yours. And like as the rain and snow cometh down from heaven, and returneth not thither again, but watereth the earth, maketh it fruitful and green, that it may give corn and bread unto the sower: So the word also that cometh out of my mouth shall not turn again void unto me, but shall accomplish my will and prosper the thing, whereto I send it. And so shall yee go forth with joy, and be lead with peace. The mountains and the hills shall sing with you for joy, and all the trees of the field shall clap their hands. For thorns, there shall grow, Fir trees, and that Myrtle tree instead of briers. And this shall be done to the praise of the Lord, and for an everlasting token, that shall not be taken away

ST. PAUL TO THE ROMANS Chpt 9

  I Say the truth in Christ, and lie not, in that whereof my conscience beareth me witness in the holy ghost that I have great heaviness and continual sorrow in my heart. For I have wished myself to be cursed from Christ, for my brethren and my kinsmen as pertaining to the flesh, which are the Israelites. To whom pertaineth the adoption, and the glory, and the covenants, and the law that was given, and the service of God, and the promises: whose also are the fathers, and they of whom (as concerning the flesh) Christ came, which is God over all things blessed for ever. Amen.

THE FIRST EPISTLE OF ST. JOHN Chpt 2

See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.

      THE PROVERBS Chpt 30

      The generation that think themselves clean, shall not be cleansed from their filthiness. There are people that have a proud look, and cast up their eyelids. This peoples teeth are swords, and their chaft bones they consume and devour the simple of the earth, and the poor from among men.

      This generation which is like an horseleach, hath two daughters: the one is called fetch hither, and the other bring hither.

      There are three things that are never satisfied, and the fourth sayeth never hoo. The hell, a womans womb, and the earth hath never water enough. As for fire, it sayeth never, *hoo. Whoso laugheth his father to scorn, and setteth his mothers commandment to naught: the ravens pick out his eyes in the valley, and devoured be he of the young eagles.

      There be three things too high for me, and as for the fourth, it passeth my knowledge. The way of an eagle in the air, the way of a serpent over a stone, the way of a ship in sea, and the way of a man with a young woman. Such is the way of an wife that breaketh wedlock, which wipeth her mouth like as when she hath eaten, and saith. As for me, I have done no harm. Through three things the earth is disquieted, and the fourth may it not bear: Through a servant that beareth rule, through a fool that hath great riches, through an idle housewife, and through an handmaiden that is heir to her mistress.

      There be four things in the earth, the which are very little: but in wisdom they exceed the wise. The *Emmettes are but a weak people, yet gather they their meat in the harvest. The conies are but a feeble folk, yet make they their couches among the rocks. The grasshoppers have not a guide, yet go they forth together by heaps. The spider laboreth with her hands, and that in the Kings palace.

      There be three things that go stiffly, but the going of the fourth is the godliest of all. A Lion which is King of beasts, and giveth place to no man: A cock ready to fight: A ram and a King that goeth forth with his people. If thou be so foolish to imagine thyself, or meddlest with any such thing, then lay thine hand upon thy mouth. Who so churneth milk, maketh butter: he that rubbeth his nose, maketh it bleed: and he that causeth wrath, bringeth forth strife

      *The prophecy of a true and faithful man, whom God hath helped, whom God had comforted and nourished. kjv has this line... spake unto Ithiel, even unto Ithiel and Ucal, RN *hoo (whoa, stop ). *Emmettes (ants) cap E.

  ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

 

THE PSALMS Chpt 139

 O' Lord, thou searchest me out, and knowest me.
      Thou knowest my down sitting and mine uprising, thou understandest my thoughts afar off. Thou art about my path and about my bed, and spiest out all my ways.
      For lo, there is not a word in my tongue, but thou, O' Lord, knowest it altogether.
      Thou hast fashioned me behind and before, and laid thine hand upon me.
      Such knowledge is too wonderful and excellent for me, I cannot attain unto it.
      Whither shall I go then from thy spirit? or, whither shall I go then from thy presence? If I climb up into heaven, thou art there: if I go down to hell, thou art there also.
      If I take the wings of the morning, and remain in the uttermost part of the sea:
      Even there also shall thy hand lead me, and thy right hand shall hold me.
      If I say: peradventure the darkness shall cover me, then shall my night shall be turned to day. Yee the darkness is no darkness with thee, but the night is as clear as the day, the darkness and the light are both alike.
      For my reins are thine, thou hast covered me in my mothers womb.
      I will give thanks unto thee, for I am wonderfully made: marvelous are thy works, and that my soul knoweth right well. My bones are not hid from thee, though I be made secretly, and fashioned beneath the earth.
      Thine eyes see my unperfectness, they stand all written in thy book: my days were fashioned, when as yet there was not one of them.
      How dear are thy counsels unto me, O' God? O' how great is the sum of them.
      If I tell them, they are more in number than the sand: when I wake up, I am present with thee.
      Wilt thou not slay the wicked ( O' God )that the bloodthirsty might depart from me? For they speak unright of thee, thine *enemies exalt themselves presumptuously.
      I hate them, O' Lord, that hate thee: and I may not away with those that rise up against thee? Yee I hate them right sore, therefore are they mine enemies.
      Try me, O' God, and seek the ground of mine heart: prove me, and examine my thoughts.
      Look well if there be any way of wickedness in me, and lead me in the way everlasting

*enemies exalt themselves presumptuously. *KJV = take thy name in vain. RN

JEREMIE or JEREMIAH Chpt 29

This is the Copy of the letter, that Jeremie the prophet sent from Jerusalem unto the prisoners: the Senators, priests, prophets, and all the people, whom Nabuchodonosor had led unto Babylon: after that time that king Jechoniah, and his Queen, his chamberlains the princes of Judah and Jerusalem the workmasters of Jerusalem were departed thither. Which letter Elasah the son of Saphan and Gamariah the son of Helkiah did bear, whom Zedekiah the king of Judah sent unto Babylon to Nabuchodonosor the king of Babylon: These were the words of Jeremies letter:
      Thus hath the Lord of hosts the God of Israel spoken unto all the prisoners, that were led from Jerusalem unto Babylon: build you houses to dwell therin: plant you gardens, that ye may enjoy the fruits thereof: take you wives, to bear you sons and daughters: provide wives for your sons, and husbands for your daughters, that they may get sons and daughters, and that ye may multiply there. Labor not to be few, but seek after peace and prosperity of the city, wherein ye be prisoners, and pray unto God for it. For in the peace thereof, shall your peace be. For thus saith the Lord of hosts the God of Israel: Let not those prophets and soothsayers that be among you deceive you: and believe not your own dreams. For why, they preach you lies in my name, and I have not sent them, saith the Lord.
      But thus saith the Lord: When ye have fulfilled seventy years at Babylon, I will bring you home, and of mine own goodness I will carry you hither again to this place. For I know what I have devised for you saith the Lord. my thoughts are to give you peace, and not trouble ( which I gave you already ) and that ye might have hope again. Ye shall cry unto me, ye shall go and call upon me, and I shall hear you. Ye shall seek me and find me, Yee, if so be that ye seek with your whole heart, I will be found of you, ( saith the Lord ) and will deliver you out of prison, and gather you together again out of all places wherein I have scattered you, saith the Lord: and will bring you again to the same place, from whence I caused you to be carried away captive.
      But where as ye say, that God hath raised you up prophets at Babylon: Thus hath the Lord spoken ( concerning the king that sitteth in the stool of David, and all the people that dwell in this city, your brethren that are not gone with you into captivity ) Thus ( I say ) speaketh the Lord of hosts: Behold, I will send a sword, hunger and pestilence upon them, and will make them like untimely figs, that may not be eaten for bitterness. And I will persecute them with the sword, with hunger and death.
      I will deliver them up to be vexed of all the Kingdoms, to be cursed, abhorred, laughed to scorn, and put to confusion of all the people, among whom I have scattered them: and that because they have not been obedient unto my commandments. ( saith the Lord ) which I sent unto them by my servants the prophets. I stood up early, and sent unto them, but they would not hear, saith the Lord. Hear therefore the word of the Lord, all ye prisoners, whom I sent from Jerusalem unto Babylon: Thus hath the Lord of hosts the God of Israel spoken, of Ahab the son of Colaiah, and of Zedekiah the son of Maasiah, which prophesy lies unto you in my name: Behold, I will deliver them into the hand of Nabuchodonosor the king of Babylon, that he may slay them before your eyes. And all the prisoners of Judah that are in Babylon, shall take upon them this term of cursing, and say: Now God do unto thee, as he did unto Zedekiah and Ahab, whom the King of Babylon roasted in fire, Because they sinned shamefully in Israel.
      For they have not only defiled their neighbors wives, but also preached lying words in my name, which I have not commanded them. This I testify, and assure, saith the Lord. But as for Semaiah the Nehelamite thou shalt speak unto him: Thus sayeth the Lord of hosts the God of Israel: Because thou hast sealed letters under thy name unto all the people that is at Jerusalem, and to Sophoniah the son of Maasaih the priest yee and sent them to all the priests: wherein thou writest thus unto him: The Lord hath *ordened thee to be priest instead of Jehoiada the priest, that thou should be chief in the house of the Lord above all prophets, and preachers, and that thou mightest put them in prison, or in the stocks. How happeneth it then, that thou hast not reproved Jeremie of Anathoth, which never leaveth of his prophecing. And beside all this, he hath sent us word unto Babylon, and told us plainly, that our captivity shall long endure: that we should build us houses to dwell therin, and to plant us gardens, that we might eat the fruit thereof. Which letter Sophoniah the priest did read, and let Jeremie the prophet hear it.
      Then came the word of the Lord unto Jeremie, saying: Send word to all them that be in captivity, on this manner: Thus hath the Lord spoken concerning Semeiah the Nehelamite: Because that Semeiah hath prophesied unto you without my commission, and brought you into a false hope, therefore thus the Lord doth certify you: Behold, I will visit Semeiah the Nehelamite, and his seed: so that none of his shall remain among this people, and none of them shall see the good, that I will do for this people, saith the Lord. For he hath preached falsely of the Lord

*ordened (ordered, ordained)

THE FOURTH BOOK OF ESDRAS Chpt 3

 In the third year of the fall of the city, I was at Babylon, and lay troubled upon my bed, and my thoughts came up over my heart: for I saw the desolation of Sion, and the plenteous wealth of them that dwelt at Babylon: and my spirit was sore moved, so that I began to speak fearful words to the most highest, and said: O' Lord, Lord, thou spakest at the beginning, when thou planted the earth ( and that thyself alone) and gavest commandment unto the people, and a body unto Adam, which was a creature of thy hands, and hast breathed in him the breath of life: and so he lived before thee, and thou leadest him into paradise, which garden of pleasure thy right hand had planted, or ever the earth was made. And unto him thou gavest the commandment to love thy ways, which he transgressed, and immediately thou appointedest death in him, and in his generations. Of him came nations, tribes, people and kindreds out of number. And every people walked after their own will, and did nice things before thee: and as for thy commandments, they despised them.
      But in process of time thou broughtest the water flood, upon those that dwelt in the world, and destroyed them. And like as the death was in Adam, so was the water flood also in these. Nevertheless one of them thou leftest: namely Noe with his household, of whom came all righteous men. And it happened that when they that dwell upon the earth, began to multiply, and had gotten many children, and were a great people, they began to be more ungodly than the first.
      Now when they all lived so wickedly before thee, thou chose thee a man from among them, whose name was Abraham. Him thou lovest, and unto him only thou showest thy will, and made an everlasting covenant with him, promising him, that thou wouldest never forsake his seed. And unto him thou gavest Isaac, unto Isaac also thou gavest Jacob and Esau. As for Jacob thou didest choose him, and put back Esau. And so Jacob became a great multitude.
      And it happened that when thou leadest his feet out of Egypt, thou broughtest them up to the mount Sion, bowing down the heavens, setting fast the earth, moving the ground, making the depths to shake, and troubling the world: And thy glory went through four ports of fire, and earthquakes, and winds, and cold: that thou mayest give the law unto the seed of Jacob, and diligence unto the generation of Israel.
      And yet tookest thou not away from them that wicked heart, that thy law might bring forth fruit in them. For the first Adam bear a wicked heart, transgressed, and was overcome, and so be all that were born of him. Thus remained weakness with the law in the heart of the people, with the wickedness of the root: so that the good departed away, and the evil abode still. So the times past and fled away, and the years were brought to an end. Then didest thou raise up a servant called David, whom thou commandest to build a city unto thy name, and to offer up incense and sacrifice unto thee therein. This was done now many years. Then the inhabitors of the city forsook thee, and in all things did even as Adam and all his generations had done: for they also had a wicked heart.
      And so thou gavest the city over into the hands of thine enemies. Are they of Babylon then better and more righteous then thy people, that they shall therefore have the dominion of Sion: For when I came there, and saw their ungodliness, and so great wickedness, that it could not be numbered: yee when my soul saw so many evil doers ( in the thirty year) my heart failed me, for I saw, how thou sufferest them in such ungodliness, and spareth the wicked doers: but thy own people thou hast routed out, and preserved thine enemies, and this thou hast not showed me.
      I cannot perceive how this happeneth. Do they of Babylon then better, then they of Sion: Or is there any other people, that knoweth thee, saving the people of Israel? Or what generation hath so believed thy covenants, as Jacob? And yet their reward appeareth not, and their labor hath no fruit. For I have gone here and there through the Heathen, and I see that they be rich and wealthy, and think not upon thy commandments. Weigh thou therefore our wickedness in the balance, and theirs also that dwell in the world, and so shall your name be no where found but in Israel. Or where is there a people upon earth, that has not sinned before thee? Or what people hath so kept thy commandments? Thou shalt find, that Israel by name hath kept thy precepts, but not the other people and the Heathen

THE FOURTH BOOK OF ESDRAS Chpt 9

 He answered me then and said: Measure thou the time diligently in it self, when thou seest that one part of the tokens come to pass, which I have told thee before: so shalt thou understand, that it is the very same time, wherein the Highest will begin to visit the world, which he made. And when there shall be seen earthquake and uproar of the people in the world, then shalt thou well understand, that the most Highest spoke of these things, from the days that were before thee, even from the beginning.
      For like as all that is made in the world, hath a beginning and end, and the end is manifest: Even so the times also of the Highest have plain beginnings in wonders and signs, and the end in working and in tokens. And every one that shall be saved, and shall be able to escape by his works and by faith, wherein ye have believed, shall be preserved from the said perils, and shall see my favor in my land and within my borders, for I have hallowed me from the world. Then shall they be in carefulness, which now have abused my ways: and they that have cast them out despitefully, shall dwell in pains.
      For such as in their life have received benefits and have not known me, and they that have abhorred my law, while they had yet freedom, and when they had yet open room of amendment and consideration, and understood not, but despised it: that same must know it after death is pain. And therefore be thou no more careful, how the ungodly shall be punished, and how the righteous shall be saved, and whose the world is, and for whom the world, and when it is. Then answered I and said: I have talked before and now I speak, and will speak also here after, that there be many more of them which perish, then shall be saved, like as the flood is greater then the drops.
      And he answered me, saying: as the field is, so is also the seed: as the flowers be, so are the colors also: such as the workman is, such is also the work: and as the husband man is himself, so is his husbandry also, for it was the time of the world. And when I prepared for them that are now, or ever the world was made, wherein they should dwell, then was there no man that withstood me. Now when every one was , and the maker also in the world which is now prepared, and the month that ceased not, and the law which is unsearchable, their manners were corrupt. So I considered the world, and behold there was peril, because of the thoughts that were come into it. And I saw, and spared them greatly, and have kept me a wineberry of the grapes, and a plant from among many generations. Let the multitude perish then, which are grown up in vain, and let my grape and wineberry be kept: even my plant: for with great labor I have made it up.
      Nevertheless if thou wilt take upon thee yet seven days more ( but thou shall not fast in them ) go thy way then into the field of flowers, where no house is builded, and eat only of the flowers of the field, taste not flesh, drink no wine, but eat flowers only. Pray unto the Highest continually, so will I come, and talk with thee.
      So I went my way and came in to the field which is called *Ardath ( like as he commanded me ) and there I sat among the flowers, and ate of the herbs of the field, and the meat of the same satisfied me. After seven days I sat upon the grass, and my heart was vexed within me like afore: and I opened my mouth, and began to talk before the Highest, and said: O' Lord, thou that showest thy self to us, thou hast declared and opened thy self unto our fathers in the wilderness, in a place where no man dwelleth, in a barren place, when they came out of Egypt, and thou speakest saying: Hear me O Israel, and mark my words thou seed of Jacob. Behold, I saw my law in you, and it shall bring fruit in you, and yee shall be honored in it forever. For our fathers which received the law, kept it not, and observed not thy ordinances and statutes, and the fruit of thy law was not declared: for it might not, for why? it was thine. For they that received it, perished, because they kept not the thing that was sown in them.
      It is a custom when the ground receiveth seed, or the sea a ship, or a vessel meat and drink, that when it perisheth or is broken wherein a thing is sown, or where any thing is put: the things also perish and are broken, which are sown or put therein. But unto us it hath not happened so: for we that have received the law, perish in sin, and sure heart which also received the law: not withstanding the law perisheth not, but remaineth in his labor.
      And when I considered these things in my heart after this manner, I looked about me with mine eyes, and upon the right side I saw a woman, which mourned sore, made great lamentation, and wept with loud voice: her clothes were rent in pieces, and she had ashes on her head.
      Then let I my thoughts go, that I was in, and turned me unto her, and said: wherefore weepiest thou? why art thou so sorry and discomforted? And she said unto me: Sir, let me bewail myself and take yet more sorrow: for I am sore vexed in my mind, and brought very low. And I said unto her: what aileth thee? Or who hath done anything to thee? tell me. She said: I have been unfruitful and barren, and have had a husband thirty years. And these thirty years I do nothing else day and night and all hours, but make my prayer to the Highest. After thirty years God heard me thy handmaiden, looked upon my misery, considered my trouble, and gave me a son, and I was glad of him, so was my husband also and all my neighbors, and we gave great honor unto the Mighty. And I nourished him with great travail. So when he grew up, and came to the time, that he should have a wife, I made a feast

* Ard = "I shall subdue" & ah= ah!, alas!

THE FOURTH BOOK OF ESDRAS Chpt 10

And it happened that when my son went to his chamber, he fell down, and died: then overthrew we all the lights, and all my neighbors rose up to comfort me. Then took I my rest unto the second day at night: and when they had all rested, that they might comfort me, I rested also, and rose up by night and fled, and am come hither in to this field, as thou seest: and am proposed not to come in the city, but to remain here, and neither to eat nor drink, but to continually mourn and fast, until I die.
      Then let I my meditations and thoughts fall, that I was in, and spake unto her in displeasure: Thou foolish woman, seest thou not our heaviness and mourning, and what happeneth unto us? how Sion our mother is all woeful and sorry, and how she is clean brought down and in misery? seeing we be all now in heaviness, and make our moan ( for we be all sorrowful ). As for the heaviness that thou takest, it is for but one son. Demand the earth, and she shall tell thee, that it is she which ought ( by reason ) to mourn, for the fall of so many that grow upon her. For from the beginning all men are born of her, and other shall come: and behold, they walk almost all into destruction, and many shall be rooted out.
      Who should then ( by reason ) make more mourning, then she, that hath lost so great a multitude? and not thou, which are sorry but for one. But if thou would sayest unto me: My mourning is not like the mourning of the earth, for I have lost the fruit of my body, which I bear with heaviness: but the earth is according to the manner of the earth, and the present multitude goeth again into her, as it is come to pass: Then say I unto thee: like as thou hast born with travail and sorrow, even so also the earth from the beginning giveth her fruit unto man, for him that made her. And therefore withhold thy sorrow and heaviness by thy self, and look what happened unto thee, bear it strongly. For if thou judgest the mark and end of God to be righteous and good, and receive his counsel in time, thou shalt be commended therein. Go thy way then in to the city to thy husband.
      And she said unto me: that will I not do, I will not go into the city, but here will I die. So I communed more with her, and said: Do not so, but be counseled, and follow me: for how many falls hath Sion? Be of good comfort because of the sorrow of Jerusalem. For thou seest that our Sanctuary is laid waste, our altar broken, our temple destroyed, our playing of instruments and singing laid down, the thanksgiving put to silence, our mirth is vanished away, the light of our candlestick is quenched, the ark of the covenant is taken from us, all our holy things are defiled, and the name that is called upon over us, is dishonored: our children are put to shame, our priests are burnt, our Levites are carried away into captivity, our virgins are defiled, our wives are ravished, our righteous men spoiled, and our children destroyed, our young men are brought in bondage, and our strong worthies are become weak: and Sion ( which seal is greatest of all ) is loosed up from her worship: for she is delivered into the hands of them that hate us.
      And therefore shake off thy great heaviness, and put away the multitude of sorrows: that the Mighty may be merciful unto thee, and that the Highest may give thee rest from thy labor and travail. And it happened, that when I was talking with her, her face did shine and glister, so that I was afraid of her, and mused what it might be. And immediately she cast out a great voice, very fearful, so that the earth shook at the noise of the woman: and I looked, and behold, the woman appeared unto me no more: but there was a city builded, and a place was shown from the ground and foundation.
      Then was I afraid, and crieth with loud voice, and said: where is Uriel the angel, which came to me at the first? For he hath caused me to come in many considerations and high thoughts, and mine end is turned to corruption, and my prayer to rebuke. And as I was speaking these words, he came unto me, and looked upon me, and I lay as one that had been dead, and mine understanding was altered, and he took me up by the right hand, and comforted me, and set me up upon my feet, and said unto me: what aileth thee? and why is thy understanding vexed? and the understanding of thy heart, and wherefore art thou sorry? And I said: Because thou hast forsaken me: and I have not done according to thy words, I went in to the field, and there have I seen things, that I am not able to express. He said unto me: Stand up and be manly, and I shall give thee exhortation.
      Then said I: Speak on to me my Lord, forsake me not, least I die in vain: for I have seen that I knew not, and heard that I do not know. Or shall my understanding be deceived, and my mind? But now I beseech thee, that thou will show thy servant of this wonder. He answered me then and said: hear me, and I shall inform thee, and tell thee wherefore thou art afraid, for the Highest hath opened many secret things unto thee.
      He hath seen that thy way is right, and that thou takest sorrow continually for thy people, and maketh great lamentation for Sion: and therefore understand the vision which thou sawest a little while ago after this manner: Thou sawest a woman mourning, and thou hast comforted her: Nevertheless seest now the likeness of the woman no more, but thou thoughtest there was a city builded: and like as she told you of the fall of her son, so is this the answer,: The woman whom thou sawest, is Sion: and where as she told thee, that she hath been thirty years unfruitful and barren, those are the thirty years, wherein no offering was made in her.
      But after thirty years Solomon builded her, and offered, and then bare the barren a son. And where as she told thee, that she nourish him with labor, that was the dwelling of Jerusalem. But where as the son died in her chamber, that is the fall of Jerusalem. And thou sawest her likeness, how she mourned for her son: and what else happened unto her, I have showed thee. And now God seeth, that thou art sorry in mind, and sufferest from thy heart for her, and so hath he showed thee her clearness, and the fairness of her beauty.
      And therefore I had thee remain in the field, where no house is builded. For I knew that the Highest would show this unto thee, therefore I commanded thee to go into the field, where no foundation or building is. For the place where the Highest will show his city, there shall be no mans building, And there for fear not, and let not thine heart be afraid, but go thy way in, and see the glorious and fair building, and how great it is, and how great thou thinkest it after the measure of thine eyes, and then thou shall hear as much as thine ears may comprehend. For thou art blessed above many other, and art called with the Highest, as the few. But tomorrow at night thou shalt remain here, and so shall the Highest show thee visions of high things, which he will do unto them, that dwell upon earth in the last days. So I slept that same night like as he commanded me

     

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