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bound cattle and free cattle eating their dung...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown in the world of the worldly ...

and like in the land of the wicked eagle ...

and there was an appearance of everything ...being ...being normal right ...and ok ...

even clean and bright and as though nothing was wrong ...

and all of all of the many and most went about ...their day ...like any day was everyday ...

nevertheless i was take behind the scene ...the seeing ...

and there ...their were ...cattle ...

and the cattle were being ...being held captive ...

even behind high ...heavy...iron bars...

and the captive cattle stood on ...vast hard concrete...

evenso much as they could not see green grass....any more ...

no not even one blade of green grass ...could be seen of the captive cattle ...

and of course ...of corpse ...the captive cattle were being ...being held ...for slaughter ...

and i wondered a mighty wonder ...

and in that instant i was shown another cattle ...

even a free cattle ...

a cattle not bound ...not held captive ...

even a cattle that could eat green grass if they wanted ...

Yet they ate not the green grass ...

and they drew near the captive cattle ...

and the free cattle ...stuck their heads...their heads ...through the high heavy iron bars ...

and ate the dung ...ate the dung of the captive cattle ...that were being ...being held captive for slaughter ...

and i was aghast and gagging ...sick to my stomach ...that the free cattle would eat the dung of the bound cattle ...headed for slaughter ...

and i looked to the right ...to the right to see ...

and again i was shown ...all of all seemed...appeared...as though normal right and ok ...

Yet a man of the world of the worldly came running ...

and he was sore moved ...

and that for it was not to be shown ...that the free cattle ...were eatting the dung of the bound and captive cattle ...headed ...headed for slaughter ...

and for the man of the world of the worldly and of the wicked eagle ...that measure of matters must be kept hidden ...

and especially hidden from the eyes of any that might...SEE.

 

and scripture came back to remembrance ...

THE GOSPELL OF ST. LUKE Chpt 17

  As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
      At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.

*trow (think) *Zodom (Sodom)

EZEKIEL or JEHEZEKIEL Chpt 4

 Thou son of man, take thee a tile stone, and lay it before thee, and describe upon it the city of Jerusalem, how it is besieged, how bulwarks and strong ditches are graven on every side of it: describe also the tents, and an host of men round about it.
      Moreover, take an iron pan, and set it between thee and the city, instead of an iron wall. Then set thy face toward it, besiege it, and lay ordinance against it, to win it. This shall be a token unto the house of Israel. But thou shall sleep upon thy left side, and lay the sin of the house of Israel upon thee. Certain days appointed, thou shalt sleep upon that side, and bear their sins. Nevertheless, I will appoint thee a time ( to put out their sins ) and the number of the days: Three hundred and ninety days must thou bear the wickedness of the house of Israel. When thou hast fulfilled these days lie again, and sleep upon thy right side forty days, and bear the sins of the house of Judah.
      A day for a year, a day ( I say ) for a year will I ever lay upon thee. Therefore set now thy face against that besieged Jerusalem, and discover thine arm, that thou may prophesy against it.
      Behold, I will lay chains upon thee, that thou shalt not turn thee from me one side to another, till thou hast ended the days of thy siege.
      Wherefore, take unto thee wheat, barley, beans, growell seed, and Millium and fitches: and put these together in a vessel, and make thee loaves of bread thereof, according to the number of the days that thou must lie upon thy side: that thou mayest have bread to eat, for three hundred and ninety days.
      And the meat that thou eatest, shall have a certain weight appointed: namely twenty shekels every day. This appointed meat thou shall eat daily, from the beginning to the end.
      Thou shalt drink also a certain measure of water: Namely, the sixth part of an Hin shalt thou drink daily from the beginning to the end. Barley cakes shalt thou eat, yet shalt thou first strike them over with mans dung, that they may see it. And with that said the Lord: Even thus shall the children of Israel eat their defiled bread in the midest of the Gentiles, among whom I will scatter them.
      Then said I: Oh Lord God. Behold, my soul was yet never stained: for from my youth up to this hour. I did never eat of a dead carcass, or that which was slain of wild beasts, neither came there ever any unclean flesh in my mouth.
      Where unto he answered me, and said: Well then, I will grant thee to take cows dung, for the dung of a man, and to strike the bread over with all, before them.
      And he said unto me: Behold thou son of man, I will minish all the provision of bread in Jerusalem., so that they shall weigh their bread, and eat it with scarceness. But as for water, they shall have a very little measure thereof, to drink. And when they have no more bread or water, one shall be destroyed with another, and famish away for their wickedness

EZEKIEL or JEHEZEKIEL Chpt 21

 The word of the Lord came to me, saying: Thou son of man, set thy face toward Jerusalem, speak against the Sanctuary, and prophesy against the land of Israel, say to the land of Israel: Thus saith the Lord God: Behold, I will upon thee, and will draw my sword out of the sheath, and root out of thee the righteous and the wicked, Seeing then that I will root out of thee both the righteous and the wicked, therefore shall my sword go out of his sheath against all flesh from the north to the south: that all flesh may know, how that I the Lord, have drawn my sword out of the sheath, and it shall not be put in again.
      Mourn therefore ( O thou son of man ) that thy loins crack withal, yee mourn bitterly for them: And if they say, wherefore mournest thou? Then tell them: for the tidings that cometh, at the which all hearts shall melt, all hands shall be letten down, all stomachs shall faint, and all knees shall wax feeble. Behold, it cometh, and shall be fulfilled, saith the Lord God.
      Again, the word of the Lord came unto me, saying: Thou son of man, prophesy, saying: Thus saith the Lord God: speak, the sword is sharpened and well scoured. Sharpened is it for slaughter, and scoured that it may be bright. *O, the destroying staff of my son, shall bring down all wood. He hath put his sword to the *dighting, that good hold may be taken of it. This sword is sharpened and *dight, that it may be given into the hand of the man slayer.
      Cry ( O thou son of man ) and howl, for this sword shall smite my people, and all the rulers of Israel, which with my people shall be slain down to the ground through his sword. Smite thou upon thy thigh, For wherefor should not the plague and staff of judgement come? Prophesy thou son of man, and smite thine hands together: make the sword two edged, yee make it three edged, the manslayers sword, that sword of great slaughter, which shall smite them, even in their privy chambers: to make them abashed and faint at the hearts, and in all gates to make some of them fall. O how bright and sharp it is, how well dight and meat for the slaughter. Get thee to some place alone, either upon the right hand or the left, wither so ever thy face turneth. I will smite my hands together also and satisfy my wrothfull indignation: Even I the Lord hath said it.
      The word of the Lord came yet unto me again saying: Thou son of man, make thee two streets, that the sword of the king of Babylon may come. Both these streets shall go out of one land. He shall set him up a place, at the head of the street shall he choose him out a corner. Make that a street, that the sword may come toward Kabbath of the Ammonites, and to the strong city of Jerusalem. For the king of Babylon shall stand in the turning of the way, at the head of the two trees: to ask counsel of the soothsayers, casting the lots with his arrows, to ask counsel at the Idols, and to look in the liver. But the soothsaying shall point to the right side upon Jerusalem, that he may set men of war, to smite it with a great noise, to cry out Alarm, to set battle rams against the gates, to grave up ditches, and to make bulwarks.
      Nevertheless, as for the soothsaying, they shall hold it but for vanity, even as though a jest were told them: yee and they themselves remember their wickedness, so that by right they must be taken and *womne.Therefore saith the Lord God: for as much as ye yourselves show your offense, and have opened your wickedness, so that in all your works men may see your sins: yee in so much ( I say ) that ye yourselves have made mention thereof ye shall be taken by violence.
      O thou shameful wicked guide of Israel whose day is come: even the time when wickedness shall have an end: Thus saith the Lord God: take away the miser, and put off the crown, and so is it away: the humble is exalted, and the proud brought low. Punish, punish, yee punish them will I, and destroy them: and that shall not be fulfilled till he come, to whom the judgement belongeth, and to whom I have given it. And thou ( O son of man ) prophecy, and speak: Thus saith the Lord God to the children of Ammon, and to their blaspheme, speak thou: The sword, the sword is drawn forth already to slaughter, and scoured that it glittereth ( because thou hast looked out vanities, and prophesied lies ) that it may come upon thy neck, like as upon the other ungodly, which be slain: whose day came, when their wickedness was full.
      Though it were put up again into the sheath, yet will I punish thee, in the land where thou wast nourished and born, and pour my indignation upon thee and will blow upon thee in the fire of my wrath, and deliver thee unto evil people, which are learned to destroy. Thou shalt feed the fire and thy blood shall be shed in the land, that thou mayest be put out of remembrance. Even I the Lord have spoken it

*dighting=prepared, dressed, made ready. *womne (won)

ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

 THE PROVERBS Chpt 17

      The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.

THE GOSPELL OF ST. MATTHEW Chpt 17

 And when they were come to Capernaum, they that were wont to gather poll money, came to Peter and said: Doth your master pay tribute? He said: ye. And when he was come into the house, Jesus spake first to him, saying: what thinkest thou Simon? of whom do the kings of the earth take tribute or poll money? of their children, or of strangers? Peter said unto him: of strangers. Then said Jesus unto him again: Then are the children free. Nevertheless: lest we should offend them: go to the sea and cast in thine *angle, and take the fish that first cometh up: and when thou hast opened his mouth, thou shalt find a piece of twenty pence: that take and pay for me and thee

and another nighmares of slaughter...

"WAR ...3 edged sword ...MAN of perdition... slaughter of youth ...fame of WAR"

 

 

 

     

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