collections are nothing worth.
(PERIOD)
(PERIOD)
And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold
in a dread
nightmare of the dark season ...of the times and time ..of the season
of man ...see son
of man ...
and in the very utter darkness
...before the day ... even the
day full of dread ... and the
morning would bring a rushing and raging and wretched running here and there ...
even any and every each thing ...thing ...that might be held as worth something or counted as precious in the UNGodlie world of the worldly.
and the having and hoarding and keeping of "things" ...
even
being busy about ...searching for ...that "thing" that would satisfy
the "want' the the desire ...the lust of "things" ...of the
UNGodlie world of the worldly. and
a warning came without words ... c
PERIOD
and scripture came back
to remembrance ...
THE
FIRST EPISTLE OF ST. JOHN Chpt 2 See that
ye love not the world, neither the things that are in the world. If any man
love the world, the love of the father is not in him. For all that is in the
world (as the lust of the flesh, the lust of the eyes, and the pride of
goods) is not of the father, but of the world. And the world vanisheth away
and the lust there of: but he that fulfilleth the will of God, abideth ever. THE
EPISTLE OF ST. JAMES Chpt 4 From whence cometh war and fighting among you: come they not here
hence? even of your voluptuousness, that reign in your members. Ye lust, and
have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and
have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even
to consume it upon your voluptuousness. Ye *advouterers, and women that break
matrimony: know ye not how that the friendship of the world is enmity to God
ward? Whosoever will be friend of the world, is made the enemy of God. Either
do ye think that the scripture saith in vain: The spirit that dwelleth in you,
lusteth even contrary to envy: but giveth more grace. *advouterers: a-devouter; the prefix a meaning not or
without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God
our father. This is not adultery as found in most other "bibles". The
proof is that the word "adultery" is found plainly in chapter 2 PP 3
above and Yet here is advouterers, same writer, same book THE
GOSPELL OF ST. MATTHEW Chpt 16 Jesus then said to his disciples. If any man will follow me
let him forsake himself and take up his cross and follow me. For whosoever will
save his life, shall *loose it. And whosoever shall *loose his life for my sake,
shall find it. What shall it profit a man, though he should win all the whole
world if he *loose his own soul? Or else what shall a man give to redeem his
soul again with all? For the son of man shall come in the glory of his father,
with his angels: and then shall he reward every man according to his deeds.
Verily I say unto you, some there be among them that here stand, which shall not
taste of death, till they shall have seen the son of man come in his kingdom.*loosest:
open from the Hebrew (see below) same word.
lowsed: exactly as it is written. low from the Hebrew is "humbled" The
Lord hateth as well him that justifieth the ungodly, as him
that condemeth the innocent. But tell thou plainly, thus saith the Lord: The dead bodies of them
shall lay upon the ground, as the dung upon the field, and as the hay after the
mower, and there shall be no man to take them up. Moreover, thus saith the Lord:
Let not the wise man rejoice in his wisdom, ner the strong man in his strength, neither
the rich man in his riches: But who so will rejoice, let him rejoice in
this, that he understandeth, and knoweth me: for I am the Lord, which do mercy,
equity and righteousness upon the earth. Therefore have I pleasure in such
things, saith the Lord. Behold, the time cometh, ( saith the Lord ) that I will
visit all them, whose foreskin is uncircumcised. The Egyptians, the Jews, the
Edomites, the Ammonites, the Moabites, and the shaven Madianites, that dwell in
the wilderness. For all the Gentiles are uncircumcised in the flesh, but all the
house of Israel are uncircumcised in the heart. THE
REVELATION OF ST JOHN Chpt 3 And unto the messenger of the congregation which is in
Laodicia, write: This saith (Amen) the faithful and true witness, the beginning
of the creatures of God. I know thy works that thou art neither cold nor hot: I
would thou were cold or hot. So then because thou art between both, and neither
cold nor hot, I will spew thee out of my mouth: because thou sayst thou art
rich and increased with goods, and hast need of nothing, and knowest not how
thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy
of me gold tried in the fire, that thou mayst be rich: and white raiment, that
thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine
eyes with eye salve, that thou mayst see. THE
SECOND TO THE CORINTHIANS Chpt 5 We know surely if our earthy mansion wherein we now dwell were
destroyed, that we have a building ordained of God, an habitation not made with
hands, but eternal in heaven: And therefore sigh we, desiring to be clothed
with our mansion which is from heaven: so yet if that we be found clothed, and
not naked. For as long as we are in this tabernacle, we sigh and are grieved,
for we would not be unclothed, but would be clothed upon, that mortality might
be swallowed up of life. He that hath ordained us for this thing, is God: which
very same hath given unto us the earnest of the spirit. THE
SECOND EPISTLE OF ST. PETER Chpt 3 This is the second epistle that I now write unto you,
beloved, wherewith I stir up, and warn your pure minds, to call to remembrance
the words which were told before of the holy Prophets, and also the commandment
of us the Apostles of the Lord and saviour. Wisdom is better then strength, and a man of understanding is more worth than
one that is strong. Hear therefore ( O' ye Kings ) and understand: O' learn ye
that be judges of the ends of the earth. Give ear, ye that rule the multitudes,
and delight much people. For power is given you of the Lord, and the strength
from the Highest: which shall try your works and search out your imaginations:
How that ye being officers of his Kingdom, have not kept the law of
righteousness, nor walked after his will. Horribly and that right soon shall he
appear unto you: for an hard judgment shall they have that bear rule. Mercy is
granted unto the simple, but they that be in authority shall be sore punished.
For God which is Lord over all, shall except no mans person, neither shall he
stand in awe of any mans greatness: for he hath made the small and great, and
careth for all alike. But the mighty shall have the sorer punishment. and others of a similitude ...
"a
man taken away from "things"."
"Steve
Martin buying collecting things " "Things
and works of the UNGodlie world or feed the people..." "Do
Not let the UNGodlie heathen move or influence things in your life. (PERIOD)
" "Do
not be a follower of images...or other things.(period) " "the
man of proud things that would not learn..." "buying
and selling worthless things in the UNGodlie city..." "22
things that have been changed...in the book of Revelation " "the
man who left his house for the things of the world..." "more
on spying and drones and secret things..." "a
mans houses...and things of nothing worth." "the
collection of cars and things..." "comey
brought low...of proud looks and high things." "things
and ways and means and licenses and titles." "things
offered from the LEFT." "house
full of cats and things." "celtic
gods...and other THINGS..." "a
congressional investigation of things..." "things
at the center of the world of the worldly..." "fleeing
yet wanting to hold on to things of the world..." "do
not betray each other over the things of the world..." "do
not complain against God over things of the world..." "things
of the world...the unruly wife and children like young dogs... "things
of the world and the dead dog..." "humor
and hidden things to escape..." "who
will buy the things of the world... "collecting
classic cars and other heaps of THINGS..." "the
man the wife the children and things of the world..." "secret
labs and hidden things..." "houses
and towns and places of things...and images..." "modern
things and a father and his son..." "piles
of things and the cockatrice..." "taught
to believe things unto death..." "time
and times and things changing..." "things
and images of the dead..." "matters
of money and things..." "more
on helps and hidden things..." "foul
things in foreign lands..." "things
and laws of the world..." "flying
things and the mist of darkness..." "hidden
heinous things within ...the wicked eagle." "how
women move men to do unworthy things... " "of
foreign pagan unGodly wretched evil things... " "spiritual
wickedness, for heavenly things... " "things
of the world ...things of God... " "puter
porn and images of other vile things... " "things
...in the way of love ...and truth..." "recruitment
and hidden things..." "the
merchants son ...his friend and hidden things .." "work
and work and things of the world ...works and goods ...prayer and fasting " Love
not ....the things of the world
Submit your selves to God, and resist the
devil, and he will fly from you. Draw nigh to God and he will draw nigh to you.
Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer
afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and
your joy to heaviness. Cast down yourselves before the Lord, and he shall lift
you up. Backbite not one another, brethren. He that backbiteth his brother, and
he that judgeth his brother, backbiteth the law, and judgeth the law. But and if
thou judge the law, thou art not an observer of the law: but a judge. There is
one law giver, which is able to save and to destroy. What art thou that judgest
another man?
Go to now ye that say: today and tomorrow
let us go into such a city and continue there a year and buy and sell, and win:
and yet cannot tell what shall happen tomorrow. For what thing is your life?
It is even a vapor that appeareth for a little time, and then vanisheth away:
For that ye ought to say: if the Lord will and if we live, let us do this or
that. But now ye rejoice in your boastings. All such rejoicing is evil.
Therefore to him that knoweth how to do good, and doth it not, to him it is sin
*loose: exactly as it appears: loose from the Hebrew is to "open".
As many as I love, I rebuke and chasten. Be
fervent therefore and repent. Behold I stand at the door and knock. If any man
hear my voice and open the door, I will come in unto him and will sup with him,
and he with me. To him that overcometh, will I grant to sit with me in my seat,
even as I over came and have sitten with my father, in his seat. Let him that
hath ears, hear what the spirit saith unto the congregations
Therefore we are always of good cheer, and
know well that as long as we are at home in the body, we are absent from God.
For we walk in faith and see not. Nevertheless we are of good comfort, and had *liefer
to be absent from the body and to be present with the Lord. Wherefore, whether
we be at home or from home we endeavor our selves to please him. For we must all
appear before the judgement seat of Christ, that every man may receive the works
of his body according to that he hath done, whether it be good or bad?
Seeing then that we know, how the Lord is to
be feared, we fare fair with men. For we are known well enough unto God. I trust
also that we are known in your consciences.
We praise not ourselves again unto you, but
give you an occasion to rejoice of us, that ye may have somewhat against them,
which rejoice in the face, and not in the heart. For if we be too fervent to God
are we too fervent. If we keep measure, for your cause keep we measure. For the
love of Christ constraineth us, because we thus judge, if one be dead for all,
that then are all dead, and that he died for all, that they which live, should
not henceforth live unto themselves, but unto him which died for them and rose
again.
Wherefore henceforth know we no man after
the flesh. In so much though we have known Christ after the flesh, now
henceforth know we him so no more. Therefore if any man be in Christ, he is a
new creature. old things are passed away, behold all things are become new. Nevertheless
all things are of God, which hath reconciled us unto himself by Jesus Christ,
and hath given unto us the office to preach the atonement. For God was in
Christ, and made agreement between the world and him self, and imputed not their
sins unto them: and hath committed to us the preaching of the atonement. Now
then are we messengers in the room of Christ even as though God did beseech you
through us: So pray we you in Christs stead, that ye be at one with God: for he
hath made him to be sin for us, which knew no sin, that we by his means should
be that righteousness which before God is allowed
*liefer (loved to, ready willing, )
This first understand that there shall come
in the last days mockers, which will walk after their own lusts and say, Where
is the promise of his coming? For since the fathers died, all things continue in
the same estate wherein they were at the beginning. This they know not (and that
willingly) how that the heavens a great while ago were, and the earth that was
in the water, appeared up out of the water, by the word of God: by the which
things the world that then was, perished, overflowen with the water. But the
heavens verily and earth which are now, are kept by the same word in store, and
reserved unto fire, against the day of judgment and perdition of ungodly men.
Dearly beloved, be not ignorant of this
one thing, how that one day is with the Lord, as a thousand year, and a thousand
year as one day. The Lord is not slack to fulfil his promise, as some men
count slackness: but is patient to us ward, and would have no man lost, but
would receive all men to repentance.
Nevertheless the day of the Lord will come
as a thief in the night, in the which day, the heavens shall perish with
terrible noise, and the elements shall melt with heat, and the earth with the
works that are therein shall burn.
If all these things shall perish, what
manner persons ought ye to be in holy conversation and godliness: looking for
and hasting unto the coming of the day of God, in which the heavens shall perish
with fire, and the elements shall be consumed with heat. Nevertheless we look
for a new heaven and a new earth, according to his promise, wherein dwelleth
righteousness.
Wherefore dearly beloved, seeing that ye
look for such things, be diligent that ye may be found of him in peace, without
spot and undefiled. And suppose that the long suffering of the Lord is
salvation, even as our dearly beloved brother Paul, according to the wisdom
given unto him, wrote to you, yee, almost in every epistle speaking of such
things: among which are many things hard to be understood, which they that are
unlearned and unstable, pervert, as they do other scriptures unto their own
destruction. Ye therefore beloved, seeing ye know it beforehand, beware lest ye
be also plucked away with the error of the wicked, and fall from your own
steadfastness: but grow in grace, and in the knowledge of our Lord and saviour
Jesus Christ. To whom be glory both now and for ever. Amen
Unto you therefore ( O' Kings ) do I speak,
that ye may learn wisdom and not go amiss: For they that keep righteousness
shall be righteously judged: and they that are learned in righteous things,
shall find to make answer. Wherefore set your lust upon my words, and love them,
so shall ye come by nurture. Wisdom is a noble thing, and never fadeth away: yee
she is easily seen of them that love her, and found of such as seek her. She
preventeth them that desire her, that she may first show herself unto them. Whoso
awaketh unto her by times, shall have no great travail, for he shall find her
sitting ready at his doors. To think upon her, is perfect understanding: and
whoso watcheth for her, shall be safe, and that soon. For she goeth about,
seeking such as are *mete for her, showeth herself cheerfully unto them in their
goings, and meeteth them with all diligence. For the unfeigned desire for
reformation is her beginning: to care for nurture is love, and love is the
keeping of her laws. Now the keeping of the laws is perfection and an uncorrupt
life, an uncorrupt life maketh a man familiar with God. And so the desire of
wisdom leadeth to the Kingdom everlasting. If your delight be then in royal
seats and scepters ( O' ye kings of the people ) set your lust upon wisdom, that
ye may reign for evermore. O' love the light of wisdom, all ye that be rulers of
the people. As for wisdom what she is, and how she came up I will tell you, and
will not hide the mysteries of God from you: but will seek her out from
the beginning of the nativity, and bring the knowledge of her
into light, and will not keep back the truth: Neither
will I do with consuming envy, for such a man shall not be partaker of wisdom.
But the multitude of the wise is the welfare of the world, and a wise king is
the upholding of the people. O' receive nurture then through my words, and it
shall do you good.