And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... images in concrete...and a stiff neck ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man had a friend ...
and the man had children ...
and the man chased after his children ...
Yet they could not hear him ...
and why ...because the were driving ...being ...being driven ...
and in what ? a devise that pours concrete ...
even that will make things ...things very hard ...
even as stone ...
and as the man chased after his children in hardness ...the hardness came off on him ...
and he ...of himself became harder ...
evenso his hardness could be washed off ...
and he went to the house of his worldly friend ...
and for why? ...for to see what helps he might get to be rid of the hardness ...
nevertheless his friend ...would ...could not wash him clean ...
Yet would use the hardness to make images for around his house ...
even images to keep the waters ...waters away from his house ....
and the man that went to his worldly friend for help ..looked ...plainly ...
and Behold his worldly friends house was under ..huge power lines ...
even enormous power lying s ...
and the man grimaced in pain ...as he looked up ...up at the power lyings ...
and why ...for he had acquired a stiff neck ...from looking up to the power ...
even that power ...over his friend ...and his house ...
and over ...it seemed ...all that man did ...
and the man could do nothing to help his worldly friend ...save only pray ...of God and Christ ...
and he prayed also to rid of his own stiff neck ...
and a scripture came back to remembrance ...even as though i had not seen it afore ...
For dogs are come about me, the counsel of the wicked hath layed siege against me. They pierced my hands and my feet, I might have told all my bones: as for them, they stood staring and looking upon me. They have parted my garments among them, and cast lots upon my vesture.
But be not thou far from me, O' Lord: thou art my succor, haste thee to help me. Deliver my soul from the sword, my dearling from the power of the dog. Save me from the lions mouth, and hear me from among the horns of the unicorns.
THE REVELATION OF ST JOHN THE DIVINE Chpt 12
And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.
THE ACTS OF THE APOSTLES Chpt 7
How be it he that is highest of all, dwelleth not in temples made with hands, as saith the Prophet: Heaven is my seat, and earth is my footstool, what house will ye build for me saith the Lord? or what place is it that I should rest in hath not my hand made all these things?
Ye stiffnecked and of uncircumcised hearts and ears: ye have all ways resisted the holy ghost: as your fathers did, so do ye. Which of the Prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that *Just, whom ye have now betrayed and murdered. And ye also have received a law by the ordinance of Angels, and have not kept it.
When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he being full of the holy ghost, looked up steadfastly with his eyes into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said: behold, I see the heavens open, and the son of man standing on the right hand of God. Then they gave a shout with a loud voice, and stopped their ears and ran upon him all at once, and cast him out of the city, and stoned him. And the witnesses laid down their clothes at a young mans feet named Saul. And they stoned Stephen calling on and saying: Lord Jesus receive my spirit. And he kneeled down and cried with a loud voice: Lord lay not this sin to their charge. And when he had thus spoken, he fell asleep.
THE ACTS OF THE APOSTLES Chpt 15
And when they held their peace, James answered saying: Men and brethren hearken unto me. Simeon told how God at the beginning did visit the Gentiles, and received of them, people unto his name. And to this agreeth the words of the Prophets, as it is written: After this I will return, and will build again the tabernacle of David which is fallen down, and that which is fallen in decay of it, will I build again, and I will set it up, that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things: known unto God are all his works from the beginning of the world. Wherefore my sentence is, that we trouble not them which from among the Gentiles, are turned to God: but that we write unto them, that they abstain themselves from filthiness of images from fornication, from strangled and from blood. For Moses of old time hath in every city that preach him, and he is read in the synagogues every Saboth day.
THE ACTS OF THE APOSTLES Chpt 17
And the brethren immediately sent away Paul and Silas by night unto Berrea. Which when they were come thither, they entered into the Synagogue of the Jews. These were the noblest of birth among them of Thessalonica, which received the word with all diligence of mind, and searched the scriptures daily whether those things were even so. And many of them believed: also of worshipful women which were Greeks, and of men not a few. When the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berrea, they came there and moved the people. And then by and by the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still. And they that guided Paul, brought him unto Athens, and received a commandment unto Silas and Timotheus for to come to him at once, and came their way. While Paul waited for them at Athens, his spirit was moved in him, to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons, and in the market daily with them that came unto him. Certain Philosophers of the Epicures and of the Stoicks, disputed with him. And some there were which said: what will this babbler say? Other said: he seemeth to be a tidings bringer of new devils, because he preached unto them Jesus and the resurrection. And they took him, and brought him into Marce street saying: may we not know what this new doctrine whereof thou speakest, is? For thou bringest strange tidings to our ears. We would know therefore what these things mean. For all the Athenians and strangers which were there, gave themselves to nothing else, but either to tell or to hear new tidings.
Behold, thou art called a Jewe, and trustest in the law and rejoicest in God, and knowest his will, and hast experience of good, and bad, in that thou art informed by the law: and believest that thou thyself art a guide unto the blind, a light to them which are in darkness, an informer of them which lack discretion, a teacher of unlearned, which hast the example of that which ought to be known, and of the truth, in the law. But thou which teachest another, teachest not thyself. Thou preachest a man should not steal: and yet thou stealest. Thou sayest, a man should not commit *advoutry and thou breakest wedlock. Thou abhorrest images, and robbest God of his honour. Thou rejoicest in the law, and through breaking the law, dishonourest God. For the name of God is evil spoken of among the Gentiles through you, as it is written.
THE FIRST TO THE CORINTHIANS Chpt 5
I wrote unto you in an epistle that ye should not company with fornicators. And I meant not at all of the fornicators of this world, either of the covetous, or of extortioners, either of the idolaters: for then must ye needs have gone out of the world. But now I write unto you, that ye company not together, if any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not. For what have I to do, to judge them which are without? Do ye not judge them that are within? Them that are without, God shall judge. Put away from among you, that evil person.
THE FIRST TO THE CORINTHIANS Chpt 6
Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? why rather suffer ye not yourselves to be robbed? Nay, ye yourselves do wrong, and rob: and that the brethren. Do ye not remember how that the unrighteous shall not inherit the kingdom of God? Be not deceived. For neither fornicators, neither worshippers of images, neither whoremongers, neither weaklings, neither abusers of themselves with mankind, neither thieves, neither the covetous, neither drunkards, neither cursed speakers, neither *pillers, shall inherit the kingdom of God. And such were ye verily: but ye are washed: ye are sanctified: ye are justified by the name of the Lord Jesus, and by the spirit of our God.
THE FIRST TO THE CORINTHIANS Chpt 10
These are examples to us that we should not lust after evil things, as they lusted. Neither be ye worshippers of images as were some of them according as it is written: The people sat down to eat and drink, and rose up again to play. Neither let us commit fornication as some of them committed fornication, and were destroyed in one day twenty three thousand. Neither let us tempt Christ, as some of them tempted, and were destroyed of serpents. Neither murmur ye as some of them murmured, and were destroyed of the destroyer.
THE SECOND TO THE CORINTHIANS Chpt 6
O ye Corinthians, our mouth is open unto you. Our heart is made large: ye are in no strait in us, but are in a strait in your own bowels: I promise you like reward with me, as to my children. Set your selves therefore at large, and bear not a strangers yoke with the unbelievers. For what fellowship hath righteousness with unrighteousness? What company hath light with darkness? What *concord hath Christ with Beliall? Either what part hath he that believeth, with an infidel? how agreeth the temple of God with images? And ye are the temple of the living God, as said God. I will dwell among them and walk among them, and will be their God: and they shall be my people. Wherefore come out from among them, and separate yourselves (saith the Lord) and touch none unclean thing: so will I receive you, and will be a father unto you, and ye shall be unto me sons and daughters, saith the Lord almighty.
Be ye followers of God as dear children, and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God. So that fornication and all uncleanness or covetousness be not once named among you as it becometh saints: neither filthiness, neither foolish talking, neither jestings which are not *comely: but rather giving of thanks. For this ye know, that no whoremonger, either unclean person, or covetous person, which is the worshipper of images, hath any inheritance in the kingdom of Christ and of God.
THE FIRST TO THE THESSALONIANS Chpt 1
Paul Silvanus and Timotheus. Unto the congregation of the Thessalonians, in God the father, and in the Lord Jesus Christ.
Grace be with you, peace from God our father, and from the Lord Jesus Christ.
We give God thanks all way for you all making mention of you in our prayers with out ceasing, and call to remembrance your work in the faith, and labour in love and perseverance in the hope of our Lord Jesus Christ in the sight of God our father: because we know brethren beloved of God how that ye are elect. For our Gospell came not unto you in word only, but also in power, and also in the holy ghost and in much certainty, as ye know after what manner we behaved ourselves among you, for your sakes. And ye became followers of us and of the Lord, and received the word in much affliction, with joy of the holy ghost: so that ye were an example to all that believe in Macedonia and Achaia. For from you sounded out the word of the Lord, not in Macedonia and in Achaia only: but your faith also which ye have unto God, spread herself abroad in all quarters, so greatly that it needeth not us to speak anything at all. For they them selves show of you what manner of entering in we had unto you and how ye turned to God from images, for to serve the living and true God, and for to look for his son from heaven, whom he raised from death: I mean Jesus which delivereth us from wrath to come.THE FIRST EPISTLE OF ST. JOHN Chpt 5
We know that whosoever is born of God, sinneth not: but he that is begotten of God keepeth himself, and that wicked toucheth him not. We know that we are of God, and that the world is all together set on wickedness. We know that the son of God is come, and hath given us a mind to know him which is true: and we are in him that is true, through his son Jesus Christ. This same is very God, and eternal life. Babes keep yourselves from images. Amen.
THE REVELATION OF ST JOHN THE DIVINE Chpt 9
And sixth Angel blew, and I heard a voice from the four corners of the golden altar, which is before God, saying to the sixth angel, which had the trumpet: Loose the four Angels, which are bound in the great river Euphrates. And the four Angels were loosed which were prepared for an hour, for a day, for a month, and for a year, for to slay the third part of men. And the number of horsemen of war, were twenty times ten thousand. And I heard the number of them: And thus I saw the horses in a vision, and them that sat on them having fiery habergeons of a Jacinth colour, and brimstone, and the heads of the horses were as the heads of lions. And out of their mouths went forth fire and smoke and brimstone. And of these three was the third part of men killed: that is to say, of fire, smoke, and brimstone, which proceeded out of the mouths of them: For their power was in their mouths and in their tails: for their tails were like unto serpents, and had heads, and with them they did hurt: And the remnant of the men which were not killed by these plagues, repented not of the deeds of their hands that they should not worship devils, and images of gold, and silver, and brass, and stone, and of wood, which neither can see, neither hear, neither go. Also they repented not of their murder, and of their sorcery neither of their fornication neither of their theft.
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