And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a time of emptiness and void ...
and i was shown a vast field of tall grass and grasses ...
and few TREES...
and there was an unworthy man with a gun ...
and the unworthy man with a gun ruled over others using the gun to frighten whosoever he wanted ...
and the man with the gun did rule over as many and as far wide as he could ...
the man with the gun ...did he rule over others ...
Nevertheless there came a day ...that day ...when a man with other men came out of ...and from among the TREES ...
and the man from the TREES loved God his father and Jesus his brother and Lord and that in spirit and truth.
NOW the man who came out from the TREES went forth to the man who was unworthily ruling over others with a gun ...
and the man with the gun who was unworthy started to threaten the man who came out of the TREES ...
evenso the man who came out of the TREES was not frightened ...
and the man of the TREES said you are unworthy to rule over any ...
and you must give up your gun. period
NOW to this the man with the gun ...began to raise the gun up to threaten the man from the TREES ...
even then did the man from the TREES say SEE ...you even threaten me.
NOW i say this AGAIN ...and the last time ...said the man from the TREES there are many guns sighted on you right now ...
and you need to hand over your gun ...for you are unworthy ...OR DIE. period
to this the unworthy man with a gun became more angry ...
Yet he lowered the gun from pointing the gun at the man from the TREES ...
and the other many men with guns came out of the TREES ...
and the gun was taken away A WAY from the angry unworthy ruling man ...
and another man ...a man from the TREES ...was appointed in the unworthy angry mans place ...
and a huge machine came out from among the TREES ...
and the huge machine carried many worthy men ...all of whom served in spirit and truth for the love of God and Jesus ...
and the machine had food and all needs be to help the people ...
and went about the help any and all that remained ...
evenso the machine was able also to destroy evil and wickedness and any thing unworthy before God and Jesus ...
and the worthy men worked on the machine and kept it in worthy order ...
even as they loved the man who came out of the TREES...
and scripture came back to remembrance ...
Jethro the priest of Madian Moses father in law heard of all that God had done unto Moses and to Israel his people, how that the Lord had brought Israel out of Egypt. And he took Zippora Moses wife, after she was sent back, and her two sons, of which the one was called Gerson, for he said: I have been alien in a strange land. And the other was called Eliesar: for the God of my father was mine help and delivered me from the sword of Pharao. And Jethro Moses father in law came with his two sons and his wife unto Moses into the wilderness: where he had pitched his tent by the mount of God. And he sent word to Moses: I thy father in law Jethro am come to thee, and thy wife also, and her two sons with her. And Moses went out to meet his father in law and did obeisance and kissed him, and they saluted each other and came into the tent. And Moses told his father in law all that the Lord had done unto Pharao and to the Egyptians for Israels sake, and all the travail that had happened them by the way, and how the Lord had delivered them. And Jethro rejoiced over all the good which the Lord had done to Israel, and because he had delivered them out of the hand of the Egyptians. And Jethro said: blessed be the Lord which hath delivered you out of the hand of the Egyptians and out of the hand of Pharao, which hath delivered his people from under the power of the Egyptians. Now I know that the Lord is greater than all gods, for because that they dealt proudly with them. And Jethro Moses father in law offered burnt offerings and sacrifices unto God. And Aaron and all the elders of Israel came to eat bread with Moses father in law before God.
And it chanced on the morrow, that Moses sat to judge the people, and the people stood about Moses from morning unto evening. When his father in law saw all that he did unto the people, he said: what is this that thou doest unto the people? why sittest thou thyself and lettest all the people stand about thee from morning unto even? And Moses said unto his father in law: because the people came unto me to seek counsel of God. For when they have a matter, they come unto me, and I must judge between every man and his neighbor, and must show them the ordinances of God and his laws.
And his father in law said unto him: it is not well that thou doest. Thou doest unwisely and also this people that is with thee: because the thing is too grievous for thee, and thou art not able to do it thy self alone. But hear my voice, and I will give thee counsel, and God shall be with thee. Be thou unto the people to Godward, and bring the causes unto God and provide them ordinances and laws, and shew them the way wherein they must walk and the works that they must do. Moreover seek out among all the people, men of activity which fear God, and men that are true and hate covetousness: and make them heads over the people, captains over thousands, over hundreds, over fifty, and over ten. And let them judge the people at all seasons: If there be any great matter, let them bring that unto thee, and let them judge all small causes themselves, and ease thy self, and let them bear with thee. If thou shalt do this thing, then thou shalt be able to endure that which God chargeth thee with all, and all this people shall go to their places quietly.
And Moses heard the voice of his father in law, and did all that he had said, and chose active men out of all Israel and made them heads over the people, captains over thousands, over hundreds, over fifty and over ten. And they judged the people at all seasons, and brought the hard causes unto Moses: and judged all small matters themselves. And then Moses let his father in law depart, and he went in to his own landThese be the words which Moses spake unto all Israel, on the other side Jordan in the wilderness and in the fields by the red sea, between Pharan and Tophel, Laban, Hazeroth and Disahab eleven days journey from Horeb unto Cades barne, by the way that leadeth unto mount Seir. And it fortuned the first day of the eleventh month in the fortieth year, that Moses spake unto the children of Israel according unto all that the Lord had given him in commandment unto them, after that he had smitten Sehon the king of the Amorites which dwelt in Hesbon, and Og king of Basan which dwelt at Astaroth in Edrei.
On the other side Jordan in the land of Moab, Moses began to declare this law saying: the Lord our God spake unto us in Horeb saying: Ye have dwelt long enough in this mount: depart therefore and take your journey and go unto the hills of the Amorites and unto all places nigh there unto: both fields, hills and dales: and unto the south and unto the seas side in the land of Canaan, and unto Libanon: even unto the great river Euphrates. Behold, I have set the land before you: go in therefore and possess the land which the Lord sware unto your fathers Abraham, Isaac and Jacob, to give unto them and their seed after them.
And I said unto you the same season: I am not able to bear you myself alone. For the Lord your God hath multiplied you: so that ye are this day as the stars of heaven in number (the Lord God of your fathers make you a thousand times so many more as ye are, and bless you as he hath promised you) how (said I) can I myself alone, bear the cumbrance, charge and strife that is among you: bring therefore men of wisdom and of understanding and expert, known among your tribes, that I may make them rulers over you. And ye answered me and said: that which thou hast spoken is good to be done. And then I took the heads of your tribes, men of wisdom and that were expert, and made them rulers over you: captains over thousands and over hundreds, over fifty and over ten, and officers among your tribes.
And I charged your Judges the same time saying: hear your brethren and judge righteously between every man and his brother and the stranger that is with him. See that ye know no man in Judgement: but hear the small as well as the great and be afraid of no man, for the law is Gods. And the cause that is too hard for you, bring unto me and I will hear it. And I commanded you the same season, all the things which ye should do. And then we departed from Horeb and walked through all that great and terrible wilderness as ye have seen along by the way that leadeth unto the hills of the Amorites, as the Lord our God commanded us, and came to Cades barne. And there I said unto you: Ye are come unto the hills of the Amorites, which the Lord our God doth give unto us. Behold the Lord thy God hath set the land before thee, go up and conquer it, as the Lord God of thy fathers saith unto thee: fear not, neither be discouraged. And then ye came unto me every one and said: Let us send men before us, to search us out the land and to bring us word again, both what way we shall go up by, and unto what cities we shall come. And the saying pleased me well, and I took twelve men of you, of every tribe one. And they departed and went up into the high country and came unto the river Escol, and searched it out, and took of the fruit of the land in their hands and brought it down unto us and brought us word again and said: it is a good land which the Lord our God doth give us.
Notwithstanding ye would not consent to go up, but were disobedient unto the mouth of the Lord your God, and murmured in your tents and said: because the Lord hateth us, therefore he hath brought us out of the land of Egypt, to deliver us into the hands of the Amorites and to destroy us. How shall we go up? Our brethren have discouraged our hearts saying: the people is greater and taller than we, and the cities are great and walled even up to heaven, and moreover we have seen the sons of the Enakims there.
And I said unto you: dread not nor be afraid of them: The Lord your God which goeth before you, he shall fight for you, according to all that he did unto you in Egypt before your eyes and in the wilderness: as thou hast seen how that the Lord thy God bare thee as a man should bear his son, throughout all the way which ye have gone, until ye came unto this place. And yet for all this saying ye did not believe the Lord your God which goeth the way before you, to search you out a place to pitch your tents in, in fire by night, that ye might see what way to go and in a cloud by day.
And the Lord heard the voice of your words and was wroth and swore saying, there shall not one of these men of this froward generation see that good land which I sware to give unto your fathers, save Caleb the son of Jephune, he shall see it, and to him I will give the land which he hath walked in and to his children, because he hath continually followed the Lord. Likewise the Lord was angry with me for your sakes saying: thou also shalt not go in thither. But Josua the son of Nun which standeth before thee, he shall go in thither. Bold him therefore for he shall divide it unto Israel. Moreover your children which ye said should be a prey, and your sons which know neither good nor bad this day, they shall go in thither and unto them I will give it, and they shall enjoy it. But as for you, turn back and take your journey into the wilderness: even the way to the read sea. Then ye answered and said unto me: We have sinned against the Lord: we will go up and fight, according to all that the Lord our God commanded us. And when ye had girded on every man his weapons of war and were ready to go up into the hills, the Lord said unto me: say unto them, see that ye go not up and that ye fight not, for I am not among you: lest ye be plagued before your enemies. And when I told you ye would not hear: but disobeyed the mouth of the Lord, and went presumptuously up into the hills.
Then the Amorites which dwelt in those hills, came out against you and chased you as bees do, and hewed you in Seir, even unto Horma. And ye came again and wept before the Lord: but the Lord would not hear your voice nor give you audience. And so ye abode in Cades a long seasonTHE FIRST OF THE MACHABEES Chpt 3
Then stood up Judas Macabeus in his fathers stead, and all his brethren helped him: and so did all they that held with his father, and fought with cheerfulness for Israel. So Judas gat his people great honor: He put on a breastplate as a giant, and arrayed himself with his harness, and defended the host with his sword. In his acts he was like a Lion, and as a lions whelp roaring at his prey. He was an enemy to the wicked, and hunted them out: and burnt up those that vexed his people. So that his enemies fled for fear of him, and all the workers of ungodliness were put to trouble: such luck and prosperity were in his hand. This grieved diverse kings, but Jacob was greatly rejoiced through his acts, and he gat himself a great name forever.
He went through the cities of Juda, destroying the ungodly out of them, turning away the wrath from Israel, and receiving such as were oppressed: and the fame of him went unto the utmost part of the earth. Then Appollonius ( a prince of Syria ) gathered a mighty great host of the Heathen, and out of Samaria, to fight against Israel. Which when Judas perceived, he went forth to meet him, fought with him: slew him, and a great multitude with him, and the remnant fled, and he took their substance. Judas also took Appollonius own sword and fought with it all his life long.
Now when Seron, ( another prince of Syria ) heard say, that Judas had gathered unto him the congregation and ***church of the faithful he said: I will get me a name and a praise throughout the realm: for I will go fight with Judas and them that are with him, as many as despise the kings commandment. So he made him ready, and there went with him a great mighty host of the ungodly, to stand by him, and to be avenged of the children of Israel. And when they came nye unto Bethoron, Judas went forth against them a small company. And when his people saw such a great host before them, they said unto Judas: How are we able ( being so few ) to fight against so great a multitude and so strong ? seeing we be so weary, and have fasted all this day?
But Judas said: It is a small matter for many to be overcome with a few: yee there is no difference to the God of heaven, to deliver by a great multitude or by a small company: for the victory of battle standeth not in the multitude of the host, but strength cometh from heaven. Behold, they come against us with a presumptuous and proud multitude, to destroy us, our wives and our children, and rob us. But we fight for our lives, and for our laws, and the Lord himself shall destroy them before our face: therefore be ye not afraid of them.
As soon as he had spoken these words, he leapt suddenly upon them. Thus was Seron smitten, and his host put to flight, and Judas followed upon them beyond Bethoron unto the plain field: where were slain eight hundred men of them, and the residue fled into the land of the Philistines. Then all the Heathen on every side were afraid for Judas and his brethren: so that the rumor of him came unto the kings ears for all the Gentiles could tell of the wars of Judas.
So when king Antiochus heard these things, he was angry in his mind: wherefore he sent forth and gathered an host of his whole realm very strong armies: and opened his treasury, and gave his host a years wages in hand, commanding them to be ready at all times.
Nevertheless when he saw, that there was not money enough in his treasuries, and that through the discord and persecution, which he made in the land ( to put down the laws that had been of old times ) his customs and tributes of the land were minished: he feared that he was not able for to bear the costs and charges any longer, nor to have such gifts, to give so liberally as he did afore, more than the kings that were before him.
Wherefore he was heavy in his mind, and thought to go into Persdes, for to take tributes of the land, and so to gather much money. So he left Lysias ( a noble man of the kings blood ) to oversee the kings business, from the water Euphrates unto the borders of Egypt: And to keep well his son Antiochus, until he came again.
Moreover, he gave him half of his host and Elephants, committed unto him everything of his mind, concerning those which dwelt in Juda and Jerusalem: that he should send out an army against them, to destroy and root out the power of Israel and the remnant of Jerusalem: to put out their memorial from that place, to set strangers for to inhabit all their quarters, and part their land among them. Thus the king took the other part of the host, and departed from Antioch ( a city of his realm ) over the water of Euphrates, in the hundred and forty seventh year, and went through the high countries.
And Lysias chose unto him Ptolomy the son of Doriminus, Nicanor and Gorgias mighty men, and the kings friends. These he sent with forty thousand footmen and seven thousand horsemen, for to go into the land of Juda, and to destroy it, as the king commanded. So they went forth with all their power, and came to Emmaus into the plain field. When the merchants heard the rumor of them, they and their servants took very much silver and gold, for to buy the children of Israel to be their bond men. There came unto them also yet more men of war on every side, out of Syria and from the Palestines.
Now when Judas and his brethren saw that trouble increased, and that the host drew nye unto their borders: considering the kings words which he commanded unto the people: namely that they should utterly waste and destroy them: They said one to another: Let us *redress the decay of our people, and let us fight for our folk and for our Sanctuary. Then the congregation were soon ready gathered to fight, to pray and to make supplication unto God for mercy and grace.
As for Jerusalem, it lay void, and was as it had been a wilderness. There went no man in or out at it, and the Sanctuary was trodden down. The aliens kept the castle, there was the habitation of the Heathen. The mirth of Jacob was taken away, the pipe and the harp was gone from among them.
The Israelites gathered them together, and came to Maspha, before Jerusalem: for in Maspha was the place where they prayed afore time. So they fasted that day, and put sackclothes upon them, cast ashes upon their heads, rent their clothes, and laid forth the books of the law ( whereout the Heathen sought the likeness of their images ) and brought the Priests ornaments, the firstlings and the tithes. They set there also the abstainers ( which had fulfilled their days ) before God, and cried with a loud voice toward heaven, saying: What shall we do with these? and whither shall we carry them away? For the Sanctuary is trodden down and defiled, thy priests are come to heaviness and dishonor: and behold, the Heathen are come together for to destroy us. Thou knowest what things they imagine against us. How may we stand before thee, except thou ( O' God ) be our help?
They blew out the trumpet also with a loud voice. Then Judas ordained captains over the people: over thousands, over hundreds, over fifty and over tens. But as for such as builded them houses, married wives, planted them vineyards, and those that were fearful: he commanded them every man to go home, according to the law. So the host removed, and pitched upon the south side of Emmaus.
And Judas said, arm yourselves, be strong ( O' my children ) make you ready against tomorrow in the morning, that ye may fight with these people, which are agreed together to destroy us and our sanctuary. Better is it for us to die in battle, than to see our people and our sanctuary in such a miserable case. Nevertheless, as the will is in heaven, so be itthe congregation and ***church of the faithful *** truth is : this word "church" has been added here and in Chapter 4 . 1) it to the reader might be a warning: 2) for the warnings against the word "church" is found in the OT (Oseas 8th chapter "they have forgotten him that made them, they build churches," and Amos chapter 7 "but the high hill chapels of Isaac must be laid waste and the churches of Israel made desolate: " 3) OF the NT the word "church" is only found in one place in the entire original word of God, Acts Chapter 14, ... "Then Jupiters priest, which dwelt before their city, brought oxen and garlands unto the church porch, and would have done sacrifice with the people." 4) incredibly, the word "church" is not found in the kjv in same verse where it is found in the original Word. 5) this word was inserted into the text of the jkv 79 times; all in the NT. 6) In most cases (NT) the word "congregation" was replaced by the word "church" in newer versions. 7) The Hebrew word "congregation" never, in any case, refers to a building.
*redress (set to right)THE GOSPELL OF ST. LUKE Chpt 19
And he entered in, and went through *Hericho. And behold, there was a man named Zacheus, which was a ruler among the Publicans, and was rich also. And he made means to see Jesus, what he should be: and could not for the press, because he was of a low stature. Wherefore he ran before, and climbed up into a wild fig tree, to see him: for he should come that way. And when Jesus came to the place, he looked up, and saw him, and said unto him: Zache, come down at once, for today I must abide at thy house. And he came down hastily and received him joyfully. And when they saw that they all grudged saying: He is gone in to tarry with a man that is a sinner.
And Zache stood forth and said unto the Lord: behold Lord, the half of my goods I give to the poor, and if I have done any man wrong, I will restore him four fold. And Jesus said to him: this day is health come unto this house, for as much as he also is become the child of Abraham. For the son of man is come to seek and to save that which was lost.
As they heard these things, he added thereto a similitude, because he was nigh to *Herusalem, and because also they thought that the kingdom of God should shortly appear. He said therefore: a certain nobleman went into a far country, to receive him a kingdom, and then to come again. And he called his ten servants, and delivered them ten pounds saying unto them: buy and sell till I come. But his citizens hated him, and sent messengers after him saying: We will not have this man to reign over us.
And it came to pass, when he was come again and had received his kingdom, he commanded these servants, to be called to him (to whom he gave his money) to *wit what every man had done. Then came the first, saying: Lord, thy pound hath increased ten pounds. And he said unto him. Well good servant because thou wast faithful in a very little thing, take thou authority over ten cities. And the other came saying: Lord thy pound hath increased five pounds. And to the same he said: and be thou also ruler over five cities.
And the third came and said: Lord behold here thy pound, which I have kept in a napkin, for I feared thee, because thou art a strait man: thou takest up that thou laidst not down, and reapest that thou didst not sow. And he said unto him: Of thine own mouth, judge I thee thou evil servant. Knewest thou that I am a strait man taking up that I laid not down, and reaping that I did not sow? Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with vantage?
And he said to them that stood by: take from him that pound, and give it him that hath ten pounds. And they said unto him Lord he hath ten pounds. I say unto you, that unto all them that have, it shall be given: and from him that hath not, even that he hath shall be taken from him. Moreover those mine enemies, which would not that I should reign over them bring hither, and slay them before me. And when he had thus spoken, he proceeded forth before, ascending up to Jerusalem.
And it fortuned, when he was come nigh to Bethphage and Bethany, besides mount Olivete, he sent two of his disciples saying: Go ye in to the town which is over against you. In the which as soon as ye are come, ye shall find a colt tied, whereon yet never man sat. Loose him and bring him hither. And if any man ask you, why that ye loose him: thus say unto him, the Lord hath need of him.
They that were sent, went their way and found, even as he had said unto them. And as they were a loosing the colt, the owners said unto them: why loose ye the colt? And they said: for the Lord hath need of him. And they brought him to Jesus. And they cast their raiment on the colt, and set Jesus theron. And as he went, they spread their clothes in the way.
And when he was now come, where he should go down from the mount Olivete, the whole multitude of the disciples began to rejoice, and to laud God with a loud voice, for all the miracles that they had seen, saying: Blessed be the king that cometh in the name of the Lord: peace in heaven, and glory in the highest. And some of the Pharisees of the company said unto him: Master rebuke thy disciples. He answered, and said unto them: I tell you if these should hold their peace, the stones would cry.
And when he was come near, he beheld the city, and wept on it saying: If thou hadst known those things which belong unto thy peace, even at this thy time? But now are they hid from thine eyes. For the days shall come upon thee, that thy enemies shall cast a bank about thee, and compass thee round, and keep thee in on every side, and make thee even with the ground, with thy children which are in thee. And they shall not leave in thee one stone upon another, because thou knewest not the time of thy visitation.
And he went in to the temple, and began to cast out them that sold therein, and them that bought saying unto them, it is written: my house is the house of prayer: but ye have made it a den of thieves. And he taught daily in the temple. The high Priests and the scribes and the chief of the people went about to destroy him: but could not find what to do. For all the people stuck by him, and gave him audience*Hericho (Jericho). *Herusalem (Jerusalem), *wit (know)
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
THE GOSPELL OF ST. MATTHEW Chpt 12
But Jesus knew their thoughts, and said to them. Every kingdom divided within itself, shall be brought to naught. Neither shall any city or household divided against itself, continue. So if Satan cast out Satan, then is he divided against himself. How shall then his kingdom endure? Also if I by the help of Belzebub cast out devils: by whose help do your children cast them out? Therefore they shall be your judges. But if I cast out the devils by the spirit of God: then is the kingdom of God come on you?
THE GOSPELL OF ST. LUKE Chpt 12
I am come to send fire on earth: and what is my desire, but that it were already kindled? Notwithstanding I must be baptised with a baptism: and how am I pained till it be ended? Suppose ye that I am come to send peace on earth? I tell you nay, but rather debate. For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother in law against her daughter in law, and the daughter in law against her mother in law.
Then said he to the people: when ye see a cloud rise out of the west straight way ye say: we shall have a shower, and so it is. And when ye se the south wind blow, ye say: we shall have heat, and it cometh to pass. Hypocrites, ye can skill of the fashion of the earth, and of the sky: but what is the cause, that ye cannot skill of this time? Ye and why judge ye not of yourselves what is right?Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
Stand therefore, and your loins girt about with verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speakTHE GOSPELL OF ST. LUKE Chpt 4
Jesus then full of the holy ghost returned from Jordan, and was carried of the spirit into wilderness, and was forty days tempted of the devil. And in those days ate he nothing. And when they were ended, he after ward hungered. And the devil said unto him: if thou be the son of God command this stone that it be bread. And Jesus answered him saying: It is written, man shall not live by bread only, but by every word of God.
And the devil took him up into an high mountain, and showed him all the kingdom of the world, even in the twinkling of an eye. And the devil said unto him: all this power will I give thee every *whit and the glory of them: for that is delivered to me, and to whosoever I will, I give it. If thou therefore wilt worship me, they shall be all thine. Jesus answered him and said: hence from me Satan. For it is written: Thou shalt honour the Lord thy God, and him only serve.
And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him: If thou be the son of God, cast thyself down from hence. For it is written, he shall give his Angels charge over thee to keep thee, and with their hands they shall stay thee up that thou dash not thy foot against a stone. Jesus answered and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as the devil had ended all his temptations, he departed from him, for a season.and to whosoever I will, I give it.
If thou therefore wilt worship me, they shall be all thine.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal
THE GOSPELL OF ST. LUKE Chpt 12
I am come to send fire on earth: and what is my desire, but that it were already kindled? Notwithstanding I must be baptised with a baptism: and how am I pained till it be ended? Suppose ye that I am come to send peace on earth? I tell you nay, but rather debate. For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother in law against her daughter in law, and the daughter in law against her mother in law.
THE GOSPELL OF ST. MATTHEW Chpt 10
Behold I send you forth as sheep among wolves. Be ye therefore wise as serpents, and innocent as doves. Beware of men, for they shall deliver you up to the councils, and shall scourge you in their synagogues. And ye shall be brought to the head rulers and kings for my sake, in witness to them and to the Gentiles.
But when they deliver you up, take no thought how or what ye shall speak, for it shall be given you, even in that same hour, what ye shall say. For it is not ye that speak, but the spirit of your father which speaketh in you. The brother shall betray the brother to death, and the father the son. And the children shall arise against their fathers and mothers, and shall put them to death: and ye shall be hated of all men for my name. But he that endureth to the end, shall be saved.
When they persecute you in one city, fly into another. I tell you for a truth, ye shall not finish all the cities of Israel, till the son of man be come. The disciple is not above his master: nor yet the servant above his Lord. It is enough for the disciple to be as his master is, and that the servant be as his Lord is. If they have called the Lord of the house Beelzebub: how much more shall they call them of his household so? Fear them not therefore. There is nothing so close, that shall not be opened, and nothing so hid, that shall not be known.
What I tell you in darkness, that speak ye in light. And what ye hear in the ear, that preach ye on the house tops.
And fear ye not them which kill the body, and be not able to kill the soul. But rather fear him, which is able to destroy both soul and body into hell. Are not two sparrows sold for a farthing? And none of them doth light on the ground, without your father. And now are all the hairs of your heads numbered. Fear ye not therefore: ye are of more value than many sparrows.
Whosoever therefore shall knowledge me before men, him will I knowledge also before my father which is in heaven. But whosoever shall deny me before men, him will I also deny before my father which is in heaven.
Think not, that I am come to send peace into the earth. I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: And a mans foes shall be they of his own household.
He that loveth his father, or mother more than me, is not meet for me. And he that loveth his son, or daughter more than me, is not meet for me. And he that taketh not his cross and followeth me, is not meet for me. He that findeth his life, shall lose it: and he that loseth his life for my sake, shall find it.
He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me. He that receiveth a Prophet in the name of a Prophet, shall receive a Prophets reward. And he that receiveth a righteous man in the name of a righteous man, shall receive the reward of a righteous man. And whosoever shall give unto one of these little ones to drink, a cup of cold water only, in the name of a disciple: I tell you of a truth, he shall not lose his rewardAnd a mans foes shall be they of his own household.
Think not, that I am come to send peace into the earth. I came not to send peace, but a sword.
THE GOSPELL OF ST. JOHN Chpt 4
....But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth....
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do themFor the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
them.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do
and more of a similitude...
"the rulers of darkness and the whore."
"rulers of darkness and destroyers of the earth. "
"Of polls and prods of the rulers of darkness."
"sick russian ruler of darkness visits an Islamic country."
"German ruler of darkness murderer of many... "
"The rich rulers of darkness as prey..."
"The accuser and his accusers and rule and rulers of darkness..."
"escape from the rulers of darkness.(PERIOD)"
"above the law ...even the rulers of darkness..."
"UNGodlie miserable merchants as wretched rulers..."
"fleeing to and from...worldly rulers of the darkness even satan."
"the houses...the tents...protected against the evil laws of the rulers of darkness."
"the house keeper of the rich ruler of darkness..."
"NOTHINGNESS:Trumps lawyer and the rulers and accusers of darkness.(period)"
"the rulers of darkness and the whore."
"rulers and rulers of darkness have no clue."
"hacking the rule and rulers of darkness."
"devils and foul spirits rise up as rulers of darkness...rule..."
"the pit...like the grand canyon...and rulers of darkness..."
"man of ...rule power and worldly rulers of darkness..."
"rulers of darkness oppress the chinese..."
"manipulations of the people by rulers of darkness..."
"the prison of the rulers of darkness..."
"rulers of darkness and robbing...use anything for an excuse..."
"rulers of darkness ...in the wilderness"
" lessor rulers of darkness... "
"worldly rulers of the darkness of this world... "
"worldly rulers of darkness...and the captivity... "
"rulers see ...global warming ...global warning ..."
britian ...enemy of the great eagle...
...friend of the wicked eagle...
"Gog and Magog ...satan ...and the wicked eagle..."
"Gog and Magog...causing chaos..."
withcraft charms and sorcery of Gog and Magog..."
"the queen of Gog and Magog... "
"making wicked agreements with powers of darkness..."
"power failure and burning of care less charities..."
"stuck at the top when the power goes out..."
"power and rule and spiritual wickedness..."
"dark tower of power ...rule ...and wretched religiousness..."
"new weapon of rule and power"
"throws of power and rule ...in the FAA ..."
"rude rule... pride of power and spiritual wickedness ...starts at home..."
" more wicked rule and power...machines used to rule..."
"Let not sin have power over you... "
"grabbing the power of the world... "
" what is stronger ...and of whom the devil hath power... "
"money ministries...and the power of God... "
"nations within ...a nation.."
"a flood ...gators ...pagans ...and power..."
"city ...no power ...no food ..."
"images in high places ...for rule ...power and spiritual wickedness ..."
"Egyptian power and christmas ..."
"new clear power of God's Truth ..."
"World of wicked labor...blood guilness ...and the jewish of power ..."
Keys to the power ...and Abadon..
Power destroys the house ...and the house you should not leave
Who...what ...has power over you ??
THE REVELATION OF ST JOHN Chpt 12
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
and other nighmares of the wicked eagle came back to remembrance ...
"no honor in serving the wicked eagle..."
"the great eagle and the wicked eagle."
"foreign spies in the eagle..."
"betrayer on board...the submarine."
"britian ...enemy of the great eagle."
"hidden heinous things within ...the wicked eagle."
"Gog and Magog ...satan ...and the wicked eagle..."
" more wicked labor ...in the last ...last frontier of the eagle... "
" children of ...the eagle... "
"two eagles fighting over a fish ..."
"britian ( Gog and Magog) makes wicked agreement with russia ...against the eagle..."
"left and right of the wicked eagle destroyed... "
"price and tax ...the eagle and Gog and Magog..."
"wasted houses within ...within the wicked eagle ... "
"evil science within ...the wicked eagle... "
"children of the eagle ...eating army food "
"more soldiers of the eagle...in foreign ...lands... "
" invasion of the usa...(the eagle) ... "
"Gog and Magog ..and the civil war of the eagle ..."
"rich man ...strong mans ...house ...and the eagle..."
"china...russia...amerias ...and the eagle..."
"russia war on mongols ...bear and eagle profit ..."
"iraq ..old babylon ...the eagle ...wicked and great ..."
"the eagle ...Gog and Magog ...embrace and quarrel ..."
"wicked science of the eagle and the bear ..."
"eagle attacks ...state animal ...unto submission"
"thank fullness for the great eagle ..."
"America a nation divided ...within ...itself and the two "eagles"."
"Amerias ...the eagle and the "great Eagle" ..Revelation:"opened" ...thus far."
"Sodomites in the army (military) of the Eagle..."
A kingdom within the eagle ...
Gog Magog and the eagle ...and the times..
Opening evil secrets...of the wicked eagle
nations covered and those not ...from the eagle and Gog and Magog ...and war ..
the last nation on earth: an eagle whose wings covered the earth ...operation "Noble Eagle"
the eagle and Gog and Magog...
"The military more divided. (period) "
"another mans house divided and being moved..."
"a man...and his wife and friends divided..."
"two muslim murders divided..."
"more on being...being divided..."
"speaking to the waters and the dividing..."
"armies of the eagles divided..."
"house divided ...even to destruction."
"a nation divided ...divided ... "
"house divided...within and without...whose house are we..."
"divided ...the enemy within ...even the same fox hole ..."
"world divided ...by waters... "
"war tech ...and dividing the land ..."
each with part of the city of rule ...then the day of blood." "America a nation divided ...within ...itself and the two "eagles"."
"Israel divided ...Iraq ...WAR .."man" .."son of Perdition"
Dividing time ..Time divided.. a dividing time..
and other nigh mares of similitude's against BEING ...being on the LEFT. BEING LEFT.
"Go vote or watch your watch your nation being destroyed by the LEFT."
"a prowling evil darkness appears from the LEFT."
"horrible wicked woman from the LEFT."
"more of the left turning on itself..."
"a country LEFT to lawlessness."
"the hand of the LEFT itches."
"left women pitching and russian organized crime."
"the lying licentious left and the self righteous right."
"The military left abandoned on the plain."
"things offered from the LEFT."
"accusers and women and the left ruling over the FBI."
"proud white cemetery of the left and right..."
"the unGodly lying cheating deceiving left."
"wicked ways and wasted works of...what is left..."
"loathsome left sedition and the accusing of a military officer..."
"on the left as though shining..."
"the wife that drew too close to the left..."
"Megyn Kelly left by her supposed new friends..."
"donald trump falling to the left..."
"consuming monsters rise up from below and the foreign left..."
"right and left and every thought...
"children walking away to the left..."
"the light and to the right and left of it..."
"a man and a woman left in the storm..."
"the left behind...and the left without...without."
"nothing left for the next generation... "
"left and right of the wicked eagle destroyed... "
Left foot in the world and Paul...
left sided man ...and the Rock...
and more of a similitude...
"Gog and Magog and the rise of the sodomite sea."
britian ...enemy of the great eagle...
...friend of the wicked eagle...
"Gog and Magog and the birth of the PC culture..."
"british Gog and Magog killing children..."
"few fish of Gog and Magog..."
"Gog and Magog and destroyers of the earth..."
"servants subjects and slaves of Gog and Magog...england..."
"the gold fields of Gog and Magog"
"Gog and Magog ...satan ...and the wicked eagle..."
"Gog and Magog...causing chaos..."
withcraft charms and sorcery of Gog and Magog..."
"the queen of Gog and Magog... "
"Gog and Magog ...on the border ..."
" economic terrorism of britian ...Gog and Magog..."
"Gog and Magog (the british) ...within and over us... "
"monopoly extortion and greed ...who is Gog and Magog..."
"britian ( Gog and Magog) makes wicked agreement with russia ...against the eagle..."
"not believing ...of Gog and Magog ... "
"price and tax ...the eagle and Gog and Magog..."
"serving satan...deceiving the people in the four quarters of the earth Gog and Magog "
"america...the waste land of britian ...(Gog and Magog) ..."
"winning freedom ...from britian ...Gog and Magog..."
"Gog and Magog ...the house of windsor...sale... "
"the sign and time of Gog and Magog..."
"Gog and Magog ..and the civil war of the eagle ..."
"...queen of Gog and Magog..."
"young men of Gog and Magog ( britian )"
"british and german fighters ..Gog and Magog and ...any other ..."
"the eagle ...Gog and Magog ...embrace and quarrel ..."
"Earlier revolution from the british (Gog and Magog)"
"Judgement upon England...Gog and Magog."
"tell them about Amerias and Gog and Magog..."
great britian ...gog and magog ..and waters.
Gog Magog and the eagle ...and the times..
nations covered and those not ...from the eagle and Gog and Magog ...and war ..
Groanings of the spirit in truth...great britain...Gog and Magog
Groanings of the spirit in truth...america...
the eagle and Gog and Magog...
Gog and Magog hates the Arabs..hatred from hell upon the sons of Abraham ...
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