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stuck at the top when the power goes out...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown an high rise building ...

     and it was garnished with the best of the best ...

     and it reflected the oldest of the riches of the world of the worldly ...

     and there was a man ...

     and he taught others to live for the pleasures of the flesh ...

     and for the pride of profit ...

     and to pleasure themselves in all that there was ...

     and the man went to the top ...of the proud place ...

     and he rode in a special elevator ...

     and the elevator was made of stainless steel ...

     and the walls of the shaft were white ...

     and the man had proudly went up to the highest place ...

     and he thought how to manipulate all those below him ...

     and suddenly ...at the very top ...the elevator stopped ...

     and the power flickered ...

     and the elevator ...came down a notch ...

     and the elevator jammed ...

     and the power went out ...as to not come back on ...

     and there would be no emergency power ...

     and the man looked and he was held there at the top ...

     and he was a prisoner by the stainless steel (steal) ...

     and the hard high walls at the top ...that were painted white ...

 

and scripture came back to remembrance ...

ESAI or ISAIAH Chpt 22

The heavy burden upon the valley of visions. What hast thou there to do, that thou climbest up in to the house top, O thou city of miracles, *seditious and willful: seeing, thy slain men are neither killed with sword, nor dead in battle? For all thy Captains gat them to their horses from the ordinance, yee they are all together ridden away, and fled far off. When I perceived that, I said: away from me, that I may weep bitterly. Take no labor for to comfort me, as touching the destruction of my people. For this is that day of the Lord God of Hosts, where in he will plague, tread down, and weed out the valley of visions, and break down the walls, with such a crack, that it shall give a sound in the mountains.
       I saw the Elamites take the quivers to cart and to horse, and the walls were bare of harness. Thy goodly valleys were full of chariots, and the horse men made them soon to besiege the gates. Then was the covering of Judah put from thence, and then was seen the siege of the timber house. There shall you see the rifts in the walls of the city of David, whereof there shall be many. Ye shall gather together the waters of the lower pool, and tell the houses of Jerusalem, and break of some of them to keep the walls. And ye shall make a pit betwixt the two walls of the water of the old pool, and nothing regard him, that took it in hand, and made it. And at the same time shall the Lord God of Hosts call men to weeping, mourning, to baldness and a putting on of sackcloth. But they to fulfill their lust and willfulness, slaughter oxen: they kill sheep, they eat costly meat, and drink wine, let us eat and drink, to morrow we shall die. Nevertheless, when the Lord of Hosts heard of it, he said: yee, if this wickedness of yours shall be remitted, ye must die for it. This hath the Lord God of Hosts spoken.
      Thus saith the Lord God of Hosts: Go in to the treasury unto Sobna the governor, and say to him: What hast thou here to do? and from whence comest thou? that thou hast made the grave here? For he had caused a costly tomb of stone to be made for himself, a place to lie into be hewn out of a rock. Behold, the Lord shall cast thee out by violence, he will deck thee of another fashion, and put upon thee a strange cloth. He shall carry thee into a far country, like a ball with his hands. There shalt thou die, there shall the pomp of thy chariots have an end: thou villain of the house of the Lord: I will shoot thee out of thine office, and put thee from thy estate.
      After this will I call my servant Eliakim the son of Helkiah, and array him with thy coat, and gird him with thy girdle, and I will give thy power in to his hand. He shall be a father of the citizens of Jerusalem, and of the kindred of Judah. I will also lay the key of Davids house upon his shoulders, and if he open, no man shall shut: and if he do shall shut, no man shall open. I will fasten him to a nail in the place of the most high faithfulness, and he shall be upon the glorious throne of his fathers house. They shall hang upon him all the glory of his fathers house, of the children and the childrens children, all apparel small and great, all instruments of measure and music. This shall come to pass ( saith the Lord of Hosts ) when the nail that is fastened to the place of the highest faithfulness, shall be plucked off. And when the weight that hangeth upon it, shall fall, be broken, and hewn in pieces. For the Lord himself had said it

*seditious ; rebellious against the will of God. RN

THE BOOK OF WISDOM Chpt 2

For the ungodly talk and imagine thus among themselves ( but not right: ) The time of our life is but short and tedious, and when a man is once gone, he hath no more joy ner pleasure, neither know we any man that turneth again from death: for we are born of naught and we shall be here after as though we had never been. For our breath is as a smoke in our nostrils, and the words as a spark to move our heart. As for our body, it shall be very ashes that are quenched, and our soul shall vanish as the soft air. Our life shall pass away as the trace of a cloud, and come to nought as the mist that is driven away with the beams of the *Son, and put down with the heat thereof. Our name shall be forgotten by little and little, and no man shall have our works in remembrance.
      For our time is a very shadow that passeth away, and after our end there is no returning, for it is fast sealed, so that no man cometh again. Come on therefore, let us enjoy the pleasures that there are, and let us soon use the creature like as in youth. We will fill ourselves with good wine and ointment, and there shall no flower of the time go by us. We will crown ourselves with rose afore they be withered. There shall be no fair meadow, but our lust shall go through it. Let everyone of you be partaker of our *voluptuousness. Let us leave some token of our pleasure in every place, for this is our portion, else we get nothing. Let us oppress the poor righteous, let us not spare the widow, ner old man, let us not regard the heads that are gray for age. Let the law of unrighteousness be our authority, for the thing that is feeble is nothing worth. Therefore let us *defraud the righteous; And why? He is not for our profit, yee he is clean contrary to our doings. He checketh us for offending against the law, and sclander us as transgressors of all nurture. He maketh his boast to have the knowledge of God, yee he calleth himself Gods son. He is the betrayer of our thoughts: It grieveth us also to look upon him, for his life is not like other mens, his ways are of another fashion. He counteth us as but vain persons, he withdraweth himself from our ways as from filthiness: he commendeth greatly the latter end of the just, and maketh his boast that God is his father. Let us see if his words be true, let us prove what shall come upon him: so we will know what end he shall have. For if he be the true son of God, he will receive him and deliver him from the hands of his enemies. Let us examine him with despiteful rebuke and tormenting, that we may know his dignity and prove his patience. Let us condemn him with the most shameful death: for like as he hath spoken, so shall he be rewarded.
      Such things do the ungodly imagine, and go astray, for their own wickedness hath blinded them. As for the mysteries of God, they understand them not: they neither hope for the reward of righteousness, ner regard the worship that holy souls shall have. For God created man to be undestroyed, yee after the image of his own likeness made he him. Nevertheless through envy of the devil came death into the world, and they that do hold his side, do as he doeth

*Son: cap S and exactly as found in the text, and they did spell son: sonne and sun: sunne different. *voluptuousness. (sensory wantonness) *defraud (cheat by deceiption)

THE REVELATION OF ST JOHN Chpt 3

 And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.
      As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh, will I grant to sit with me in my seat, even as I over came and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregations

 

     

     

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