The Truth of the "time" and "times" we are in ...
... nothing left for the next generation ...
... ...
... ...
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And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in the midst of times and times ...
and there was an approaching time ...
and there were the riches of the times afore ...
and a vessel thereof ...
and the vessel and the riches came nearer and nearer to the time ...
and as the vessel of the riches drew nearer and nearer the time ...the riches began to vanish away ...
and closer the vessel and the riches came the lesser the riches there were left ...
even until the vessel and riches came to the time ....
and there was no riches left ...
neither any vessel thereof ...for all had vanished ...
and nothing of the vessel or the riches passed the time ...of times ...
evenso time went on ...
Yet not as the time or times of man ...as men measure times ...
for the time of man ...measuring times ...was finished ...
and the vessels thereof and the riches thereof ...
and the robbery thereof ...and the extortion thereof ...
and the pillaging thereof ...
and the exalted language of oppression ...of economic writings and laws ...of larceny ...
and nothing left of the ghastly gospel for gain ...or franchising the blood of Christ ...
and thereof ...there was nothing left ...for the next generation ...
and scripture came back to remembrance ...
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.
At that same time *Merodach Baladam, Baladams son King of Babylon, sent letters and presents to Hezekiah. For he understood how that he had been sick, and was recovered again. And Hezekiah was glad thereof, and showed them the commodities of his treasure, of silver, of gold, of spices and roots, of precious oils, and all that was in his cupboards and treasure houses. There was not one thing in Hezekiahs house, and throughout all his Kingdom, but he let them see it.
Then came Esai the Prophet to King Hezekiah, and said unto him: What have the men said, and from whence came they unto thee? Hezekiah answered: They came out of a far country unto me, out of Babylon. Esai said: What have they looked upon in thine house? Hezekiah answered: All that is in mine house have they seen: and there is nothing in my treasure, but I showed it them.
Then said Esai unto Hezekiah: Understand the word of the Lord of Hosts: Behold, the time will come, that everything which is in thine house, and all that thy progenitors have laid up in store unto this day, shall be carried to Babylon, and nothing left behind. Thus saith the Lord. Yee and part of thy sons, that shall come of thee, and whom thou shall get, shall be carried hence, and become gelded chamberlains in the King of Babylons court. Then said Hezekiah to Esai: Now God prosper his own counsel, which thou hast told me. He said moreover: So that there be peace and faithfulness in my time.* Merodach-baladan = "Marduk has given a son" Merodach = "thy rebellion" Baladam = "Bel (is his) lord)" Bel = "lord" 1) a chief Babylonian deity: Baal = "lord". "MAN" AS LORD, owner, husband, 1a) owner 1b) a husband 1c) citizens, inhabitants 1d) rulers, lords 1e) (noun of relationship used to characterize - ie, master of dreams) 1f) lord (used of foreign gods) RN see: Paul to the Philipians chap 6 ...For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
Thus was heaven and earth finished with all their apparel, and in the seventh day God ended his work which he had made, and rested in the seventh day from all his works which he had made. And God blessed the seventh day, and sanctified it, for in it he rested from all his works which he had created and made.
These are the generations of heaven and earth when they were created, in the time when the Lord God created heaven and earth and all the shrubs of the field before they were in the earth. And all the herbs of the field before they sprang, for the Lord God had yet sent no rain upon the earth, neither was there yet any man to till the earth. But there arose a mist out of the ground, and watered all the face of the earth: Then the Lord God shaped man, even of the mould of the earth, and breathed into his face the breath of life. So man was made a living soul.
Now joy I in my sufferings which I suffer for you, and fulfil that which is behind of the passions of Christ in my flesh for his bodys sake which is the congregation where of I am made a minister according to the ordinance of God, which ordinance was given me unto you ward, to fulfil the word of God that mystery hid since the world began, and since the beginning of generations: but now is opened to his saints, to whom God would make known the glorious riches of this mystery among the Gentiles, which riches is Christ in you, the hope of glory, whom we preach, warning all men, and teaching all men in all wisdom, to make all men perfect in Christ Jesu. Wherein I also labour and strive, even as far forth as his working worketh in me mightily
A prayer of *Moses the man of God
Lord, thou art our refuge from one generations to another.
Before the mountains were brought forth, or ever the earth and the world were made, thou art God from everlasting and world without end.
Thou turnest man to destruction, Again, thou sayest: come again ye children of men. For a thousand years in thy sight are but as yesterday that has past, and like as it were a night watch.
THE BOOK OF THE PREACHER Chpt 6
There is yet another plague under the Sun, and it is a general thing among men: When God giveth a man riches, goods and honor, so that he wanteth nothing of all that his heart can desire: and yet God giveth him not leave to enjoy the same, but another man spendeth them. This is a vain thing and a miserable plague. If a man beget an hundred children, and live many years, so that his days are many in number, and yet can not enjoy his good, neither be buried: as for him I say, that an untimely birth is better than he. For he cometh to naught, and goeth his way into darkness, and his name is forgotten. Moreover, he seeth not the *Son, and knoweth no rest neither here ner there: Yee, though he live *two thousand years, yet he hath no good life. Come not all to one place? All the labor that man hath taken, is for himself, and yet his desire is never filled after his mind. For what hath the wise more than the fool? What helpeth it the poor, that he knoweth to walk before the living? The sight of the eyes is better, then that the fool should depart away. Howbeit this is also a vain thing and a disquietness of the mind. What is more excellent than man? Yet can he not in the law get victory of him that is mightier than he: A vain thing is it to cast out many words, but what hath a man else?
*Again no missprint Son and also * note this : two thousand years ...Mark :1000 years = 1 day and a day = 1000 years with the Lord. 2Peter 3 . RN
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
THE SECOND EPISTLE OF ST. PETER Chpt 3
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Nevertheless the day of the Lord will come as a thief in the night, in the which day, the heavens shall perish with terrible noise, and the elements shall melt with heat, and the earth with the works that are therein shall burn.
If all these things shall perish, what manner persons ought ye to be in holy conversation and godliness: looking for and hasting unto the coming of the day of God, in which the heavens shall perish with fire, and the elements shall be consumed with heat. Nevertheless we look for a new heaven and a new earth, according to his promise, wherein dwelleth righteousness.
Wherefore dearly beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot and undefiled. And suppose that the long suffering of the Lord is salvation, even as our dearly beloved brother Paul, according to the wisdom given unto him, wrote to you, yee, almost in every epistle speaking of such things: among which are many things hard to be understood, which they that are unlearned and unstable, pervert, as they do other scriptures unto their own destruction. Ye therefore beloved, seeing ye know it beforehand, beware lest ye be also plucked away with the error of the wicked, and fall from your own steadfastness: but grow in grace, and in the knowledge of our Lord and saviour Jesus Christ. To whom be glory both now and for ever. Amen
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