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the device of power...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream during the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...

     and the man had devised a cunning device ...

     and the device started by taking power from the world ...

     and then it had power of its own ...

     and the device would make people free from the power of the world ...

     and the device was astounding to men ...

     and the man received himself ...much honor from men ...

     and wealth came ...

     and the man became rich ...

     nevertheless i looked...and the man had turned ...

     and afore he had been made proud of his achievement ...

     and that by the honoring of men...

     and turning he gave honor to God for opening his mind to a such device... 

     and turning he sought not the wealth and pride and riches of the world ...

     Yet sought to share what God had given him ...freely ...

     and he himself to give freely ...

     even of the device that made people free ...from the power of the world...

     even that power that was stung over them in heavy lines ...lines ...

 

 

and scripture came back to remembrance...

      THE GOSPELL OF ST. JOHN Chpt 5

      Search the scriptures, for in them ye think ye have eternal life: and they are they which testify of me. And yet will ye not come to me, that ye might have life. I receive not praise of men. But I know you, that ye have not the love of God in you. I am come in my fathers name, and ye receive me not. If another shall come in his own name, him will ye receive. How can ye believe which receive honour one of another, and seek not the honour that cometh of God only?

      Do not think that I will accuse you to my father. There is one that accuseth you: even Moses in whom ye trust. For had ye believed Moses, ye would have believed me: for he wrote of me. But seeing ye believe not his writing: how shall ye believe my words?

     

     THE GOSPELL OF ST. MARK Chpt 7

      Then asked him the Pharisees and Scribes, why walk not thy disciples according to the traditions of the elders, but eat bread with unwashen hands? He answered and said unto them: well prophesied Esaias of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me: In vain they worship me, teaching doctrines which are nothing but the commandments of men. For ye lay the commandment of God apart, and observe the traditions of men, as the washing of *cruses and of cups, and many other such like things ye do.

     

     THE GOSPELL OF ST. MATTHEW Chpt 7

      Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.

    THE EPISTLE OF ST. JAMES Chpt 4

     From whence cometh war and fighting among you: come they not here hence? even of your voluptuousness, that reign in your members. Ye lust, and have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even to consume it upon your voluptuousness. Ye *advouterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to God ward? Whosoever will be friend of the world, is made the enemy of God. Either do ye think that the scripture saith in vain: The spirit that dwelleth in you, lusteth even contrary to envy: but giveth more grace

     

     THE BOOK OF WISDOM Chpt 14

      For a father mourned for his son that was taken away from him, he made an image ( in all the hast ) of his dead son: and so began to worship him as God, which was but a dead man, and *ordained his servants to offer unto him. Thus by process of time and through long custom, this error was kept as a law, and tyrants compelled men by violence to honor images. As for those that were so far off, that men might not worship them presently, their picture was brought from far, like the image of a King whom they would honor, to the intent that with great diligence they might worship him which was far off, as though he had been present. Again, the singular conning of the craftsman gave the ignorant also a great occasion to worship images. For the workman willing to do him a pleasure that set him a work, labored with all his conning to make the image of the best fashion. And so ( through the beauty of the work ) the common people was deceived, in so much that they took him now for a God, which alittle afore was honored as a man. And this was the error of mans life, when men ( either for to serve their own affection, or to do some pleasure unto Kings ) ascribed unto stones and stocks the name of God, which ought to be given unto no man.

      Moreover, this was not enough for them that they erred in the knowledge of God: but where as they lived in the great wars of ignorance, those many and great plagues called they peace. For either they slew their own children, and offered them, or did sacrifice in the night season, or else held unreasonable watches: so that they kept neither life ner marriage clean: but either one slew another to death maliciously or else grieved his neighbor with *advoutry. And thus were all things mixed together: blood manslaughter, theft, dissimulation, corruption, unfaithfulness, sedition, perjury, disquietness of good men, unthankfulness, defiling of souls, changing of birth, unsteadfastness of marriage, misorder of *advoutry and uncleanness. And why? the honoring of abominable images is the cause, the beginning and end of all evil. For they worship Idols, either they are mad when they be merry, or prophesy lies, or live ungodly, or else lightly foreswear themselves. For in so much as their trust is in the Idols ( which have neither souls ner understanding ) though they swear falsely, yet they think it shall not hurt them.

      Therefore cometh a great plague upon them, and that worthily: for they have an evil opinion of God, giving heed unto Idols, swearing unjustly to deceive, and despising righteousness. For their swearing is no virtue, but a plague of them that sin, and goeth ever with the offense of the ungodly

 

to those that 

     

     

     

     

     

     

     

     

     

     

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