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the pit like the grand canyon...

and rulers of darkness...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.


     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown within ...within the land of the wicked eagle ...

and there was a huge pit ...of unGodlieness ...

and the pit prepared of evil ...

and the pit ...in size ...was like the grand canyon...

even as thought the hole nation could be consumed of it ...

and the rulers of darkness thought they were above it all ...

even so they were in hot air ...balloons...

nevertheless the fire ...and the hot air ...that kept them above all ...would not last ... 


and scripture came back to remembrance ...



 Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
      For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
      Stand therefore, and your loins girt about with verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.


 And as soon as Joseph was come unto his brethren, they stripped him out of his gay coat that was upon him, and they took him and cast him into a pit. But the pit was empty and had no water therein. And they sat them down to eat bread. And as they lift up their eyes and looked about, there came a company of Ismaelites from Gilead, and their camels laden with spicery, balm, and myrrh, and were going down into Egypt.
      Then said Juda to his brethren, what availeth it that we slay our brother, and keep his blood secret? come on, let us sell him to the Ismaelites, and let not our hands be defiled upon him: for he is our brother and our flesh. And his brethren were content. Then as the Madianites merchant men passed by, they drew Joseph out of the pit and sold him unto the Ismaelites for twenty pieces of silver. And they brought him into Egypt.
      And when Ruben came again unto the pit and found not Joseph there, he rent his clothes and went again unto his brethren saying: the lad is not yonder, and whither shall I go? And they took Josephs coat and killed a goat, and dipped the coat in the blood. And they sent that gay coat and caused it to be brought unto their father and said: This have we found: see, whether it be thy sons coat or no. And he knew it saying: it is my sons coat: a wicked beast hath devoured him, and Joseph is rent in pieces. And Jacob rent his clothes, and put sack cloth about his loins, and sorrowed for his son a long season. Then came all his sons and all his daughters to comfort him. And he would not be comforted, but said: I will go down into the grave unto my son, mourning. And thus his father wept for him. And the Madianites sold him in Egypt unto Putiphar a lord of Pharaos: and his chief marshal


 Oh let the wickedness of the ungodly come to an end: but maintain the just, thou righteous God, that triest the very hearts and reins.
      My help cometh of God, which preserveth them that are true of heart.
      God is a righteous judge, and God is ever threatening.
      If men will not turn, he hath wet his sword: he hath bent his bow and made it ready. He hath prepared him the weapons of death, and ordained his arrows to destroy.
      Behold, he travaileth with mischief, he hath conceived unhappiness, and brought forth a lie. He hath graven and digged up a pit, but he shall fall himself into the pit that he made. For his unhappiness shall fall upon his own head, and his wickedness shall fall upon his own *pate.
      As for me, I will give thanks unto the Lord for his righteousness sake, and will praise the name of the Lord most highest


   As of the Heathen, they are sunk down in the pit that they made: in the same net which they spread out privately, is their own feet taken.
      Thus the Lord is known to execute true judgment, when the ungodly is trapped in the works of his own hands. Selah


 For they will not turn: and why? they fear not God.
      Yee they lay hands upon such as be at peace with him, and so they break his covenant. Their words are softer than butter, and yet they have battle in their mind: their words are smoother than oil, and yet be they very swords.
      O' cast thy burden, or care, upon the Lord, he shall nourish thee, and not leave the righteous in unquietness.
      But as for them, thou (O' God ) shalt cast down into the pit of destruction.
      The bloodthirsty and deceitful shall not live out half their days. Nevertheless my trust is in thee.


To the chaunter upon *Sosanim of David.
      Help me, O' God, for the waters are come in unto my soul.
      I sink fast in the deep mire, where no ground is, I am come into deep waters, and the floods will drowned me. I am weary of crying, my throat is dry, my sight faileth me, for waiting so long upon my God.
      They that hate me without a cause, are more than the hairs of my head, they that are mine enemies would destroy me guiltless and mightily: I am *fain to pay the things that I never took.
      God thou knowest my simpleness, and my faults are not hid from thee.
      Let not them that trust in thee, O' Lord God of Hosts, be ashamed for my cause: let not those that seek thee, be confounded through me, O' God of Israel. And why? for thy sake do I suffer reproof, shame covereth my face.
      I am become a stranger unto my brethren, and an alien unto my mothers children.
      For the zeal of thine house hath even eaten me, and the rebukes of them that rebuke thee, are fallen upon me. I wept and chastened myself with fasting, and that was turned to my reproof. I put on a sackcloth, and therefore they jested upon me. They that sit in the gate, speak against me, and the drunkards made songs upon me.
      But Lord I made my prayer unto thee in an acceptable time. Hear me, O' God, with thy great mercy and sure help.
      Take me out of the mire, that I sink not: Oh let me be delivered from them that hate me, and out of the deep waters.
      Lest the waterflood drowned me, that the deep swallow me not up, and that the pit shut not her mouth upon me.
      Hear me, O' Lord, for thy lovingkindness is comfortable: turn thee unto me according to thy great mercy.
      Hide not thy face from thy servant, for I am in trouble: O' hast thee to help me. Draw nigh unto my soul, and save it: Oh deliver me because of mine enemies.
      Thou knowest my reproof, and my shame and my dishonor: mine adversaries are all in thy sight. The rebuke breaketh my heart, and maketh me heavy: I look for some to have pity upon me, but there is no man: and for some to comfort me, but I find none.
      They gave me gall to eat, and when I was thirsty they gave me vinegar to drink.
      Let their *table be made a snare to take themselves withal, an occasion to fall and a reward unto them. Let their table be made a snare. Let their eyes be blinded, that they see not: and ever bow down their backs. Pour out thine indignation upon them, and let thy wrathful displeasure take hold of them. Let their habitation be void, and no man to dwell in their tents.       For they persecute him whom thou hast smitten, and beside thy wounds they have given him more.
      Let them fall from one wickedness to another, and not come into thy righteousness.
      *Let them be wiped out of the book of the living, and not be written among the righteous.
      As for me, I am poor and in heaviness, let thy help defend me, O' God.
      That I may praise the name of God with a song, and magnify it with thanksgiving.
      This shall please the Lord better than an a bullock, that hath horns and hoofs.
      O' consider this and be glad ( ye that be in adversity ) seek after God and your soul shall live.
       For the Lord heareth the poor, and despiseth not his prisoners.
      Let heaven and earth praise him, the sea, and all that moveth therein.
      For God will save Sion, and build the cities of Judah, that men may dwell there, and have them in possession.
      The seed of his servants shall inherit it, and they that love his name shall dwell therein

*Sosanim from the Hebrew ; lily; a longing desire of. *fain = obliged/ willing. RN
*table: That is, let their opinion and doctrine be the cause of their stiffness and destruction: as was come to the Jews. MN
*Note the names are already written in the book, he that overcometh shall not have his name to be put out of the book of life. Revelation 3, 1st paragraph. RN


  The Lord knoweth the thoughts of men, that they are but vain.
      Blessed is the man, whom thou learnest, ( O' Lord ) and teachest him in thy law.
      That thou mayest givest him patience in time of adversity, until the pit be digged up for the ungodly. For the Lord will not fail his people, neither will he forsake his inheritance.
      And why? judgment shall be turned again unto righteousness, and all such as be true of heart shall follow it. Who will rise up with me against the wicked? *who taketh my part against the evil doers?
      If the Lord had not helped me, my soul had almost been put to silence.
      When I said: My foot hath slipped, thy mercy ( O' Lord ) held me up. In the multitude of the sorrows that I had in my heart, thy comforts have refreshed my soul.
      Wilt thou have anything to do with that fool of wickedness, which imagineth mischief in the law? They gather them together against the soul of the righteous, and condemn the innocent blood.
      But the Lord is my refuge, my God is the strength of my confidence.
      He shall recompense them their wickedness, and destroy them in their own malice: yee the Lord our God shall destroy them

*Fatherless in the scripture are those that are destitute of all things and that have no man to lean unto, or any to care for them. Psalm 109. MN
*nurtureth ( kjv and other bibles of man use :chastiseth ) also see: *who taketh my part against the evil doers? kjv and other bibles of man = "for me" against the evildoers. RN

ESAI or ISAIAH Chpt 57

But in the mean season the righteous perisheth, and no man regardeth it in his heart, Good godly people are taken away, and no man considereth it. Namely: that the righteous is conveyed away through the wicked: that he himself might be at rest, lie quietly upon his bed, and live after his own pleasure. Come hither therefore ye charmers children, ye sons of the *advoutrer, and the whore: Wherein take ye your pleasure? Upon whom gape ye with your mouth, and blare out your tongue? Are ye not children of *advoutry, and the seed of *dissimilation? Ye take your pleasure under the oaks, and under all green trees, the child being slain in the valleys, and the dens of stone. Thy part shall be with the stoney rocks by the river: Yee even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I *oversee that? Thou hast made thy bed upon high mountains, thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance.
       When thou hast discovered thyself to another then me, when thou wentest down and made thy bed wider ( that is ) when thou didest carve the certain yonder Idols, and lovest their couches, where thou sawest them. Thou wentest straight to kings with oil and diverse ointments (that is ) thou hast sent thy messengers far off, and yet are thou fallen into the pit thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest thou never: I will leave off. Thou thinkest to have life ( or health ) of thy self, and therefore thou believest not that thou art sick. For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest me not, neither hast me in thy heart? Thinkest thou, that I also will hold my peace ( as afore time ) that thou fearest me not? Yee verily I will declare thy goodness and thy works but they shall not profit thee when thou cryest, let thy chosen heap deliver thee. But the wind shall take them all away, and carry them in to the air. Nevertheless, they that put their trust in me, shall inherit the land, and have my holy hill in possession.
      And therefore thus he sayeth: Make ready, make ready, and cleanse the street, take up what you can out of the way that leadeth to my people. For thus sayeth the high and excellent, even he that dwelleth in everlastingness, whose name is the holy one: I dwell high above and in the sanctuary, and with him also that is of a contrite and humble spirit: that I may heal a troubled mind, and a contrite heart. For I chide not ever, and am not wroth without end. But the blasting goeth from me, though I make the breath. I am wroth with him for his covetousness and lust, I smite him, I hide me, and am angry, when he turneth himself, and followeth the by way of his own heart. But if I may see his right way again, I make him whole, I lead him and restore him unto them whom he maketh joyful, and that were sorry for him. I make the fruits of thanksgiving. I give peace unto them that are far off, and to them that are nye, say I the Lord, that make him whole. But the wicked are like the raging see, that cannot rest, whose water foameth with the mire and gravel. Even so the wicked have no peace, sayeth my God

*advoutrer (a /devoted; not /devoted, to God), the seed of *dissimilation? similar Yet NOT!
Should I *oversee that? (overlook that?)
*advoutry : see the word devoted, a-devoted; where the heart is: prefix: a meaning: not, without against. devoted to God, Christ, and the truth. Note also that this word is most often replaced in the kjv and other bibles of man with adultery. So that you know this word here is NOT adultery, see James 2 for adultery. dissimulation : Dictionary; the act or process of making or becoming dissimilar. distinct, diverse, unlike, incompatible, disparate. note also: the word "religion" is not found in all the original text. RN


 Rejoice thou greatly, O daughter Sion be glad, O daughter Jerusalem. For low, thy king cometh unto thee, even the righteous and Savior: Lowly and simple is he, he rideth upon an ass, and upon the foal of an ass I will root out the chariots from Ephraim and the horse from Jerusalem, the battle bows shall be destroyed. He shall give the doctrine of peace unto the Heathen, and his dominion shall be from the one sea to the other, and from the floods to the ends of the world.
      Thou also through the blood of thy covenant: shalt let thy prisoners out of the pit wherein is no water. Turn you now to the strong hold, ye that be in prison, and long for to be delivered: And this day I bring the word, That I will reward thee double again. For Juda have I bent out as a bow for me and Ephraim have I filled. Thy sons (O Sion ) will I raise up against the Greeks, and make thee as a giants sword: the Lord God shall be seen above them, and his darts shall go forth as lightning. The Lord God shall blow the trumpet, and shall come forth as a storm out of the south.
      The Lord of hosts shall defend them, they shall consume and devour, and subdue them with flying stones. They shall drink and rage, as it were through wine. They shall be filled like the basins, and as the horns of the altar. The Lord their God shall deliver them in that day, as the flock of his people: for the stones of his Sanctuary shall be set up in his land. O how prosperous and goodly a thing shall that be: The corn shall make the young men cheerful, and the new wine the maidens


And the fifth Angel blew, and I saw a star fall from heaven unto the earth. And to him was given the key of the bottomless pit. And he opened the bottomless pit, and there arose the smoke of a great furnace. And the sun and the air were darkened by the reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power as the scorpions of the earth have power. And it was commanded them, that they should not hurt the grass of the earth: neither any green thing: neither any tree: but only those men which have not the seal in their foreheads. And to them was commanded that they should not kill them, but that they should be vexed five months, and their pain was as the pain that cometh of a scorpion, when he hath stung a man. And in those days shall men seek death, and shall not find it, and shall desire to die, and death shall fly from them.
      And the similitude of the locusts was like unto horses prepared unto battle, and on their heads were as it were crowns, like unto gold: and their faces were as it had been the faces of men. And they had hair as the hair of women. And their teeth were as the teeth of lions. And they had habergeons, as it were habergeons of iron. And the sound of their wings, was as the sound of chariots when many horses run together to battle: And they had tails like unto scorpions, and there were stings in their tails. And their power was to hurt men five months. And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue, is Abadon: but in the Greek tongue, Apollion. One woe is past, and behold two woes come after this.
      And the sixth Angel blew, and I heard a voice from the four corners of the golden altar, which is before God, saying to the sixth angel, which had the trumpet: Loose the four Angels, which are bound in the great river Euphrates. And the four Angels were loosed which were prepared for an hour, for a day, for a month, and for a year, for to slay the third part of men. And the number of horsemen of war, were twenty times ten thousand. And I heard the number of them: And thus I saw the horses in a vision, and them that sat on them having fiery habergeons of a Jacinth colour, and brimstone, and the heads of the horses were as the heads of lions. And out of their mouths went forth fire and smoke and brimstone. And of these three was the third part of men killed: that is to say, of fire, smoke, and brimstone, which proceeded out of the mouths of them: For their power was in their mouths and in their tails: for their tails were like unto serpents, and had heads, and with them they did hurt: And the remnant of the men which were not killed by these plagues, repented not of the deeds of their hands that they should not worship devils, and images of gold, and silver, and brass, and stone, and of wood, which neither can see, neither hear, neither go. Also they repented not of their murder, and of their sorcery neither of their fornication neither of their theft


      Jesus then full of the holy ghost returned from Jordan, and was carried of the spirit into wilderness, and was forty days tempted of the devil. And in those days ate he nothing. And when they were ended, he after ward hungered. And the devil said unto him: if thou be the son of God command this stone that it be bread. And Jesus answered him saying: It is written, man shall not live by bread only, but by every word of God.

      And the devil took him up into an high mountain, and showed him all the kingdom of the world, even in the twinkling of an eye. And the devil said unto him: all this power will I give thee every *whit and the glory of them: for that is delivered to me, and to whosoever I will, I give it. If thou therefore wilt worship me, they shall be all thine. Jesus answered him and said: hence from me Satan. For it is written: Thou shalt honour the Lord thy God, and him only serve.

      And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him: If thou be the son of God, cast thyself down from hence. For it is written, he shall give his Angels charge over thee to keep thee, and with their hands they shall stay thee up that thou dash not thy foot against a stone. Jesus answered and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as the devil had ended all his temptations, he departed from him, for a season.


 And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.

         Groanings of the spirit in truth...great britain...Gog and Magog



And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.



  When thou art come into the land which the Lord thy God giveth thee, see that thou learn not to do after the abominations of these nations. Let there not be found among you that maketh his son or his daughter go through fire, or that useth *withcraft, or a chooser out of days or that regardeth the *flyeng of souls, or a sorcerer, or a charmer, or that counseleth with spirits, or a *propheciar or that asketh the advise of the dead. For all that do such things are abomination unto the Lord: and because of these abominations the Lord thy God doth cast them out before thee, be pure therefore with the Lord thy God. For these nations which thou shalt conquer, hearken unto choosers out of days and prophecyars. But the Lord thy God permitteth not that to thee.


      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.


Chpt 12 The Revelation of St John

      And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.


      Then the eleven disciples went away into Galile, into a mountain where Jesus had appointed them. And when they saw him, they worshipped him. But some of them doubted. And Jesus came and spake unto them saying: All power is given unto me in heaven, and in earth. Go therefore and teach all nations, baptising them in the name of the father, and the son, and the holy ghost: Teaching them to observe all things, whatsoever I commanded you. And lo, I am with you alway, even until the end of the world

britian ...enemy of the great eagle...

...friend of the wicked eagle...

 "Gog and Magog ...satan ...and the wicked eagle..."          "Gog and Magog...causing chaos..." 

 withcraft charms and sorcery of Gog and Magog..."          "the queen of Gog and Magog... "



"power to the mans house...

"making wicked agreements with powers of darkness..."

"power failure and burning of care less charities..."

"stuck at the top when the power goes out..."

"without power..."

"the device of power..."

"power and rule and spiritual wickedness..."

"dark tower of power ...rule ...and wretched religiousness..."

"new weapon of rule and power"

"throws of power and rule ...in the FAA ..."

"rude rule... pride of power and spiritual wickedness ...starts at home..."

" more wicked rule and power...machines used to rule..."

"Let not sin have power over you... "

"grabbing the power of the world... "     

" what is stronger ...and of whom the devil hath power... "

"money ministries...and the power of God... "

 "unGodly power over others...

"high power...station..."

"nations within ...a nation.."

"a flood ...gators ...pagans ...and power..."

"sodomite power..."

"city ...no power ...no food ..."

"power of a house ..."

"hand on power changed ..."

"images in high places ...for rule ...power and spiritual wickedness ..."

"Egyptian power and christmas ..."

"new clear power of God's Truth ..."

"Everlasting gospel" in the face of the short lived ....against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.

"World of wicked labor...blood guilness ...and the jewish of power ..."

"Change of power"

Keys to the power ...and Abadon..

Power destroys the house ...and the house you should not leave

Who...what ...has power over you ??




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