And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
i was taken and shown of the world of the worldly ...in the land of the eagle ...
and i was as though there was nothing of worth ...left of the EARTH.
even as if the EARTH was being ...being destroyed ...
Yet there were children ...
and there was a man who loved God his father and Jesus his brother and Lord.
and that in spirit and truth.
and there appeared out of the ground ...of the underground ...of the world of the worldly ...monsters ...
and they were consuming monsters ...with gaping mouths ...
and they cared about nothing ...except to feed their gaping mouths ...
and the monsters were such as they consumed everything and anything ...
even peoples houses and shops and buildings and businesses ...
and many of the many of the peoples ...of the nation ...
and i looked and afar off ...off to the left ...was like a foreign country ...
and the monsters had already consumed the places ...foreign ...
and the monsters wallowed in their fatness ...
and the...foreign people ...people foreign ...fed the gaping mouths of the fat jiggling joules of the consuming monsters...
and i looked back at the nation of the eagle ...
and more and more was it being ...being consumed of the gaping mouth consuming monsters ...
and again i was shown the man who loved God his father and Jesus his brother and Lord.
and that in spirit and truth.
and the man was trying to help the children ...
and to bury the monsters again ...
evenso the monsters were more than could be buried ...
even with devices ...that could move the earth...mightily ...
and it was as though all and everything was being ...being consumed of the gaping mouths consuming monsters ...
nevertheless the man helped the children ...least they be caught in the destruction ...
and the man was shown...a way ...and in abled ...within able ...to help the children ...
and nothing of himself ...
Yet all help ...to escape ...came for God his father and Jesus his brother and Lord.
and that in spirit and truth.
even for the flesh ...
and scripture came back to remembrance ...
THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as concerning the tokens, mark this: Behold, the days shall come, that they which dwell upon the earth, shall be taken in a great number, and the way of the truth shall be hid, and the land shall be barren from faith: but iniquity will have the upper hand, like as thou have seen now, and as thou hast heard long ago. And the land that thou seest now to have rule, shall thou shortly see waste. But if God grant thee to live, thou shalt see after the third trumpet, that the sun shall suddenly shine again in the night, and the moon three times in the day, and blood shall drop out of wood, and the stone shall give his voice, and the people shall be unquiet: and even shall rule, whom they hope not that dwell upon the earth, and the fowls shall flight, and the *Sodomitish sea shall cast out his fish, and make a noise in the night, which many shall not know, but they shall all hear the voice thereof.
There shall be a confusion also in many places, and the fire shall be often sent again, and the wild beasts shall go their way, and menstruous women shall bear monsters, and salt waters will be found in the sweat: one friend shall fight against another: then shall all wit and understanding be hid and put into their secret places, and shall be sought of many, and yet not be found: then shall unrighteousness and voluptuousness have the upper hand upon the earth. One land shall also ask another, and say: Is righteousness gone through thee? And it shall say: No, at the same time shall men hope, but nothing obtain: they shall labor but their wages shall not prosper.
To show thee such tokens I have leave, and if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear yet greater things. Then I awaked, and a fearfulness went through all my body, and my mind was feeble and careful, so that I almost sounded withal. So the angel that was come to talk with me, held me, comforted me, and set me up upon my feet.
And in the second night it happened, that Salathielthe Captain of the people came unto me, saying: Where hast thou been? and why is thy countenance so heavy? Knowest thou not, that Israel is committed unto thee, in the land of their captivity? Up then, and eat and forsake us not, as the shepherd that leaveth his flock in the hands of the wicked wolves. Then said I unto him: Go thy way from me, and come not near me: and he heard it, and as I said, so went he his way from me. And so I fasted seven days, mourning and weeping, like as Uriel the angel commanded me. And after seven days it happened, that the thoughts of my heart were very grievous unto me again, and my soul received the spirit of understanding, and I began to talk with the most highest again, and said: O' Lord, Lord, of every wood of the earth and all the trees thereof, thou hast chosen the one only vineyard: and of all the lands of the whole world thou hast chosen the one pit: and of all the flowers of the ground thou hast chosen the one lily: and of all the depths of the sea thou hast filled the one river: and of all the builded cities thou hast hallowed Sion unto thy self: and of all the fowls that are created, thou hast named the one dove: and of all the cattle that are made thou hast provided the one sheep: and among all the multitudes of flocks thou hast gotten the one people, and unto this people whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given this one people over unto many? And upon the one root thou hast prepared other, and why hast thou scattered thy one only people among many? which tread them down, yee which have ever withstand thy promises, and never believed thy commandments? And though thou werest enemy unto thy people, yet shouldest thou punish them with thine own hands. Now when I had spoke these words, the angel that came to me the night before, was sent unto me, and said unto me : Hear me, and harken unto the things that I say, and I shall tell thee more. And I said: Speak on my Lord. Then said he unto me: Thou art sore vexed and troubled for Israels sake. Lovest thou the people better than him that made thee? And I said: No Lord, but of very grief and compassion have I spoken. For my reigns pain me every hour, because I would have experience of the way of the most highest, and to seek out part of his judgement. And he said unto me: that thou mayest not. And I said: wherefore Lord? Where unto was I born then? Or why was not my mothers childbed then my grave? So I had not seen the misery and trouble of Jacob, and the travail of my people of Israel.
And he said unto me: Number me the things that are not yet come : gather me together the drops, that are scattered abroad: make me the flowers green again, that are withered: open me the thing that is closed: and bring me forth the winds, that are shut up: Show me the image of a voice, and then I shall declare the thing, that thou laborest to know. And I said: O' Lord, Lord, who may know these things, but he that hath not his dwelling with men? As for me I am unwise: how may I then speak of these things whereof thou asketh me? Then said he unto me: like as thou can do none of these things that I have spoken of, even so canest thou not find out my judgement, or in the end the love that I have promised unto my people. And I said: Behold O' Lord, yet art thou near unto them that have no end: and what shall they do that have been before me, or we that be now, or they that should come after us ? And he said unto me: I will liken my judgement unto a ring. Like as there is no slackness of the last, even so there is no swiftness of the first. So I answered and said: couldest thou not make those ( that have been made, and that be now, and that are for to come ) in one, that thou might show thy judgement the sooner? Then answered he me, and said: The creature may not hasten above the maker, nether may the world hold them at once, that shall be created.
And I said: Now hast thou said unto thy servant, that thou living maker hast made the creature living at once, and the creature bear it? even so might it now also bear them that be present, at once. And he said unto me: Ask the childbed of a woman, and say unto her: If thou bringest forth children, why doest thou not together, but one after another? Pray her therefore, to bring forth ten children at once. And I said: she can not, but must do it one after the other.
Then said he unto me: Even so have I given a childbed unto the earth, for those that be sown upon it by process of time. For like as a young child may not bring forth the things that belong to the aged, even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now given me the way, I will speak before thee: for our mother whom thou hast told me, is yet young, and now she draweth near unto age. He answered, me and said: Ask a woman that beareth children, and she shall tell thee. Say unto her: wherefore are not they ( whom thou hast now brought forth) like those that were before thee, but less of stature? And she shall answer thee: They that were born in the youth of strength, are of one fashion : and they that are born in the time of age ( when the childbed faileth) are otherwise. Consider now thyself, how that yee are less of stature, then those that were before you, and so are they that come after you, less then you, as the creatures that now begin to be old, and have passed over the strength of youth. Then said I: Lord I beseech thee, if I have found favor in thy sight, show thy servant, by whom doest thou visit thy creature?
*Sodomitish sea (*note current events RN) shall cast out his fish
ESAI or ISAIAH Chpt 3
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
TO THE EPHESIANS Chpt 2
Wherefore remember that ye being in time past gentiles in the flesh, and were called uncircumcision to them which are called circumcision in the flesh, which circumcision is made by hands: Remember I say, that ye were at that time without Christ, and were reputed aliens from the common wealth of Israel, and were strangers from the testaments of promise, and had no hope, and were without God in this world. But now in Christ Jesu, ye which a while ago were far off, are made nigh by the blood of Christ.
For he is our peace, which hath made of both one, and hath broken down the wall that was a stop between us, and hath also put away through his flesh, the cause of hatred, that is to say, the law of commandments contained in the law written, for to make of *twain one new man in himself, so making peace: and to reconcile both unto God in one body through his cross, and slew hatred thereby: and came and preached peace to you which were afar off, and to them that were nigh. For through him we both have an open way in, in one spirit unto the father.
Now therefore ye are no more strangers and foreigners: but citizens with the saints, and of the household of God: and are built upon the foundation of the Apostles and Prophets, Jesus Christ being the head corner stone, in whom every building coupled together, groweth unto an holy temple in the Lord, in whom ye also are built together, and made an habitation for God in the spirit
*other (others). *Jesu: Hebrew for Jesus. *twain (two)
THE REVELATION OF ST JOHN Chpt 18
And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. The merchants of these things which were waxed rich, shall stand afar off from her, for fear of the punishment of her, weeping and wailing, and saying: Alas, alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: for at one hour so great riches is come to nought.
And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off, and cried, when they saw the smoke of her burning, saying: what city is like unto this great city? And they cast dust on their heads, and cried weeping, and wailing, and said: Alas, alas, that great city, wherein were made rich all that had ships in the sea, by the reason of her costliness, for at one hour is she made desolate.
Rejoice over her thou heaven, and ye holy Apostles and Prophets: for God hath given your judgement on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying: with such violence shall that great city Babylon be cast, and shall be found no more. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no crafts man, of whatsoever craft he be, shall be found any more in thee. And the sound of a mill shall be heard no more in thee, and the voice of the bridegroom and of the bride, shall be heard no more in thee, for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations: and in her was found the blood of the Prophets, and of the saints, and of all that were slain upon the earth
THE REVELATION OF ST JOHN Chpt 16
And the sixth Angel poured out his vial upon the great river Euphrates, and the water dried up that the ways of the kings of the east should be prepared. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false Prophet. For they are the spirits of devils working miracles, to go out unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God almighty. Behold I come as a thief. Happy is he that watcheth and keepeth his garments, lest he be found naked, and men see his filthiness. And he gathered them together into a place called in the Hebrew tongue Armagedon.
THE PSALMS Chpt 18
I will love thee, ( O' Lord ) my strength.
The Lord is my *succor, my refuge, my Savior: my God, my helper, in whom I will trust: my buckler, the horn of my health, and my protection.
I will praise the Lord, and call upon him, so shall I be save from mine enemies.
The sorrows of death compassed me, and the brooks of ungodliness made me afraid.
The pains of hell came about me, the snares of death took hold upon me.
Yet in my trouble I called upon the Lord, and complained unto my God. So he heard my voice out of his holy temple, and my complaint came before him, yee even into his ears.
Then the earth trembled and quaked, the very foundations of the hills shook and were removed, because he was wroth.
There went a smoke out of his nostrils, and a consuming fire out of his mouth, so that coals were kindled at it.
He bowed the heavens, and came down, and it was dark was under his feet.
He rode upon the Cherub, and did fly: he came flying with the wings of the wind.
He made darkness his pavilion round about him, with dark waters and thick clouds to cover him.
At the brightness of his presence the clouds removed, with hail stones and coals of fire.
The Lord also thundered out of the heaven, and the height gave his thunder with hail stones and coals of fire.
He sent out his arrows and scattered them, he cast sore lightnings, and destroyed them.
The springs of waters were seen, and the foundations of the round world were discovered at thy chiding (O' Lord) at the blasting and breath of thy displeasures.
He sent from the height to fetch me, and took me out of great waters.
He delivered me from my strong enemies, and from my foes which were too mighty for me.
They prevented me in the time of my trouble, but the Lord was my defense.
He brought me forth also into liberty: and delivered me, because he had a favor unto me.
The Lord shall reward me after my righteous dealing, and according to the cleanness of my hands shall he recompensed me.
For I have kept the ways of the Lord: and have not behaved myself wickedly against my God.
I have an eye unto all his laws, and cast not out his commandments from me.
Uncorrupt will I be before him, and will I *eschue my own wickedness.
Therefore shall the Lord reward me after my righteous dealing, and according to the cleanness of my hands in his eyesight.
With the holy thou shalt be holy, and with the innocent thou shalt be innocent.
With the clean thou shalt be clean, and with the *froward thou shalt be froward.
For thou shalt save the poor oppressed, and bring down the high looks of the proud.
Thou lightest my candle, O' Lord my God: thou makest my darkness to be light.
For in thee I can discomfort an host of men: yee in my God I can leap over the wall.
The way of God is a perfect way: the words of the Lord are tried in fire: he is a shield of defense, for all them that trust in him.
For who is God, but the Lord? Or, who hath any strength, but our God?
It is God that girdeth me with strength, and made my way uncorrupt.
He hath made my feet like hertes feet, and set me up on high.
He teacheth my hands to fight, and maketh mine arms to break even a bow of steel.
Thou hast given me the defense of thy health, thy right hand upholdeth me, and thy loving correction maketh me great.
Thou hast made room enough under me for to go, that my foot steps should not slide.
I will follow upon mine enemies, and take them: I will not turn till they be discomforted.
I will smite them, they shall not be able to stand, but fall under my feet.
Thou hast girded me with strength unto the battle, thou hast thrown them all down under me, that rose up against me.
Thou hast made mine enemies to turn their backs upon me, thou hast destroyed them that hate me.
They cried, but there was none to help them: yee even unto the Lord, but he heard them not.
I will beat them small as the dust clay in the wind, I will cast them out as clay in the streets.
Thou shalt deliver me from the strivings of the people, thou shalt make me the head of the Heathen.
As soon as they hear of me, they shall obey me, but the strange children disassemble with me.
The strange children are waxen old, and go halting out of their paths.
The Lord liveth: and blessed be my helper, praise be the God of my health.
Even the God which seeth that I be avenged, and subdueth the people unto me.
It is he that delivereth me from my cruel enemies: thou shalt lift me up from them that rise against me, thou shalt rid me from the wicked man.
For this cause I will give thanks unto thee ( O' Lord ) among the gentiles, and sing praises unto thy name.
Great prosperity giveth he unto his king, and showeth loving kindness unto David his anointed, yee and to his seed for evermore
*succor, (strength / security) *eschue: avoid, shun, escape. *froward = stubbornly contrary, abstinent RN
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