And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in the land of the eagle ...
and the raging wretchedness of the "wicked eagle"...against...the "great eagle" ...
and the ripping apart...
and upon the plain ...plane of the earth...
and there was a devise...devising ...standing up ...on the left ...
and the devising...created a device ...
even a device that all that had eyes could see ...
and the device ...was polished and buffed and caressed ...
and even whorshipped of the left ...on the left ...
and the device and devising did shine ...
even as bright hand shined silver ...
and scripture came back to remembrance ...
THE GOSPELL OF ST. JOHN Chpt 18
When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden into the which he entered with his disciples. Judas also which betrayed him, knew the place: for Jesus often times resorted thither with his disciples. Judas then after he had received a bond of men, and ministers of the high Priests and Pharisees, came thither with lanterns and firebrands and weapons. Then Jesus knowing all things that should come on him, went forth and said unto them: whom seek ye? They answered him: Jesus of Nazareth. Jesus said unto them: I am he. Judas also which betrayed him, stood with them. But as soon as he had said unto them, I am he, they went backwards and fell to the ground. And he asked them again: whom seek ye? They said: Jesus of Nazareth. Jesus answered: I said unto you, I am he. If ye seek me, let these go their way. That the saying might be fulfilled which he spake: of them which thou gavest me, have I not lost one.
THE GOSPELL OF ST. MATTHEW Chpt 27
When the morning was come, all the chief priests and the elders of the people held a counsel against Jesus, to put him to death, and brought him bound and delivered him unto Pontius Pilate the *deputy.
Then when Judas which betrayed him, saw that he was condemned, he repented himself, and brought again the thirty plates of silver to the chief Priests and elders saying: I have sinned betraying the innocent blood. And they said: what is that to us? See thou to that. And he cast down the silver plates in the temple and departed, and went and hung himself.
And the chief priest took the silver plates and said: it is not lawful for to put them in to the treasury, because it is the price of blood. And they took counsel, and bought with them a potters field to bury strangers in. Wherefore that field is called the field of blood, until this day. Then was fulfilled, that which was spoken by Jeremy the Prophet saying: and they took thirty silver plates, the price of him that was valued whom they bought of the children of Israel, and they gave them for the potters field, as the Lord appointed me. Jesus stood before the *deputy: and the deputy asked him saying: art thou the king of the Jews: Jesus said unto him: Thou sayest. And when he was accused of the chief priests and elders, he answered nothing. Then said Pilate unto him: hearest thou not, how many things they lay against thee? And he answered him never a word: in so much that the deputy marvelled greatly.
At that feast, the deputy was wont to deliver unto the people a prisoner, whom they would desire. He had then a notable prisoner called Barabbas. And when they were gathered together, Pilate said unto them: whether will ye that I give loose unto you, Barabbas or Jesus which is called Christ? For he knew well, that for envy they had delivered him.
When he was set down to give judgement his wife sent to him saying: have thou nothing to do with that just man. For I have suffered many things this day in a dream about him. But the chief priests and the elders had persuaded the people, that they should ask Barabbas, and should destroy Jesus. Then the deputy answered and said unto them: whether of the *twain will ye that I let loose unto you? And they said, Barabbas. Pilate said unto them: what shall I do then with Jesus which is called Christ? They all said to him: let him be crucified. Then said the deputy: what evil hath he done? And they cried the more saying: let him be crucified. When Pilate saw that he prevailed nothing but that more business was made, he took water and washed his hands before the people saying: I am innocent of the blood of this just person, and that ye shall see. Then answered all the people and said: his blood be on us, and on our children. Then let he Barabbas loose unto them, and scourged Jesus, and delivered him to be crucified.
Then the soldiers of the deputy took Jesus unto the common hall, and gathered unto him all the company. And they stripped him and put on him a purple robe, and *plaited a crown of thorns and put upon his head, and a reed in his right hand: and bowed their knees before him, and mocked him, saying: hail king of the Jews: and spitted upon him, and took the reed and smote him on the head.
And when they had mocked him, they took the robe off him again, and put his own raiment on him, and led him away to crucify him. And as they came out, they found a man of Cyren, named Simon: him they compelled to bear his cross. And when they came unto the place, called Golgotha (that is to say, a place of dead mens skulls) they gave him vinegar to drink mingled with *gall. And when he had tasted thereof, he would not drink.
When they had crucified him, they parted his garments, and did cast lots: to fulfil that was spoken by the Prophet: They divided my garments among them: and upon my vesture did cast lots. And they sat and watched him there and they set up over his head the cause of his death written: This is Jesus the king of the Jews. And there were two thieves crucified with him, one on the right hand, and another on the left.
They that passed by, reviled him wagging their heads and saying: Thou that destroyest the temple of God and buildest it in three days, save thyself. If thou be the son of God, come down from the cross. Likewise also the high priests mocking him with the Scribes and elders said: He saved other, him self he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him. He trusted in God, let him deliver him now, if he will have him: for he said, I am the son of God. That same also the thieves which were crucified with him, cast in his teeth.
From the sixth hour was there darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lama asbathani. That is to say, my God, my God, why hast thou forsaken me? Some of them that stood there, when they heard that, said: This man calleth for *Helias. And straight way one of them ran and took a sponge and filled it full of vinegar, and put it on a reed, and gave him to drink. Other said, let be: let us see whether *Helias will come and deliver him. Jesus cried again with a loud voice and yielded up the ghost.
And behold the veil of the temple did rent in *twain from the top to the bottom, and the earth did quake, and the stones did rent and graves did open: and the bodies of many saints which slept, arose and came out of the graves after his resurrection, and came into the holy city, and appeared unto many. When the Centurion and they that were with him watching Jesus, saw the earthquake and those things which happened, they feared greatly, saying, Of a surety this was the son of God.
And many women were there, beholding him afar off, which followed Jesus from Galile, ministering unto him. Among which was Mary Magdalen, and Mary the mother of James and Joses, and the mother of Zebedes children. When the evening was come, there came a rich man of Arimathia named Joseph, which same also was Jesus disciple. He went to Pilate and begged the body of Jesus. Then Pilate commanded the body to be delivered. And Joseph took the body, and wrapped it in a clean linen cloth, and put it in his new tomb, which he had hewn out, even in the rock, and rolled a great stone to the door of the sepulchre and departed. And there was Mary Magdalene and the other Mary sitting over against the sepulchre. The next day that followeth the day of preparing the Saboth, the high priests and Pharisees got themselves to Pilate and said: Sir, we remember, that this deceiver said while he was yet alive. After three days I will arise again. Command therefore that the sepulchre be made sure until the third day, lest peradventure his disciples come and steal him away and say unto the people, he is risen from death, and the last error be worse than the first. Pilate said unto them. Take watchmen: Go, and make it as sure as ye can. And they went and made the sepulchre sure with watchmen, and sealed the stone
* deputy: exact text: debite; from the Latin meaning to keep accounts of debts, today these are kept on the left of the ledger. Official listener to quarrels. *twain (two)
*plaited: braided. *gall: bitter, poison from the Hebrew. *Helias (Elias)
THE GOSPELL OF ST. LUKE Chpt 4
Jesus then full of the holy ghost returned from Jordan, and was carried of the spirit into wilderness, and was forty days tempted of the devil. And in those days ate he nothing. And when they were ended, he after ward hungered. And the devil said unto him: if thou be the son of God command this stone that it be bread. And Jesus answered him saying: It is written, man shall not live by bread only, but by every word of God.
And the devil took him up into an high mountain, and showed him all the kingdom of the world, even in the twinkling of an eye. And the devil said unto him: all this power will I give thee every *whit and the glory of them: for that is delivered to me, and to whosoever I will, I give it. If thou therefore wilt worship me, they shall be all thine. Jesus answered him and said: hence from me Satan. For it is written: Thou shalt honour the Lord thy God, and him only serve.
And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him: If thou be the son of God, cast thyself down from hence. For it is written, he shall give his Angels charge over thee to keep thee, and with their hands they shall stay thee up that thou dash not thy foot against a stone. Jesus answered and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as the devil had ended all his temptations, he departed from him, for a season.
*whit (least bit)
THE REVELATION OF ST JOHN Chpt 12
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman weregiven two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision
this "flood" of evil "waters" that comes from satans mouth is all the deception guile and lies of world of the worldly ...that is to say plainly anything outside the will and truth of God...
ESAI or ISAIAH Chpt 3
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
ESAI or ISAIAH Chpt 5
Now will then, I will sing my beloved friend a song of his vineyard. My beloved friend hath a vineyard in a very fruitful plenteous ground. This he hedged, this he walled round about, and planted it with goodly grapes. In the midst of it builded he a tower, and made a wine press therin. And afterward when he looked that it should bring him grapes, it brought forth thorns. I show you now my cause ( O ye Citizens of Jerusalem and whole of Juda ) : Judge, I pray you, betwixt me and my vineyard. What more could have been done for it, that I have not done? Wherefore hath it given thorns, where I looked to have grapes of it?
Well, I shall tell you how I will do with my vineyard: I will take the hedge from it, that it may perish, and break down the wall, that it may be trodden under foot. I will lay it waste, that it shall neither be twisted nor cut, but bear thorns and briers. I will also forbid the clouds, that they shall not rain upon it. As for the vineyard of the Lord of Hosts it is the house of Israel, and whole Juda his fair planting. Of these he looked for equity, but see there is wrong: for righteousness, lo, It is but misery.
Woe unto you that join one house to another, and bring one land so nigh unto another, till ye can get no more ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me thus in mine ear: shall not many greater and more gorgeous houses be so waste, that no man shall dwell in them? And ten acres of vines shall give but a Quart, and thirty bushels of feed shall give but three.
Woe unto them that rise up early to use themselves in drunkenness, and yet at night are more superfluous with wine. In those companies are harps and lutes, tabrets and pipes, and wine. But they regard not the work of the Lord, and consider not the operation of his hands. Therefore cometh my folk also in captivity, because they have no understanding. Their glory shall be mixed with hunger, and their pride shall be marred for thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride boasting and wisdom, with such as rejoice therin, may descend into it.
Thus shall man have a fall, he shall be brought low, and the high looks of the proud layed down. But the Lord of Hosts, that holy God: shall be exalted and untouched, when he shall declare his equity and righteousness after this manner: Then shall the lambs eat their appointed fodder, and shall feed plentiously in the mountains. Woe be unto vain persons, that draw wickedness unto them, as it were with a cord: and sin, as it were with a cart rope. Which use to speak on this manner: Let him make hast now, and go forth with his work, that we may see it. Let that counsel of the holy one of Israel come, and draw nye, that we may know it.
Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour.
Woe be unto them that are wise in their own sight, and think themselves to have understanding.
Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
Therefore like as the fire licketh up the straw, as the flame consumeth the stubble: Even so ( when their root is full ) their blossom shall vanish away as dust or smoke: for they despise the law of the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled also against his people, and he shaketh his hand at them: yee he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. After all this, the wrath of God shall not cease, but he shall stretch his hand wider. And he shall give a token unto a strange people, and call unto them in a far country: and behold, they shall come hastily with speed. There is not one faint or feeble among them, no not a sluggish or slippery person. There shall not one of them put off the girdle from his loins, *ner loose the latchet of their shoe. Their arrows are sharp, and their bows bent. Their horses hoofs are like flint, and their cart wheels like a stormy wind. Their cry is as it were of a lion, and the roaring of them like lions whelps. They shall roar, and haunch up the prey, and no man shall recover it or get it from them. In that day they shall be fierce upon them, as the sea. And if we look unto the land, behold, it shall be all darkness and sorrow. If we look to heaven: behold, it shall be dark with careful desperation
There shall not one of them put off the girdle from his loins, Ephes 6:14 RN) *ner loose the latchet of their shoe
THE SECOND TO TIMOTHYE Chpt 3
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
THE PROVERBS Chpt 17
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
other of the same...
"the silver civilization..."
"who has taken the purse of silver..."
"of the seventy ...put in silver bowls..."
"silver hatchet of native americans..."
"Silver ...Walls and Foundation..."
Silver bound bibles of men ...and the mocking
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