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who has taken the purse of silver...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man.

     and the man loved God his father and Jesus his brother . 

     and that in spirit and truth .

     and the man was like struggling in a world of wantonness of wealth...

     and it was like a tangle ...a web of commercialissssm ....

     and every where and every thing was for the making of money ...

     the sucking of money from anything or any one ...

     and none over looked ...no not even the children ...

     even the preying upon of the lame and aged and widow and worse ...

     and the walls were high and ways all controlled and monitored ...

     and nothing not looked into ...searched out for profit sake ...gain sake ...

     and so much so that no one could see anymore ...save a few ...

     and there came up missing ...a purse of silver ...

     and the many thought it was of a woman ...a woman's gain ...a woman's purse ...the purse of a woman ...

     and the many blamed the man who loved God his father and Jesus his brother in spirit and truth ...

     Nevertheless he said lets look see who stole the ...purse of silver ...

     and all of all and any said ...not me ...not i ...no not me ...

     and it appeared as though all were innocent ...

     and had not taken money for lies ...made deposits by deception ...

     and none had gotten unearned wages ...

     and none had shorted the worker his wages ...

     and none had gotten much ...and given nothing ...

     even such as preach for prosperity ...lies of spiritual wickedness ...

     or promise prosperity and pride for political promotion ...

     and gain power and rule and be rulers of darkness ...

     and over look and look the other way ...while the people are robbed ...

     and the poor are pillaged ...

     and make agreement with destroyers of the earth ...

     and those that are care less for anything or anyone ...except for money ...and themselves ...

     and again and again all of all and any said ...not me ...not i ...no not me ...

     and it appeared as though all were innocent ...

    

     and none had betrayed any doctrine of God our father ...given us of Jesus ...for money ...

     neither had any prospered by the death of any ...

 

     and scripture came back to remembrance ...

 

THE GOSPELL OF ST. MATTHEW Chpt 26

   Then one of the twelve called Judas Iscariot went unto the chief priests, and said: what will ye give me, and I will deliver him unto you? And they appointed unto him thirty pieces of silver. And from that time he sought opportunity to betray him.

THE GOSPELL OF ST. MATTHEW Chpt 27

 When the morning was come, all the chief priests and the elders of the people held a counsel against Jesus, to put him to death, and brought him bound and delivered him unto Pontius Pilate the *deputy.
      Then when Judas which betrayed him, saw that he was condemned, he repented himself, and brought again the thirty plates of silver to the chief Priests and elders saying: I have sinned betraying the innocent blood. And they said: what is that to us? See thou to that. And he cast down the silver plates in the temple and departed, and went and hung himself.
      And the chief priest took the silver plates and said: it is not lawful for to put them in to the treasury, because it is the price of blood. And they took counsel, and bought with them a potters field to bury strangers in. Wherefore that field is called the field of blood, until this day. Then was fulfilled, that which was spoken by Jeremy the Prophet saying: and they took thirty silver plates, the price of him that was valued whom they bought of the children of Israel, and they gave them for the potters field, as the Lord appointed me. Jesus stood before the *deputy: and the deputy asked him saying: art thou the king of the Jews: Jesus said unto him: Thou sayest. And when he was accused of the chief priests and elders, he answered nothing. Then said Pilate unto him: hearest thou not, how many things they lay against thee? And he answered him never a word: in so much that the deputy marvelled greatly.

THE GOSPELL OF ST. LUKE Chpt 4

Jesus then full of the holy ghost returned from Jordan, and was carried of the spirit into wilderness, and was forty days tempted of the devil. And in those days ate he nothing. And when they were ended, he after ward hungered. And the devil said unto him: if thou be the son of God command this stone that it be bread. And Jesus answered him saying: It is written, man shall not live by bread only, but by every word of God.
      And the devil took him up into an high mountain, and showed him all the kingdom of the world, even in the twinkling of an eye. And the devil said unto him: all this power will I give thee every *whit and the glory of them: for that is delivered to me, and to whosoever I will, I give it. If thou therefore wilt worship me, they shall be all thine. Jesus answered him and said: hence from me Satan. For it is written: Thou shalt honour the Lord thy God, and him only serve.
      And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him: If thou be the son of God, cast thyself down from hence. For it is written, he shall give his Angels charge over thee to keep thee, and with their hands they shall stay thee up that thou dash not thy foot against a stone. Jesus answered and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as the devil had ended all his temptations, he departed from him, for a season.

     *whit (least bit)

TO THE EPHESIANS Chpt 6

  Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
      For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
      Stand therefore, and your loins girt about with verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.

THE REVELATION OF ST JOHN Chpt 3

 And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.
      As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh, will I grant to sit with me in my seat, even as I over came and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregations

     and think you are justified by your religiousness ...

TOBIAH or TOBIE Chpt 13

 Then old Tobiah opened his mouth an praised the Lord, and said: Great art thou O' Lord for evermore, and thy Kingdom world without end: for thou scourgest and healest, thou leadest to hell, and bringest out again, and there is none that may escape thine hand. O' give thanks unto the Lord, ye children of Israel, and praise him in the sight of the Heathen. For among the Heathen which know him not hath he scattered you, to the intent that ye should show forth his marvelous works: and cause them for to know, that there is none other God almighty but he. He hath chastened us for our misdeeds, and for his own mercy sake shall he save us.
      Consider then, how he hath dealt with you, and praise him with fear and dread, and magnify the everlasting King in your works. I will pray him even in the land of my captivity, for he hath showed his majesty unto a sinful people. Turn you therefore O' ye sinners, and do righteousness before God, and be ye sure, that he will show his mercy upon you. As for me and my soul, we will rejoice in God. O' praise the Lord all ye his chosen, hold the days of gladness, and be thankful unto him. O' Jerusalem thou city of God, the Lord hath punished thee for the works of thine own hands. O' praise the Lord in thy good things, and give thanks to the everlasting God, that he may build up his tabernacle again in thee, that he may call again unto thee, all such as be in captivity, and that thou mayest have joy for evermore. With a fair light thou shalt shine, and all the ends of the world shall honor thee. The people shall come unto thee from afar, they shall bring gifts, and worship the Lord in thee, and thy land shall they have for a Sanctuary, for they shall call upon the great name in thee.
      Cursed shall they be that despise thee, and all that blaspheme thee, shall be condemned: but blessed shall they be that build thee up. As for thee thou shalt rejoice in thy children, for they all shall be blessed, and gathered together unto the Lord. Blessed are they all that love thee, and be glad of thy peace. Praise thou the Lord, O' my soul, for the Lord our God hath delivered his city Jerusalem from all her troubles. I will count my self happy, if my seed remain to see the clearness of Jerusalem.
      The gates of Jerusalem shall be builded with Sapphire and Smaragde, and all the compass of her walls with precious stones. All her streets shall be paved with white marble stone, and in all her streets shall Alleluya be sung, Praised be the Lord, which hath exalted her, that his kingdom may be upon her for evermore. Amen And so Tobiah made an end of his talking

ESAI or ISAIAH Chpt 64

  Oh that thou wouldest cleave the heaven in sunder, and come down: that the mountains might melt away at thy presence, like as at an hot fire that the malicious might boil, as the water doth upon the fire: Whereby thy name might be known among thine enemies, and that the Gentiles might tremble before thee. That thou mightest come down with thy wonderous strange works, then should the hills melt away at thy presence. For since the beginning of the world there was none ( except thou O' God ) that heard or perceived, neither hath any seen what thou doest for them, that put their trust in thee.
      Thou helpest him that doth right with cheerfulness, and them that think upon thy ways. But lo, thou art angry, for we offend, and have been ever in sin, and there is not one whole. We are all as an unclean thing, and all our righteousnesses are as the clothes stained with the flours of a woman: we fall every each one as a leaf, for our sins carry us away like the wind. There is no man that calleth upon thy name, that standeth up to take hold by thee. Therefore hidest thou thy face from us and consumest us, because of our sins.
      But now O' Lord, thou father of ours: we are the clay, and thou art our potter, and we all are the work of thy hands. Be not too sore displeased ( O' Lord ) and keep not our offenses too long in thy remembrance, but consider that we all are thy people. The cities of thy Sanctuary lay waste, Sion is a wilderness, and Jerusalem a desert. Our holy house which is our beauty, where our fathers praised thee, is burnt up: yee all our commodities and pleasures are wasted away. Wilt thou not be entreated (Lord) for all this? Wilt thou hold thy peace, and scourge us so sore?

ESAI or ISAIAH Chpt 65

  They shall seek me, that hitherto have not asked for me, they shall find me, that hitherto have not sought me. Then shall I say immediately to the people that never called upon my name: I am here, I am here. For thus long have I ever holden out my hands to an unfaithful people, that go not in the right way, but after their own imaginations: To a people that is ever defying me to my face. They make their oblations in gardens, and their smoke upon altars of brick, they lurk among the graves, and lie in the dens all night. They eat swine flesh, and unclean broth in their vessels. If thou comest nye them, they say: touch me not, for I am holier than thou.
      All these men when I am angry, shall be turned to smoke and fire, that shall burn for ever. Behold, it is written before my face, and shall not be forgotten, but recompensed. I shall reward it them into their bosom: I mean your misdeeds, and the misdeeds of your fathers together ( saith the Lord ) which have made their smokes upon the mountains, and blasphemed me upon the hills: therefore will I measure their old deeds into their bosom again. Moreover thus saith the Lord: like as when one would gather holy grapes, men say unto him: break it not off for it is holy: even so will I do also for my servants sakes, that I will not destroy them all. But I will take a seed out of Jacob, and out of Judah one, to take possession of my hill. My chosen shall possess these things, and my servants shall dwell there. Saron shall be a sheepfold, and the valley of Achor shall give the stalling for the cattle of my people, that fear me. But as for you, ye are they, that have forsaken the Lord, and forgotten my holy hill. Yee have set up an altar to fortune, and given rich drink offerings unto treasure. Therefore will I number you with the sword, that ye shall be destroyed all together. For when I called, no man gave me answer: when I spake, ye hearkened not unto me, but did wickedness before mine eyes, and chose the thing that pleased me not.
      Therefore thus saith the Lord God: Behold, my servants shall eat, but ye shall have hunger. Behold, my servants shall drink, but ye shall suffer thirst. Behold, my servants shall be merry, but ye shall be confounded. Behold, my servants shall rejoice for very quietness of heart: But ye shall cry for sorrow of heart, and complain for vexation of mind. Your name shall not be sworn by among my chosen, for God the Lord shall slay you, and call his servants by another name. Whoso rejoiceth upon the earth, shall rejoice in the true God: And whoso sweareth upon the earth, shall swear in the true God. For the old enmity shall be forgotten, and taken away out of my sight. For lo, I shall make a new heaven, and a new earth. And as for the old, they shall never be thought upon, ner kept in mind: but men shall be glad and evermore rejoice, for the things, that I shall do.
      For why? Behold, I shall make a joyful Jerusalem, yee I myself will rejoice with Jerusalem, and be glad with my people: And the voice of weeping and wailing shall not be heard in her from thenceforth. There shall never be child nor old man, that have not their full days. But when the child cometh to an hundred years old, it shall die. And if he that is an hundred years of age do wrong, he shall be cursed. They shall build houses, and dwell in them: they shall plant vineyards, and eat the fruit of them. They shall not build, and another possess: they shall not plant, and another eat: But the life of my people shall be like a tree, and so shall the work of their hands.
      My chosen shall live long, they shall not labor in vain, ner beget with trouble: for they are the high blessed seed of the Lord, and their fruits with them. And it shall be, that or ever they call, I shall answer them. While they are yet but thinking how to speak, I shall hear them. The wolf and the lamb shall feed together, and the lion shall eat hay like the bullock. But earth shall be the serpents meat. There shall no man hurt nor slay another, in all my holy hill, sayeth the Lord.

     

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