And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a whoreship of images ...religious and cultural and churchlie images ...
and there was a hole religion based on the whoreship of images and things and statues ...
even as the whole land was full of statues and icons ...of witch people are conned ...
even of the kissing of statues ... (REALLY ??? )
and it was as if the most and the many ...in some form or fashion ...whorshipped images or icons or trademarks or badges or banners of a fashion or fashions ...
even to make IDOLS of any and every thing ...
even IDOLS of stone or metal ...or even plastic ...
even to whoreship ...IDOLS in the flesh ...
even in the whole land ...hole land.
and scripture came back to remembrance ... even as was shown Paul...
THE FIRST TO THE CORINTHIANS Chpt 5
I wrote unto you in an epistle that ye should not company with fornicators. And I meant not at all of the fornicators of this world, either of the covetous, or of extortioners, either of the idolaters: for then must ye needs have gone out of the world. But now I write unto you, that ye company not together, if any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not. For what have I to do, to judge them which are without? Do ye not judge them that are within? Them that are without, God shall judge. Put away from among you, that evil person
THE FIRST TO THE CORINTHIANS Chpt 8
To speak of things dedicate unto idols, we are sure that we all have knowledge. Knowledge maketh a man swell: but love edifieth. If any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. But if any man love God, the same is known of him.
To speak of meat dedicate unto idols, we are sure that there is none idol in the world and that there is none other God but one. And though there be that are called Goddes, whether in heaven or in earth (as there be Godds many and lords many) yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ by whom are all things, and we by him. But every man hath not knowledge. For some suppose that there is an idol until this hour, and eat as of a thing offered unto the idol, and so their consciences being yet weak, are defiled. Meat maketh us not acceptable to God. Neither if we eat, are we the better. Neither if we eat not, are we the worse.
But take heed that your liberty cause not the weak to fall. For if some man see thee which hast knowledge, sit at meat in the idols temple, shall not the conscience of him which is weak, be boldened to eat those things which are offered unto the idol? And so through thy knowledge shall the weak brother perish for whom Christ died. When ye sin so against the brethren, and wound their weak consciences ye sin against Christ. Wherefore if meat hurt my brother, I will eat no flesh while the world standeth, because I will not hurt my brotherTHE FIRST TO THE CORINTHIANS Chpt 10
Brethren I would not that ye should be ignorant of this, how that our fathers were all under a cloud, and all passed through the sea, and were all baptised under Moses, in the cloud and in the sea: and did all eat of one spiritual meat, and did all drink of one manner of spiritual drink. And they drank of that spiritual rock that followed them, which rock was Christ. But in many of them had God no delight. For they were overthrown in the wilderness.
These are examples to us that we should not lust after evil things, as they lusted. Neither be ye worshippers of images as were some of them according as it is written: The people sat down to eat and drink, and rose up again to play. Neither let us commit fornication as some of them committed fornication, and were destroyed in one day twenty three thousand. Neither let us tempt Christ, as some of them tempted, and were destroyed of serpents. Neither murmur ye as some of them murmured, and were destroyed of the destroyer.
All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon. Wherefore let him that thinketh he standeth, take heed lest he fall. There hath none other temptation taken you, but such as followeth the nature of man. But God is faithful, which shall not suffer you to be tempted above your strength: but shall in the midst of the temptation make a way to escape out. Wherefore my dear beloved, flee from worshipping of idols.
I speak as unto them which have *discretion, judge ye what I say. Is not the cup of blessing which we bless, partaking of the blood of Christ? Is not the bread which we break, partaking of the body of Christ? Because that we (though we be many) yet are one bread, and one body in as much as we all are partakers of one bread. Behold Israel which walketh carnally: Are not they which eat of the sacrifice, partakers of the altar?
What say I then? that the image is anything? or that it which is offered to images is anything? Nay but I say, that these things which the gentiles offer, they offer to devils, and not to God.
And I would not that ye should have fellowship with the devils. Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lords table, and of the table of devils. Either shall we provoke the Lord? Or are we stronger then he? All things are lawful unto me, but all things are not *expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek anothers wealth.
Whatsoever is sold in the market, that eat, and ask no questions for conscience sake. For the earth is the Lords, and all that therein is. If any of them which believe not, bid you to a feast, and if ye be disposed to go, whatsoever is set before you: eat, asking no question for conscience sake. But and if any man say unto you: this is dedicate unto idols, eat not of it for his sake that showed it, and for hurting of conscience. The earth is the Lords and all that therein is. Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another mans conscience? For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks?
Whether therefore ye eat or drink, or whatsoever ye do, do all to the praise of God. See that ye give none occasion of evil, neither to the Jewes, nor yet to the gentiles, neither to the congregation of God: even as I please all men in all things, not seeking mine own profit, but the profit of many, that they might be saved. Follow me as I do ChristTHE FIRST TO THE CORINTHIANS Chpt 12
In spiritual things brethren I would not have you ignorant. Ye know that ye were gentiles, and went your ways unto dumb idols, even as ye were led. Wherefore I declare unto you that no man speaking in the spirit of God, defieth Jesus. Also no man can say that Jesus is the Lord: but by the holy ghost. There are diversities of gifts verily, yet but one spirit. And there are differences of administrations, and yet but one Lord. And there are diverse manners of operations, and yet but one God which worketh all things that are wrought, in all creatures. The gifts of the spirit are given to every man, to profit the congregation. To one is given through the spirit the utterance of wisdom: To another is given the utterance of knowledge by the same spirit. To another is given faith, by the same spirit. To another the gifts of healing by the same spirit. To another power to do miracles. To another prophecy. To another judgement of spirits. To another diverse tongues. To another the interpretation of tongues. And these all worketh even the self same spirit, dividing to every man several gifts, even as he will.
For as the body is one, and hath many members, and all the members of one body though they be many, yet are but one body: even so is Christ. For in one spirit are we all baptised to make one body, whether we be Jewes or Gentiles, whether we be bond or free, and have all drunk of one spirit. For the body is not one member, but many. If the foot say: I am not the hand, therefore I am not of the body: is he therefore not of the body? And if the ear say, I am not the eye: therefore I am not of the body: is he therefore not of the body? If all the body were an eye, where were then the ear? If all were hearing. where were the smelling? But now hath God disposed the members every one of them in the body, at his own pleasure. If they were all one member: where were the body? Now are there many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor the head also to the feet, I have no need of you. Yee rather a great deal those members of the body which seem to be most feeble, are most necessary. And upon those members of that body which we think least honest, put we most honesty on. And our ungodly parts have most beauty on. For our honest members need it not. But God hath so disposed the body, and hath given most honour to that part which lacked, lest there should be any strife in the body: but that the members should indifferently care one for another. And if one member suffer, all suffer with him: if one member be had in honour, all members be glad also.
Ye are the body of Christ, and members one of another. And God hath also ordained in the congregation, first the Apostles, secondarily prophets, thirdly teachers, then them that do miracles: after that, the gifts of healing, helpers, governors, diversity of tongues.
Are all Apostles? Are all Prophets? Are all teachers? Are all doers of miracles? Have all the gifts of healing? Do all speak with tongues? Do all interpret? Covet after the best gifts. And yet show I unto you a more excellent wayStand fast therefore in the liberty wherewith Christ hath made us free, and wrap not your selves again in the yoke of bondage. Behold I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing at all. I testify again to every man which is circumcised that he is bound to keep the whole law. Ye are gone quite from Christ as many as are justified by the law, and are fallen from grace. We look for, and hope in the spirit, to be justified through faith. For in Jesus Christ, neither is circumcision any thing worth, neither yet uncircumcision, but faith which by love is mighty in operation. Ye did run well: who was a let unto you, that ye should not obey the truth? Even that counsel that is not of him that called you. A little leaven doth leaven the whole lump of dough.
I have trust toward you in the Lord, that ye will be none otherwise minded. He that troubleth you shall bear his judgement, whatsoever he be. Brethren if I yet preach circumcision: why do I then yet suffer persecution? For then had the offense which the cross giveth, ceased. I would to God they were separated from you which trouble you. Brethren ye were called into (liberty) only let not your liberty be an occasion unto the flesh, but in love serve one another. For all the law is fulfilled in one word, which is this: thou shalt love thine neighbour as thyself. If ye bite and devour one another: take heed lest ye be consumed one of another.
I say walk in the spirit, and fulfil not the lusts of the flesh. For the flesh lusteth contrary to the spirit, and the spirit contrary to the flesh. These are contrary one to the other, so that ye cannot do that which ye would. But and if ye be led of the spirit, then are ye not under the law. The deeds of the flesh are manifest, which are these, *advoutry, fornication, uncleanness, wantonness, idolatry, witchcraft, hatred, variance, zeal, wrath, strife, sedition, sects, envying, murder, drunkenness, gluttony, and suchlike of the which I tell you before as I have told you in time past, that they which commit such things, shall not inherit, the kingdom of God. But the fruit of spirit is, love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance. Against such there is no law. They that are Christs, have crucified the flesh with the appetites and lusts.
If we live in the spirit, let us walk in the spirit. Let us not be vain glorious, provoking one another, and envying one another*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
If ye be then risen again with Christ seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things that are above, and not on things which are on the earth. For ye are dead, and your life is hid with Christ in God. When Christ which is our life, shall show himself, then shall ye also appear with him in glory.
Mortify therefore your members which are on the earth, fornication, uncleanness, unnatural lust, evil *concupiscence, and covetousness which is worshipping of idols: for which things sakes the wrath of God cometh on the children of unbelief. In which things ye walked once, when ye lived in them.
But now put ye also away from you all things: wrath, fierceness, maliciousness, cursed speaking, filthy speaking out of your mouths. Lie not one to another that the old man with his works be put off, and the new put on, which is renewed in knowledge after the image of him that made him, where is neither Gentile nor Jewe, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: but Christ is all in all things.
Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of minds, meekness, long suffering, forbearing one another, and forgiving one another, if any man have a quarrel to another: even as Christ forgave you, even so do ye. Above all these things put on love, which is the bond of perfectness. And the peace of God rule in your hearts, to the which peace ye are called in one body. And see that ye be thankful. Let the word of Christ dwell in you plenteously in all wisdom. Teach and exhort your own selves, in psalms, and hymns, and spiritual songs which have favour with them, singing in your hearts to the Lord. And all things (whatsoever ye do in word or deed) do in the name of the Lord Jesu, giving thanks to God the father by him.
Wives, submit your own selves unto your own husbands, as it is comely in the Lord. Husbands love your wives and be not bitter unto them. Children obey your fathers and mothers in all things, for that is well pleasing unto the Lord. Fathers rate not your children, lest they be of a desperate mind. Servants be obedient unto your bodily masters in all things: not with eye service as men pleasers, but in singleness of heart, fearing God. And whatsoever ye do, do it heartily, as though ye did it to the Lord, and not unto men, for as much as ye know that of the Lord ye shall receive the reward of inheritance, for ye serve the Lord Christ. But he that doth wrong shall receive for the wrong that he hath done: for there is no respect of persons with God. Ye masters do unto your servants that which is just and equal, seeing ye know that ye also have a master in heaven*concupiscence: strong desire; lust of the flesh, lust of the eye, pride of goods.
THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
THE EPISTLE OF ST. JAMES Chpt 4
From whence cometh war and fighting among you: come they not here hence? even of your voluptuousness, that reign in your members. Ye lust, and have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even to consume it upon your voluptuousness. Ye *advouterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to God ward? Whosoever will be friend of the world, is made the enemy of God. Either do ye think that the scripture saith in vain: The spirit that dwelleth in you, lusteth even contrary to envy: but giveth more grace.
Submit your selves to God, and resist the devil, and he will fly from you. Draw nigh to God and he will draw nigh to you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and your joy to heaviness. Cast down yourselves before the Lord, and he shall lift you up. Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law. But and if thou judge the law, thou art not an observer of the law: but a judge. There is one law giver, which is able to save and to destroy. What art thou that judgest another man?
Go to now ye that say: today and tomorrow let us go into such a city and continue there a year and buy and sell, and win: and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away: For that ye ought to say: if the Lord will and if we live, let us do this or that. But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to him that knoweth how to do good, and doth it not, to him it is sin*advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book
THE GOSPELL OF ST. MATTHEW Chpt 16
Jesus then said to his disciples. If any man will follow me let him forsake himself and take up his cross and follow me. For whosoever will save his life, shall *loose it. And whosoever shall *loose his life for my sake, shall find it. What shall it profit a man, though he should win all the whole world if he *loose his own soul? Or else what shall a man give to redeem his soul again with all? For the son of man shall come in the glory of his father, with his angels: and then shall he reward every man according to his deeds. Verily I say unto you, some there be among them that here stand, which shall not taste of death, till they shall have seen the son of man come in his kingdom.*loosest: open
from the Hebrew (see below) same word. lowsed: exactly as it is written. low from the Hebrew is "humbled"
*loose: exactly as it appears: loose from the Hebrew is to "open".The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
and scripture came back to remembrance ...
For in the old time also, when the proud giants perished, he ( in whom the hope was left to increase the world ) went into the ship, which was governed through thy hand, and so left seed behind him unto the world. For happy is the tree where through righteousness cometh: but cursed is the image of wood, that is made with hands, yee both it and he that made it. He, because he made it: and it because it was called God, where as it is but a frail thing. For the ungodly and his ungodliness are both like abominable unto God. Even so the work and he that made it also shall be punished together. Therefore shall there a plague come upon the images of the Heathen: for out of the creature of God they are become an abomination, a temptation unto the souls of men, and a snare for the feet of the unwise. And why the seeking out of images is the beginning of whoredom, and the bringing up of them is the destruction of life. For they were not from the beginning, neither shall they continue forever. The wealthy idleness of men hath found them out upon the earth, therefore shall they come shortly to an end.
For a father mourned for his son that was taken away from him, he made an image ( in all the hast ) of his dead son: and so began to worship him as God, which was but a dead man, and *ordained his servants to offer unto him. Thus by process of time and through long custom, this error was kept as a law, and tyrants compelled men by violence to honor images. As for those that were so far off, that men might not worship them presently, their picture was brought from far, like the image of a King whom they would honor, to the intent that with great diligence they might worship him which was far off, as though he had been present. Again, the singular conning of the craftsman gave the ignorant also a great occasion to worship images. For the workman willing to do him a pleasure that set him a work, labored with all his conning to make the image of the best fashion. And so ( through the beauty of the work ) the common people was deceived, in so much that they took him now for a God, which alittle afore was honored as a man. And this was the error of mans life, when men ( either for to serve their own affection, or to do some pleasure unto Kings ) ascribed unto stones and stocks the name of God, which ought to be given unto no man.
Moreover, this was not enough for them that they erred in the knowledge of God: but where as they lived in the great wars of ignorance, those many and great plagues called they peace. For either they slew their own children, and offered them, or did sacrifice in the night season, or else held unreasonable watches: so that they kept neither life ner marriage clean: but either one slew another to death maliciously or else grieved his neighbor with *advoutry. And thus were all things mixed together: blood manslaughter, theft, dissimulation, corruption, unfaithfulness, sedition, perjury, disquietness of good men, unthankfulness, defiling of souls, changing of birth, unsteadfastness of marriage, misorder of *advoutry and uncleanness. And why? the honoring of abominable images is the cause, the beginning and end of all evil. For they worship Idols, either they are mad when they be merry, or prophesy lies, or live ungodly, or else lightly foreswear themselves. For in so much as their trust is in the Idols ( which have neither souls ner understanding ) though they swear falsely, yet they think it shall not hurt them.
Therefore cometh a great plague upon them, and that worthily: for they have an evil opinion of God, giving heed unto Idols, swearing unjustly to deceive, and despising righteousness. For their swearing is no virtue, but a plague of them that sin, and goeth ever with the offense of the ungodly*ordened: ordained (ordered).
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
THE REVELATION OF ST JOHN Chpt 3
And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh, will I grant to sit with me in my seat, even as I over came and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregations
and others of a similitude ...
"avoid even minor idol worship... "
"Do Not let the UNGodlie heathen move or influence things in your life. (PERIOD) "
"Do not be a follower of images...or other things.(period) "
"the man of proud things that would not learn..."
"buying and selling worthless things in the UNGodlie city..."
"22 things that have been changed...in the book of Revelation "
"the man who left his house for the things of the world..."
"more on spying and drones and secret things..."
"a mans houses...and things of nothing worth."
"the collection of cars and things..."
"comey brought low...of proud looks and high things."
"things and ways and means and licenses and titles."
"things offered from the LEFT."
"house full of cats and things."
"celtic gods...and other THINGS..."
"a congressional investigation of things..."
"things at the center of the world of the worldly..."
"fleeing yet wanting to hold on to things of the world..."
"do not betray each other over the things of the world..."
"do not complain against God over things of the world..."
"things of the world...the unruly wife and children like young dogs...
"things of the world and the dead dog..."
"humor and hidden things to escape..."
"who will buy the things of the world...
"collecting classic cars and other heaps of THINGS..."
"the man the wife the children and things of the world..."
"secret labs and hidden things..."
"houses and towns and places of things...and images..."
"modern things and a father and his son..."
"piles of things and the cockatrice..."
"taught to believe things unto death..."
"time and times and things changing..."
"things and images of the dead..."
"matters of money and things..."
"more on helps and hidden things..."
"foul things in foreign lands..."
"things and laws of the world..."
"flying things and the mist of darkness..."
"hidden heinous things within ...the wicked eagle."
"how women move men to do unworthy things... "
"of foreign pagan unGodly wretched evil things... "
"spiritual wickedness, for heavenly things... "
"things of the world ...things of God... "
"puter porn and images of other vile things... "
"things ...in the way of love ...and truth..."
"recruitment and hidden things..."
"the merchants son ...his friend and hidden things .."
"work and work and things of the world ...works and goods ...prayer and fasting "
Love not ....the things of the world
"No honoring icons images or tokens ...of the past... "
"evolution and the dung from the LEFT..."
"worshipers of images...whorshipers of images."
"HIGHER EDUCATION and DUNG and the exalted language of oppression.(period)"
"images and the honoring of men."
"the house full of dung.(period) "
"house and studio of artists and images."
"bound cattle and free cattle eating their dung..."
"selling images on the internet."
"unGodly foreign dung and the flood..."
"images of whoredom within a mans house..."
"dog dung in the son's house..."
"houses and towns and places of things...and images..."
"like stuffed images or animals..."
"other peoples piss and dung..."
"House of whores and images and the flesh..."
"things and images of the dead..."
" a man ...a motorhome and images of the worldly ..."
"from filthiness of images... "
"vermin dung in cup ...whatever ..."
"filthiness of images...parlor altars...that they should not worship devils... "
"of dogs ..and don't let dogs ...dung ..in your house."
"puter porn and images of other vile things... "
"World washed in dung and the dam ...and the dog and the man ..."
"images and stars ...of the television..."
Light on the dung House...and the shadow
"hooked up" to to a crock of dung...
"images and images that became statues ..."
Ocean of the waters of the worldly ...and the raft of dung ...
"images and idols come down ..."
"signs and symbols ...images ...served ..."
"walls of stone and wood ...and images fastened with nails .."
"images in high places ...for rule ...power and spiritual wickedness ..."
"Images of the beastly man become greater and greater ...."
"Altars of the beast and the images thereof ..."
"chocolate river and images of saints..."
"Mans house of images...and the origin thereof"...Wisdom 14
Pornography ...images of the flesh...porno pit ...
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