And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the dread nightmare of the dark season ...even utter darkness ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
even from the birth of the man ...
even his youth and unto his aged of days ...
and the man was born in utter darkness ...vile UNGodlie wretchedness of evil and lies and deceptions ...
even the wickedness of drunkenness meanness and brutality ...
even hate fullness and grudging and spite and hold grudges ...
and there was a similitude of churchlieness and religiousness to make things appear ...appear as "ok" ...
Nevertheless as fabric of the man's "life " was shown ...there was also shown the the saving of the man from evil.
and that by God his father and Jesus his brother and Lord.
and that in spirit and truth.
and every each incident and happening and delivering from evil was shown ...
even from birth to the aged of days of the same man ...
even those that were his ...
even those that were around him ...
and those that refused to be delivered ...
and how that those that refused ...were offered time and time again ...to be delivered ...
Yet they still refused ...
and the aged man watched ...every each measure of matters of being ...being delivered ...
and he wept in his heart for gladness.
and prayed thanksgiving unto God his father and glory to Jesus his brother and Lord in spirit and truth.
and scripture came back to remembrance ...
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE FOURTH BOOK OF ESDRAS Chpt 2
Thus sayeth the Lord: I brought this people out of bondage, I gave them my commandments by my servants the Prophets, whom thou wouldest not hear, but despised my counsels. The mother that bear them, sayeth unto them: Go your way ye children, for I am a widow and forsaken: I brought you up with gladness, but with sorrow and heaviness have I lost you: for ye have sinned before the Lord your God, and done the thing that is evil before him. But what shall I now do unto you? I am a widow and forsaken: go your way, O my children, and ask mercy of the Lord. As for me, O' father, I call upon thee for a witness over the mother of these children, which would not keep my covenant: that thou bring them to confusion, and their mother to a spoil, that she bear no more. Let their names be scattered abroad among the heathen, let them be put out of the earth, for they have thought scorn of my covenant.
Woe be unto the Assur, thou that hidest the unrighteous by thee. Thou wicked people, remember what I did unto Sodom and Gomorha, whos land is turned to pitch and ashes. Even so also I will do unto all them, that hear me not, sayeth the almighty Lord. Thus sayeth the Lord unto Esdras: Tell my people, that I will give them the Kingdom of Jerusalem, which I would have given unto Israel. Their glory also will I take unto me, and give them the everlasting tabernacles, which I had prepared for those.
The tree of life shall be unto them a sweet smelling ointment: they shall neither labor or be weary. Go ye your way, and ye shall receive it. Pray for yourselves a few days, that they may dwell therein. Now is the Kingdom prepared for you, therefore watch. Take heaven and earth to witness for I have broken the evil in pieces, and created the good, for I live sayeth the Lord. Mother embrace thy children, and bring them up with gladness: make their feet as fast as a piler, for I have chosen them, sayeth the Lord.
And those that be dead will I raise up again from their places, and bring them out of their graves, for I have known my name in Israel. Fear not thou mother of the children, for I have chosen thee, sayeth the Lord. And for thy help I will send thee my servants Isaie and Jeremy, after whos counsel I have sanctioned and prepared for the twelve trees with diverse fruits, and as many wells, flowing with milk and honey, and seven mountains, where upon there grow roses and lilies, wherein I will fill my children with joy. Execute justice for the widow, be judge for the fatherless: give to the poor: heal the wounded and the sick: laugh not a lame man to scorn: defend the cripple, and let the blind come into the light of my clearness. Keep the old and the young within thy walls: wheresoever thou findest the dead, take them, and bury them, and I shall give you thee, the first place in my resurrection. Hold still (O' my people) and take thy rest, for thy quietness is come. Feed thy children O' thou good nurse, establish their feet: As for the servants whom I have given thee, there shall not be one of them perish, for I will seek them from thy number, vex not thy self.
For when the day of trouble and heaviness cometh, others shall weep and be sorrowful, but thou shall be merry and plenteous. The heathen shall be jealous, but they shall be able to do nothing against thee, sayeth the Lord. My hands shall cover thee, so that thy children shall not see the fire everlasting. Be joyful O' thou mother with thy children, for I will deliver thee, sayeth the Lord. Remember thy dead children, for I shall bring them out of the earth, and show mercy unto them, for I am merciful, sayeth the Lord almighty.
Embrace thy children, until I come, and show mercy unto them, for my wells run over, and my grace shall not fail.
I Esdras received a charge of the Lord upon the mount Oreb, that I should go unto Israel. But when I came unto Israel they set me at naught, and destroyed the commandment of the Lord. And therefore I say unto you, O' ye Heathen that hear and understand: Look for your shepherd, he shall give you everlasting rest: for he is nigh at hand, that shall come in the end of the world. Be ready to the reward of the Kingdom, for the everlasting light shall shine upon you for evermore. Flee the shadows of this world, receive the joyfulness of your glory. I testify my favor openly: O' receive the gift that is given you, and be glad, giving thanks unto him, that hath called you to the heavenly Kingdom.
Arise up! and stand fast: behold the number of those that be sealed in the feast of the Lord, which are departed from the shadow of the world, and have received glorious garments of the Lord. Take thy number O' Sion, and shut up thy purified, which have fulfilled the law of the Lord. The number of thy children that thou longest for, is fulfilled: beseech the power of the Lord, that thy people which have been called from the beginning, may be hallowed.
I Esdras saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs of thanksgiving. And in the mist of them was a young man of high stature, more excellent that all they, and on every one of their heads he set a crown, and was ever higher and higher, which I marveled at greatly. So I asked the angel, and said: Sir, what are these? He answered and said unto me: These be they that have put off the mortal clothing and put on the immortal, and have testified and knowledged the name of God. Now are they crowned and receive the reward.
Then said I unto the angel: what young person is it, that crowneth them, and giveth them the palms in their hands? So he answered and said unto me: It is the son of God, whom they have knowledged in the world. Then began I greatly to commend them, that stood so stiffly for the name of the Lord. And so the angel said unto me: Go thy way, and tell my people, what manner of things and how great wonders of the Lord thy God, thou hast seen!THE GOSPELL OF ST. LUKE Chpt 6
And he put forth a similitude unto them: Can the blind lead the blind? Do they not both then fall into the ditch? The disciple is not above his master. Every man shall be perfect, even as his master is. Why seest thou a mote in thy brothers eye, and considerest not the beam that is in thine own eye? Either how canst thou say to thy brother: Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brothers eye.
THE GOSPELL OF ST. JOHN Chpt 8
And Jesus went unto mount olivet, and early in the morning came again into the temple and all the people came unto him, and he sat down and taught them. And the Scribes and the Pharisees brought unto him a woman taken in *advoutry, and set her in the midst and said unto him: Master, this woman was taken in *advoutry, even as the deed was a doing. Moses in the law commanded us that such should be stoned. What sayest thou therefore? And this they said to tempt him: that they might have, whereof to accuse him. Jesus stooped down, and with his finger wrote on the ground. And while they continued asking him, he lifted himself up, and said unto them: let him that is among you without sin, cast the first stone at her. And again he stooped down and wrote on the ground. And as soon as they heard that, they went out one by one, the eldest first. And Jesus was left alone, and the woman standing in the midst.
When Jesus had lifted up himself again, and saw no man, but the woman, he said unto her: Woman where are those thine accusers? Hath no man condemned thee? She said: No man Lord. And Jesus said: Neither do I condemn thee.
Go, and sin no more.
Then spake Jesus again unto them saying: I am the light of the world. He that followeth me, shall not walk in darkness: but shall have the light of life. The Pharisees said unto him: Thou bearest record of thy self, thy record is not true. Jesus answered and said unto them: Though I bear record of myself, yet my record is true: for I know whence I came and whither I go. But ye cannot tell whence I come and whither I go. Ye judge after the flesh, I judge no man. And if I judge, my judgement is true. For I am not alone: but I and the father that sent me. It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the father that sent me, beareth witness of me. Then said they unto him: where is thy father? Jesus answered: ye neither know me, nor yet my father. If ye had known me, ye should have known my father also. These words spake Jesus in the treasury, as he taught in the temple, and no man laid hands on him, for his time was not yet come.
Then said Jesus again unto them: I go my way, and ye shall seek me, and shall die in your sins. Whither I go, thither can ye not come. Then said the Jewes: will he kill himself, because he saith: whither I go, thither can ye not come? And he said unto them: ye are from beneath, I am from above. Ye are of this world, I am not of this world. I said therefore unto you, that ye shall die in your sins. For except ye believe that I am he, ye shall die in your sins.
Then said they unto him, who art thou? And Jesus said unto them: Even the very same thing that I say unto you. I have many things to say, and to judge of you. Ye and he that sent me is true. And I speak in the world, those things which I have heard of him. How be it they understood not that he spake of his father. Then said Jesus unto them: when ye have lift up on high the son of man, then shall ye know that I am he, and that I do nothing of myself: but as my father hath taught me, even so I speak: and he that sent me, is with me. The father hath not left me alone, for I do always those things that please him.
As he spake these words, many believed on him.
Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.
Which of you can rebuke me of sin? If I say the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye therefore hear them not, because ye are not of God. Then answered the Jewes and said unto him: Say we not well that thou art a Samaritane and hast the devil? Jesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: but there is one that seeketh and judgeth.
Verily, verily I say unto you, if a man keep my sayings, he shall never see death. Then said the Jewes to him. Now know we that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou sayest, if a man keep my saying, he shall never taste of death. Art thou greater then our father Abraham, which is dead? and the Prophets are dead. Whom makest thou thyself?
Jesus answered: If I honour my self, mine honour is nothing worth. It is my father that honoureth me, which ye say, is your God, and ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like unto you. But I know him, and keep his saying.
Your father Abraham was glad to see my day, and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus hid himself, and went out of the temple*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else .in this case devoted to the flesh. see James 2 for adultery. *yer (before)
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThe Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
THE GOSPELL OF ST. LUKE Chpt 14
Then said he also to him that had desired to him to dinner: When thou makest a dinner or a supper: call not thy friends, nor thy brethren neither thy kinsmen nor yet rich neighbours: lest they bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame and the blind, and thou shalt be happy, for they cannot recompense thee. But thou shalt be recompensed at the resurrection of the just men.
When one of them that sat at meat also heard that, he said unto him: happy is he that eateth bread in the kingdom of God. Then said he to him. A certain man ordained a great supper, and bade many, and sent his servant at supper time, to say to them that were bidden, come: for all things are now ready. And they all at once began to make excuse. The first said unto him: I have bought a farm, and I must needs go and see it, I pray thee have me excused. And another said: I have bought five yoke of oxen, and I go to prove them, I pray thee have me excused. The third said: I have married a wife and therefore I cannot come. And the servant went, and brought his Master word thereof.
Then was the good man of the house displeased, and said to his servant: Go out quickly into the streets and quarters of the city, and bring in hither the poor and the maimed and the halt and the blind. And the servant said Lord it is done as thou commandedst and yet there is room. And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, that none of those men which were bidden, shall taste of my supper.THE GOSPELL OF ST. JOHN Chpt 11
Then when Mary was come where Jesus was and saw him, she fell down at his feet, saying unto him: Lord if thou hadst been here, my brother had not been dead. When Jesus saw her weep, and the Jewes also weep, which came with her, he groaned in the spirit, and was troubled in himself and said: Where have ye laid him? They said unto him: Lord come and see. And Jesus wept. Then said the Jewes: Behold how he loved him. And some of them said: could not he which opened the eyes of the blind, have made also, that this man should not have died? Jesus again groaned in himself, and came to the grave. It was a cave, and a stone laid on it.
And Jesus said: take ye away the stone. Martha the sister of him that was dead, said unto him: Lord by this time he stinketh. For he hath been dead four days: Jesus said unto her: Said I not unto thee, that if thou didst believe, thou shouldest see the glory of God. Then they took away the stone from the place where the dead was laid. And Jesus lift up his eyes and said: Father I thank thee because that thou hast heard me. I *wot that thou hearest me always: but because of the people that stand by I said it that they may believe, that thou hast sent me.
And when he thus had spoken, he cried with a loud voice, Lazarus come forth. And he that was dead, came forth, bound hand and foot with grave bonds, and his face was bound with a napkin. Jesus said unto them: loose him, and let him go. Then many of the Jewes which came to Mary, and had seen the things which Jesus did, believed on him. But some of them went their ways to the Pharisees, and told them what Jesus had done.
Then gathered the high Priests and the Pharisees a council, and said: what do we? This man doeth many miracles. If we let him scape thus, all men will believe on him, and the Romans shall come and take away our country and the people. And one of them named Caiphas which was the high priest that same year, said unto them: Ye perceive nothing at all nor yet consider that it is expedient for us, that one man die for the people, and not that all the people perish. This spake he not of himself, but being high Priest that same year, he prophesied that Jesus should die for the people, and not for the people only, but that he should gather together in one the children of God which were scattered abroad. From that day forth they held a counsel together, for to put him to death.
Jesus therefore walked no more openly among the Jewes: but went his way thence unto a country nigh to a wilderness, into a city called Ephraim, and there haunted with his disciples. And the Jewes *ester was nigh at hand and many went out of the country up to Jerusalem before the *ester, to purify themselves. Then sought they for Jesus, and spake between themselves as they stood in the temple: What think ye, seeing he cometh not to the feast? The high Priests and Pharisees had given a commandment, that if any man knew where he were, he should show it, that they might take him
Jesus said: I am come unto judgement into this world: that they which see not, might see, and they which see, might be made blind.
Jesus said: I am come unto judgement into this world: that they which see not, might see, and they which see, might be made blind.
THE GOSPELL OF ST. JOHN Chpt 9
And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him saying. Master, who did sin: this man or his father and mother, that he was born blind? Jesus answered: Neither hath this man sinned, nor yet his father and mother: but that the works of God should be showed on him. I must work the works of him that sent me, while it is day. The night cometh when no man can work. As long as I am in the world, I am the light of the world.
As soon as he had thus spoken, he spat on the ground and made clay of the spittle, and rubbed the clay on the eyes of the blind, and said unto him: Go wash thee in the pool of Siloe, which by interpretation, signifieth sent. He went his way and washed, and came again seeing. The neighbours and they that had seen him before how that he was a beggar, said: is not this he that sat and begged? Some said: this is he. Other said: he is like him.
But he himself said: I am even he. They said unto him: How are thine eyes opened then? He answered and said. The man that is called Jesus, made clay, and anointed mine eyes, and said unto me. Go to the pool Siloe and wash. I went and washed and received my sight. They said unto him: where is he? He said: I cannot tell.
Then brought they to the Pharisees, him that a little before was blind: for it was the Saboth day when Jesus made the clay and opened his eyes. Then again the Pharisees also asked him how he had received his sight. He said unto them: He put clay upon mine eyes and I washed, and do see. Then said some of the Pharisees: this man is not of God, because he keepeth not the Saboth day. Other said: how can a man that is a sinner, do such miracles? And there was strife among them. Then spake they unto the blind again: What sayest thou of him, because he hath opened thine eyes? And he said: He is a Prophet.
But the Jewes did not believe of the fellow, how that he was blind and received his sight, until they had called the father and mother of him that had received his sight. And they asked them saying: Is this your son, whom ye say was born blind? How doth he now see then? His father and mother answered them and said, we *wot well that this is our son, and that he was born blind: but by what means he now seeth that can we not tell, or who hath opened his eyes, can we not tell. He is old enough, ask him, let him answer for himself. Such words spake his father and mother, because they feared the Jewes. For the Jewes had conspired already that if any man did confess that he was Christ, he should be excommunicate out of the synagogue. Therefore said his father and mother: he is old enough, ask him.
Then again called they the man that was blind, and said unto him: Give God the praise: we know that this man is a sinner. He answered and said: Whether he be a sinner or no, I cannot tell: One thing I am sure of, that I was blind, and now I see. Then said they to him again. What did he to thee? How opened he thine eyes? He answered them, I told you *yer while, and ye did not hear. Wherefore would ye hear it again? Will ye also be his disciples? Then rated they him, and said: Thou art his disciple. We be Mosess disciples. We are sure that God spake with Moses. This fellow we know not from whence he is.
The man answered and said unto them: this is a marvelous thing that ye *wot not whence he is, seeing he hath opened mine eyes. For we be sure that God heareth not sinners. But if any man be a worshipper of God and do his will, him heareth he. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could have done nothing. They answered and said unto him: thou art altogether born in sin, and dost thou teach us? And they cast him out.
Jesus heard that they had excommunicated him: and as soon as he had found him, he said unto him: dost thou believe on the son of God? He answered and said: Who is it Lord, that I might believe on him? And Jesus said unto him: Thou hast seen him, and he it is that talketh with thee. And he said: Lord I believe: and worshipped him. Jesus said: I am come unto judgement into this world: that they which see not, might see, and they which see, might be made blind. And some of the Pharisees which were with him, heard these words and said unto him: are we then blind? Jesus said unto them: if ye were blind, ye should have no sin. But now ye say, we see, therefore your sin remaineth*wot (know) *yer (before)
THE GOSPELL OF ST. JOHN Chpt 10
I am the good shepherd. The good shepherd giveth his life for the sheep. An hired servant, which is not the shepherd, neither the sheep are his own, seeth the wolf coming, and leaveth the sheep, and flyeth, and the wolf catcheth them, and scattereth the sheep. The hired servant flyeth, because he is an hired servant, and careth not for the sheep. I am that good shepherd, and know mine, and am known of mine. As my father knoweth me: even so know I my father. And I give my life for the sheep: and other sheep I have, which are not of this fold. Them also must I bring, that they may hear my voice, and that there may be one flock and one shepherd.
Therefore doth my father love me, because I put my life from me, that I might take it again. No man taketh it from me: but I put it away of myself. I have power to put it from me, and have power to take it again: This commandment have I received of my father. And there was a dissension again among the Jewes for these sayings, and many of them said. He hath the devil, and is mad: why hear ye him? Other said, these are not the words of him that hath the devil. Can the devil open the eyes of the blind?THE GOSPELL OF ST. JOHN Chpt 12
Then Jesus six days before *ester, came to Bethany where lazarus was, which was dead and whom Jesus raised from death. There they made him a supper, and Martha served: but lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment called Nardus, perfect and precious, and anointed Jesus feet, and wiped his feet with her hair and the house was filled of the savour of the ointment. Then said one of his disciples named Judas Iscarioth Simons son, which afterward betrayed him: why was not this ointment sold for three hundred pence, and given to the poor? This said he, not that he cared for the poor: but because he was a thief, and kept the bag, and bare that which was given. Then said Jesus: Let her alone, against the day of my burying she kept it. The poor all ways shall ye have with you, but me shall ye not all ways have.
Much people of the Jewes had knowledge that he was there. And they came, not for Jesus sake only, but that they might see lazarus also whom he raised from death. The high Priests therefore held a council that they might put lazarus to death also, because that for his sake many of the Jewes went away, and believed on Jesus.
On the morrow, much people that were come to the feast, when they heard that Jesus should come to Jerusalem, took branches of palm trees and went and met him, and cried: Hosanna, blessed is he that in the name of the Lord, cometh king of Israel. And Jesus got a young ass and sat thereon, according to that which was written: fear not daughter of Sion, behold thy king cometh sitting on an asss colt. These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that such things were written of him, and that such things they had done unto him. The people that was with him when he called lazarus out of his grave, and raised him from death, bare record. Therefore met him the people, because they heard that he had done such a miracle. The Pharisees therefore said among themselves perceive ye how we prevail nothing? behold the world goeth away after him.
There were certain Greeks among them, that came to pray at the feast: the same came to Philip which was of Bethsaida a city in Galile, and desired him saying: Sir we would fain see Jesus. Philip came and told Andrew. And again Andrew and Philip told Jesus. And Jesus answered them saying: the hour is come that the son of man must be glorified.
Verily, verily I say unto you, except the wheat corn fall into the ground and die, it bideth alone. If it die, it bringeth forth much fruit. He that loveth his life shall destroy it: and he that hateth his life in this world, shall keep it unto life eternal. If any man minister unto me, let him follow me and where I am there shall also my minister be. And if any man minister unto me, him will my father honour.
Now is my soul troubled, and what shall I say? Father deliver me from this hour: but therefore came I unto this hour. Father glorify thy name. Then came there a voice from heaven: I have glorified it and will glorify it again. Then said the people that stood by and heard: it thundereth. Other said an angel spake to him. Jesus answered and said: this voice came not because of me, but for your sakes.
Now is the judgement of this world: now shall the prince of this world be cast out. And I, if I were lifted up from the earth, will draw all men unto me. This said Jesus, signifying what death he should die. The people answered him: We have heard out of the law that Christ bideth ever, and how sayest thou then that the son of man must be lifted up? who is that son of man? Then Jesus said unto them: yet a little while is the light with you. Walk while ye have light, lest the darkness come on you. He that walketh in the dark, *wotteth not whither he goeth. While ye have light believe on the light, that ye may be the children of light.
These things spake Jesus and departed, and hid himself from them. And though he had done so many miracles before them, yet believed not they on him, that the saying of Esaias the Prophet might be fulfilled, that he spake.
Lord who shall believe our saying? And to whom is the arm of the Lord opened? Therefore could they not believe, because that Esaias saith again: he hath blinded their eyes and hardened their hearts, that they should not see with their eyes, and understand with their hearts, and should be converted, and I should heal them. Such things said Esaias when he saw his glory, and spake of him. Nevertheless among the chief rulers many believed on him. But because of the Pharisees they would not be a known of it, lest they should be excommunicated. For they loved the praise that is given of men, more than the praise that cometh of God.
And Jesus cried and said: he that believeth on me, believeth not on me, but on him that sent me. And he that seeth me, seeth him that sent me. I am come a light into the world that whosoever believeth on me, should not bide in darkness. And if any man hear my words, and believe not, I judge him not. For I came not to judge the world: but to save the world. He that refuseth me and receiveth not my words, hath one that judgeth him. The words that I have spoken, they shall judge him in the last day. For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak. And I know that this commandment is life everlasting. Whatsoever I speak therefore, even as the father bade me, so I speak*ester: exact spelling, maybe the feast of sweet bread. *wotteth (knows)
THE GOSPELL OF ST. LUKE Chpt 17
And it chanced as he went to Jerusalem, that he passed through Samaria and Galile. And as he entered into a certain town, there met him ten men that were lepers. Which stood afar off and put forth their voices and said: Jesu master, have mercy on us. When he saw them, he said unto them: Go and show yourselves unto the Priests. And it chanced as they went, they were cleansed. And one of them, when he saw that he was cleansed, turned back again, and with a loud voice praised God, and fell down on his face at his feet, and gave him thanks. And the same was a Samaritan. And Jesus answered and said: are there not ten cleansed? But where are those nine? There are not found that returned again, to give God praise save only this stranger. And he said unto him: arise, and go thy way thy faith hath made thee whole.
THE GOSPELL OF ST. LUKE Chpt 8
And it fortuned after that, that he himself went throughout cities and towns, preaching, and showing the kingdom of God, and the twelve with him. And also certain women, which were healed of evil spirits, and infirmities: Mary called Magdalen, out of whom went seven devils, and Joanna the wife of Chuza Herods steward, and Susanna and many other: which ministered unto them of their substance. When much people were gathered together, and were come to him out of all cities, he spake by a similitude. A sower went out to sow his seed: and as he sowed, some fell by the way side, and it was trodden under feet, and the fowls of the air devoured it up. And some fell on stone, and as soon as it was sprung up, it withered away, because it lacked moistness. And some fell among thorns, and the thorns sprang up with it, and choked it. And some fell on good ground and sprang up, and bare fruit, an hundred fold. And as he said these things, he cried: He that hath ears to hear, let him hear.
And his disciples asked him saying: what manner similitude is this? And he said: unto you is it given to know the secrets of the kingdom of God: but to other in similitudes, that when they see, they should not see, and when they hear they should not understand.
The similitude is this. The seed is the word of God. Those that are beside the way, are they that hear, and afterward cometh the devil and taketh away the word out of their hearts lest they should believe and be saved. They on the stones, are they which when they hear, receive the word with joy. But these have no roots, which for a while believe, and in time of temptation go away. And that which fell among thorns, are they which hear, and go forth, and are choked with cares and with riches, and voluptuous living, and bring forth no fruit. That in the good ground, are they which with a good and pure heart, hear the word and keep it and bring forth fruit with patience.
No man lighteth a candle, and covereth it under a vessel, neither putteth it under the table, but setteth it on a candlestick, that they that enter in, may see the light. Nothing is in secret that shall not come abroad: Neither any thing hid, that shall not be known, and come to light. Take heed therefore how ye hear. For whosoever hath, to him shall be given: And whosoever hath not, from him shall be taken, even that same which he supposeth that he hath.
Then came to him his mother and his brethren, and could not come at him for press. And they told him saying: Thy mother and thy brethren stand without, and would see thee. He answered and said unto them: my mother and my brethren are these which hear the word of God and do it.
And it chanced on a certain day that he went into a ship and his disciples also, and he said unto them: Let us go over unto the other side of the lake. And they launched forth. And as they sailed, he fell asleep, and there arose a storm of wind in the lake, and they were filled with water, and were in jeopardy. And they went to him and awoke him saying: Master, Master, we are lost. Then he arose and rebuked the wind and the tempest of water, and they ceased, and it waxed calm. And he said unto them: where is your faith? They feared and wondered saying one to another: what fellow is this? for he commandeth both the winds and water, and they obey him? And they sailed unto the region of the Gaderenites, which is over against Galile.
And as he went out to land, there met him a certain man out of the city, which had a devil long time, and ware no clothes, neither abode in any house: but among graves. When he saw Jesus, he cried, and fell down before him, and with a loud voice said: What have I to do with thee Jesus the son of the God most highest? I beseech thee torment me not. Then he commanded the foul spirit to come out of the man. For often times he caught him, and he was bound with chains, and kept with fetters: and he brake the bonds, and was carried of the fiend, into wilderness.
And Jesus asked him saying: what is thy name? And he said: Legion, because many devils were entered into him. And they besought him, that he would not command them to go out into the deep. And there was there by an herd of many swine, feeding on an hill and besought him, that he would suffer them to enter into them. And he *suffered them. Then went the devils out of the man, and entered into the swine: And the herd took their course and ran headlong into the lake, and were choked. When the herdsmen saw what had chanced, they fled and told it in the city and in the villages.
And they came out to see what was done: and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. They also which saw it told them by what means he that was possessed of the devil, was healed. And all the whole multitude of the country of the Gaderenites, besought him that he would depart from them: for they were taken with great fear. And he gat him into the ship and returned back again. Then the man out of whom the devils were departed, besought him that he might be with him. But Jesus sent him away saying. Go home again into thine own house, and show what great things God hath done to thee. And he went his way, and preached throughout all the city what great things Jesus had done unto him.
And it fortuned when Jesus was come again that the people received him. For they all waited for him: And behold there came a man named Jairus (and he was a ruler of the synagogue) and he fell down at Jesus feet, and besought him that he would come into his house, for he had but a daughter only, upon a twelve years of age, and she lay a dying. And as he went the people thronged him.
And a woman having an issue of blood twelve years (which had spent all her substance among Physicians, neither could be helped of any) came behind him, and touched the hem of his garment, and immediately her issue of blood *staunched. And Jesus said: Who is it that touched me? when every man denied, Peter and they that were with him, said: Master, the people thrust thee and vex thee: and sayest thou who touched me? And Jesus said: Somebody touched me. For I perceive that virtue is gone out of me. When the woman saw, that she was not hid, she came trembling, and fell at his feet, and told him before all the people for what cause she had touched him, and how she was healed immediately. And he said unto her: Daughter be of good comfort. Thy faith hath made the whole, go in peace.
While he yet spake, there came one from the rulers of the synagogues house which said to him: thy daughter is dead, disease not the master. When Jesus heard that, He answered the father, saying: Fear not, believe only, and she shall be made whole. And when he came to the house he suffered no man to go in with him, save Peter, James and John, and the father and the mother of the maiden. Everybody wept and sorrowed for her. And he said: Weep not: for she is not dead, but sleepeth. And they laughed him to scorn. For they knew that she was dead. And he thrust them all out, and caught her by the hand: and cried saying: Maid arise. And her spirit came again, and she rose straight way. And he commanded to give her meat. And the father and the mother of her were astonied. But he warned them that they should tell no man, what was done*suffered (allowed) *staunch: steadfast faith, staunched: to stop
and others of a similitude ...
"worldly view caught in the eye causes blindness..."
"delivered into unGodliness..."
"suspicious package delivered near Trump..."
"binding blinding religiousness..."
"delivered from wicked labor... "
"delivered from wicked labor ..."
"more on ...urban blindness..."
"what's LEFT of our judicial system..."
"obama sequestered the supreme court. period "
"will the UNGodlie LEFT concede..."
Supreme Court ...not so supreme
"captives of the raging river of the LEFT. "
"help the stranger and laws against UNGODLIE merchants..."
The top and the end of the world of the UNGodlie worldly."
"laws of God laws of man revisited..."
"Do not fall into the raging river of the LEFT."
"Moslem lawmakers make moslem laws"
"Stay hidden from the UNGodlie Left."
"the houses...the tents...protected against the evil laws of the rulers of darkness."
"The UNGodlie liberal house of the LEFT... "
"women with purses and papers and laws."
"RIGHT fighting LEFT in schools..."
"an armed citizenry the unGodly Philistine laws repealed..."
"The violent and bullish of the LEFT..."
"laws and the high ways of of the world..."
"ways of the Left and wethers "
"laws of God laws of the land..."
"The cliff of utter darkness on the LEFT... "
"prisoners of laws that are not..."
"the worthy house of the right... "
"things and laws of the world..."
"The LEFT releases the minions of Hell upon themselves..."
"manners of the Heathen...laws of the Gentiles..."
"the UNGodlie and LEFT up a pole and partying."
"laws of man ...or love of God."
"The LEFT trying to destroy the children and the adults..."
"foreign transactions under foreign laws... "
"the UNGodlie LEFT throwing maggots in the food..."
" inlaws ..outlaws ...and the wife... "
"the UNGodlie Left full of hate accusing and loathing even unto the wedding..."
"laws of man ...laws of God..."
"all UNGodlieness is LEFT behind. (period) "
"laws above life...wicked laws of man ..."
"the fbi and the LEFT and the RIGHT. (PERIOD) "
"Trump troubled by lying licentious Leftist accusers...NOT."
"what's LEFT of our judicial system..."
and moron the lying larcenous licentious LEFT
"do not lean to the LEFT to be acceptable in the UNGodly world.(period) "
"the flood waters of satan fill the wells of the LEFT. "
"no thing of any worth LEFT. (period) "
"evolution and the dung from the LEFT..."
"the man who LEFT his house and wife to satisfy his flesh. (period) "
"the UNGodlie LEFT controls what you eat and drink..."
"when the UnGodlie cities are LEFT to lawlessness."
"The LEFT allowing the UNGodlie beastly in the schools..."
"the cushion for the LEFT is cast down..."
"today and tomorrow let us go into such a city."
"Dancing in utter darkness the rave of the LEFT..."
"evacuation ordered for a city..."
"The LEFT allowing the UNGodlie beastly in the schools..."
"a man in the city with his wife above him...shouting"
"don't let the LEFT cloud your eyes."
"the light and darkness of the city..."
"What's LEFT of the justice system is laughable"
"IF you have LEFT your wife and loved ones..."
"into the city...get out of the city."
"Buttigieg rises in the party of the LEFT... "
"Donald Trump in washington dc...the city of..."
"the LEFT giving silver jewelry to women"
"a flood of huge waves in the high hills of the city."
"the wicked whirlpool of utter darkness of the LEFT in a sea of UNGodlieness... "
" a town...a city...a nation ...a land from God fearing...to NOT"
"massive pain in the heart on the LEFT...of the body."
"the man who left his house for the things of the world..."
"father and son in an unGodly city."
"the daughter that did not see the snake...on the LEFT."
"the ways and means and end of the unGodly city..."
"the women who would not listen."
"wretched restaurant in a...wicked third world city?..."
"the wife who would not listen."
"running through the city...swift as an hart.
"the wife that drew too close to the left..."
"young family in the filthy city..."
"the LEFT giving silver jewelry to women"
"vile city predators and bears destroying..."
"the wicked whirlpool of utter darkness of the LEFT in a sea of UNGodlieness... "
"the city destroyed of horrible flooding...
"massive pain in the heart on the LEFT...of the body."
"when the whore frost freezes over the city..."
"the man who left his house for the things of the world..."
"woman of color in the city..."
"within a city of the world..."
"the hand of the LEFT itches."
"house next to heathen in a city of darkness..."
"given eagles wings as the falling comes to the LEFT."
"left women pitching and russian organized crime."
"the lying licentious left and the self righteous right."
"The military left abandoned on the plain."
"affair within the worldly city..."
"things offered from the LEFT."
"we will build our own worthy city..."
"accusers and women and the left ruling over the FBI."
"GET OUT of the city of darkness..."
"proud white cemetery of the left and right..."
"city on the plain of the earth..."
"the unGodly lying cheating deceiving left."
"city of babble and drunkenness..."
"wicked ways and wasted works of...what is left..."
"woman FBI agent in the city..."
"loathsome left sedition and the accusing of a military officer..."
"on the left as though shining..."
"three incidents in the raging city..."
"the wife that drew too close to the left..."
"rivers of darkness in the wicked city..."
"Megyn Kelly left by her supposed new friends..."
"3 homeless couples in the city..."
"donald trump falling to the left..."
"consuming monsters rise up from below and the foreign left..."
"searching within the city..."
"right and left and every thought...
"children walking away to the left..."
"city house of the city...again"
"the light and to the right and left of it..."
"a man and a woman left in the storm..."
"city within ..within a city ..."
the left behind...and the left without...without."
"nothing left for the next generation... "
"left and right of the wicked eagle destroyed... "
"building a city ...like of egypt..."
Left foot in the world and Paul...
left sided man ...and the Rock...
" trouble at the city program..."
"cold city ...even deadly ..."
"city of temple worship ...whorship... "
"sudden shock ...to a city already destroyed ..."
" heart of the city ...and the whore... "
"let us go into such a city... "
"two honest police ...in a city of corruption ... "
"old man in the wicked city ... "
"house within ...or mansion in the city ..."
"the blood of the care less city ... "
"mans house in the ...city..."
" house ...houses ...city of destruction... "
"city gates and the city gate ..."
"wicked city of man ...wicked schools of man..."
"the warning hand ...city flesh ...and the huge shoes ..."
"city ...no power ...no food ..."
"city sewer ...precursor to hell ..."
"one verse ...or uni...verse...city ...university..."
"storm city and unworthy merchants ..."
"ancient of days...the city.."
"Babylon divided ...into three parts...
each with part of the city of rule ...then the day of blood." "Great city grey of gloom and mourning ...glory in war ...aircraft carrier ...
truth and love ...and waters and the word ...and the spirits thereof..." "The city ...and dog meat...thereof"
the city and the plague...of perdition
wing tip: destruction of a city
The prison ...and the great city
City boy ...and birth mother of the children of wrath
stormfull city and the church of men...
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